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  1. H. B. Acton, David Gordon & Jeremy Shearmur (1993). The Morals of Markets and Related Essays.
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  2. John Stuart Mill & H. B. Acton (1984). Utilitarianism Liberty ; Representative Government ; Selections From Auguste Comte and Positivism. Monograph Collection (Matt - Pseudo).
     
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  3. H. B. Acton & Anne Laurens (1977). Ce Que Marx a Vraiment Dit. Revista Portuguesa de Filosofia 33 (2):254-255.
     
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  4. H. B. Acton (1976). Introduction. In G. W. F. Hegel (ed.), Natural Law: The Scientific Ways of Treating Natural Law, its Place in Moral Philosophy, and its Relation to the Positive Sciences of Law. University of Pennsylvania Press 9-48.
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  5. H. B. Acton (1974). The Idea of a Spiritual Power: Auguste Comte Memorial Trust Lecture, Delivered on 15 May 1973 at the London School of Economics and Political Science. [REVIEW] Athlone Press.
  6. D. A. Lloyd Thomas & H. B. Acton (1973). The Morals of Markets. Philosophical Quarterly 23 (91):186.
  7. H. B. Acton (1972). The Ethics of Capitalism. London,Foundation for Business Responsibilities.
     
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  8. R. F. Atkinson, W. D. Hudson, H. B. Acton, J. Kemp & J. N. Findlay (1972). New Studies in Ethics.Kant's Moral Philosophy.Ethical Naturalism: Hobbes and Hume.Axiological Ethics. [REVIEW] Philosophical Quarterly 22 (86):83.
  9. H. B. Acton (1971). The Morals of Markets: An Ethical Exploration. Harlow,Longmans.
     
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  10. H. B. Acton (1970). Hegel's Conception of the Study of Human Nature. Royal Institute of Philosophy Lectures 4:32-47.
    It is easy to understand why Hegel's philosophy should be little studied by English-speaking philosophers today. Those who at the beginning of the twentieth century initiated the movement we are now caught up in presented their earliest philosophical arguments as criticisms of the prevailing Anglo-Hegelian views. It may now be thought illiberal to take much interest in this perhaps excusably slaughtered royal family, and positively reactionary to hanker after the foreign dynasty from which it sometimes claimed descent. Hegel was a (...)
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  11. H. B. Acton (1970). Kant's Moral Philosophy. New York,St. Martin's Press.
  12. H. B. Acton & Ted Honderich (1970). The Philosophy of Punishment. Philosophy 45 (174):341-341.
     
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  13. Gerald A. Cohen & H. B. Acton (1970). Symposium: On Some Criticisms of Historical Materialism. Aristotelian Society Supplementary Volume 44:121 - 156.
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  14. Anthony Holloway & H. B. Acton (1968). What Marx Really Said. Philosophical Quarterly 18 (73):370.
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  15. H. B. Acton (1967). Dialectical Materialism. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 2--389.
     
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  16. H. B. Acton (1967). Hegel, Georg Wilhelm Friedrich. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 3--435.
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  17. H. B. Acton, Hjalmar Wennerberg & Eugene Fleischmann (1966). La Philosophie Politique de Hegel, Sous Forme d'un Commentaire des Fondements de la Philosophie du Droit. Philosophical Quarterly 16 (64):283.
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  18. H. B. Acton & Z. A. Jordan (1965). Philosophy and Ideology: The Development of Philosophy and Marxism-Leninism in Poland Since the Second World War. Philosophical Quarterly 15 (58):90.
  19. H. B. Acton (1963). The Late Viscount Samuel, O.M. Philosophy 38 (144):198 - 199.
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  20. H. B. Acton & J. W. N. Watkins (1963). Negative Utilitarianism. Aristotelian Society Supplementary Volume 37:83-114.
     
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  21. H. B. Acton & J. W. N. Watkins (1963). Symposium: Negative Utilitarianism. Aristotelian Society Supplementary Volume 37:83 - 114.
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  22. H. B. Acton (1960). The Philosophy of Language in Revolutionary France. London.
     
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  23. H. B. Acton (1958). Karl Marx's Materialism. Revue Internationale de Philosophie 45 (46):265-267.
     
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  24. H. B. Acton (1957). Reviews. [REVIEW] British Journal for the Philosophy of Science 8 (29):84-a-84.
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  25. H. B. Acton (1957). The Illusion of the Epoch. Boston, Beacon Press.
     
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  26. H. B. Acton (1956). No Title Available. Philosophy 31 (118):284-284.
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  27. H. B. Acton (1956). Reviews. [REVIEW] British Journal for the Philosophy of Science 6 (24):84-a-84.
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  28. H. B. Acton (1956). The Emotive Theory of Ethics. By Avrum Stroll. (University of California Publications in Philosophy, Vol. 28, No. 1, Pp. 1–92. University of California Press, 1954. Price $1. 25c.). [REVIEW] Philosophy 31 (118):284-.
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  29. H. B. Acton (1956). The Impasse in Ethics and a Way Out. (Howison Lecture, 1954. University of California Publications in Philosophy, Vol. 28. No. 2. Pp. 93–112.) By Brand Blanshard. (University of California Press, 1955. Price 25 Cents.). [REVIEW] Philosophy 31 (118):284-.
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  30. H. B. Acton (1956). The True and the Valid. (Friends of Dr. Williams's Library. Eighth Lecture 1954). By Richard I. Aaron. Geoffrey Cumberlege. Oxford University Press, 1955. Pp. 22. Price 3s. 6d. Net. [REVIEW] Philosophy 31 (119):374-.
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  31. H. B. Acton & Roger Garaudy (1956). La Liberte. Philosophical Quarterly 6 (24):281.
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  32. H. B. Acton (1955/2004). The Illusion of the Epoch: Marxism-Leninism as a Philosophical Creed. Liberty Fund.
  33. H. B. Acton (1955). The Illusion of the Epoch: Marxism as a Philosophical Creed, By Abram L. Harris. [REVIEW] Ethics 66:142.
     
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  34. H. B. Acton (1955). The Ethical Importance of Sympathy. Philosophy 30 (112):62 - 66.
    It seems natural enough to suppose that there must be some very close connection between our feelings of sympathy and our moral principles. A large part, at any rate, of the badness of bad men seems to consist in their lack of real concern for other people, and a large part of the goodness of good men consists in the regard they have for their fellows. Could a man who never felt with of for another be regarded as good, or (...)
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  35. H. B. Acton (1954). RUSSELL, Human Society in Ethics and Politics. [REVIEW] Hibbert Journal 53:301.
     
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  36. H. B. Acton (1954). Henri Comte de Saint-Simon. Selected Writings. Edited and Translated by F. M. H. Markham. (Blackwell's Political Texts. Oxford: Basil Black–Well, 1952. Pp. Xlix + 116. Price 12s. 6d. Net.). [REVIEW] Philosophy 29 (111):381-.
  37. H. B. Acton, Emile Callot & Alwin Diemer (1954). Von Montaigne zu Sartre. Die Entwicklung der Franzosischen Philosophie vom 16 Jahrhundert bis zur Gegenwart. Philosophical Quarterly 4 (16):285.
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  38. H. B. Acton (1953). New Books. [REVIEW] Mind 62 (248):522-524.
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  39. H. B. Acton (1953). The Discourses of Niccolò Machiavelli, Trans. L. J. Walker, S. J. [REVIEW] Mind 62:410.
     
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  40. H. B. Acton (1953). WALSH, W. H. - An Introduction to Philosophy of History. [REVIEW] Mind 62:564.
     
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  41. H. H. Price, H. B. Acton, Austin Duncan-Jones, Margaret Macdonald, W. E. H. Whyte, John Munkman, D. P. Henry, A. C. Lloyd, Thomas McPherson, Antony Flew, Stephen Toulmin, J. O. Urmson & Ivo Thomas (1953). New Books. [REVIEW] Mind 62 (247):406-431.
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  42. G. H. von Wright, H. J. Paton, Anthony Quinton, H. B. Acton, R. J. Spilsbury, S. Körner, Bernard Mayo, G. J. Warnock, W. H. Walsh & Mary Warnock (1953). New Books. [REVIEW] Mind 62 (248):557-576.
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  43. H. B. Acton (1952). CORNFORTH, M. -In In Defence of Philosophy Against Positivism and Pargmatism. [REVIEW] Mind 61:119.
     
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  44. H. B. Acton (1952). Philosophy in France: PHILOSOPHY. Philosophy 27 (100):66-69.
    It is not easy for an Englishman to acquire a competent knowledge of French philosophy. For one thing there are so many French philosophers writing so many books, and for another the multiplicity of men is matched by the variety of views. In a country where a knowledge of philosophy is expected of any cultivated man, and where the flourishing of philosophy in school and university curricula is regarded as a condition of intellectual freedom, this variety is accepted as part (...)
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  45. H. B. Acton (1952). Tradition and Some Other Forms of Order: The Presidential Address. Proceedings of the Aristotelian Society 53:1 - 28.
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  46. H. B. Acton, C. A. Campbell, D. Macnabb, A. D. Woozley, D. J. Allan, P. H. Nowell-Smith & A. C. Ewing (1952). New Books. [REVIEW] Mind 61 (241):119-136.
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  47. H. B. Acton (1951). The Materialist Conception of History. Proceedings of the Aristotelian Society 52:207 - 224.
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  48. H. B. Acton (1951). Comte's Positivism and the Science of Society. Philosophy 26 (99):291 - 310.
    Positivism is the view that the only way to obtain knowledge of the world is by means of sense perception and introspection and the methods of the empirical sciences. Positivists believe that it is futile to attempt to deduce or demonstrate truths about the world from alleged self-evident premisses that are not based primarily on sense perception. They consider, on the contrary, that knowledge of things can only be advanced by framing hypotheses, testing them by observation and experiment, and reshaping (...)
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  49. H. B. Acton (1951). Pascal's Pensées. With an English Translation, Brief Notes and Introduction. By H. F. Stewart, D.D. (London: Routledge and Kegan Paul. 1950. Pp. Xxiv + 543. Price 21s. Net.). [REVIEW] Philosophy 26 (99):366-.
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