Search results for 'H. Butler Smith' (try it on Scholar)

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  1. W. McD, R. R. Marett, T. Loveday, J. H., W. G. Pogson Smith & W. D. Ross (1901). New Books. [REVIEW] Mind 10 (40):548-560.score: 1399.9
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  2. D. G. H. & Howard Crosby Butler (1922). Sardis. Vol. I.-The Excavations. Part 1, 1910-1914. Journal of Hellenic Studies 42:276.score: 1200.0
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  3. Philip G. Smith (1970). Theories of Value and Problems of Education. Urbana,University of Illinois Press.score: 300.0
    Moral philosophy and education, by H. D. Aiken.--The moral sense and contributory values, by C. I. Lewis.--Realms of value, by P. W. Taylor.--The role of value theory in education, by J. D. Butler.--Does ethics make a difference? By K. Price.--Educational value statements, by C. Beck.--Educational values and goals, by W. K. Frankena.--Conflicts in values, by H. S. Broudy.--Levels of valuational discourse in education, by J. F. Perry and P. G. Smith.--Education and some moves toward a value methodology, by (...)
     
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  4. John Edgar, W. R. Scott, J. C. Irvine, C. D. Broad, B. B., G. A. Johnston, Arthur Robinson, T. E., H. Butler Smith, C. M. Gillespie, H. J. W. Hetherington, A. E. Taylor & D. S. Margoliouth (1914). New Books. [REVIEW] Mind 23 (91):433-460.score: 290.0
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  5. H. Butler Smith (1914). New Books. [REVIEW] Mind 23 (1):447-448.score: 290.0
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  6. Nicholas H. Smith (1997). Strong Hermeneutics: Contingency and Moral Identity. Routledge.score: 240.0
    Strong Hermeneutics presents a compelling case for the importance of hermeneutics in understanding ethics today. It provides a critical comparison of the enlightenment view of ethics with the postmodern or "weak" view of ethics. The weak view, which Nicholas H. Smith traces back to Nietzsche and identifies in the recent work of Rorty and Lyotard, is skeptical of any universal principles in ethics. The enlightenment view, starting with Kant and taken up in the work of Habermas, casts identity as (...)
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  7. H. E. Butler (1925). Quintilian's Institutio Oratoria Quintilian's Institutio Oratoria. Book I. Edited with Introduction and Commentary by F. H. Colson. One Vol. Pp. Xcviii + 208. Cambridge University Press, 1924. 21s. [REVIEW] The Classical Review 39 (1-2):35-36.score: 210.0
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  8. H. E. Butler (1928). Apuleius and His Influence. By Professor Elizabeth H. Haight, Ph.D. Pp. Xi+190 (7 Photos From Various Works of Art). ('Our Debt to Greece and Rome.') London, Calcutta, Sydney: G. G. Harrap and Co. 1927. [REVIEW] The Classical Review 42 (02):87-.score: 210.0
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  9. William Hosmer Smith (2012). The Phenomenology of Moral Normativity. Routledge.score: 150.0
    The topic of this book is a fundamental philosophical question: why should I be moral? Philosophers have long been concerned with the legitimacy of morality's claim on us, especially with morality's ostensible aim to motivate certain actions of all persons unconditionally. While the problem of moral normativity - that is, the justification of the binding force of moral claims - has received extensive treatment analytic moral theory, little attention has been paid to the potential contribution that phenomenology might make to (...)
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  10. Adam Smith (1976 (1776)). An Inquiry Into the Nature and Causes of the Wealth of Nations (Ed. R.H. Campbell, A.S. Skinner, and W. B. Todd). Oxford University Press.score: 150.0
    D. D. Raphael and A. L. Macfie (1976) II An Inquiry into the Nature and Causes of the Wealth of Nations, ed. R. H. Campbell and A. S. Skinner; textual editor W. B. Todd, 2 vols. (1976) III Essays on Philosophical Subjects, ed. W. P. D. Wightman  ...
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  11. Frederic L. Bender, Edward F. Mooney, Philip H. Ashby & Clark Butler (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (1):59-64.score: 140.0
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  12. D. D. Raphael, H. Gene Blocker & Elizabeth H. Smith (1982). John Rawls' Theory of Social Justice: An Introduction. Philosophical Quarterly 32 (127):190.score: 140.0
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  13. P. J. T. Morris, W. A. Campbell, H. L. Roberts & J. K. Smith (1994). Milestones in 150 Years of the Chemical Industry. Annals of Science 51 (6):680.score: 140.0
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  14. A. H. S. & Howard Crosby Butler (1926). Sardis. Vol. II. Architecture. Part I. The Temple of Artemis. Journal of Hellenic Studies 46:145.score: 140.0
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  15. Thomas H. Smith (2011). Romantic Love. Essays in Philosophy 12 (1):68-92.score: 120.0
  16. David H. Smith (2001). Notes on a Pilgrimage to Science: A Fly on the Wall. Science and Engineering Ethics 7 (4):615-634.score: 120.0
    The paper is a set of reflections on the moral culture of modern biology built around the author’s experience as a participant observer in two university laboratories. I draw parallels between laboratory culture and organized religion and point out practical problems in conducting scientific research. The notion that good biologists must be atheists is questioned and failures of organized religion are noted. The paper concludes with a suggestion that research ethics should be rooted in laboratory practice and must include vigorous (...)
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  17. William H. Smith (2007). Why Tugendhat's Critique of Heidegger's Concept of Truth Remains a Critical Problem. Inquiry 50 (2):156 – 179.score: 120.0
    With what right and with what meaning does Heidegger use the term 'truth' to characterize Dasein's disclosedness? This is the question at the focal point of Ernst Tugendhat's long-standing critique of Heidegger's understanding of truth, one to which he finds no answer in Heidegger's treatment of truth in §44 of Being and Time or his later work. To put the question differently: insofar as unconcealment or disclosedness is normally understood as the condition for the possibility of propositional truth rather than (...)
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  18. Jeremy H. Smith (2006). Michel Henry's Phenomenology of Aesthetic Experience and Husserlian Intentionality. International Journal of Philosophical Studies 14 (2):191 – 219.score: 120.0
    In Voir l'invisible Michel Henry applies his philosophy of autoaffection (which is both inspired by, and critical of, Husserl) to the realm of aesthetics. Henry claims that autoaffection, as non-objective experience, is essential not only to self-experience, but also to the experience of objects and their qualities. Intentionality tempts us to experience objects merely from the 'outside', but aesthetic experience returns us to the inner life of objects as a lived experience. On the basis of an examination of Henry's aesthetic (...)
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  19. A. P. Simester & A. T. H. Smith (eds.) (1996). Harm and Culpability. Oxford University Press.score: 120.0
    The present volume draws together original and significant essays from a number of leading authorities which identify areas of the modern criminal law where there are significant conceptual difficulties. The project developed from a series of seminars in Cambridge University, in which leading Anglo-American philosophers, criminal lawyers and legal theorists explored subjects such as attempts, intention, justification, excuses, coercion, complicity, drug-dealing and criminal harm.
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  20. Thomas H. Smith (2011). Playing One's Part. Review of Philosophy and Psychology 2 (2):213-44.score: 120.0
    The consensus in the philosophical literature on joint action is that, sometimes at least, when agents intentionally jointly φ, this is explicable by their intending that they φ, for a period of time prior to their φ-ing. If this be granted, it poses a dilemma. For agents who so intend either severally or jointly intend that they φ. The first option is ruled out by two stipulations that we may consistently make: (i) that at least one of the agents non-akratically (...)
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  21. Thomas H. Smith (2007). The Metaphysics of Corporate Agency. Dissertation, University College Londonscore: 120.0
  22. Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu (2007). Framework for a Protein Ontology. BMC Bioinformatics, Nov. 2007, 8(Suppl. 9) 8 (9):S1.score: 120.0
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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  23. Douglas Butler (1988). Book Review:Ethics, Science, and Democracy: The Philosophy of Abraham Edel. Irving Louis Horowitz, H. S. Thayer. [REVIEW] Ethics 98 (3):601-.score: 120.0
  24. Thomas H. Smith (2009). Non-Distributive Blameworthiness. Proceedings of the Aristotelian Society 109 (1pt1):31-60.score: 120.0
    I adapt an old example of Frank Jackson's, in order to show that it is not only possible that actions with different individual agents are sub-optimal when each is not, but that they are impermissible when each is not, and blameworthy when each is not.
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  25. Nicholas H. Smith (2008). Levinas, Habermas and Modernity. Philosophy and Social Criticism 34 (6):643-664.score: 120.0
    This article examines Levinas as if he were a participant in what Habermas has called `the philosophical discourse of modernity'. It begins by comparing Levinas' and Habermas' articulations of the philosophical problems of modernity. It then turns to how certain key motifs in Levinas' later work give philosophical expression to the needs of the times as Levinas diagnoses them. In particular it examines how Levinas interweaves a modern, post-ontological conception of `the religious' or `the sacred' into his account of subjectivity. (...)
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  26. H. R. Smith & Archie B. Carroll (1984). Organizational Ethics: A Stacked Deck. [REVIEW] Journal of Business Ethics 3 (2):95 - 100.score: 120.0
    The astute manger should be aware that, in organizations, the deck is frequently ‘stacked’ against higher levels of ethical behavior. This deck stacking occurs because of socialization processes, environmental influences, and the organization hierarchy. As a result of bosses using hierarchical leverage to take the ethical dimension of decision-making away from subordinates, the stage is set for a they-made-me-do-it defense of their moral integrity by these subordinates if and when violations of ethical norms come to light. There is also at (...)
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  27. Nicholas H. Smith (2005). Rorty on Religion and Hope. Inquiry 48 (1):76 – 98.score: 120.0
    The article considers how Richard Rorty's writings on religion dovetail with his views on the philosophical significance of hope. It begins with a reconstruction of the central features of Rorty's philosophy of religion, including its critique of theism and its attempt to rehabilitate religion within a pragmatist philosophical framework. It then presents some criticisms of Rorty's proposal. It is argued first that Rorty's "redescription" of the fulfilment of the religious impulse is so radical that it is hard to see what (...)
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  28. William H. Smith (2010). What is Postmetaphysics? Zabala on the Question of Being. Comparative and Continental Philosophy 2 (1):117-131.score: 120.0
    A Review of The Remains of Being: Hermeneutic Ontology after Metaphysics , by Santiago Zabala This essay offers a critical assessment of Santiago Zabala’s recent book, The Remains of Being: Hermeneutic Ontology After Metaphysics, with the intent of bringing to light Zabala’s most provocative claims about hermeneutics, post-Heideggerian ontology, and the future of philosophy in the postmetaphysical epoch. After reflecting on the aims (section II) and structure of Zabala’s book (section III), the essay attempts to make clear certain tensions that (...)
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  29. John White With responses by Wilfred Carr, Richard Smith, Paul Standish & Terence H. McLaughlin (2003). Five Critical Stances Towards Liberal Philosophy of Education in Britain. Journal of Philosophy of Education 37 (1):147–184.score: 120.0
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  30. Nicholas H. Smith (2008). Analysing Hope. Critical Horizons 9 (1):5-23.score: 120.0
    The paper contrasts two approaches to the analysis of hope: one that takes its departure from a view broadly shared by Hobbes, Locke and Hume, another that fits better with Aquinas's definition of hope. The former relies heavily on a sharp distinction between the cognitive and conative aspects of hope. It is argued that while this approach provides a valuable source of insights, its focus is too narrow and it rests on a problematic rationalistic psychology. The argument is supported by (...)
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  31. Justin E. H. Smith (2007). Leibniz on Spermatozoa and Immortality. Archiv für Geschichte der Philosophie 89 (3):264-282.score: 120.0
    In this article, I consider the significance of the discovery of spermatozoa for Leibniz's deeply held beliefs that (i) no true substance can ever be generated or destroyed, except miraculously; and (ii) that every substance must be perpetually organically embodied. I further consider the way these beliefs are transformed as Leibniz's basic middle-period commitment to corporeal substance gives way (though not entirely) to a metaphysics of monadological immaterialsm. What endures throughout, I show, is the conviction that whatever is real must (...)
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  32. Thomas H. Smith (2012). Group Agency: The Possibility, Design, and Status of Corporate Agents, by Christian List and Philip Pettit. [REVIEW] Mind 121 (482):501-507.score: 120.0
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  33. P. H. Nowell Smith (1960). Ifs and Cans. Theoria 26 (2):85-101.score: 120.0
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  34. Thomas H. Smith (2005). What is the Hallé? Philosophical Papers 34 (1):75-109.score: 120.0
    I address what I call the Number Issue, which is raised by our ordinary talk and beliefs about certain social groups and institutions, and I take the Hallé orchestra as my example. The Number Issue is that of whether the Hallé is one individual or several individuals. I observe that if one holds that it is one individual, one faces an accusation of metaphysical extravagance. The bulk of the paper examines the difficulty of reconciling the view that the Hallé is (...)
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  35. Daniel R. Brooks, John Collier, Brian A. Maurer, Jonathan D. H. Smith & E. O. Wiley (1989). Entropy and Information in Evolving Biological Systems. Biology and Philosophy 4 (4):407-432.score: 120.0
    Integrating concepts of maintenance and of origins is essential to explaining biological diversity. The unified theory of evolution attempts to find a common theme linking production rules inherent in biological systems, explaining the origin of biological order as a manifestation of the flow of energy and the flow of information on various spatial and temporal scales, with the recognition that natural selection is an evolutionarily relevant process. Biological systems persist in space and time by transfor ming energy from one state (...)
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  36. P. Smith (2012). Review of M. Baaz, C. H. Papadimitriou, H. W. Putnam, D. S. Scott, and C. L. Harper, Jr (Eds.), Kurt Godel and the Foundations of Mathematics: Horizons of Truth. [REVIEW] Philosophia Mathematica 20 (2):260-266.score: 120.0
  37. Thomas H. Smith (2006). Out of the Closet—Frege's Boots. Proceedings of the Aristotelian Society 106 (3):399–407.score: 120.0
    It is not obvious how one might reconcile Frege's claim that different numbers may not 'belong to the same thing' with his apparent identification of one pair with two boots, even if one grants his view of 'statements of number'. I suggest a way. It requires some revision of the semantic theory that is generally attributed to Frege.
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  38. Thomas H. Smith (2007). 'A Theory of Political Obligation' by Margaret Gilbert. [REVIEW] Mind 116 (464):1126-1129.score: 120.0
  39. Justin E. H. Smith (2010). Leibniz Und Das Judentum. Studia Leibnitiana Sonderhefte. British Journal for the History of Philosophy 18 (2):344 – 347.score: 120.0
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  40. Justin E. H. Smith (ed.) (2006). The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press.score: 120.0
    This book examines the early modern science of generation, which included the study of animal conception, heredity, and fetal development. Analyzing how it influenced the contemporary treatment of traditional philosophical questions, it also demonstrates how philosophical presuppositions about mechanism, substance, and cause informed the interpretations offered by those conducting empirical research on animal reproduction. Composed of cutting-edge essays written by an international team of leading scholars, the book offers a fresh perspective on some of the basic problems in early modern (...)
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  41. David H. Smith & Loyd S. Pettegrew (1986). Mutual Persuasion as a Model for Doctor-Patient Communication. Theoretical Medicine and Bioethics 7 (2).score: 120.0
    From an ethical point of view, shared decision-making is preferable to either physician paternalism or patient sovereignty. The traditional model of doctor-patient communication is too directive and too unconcerned with the patient's values to support truly shared decision-making. The traditional distinction between rhetoric and sophistic can provide the basis for a new model of mutual persuasion that does not limit communication to information, and that avoids the spectre of manipulation.
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  42. Peter M. Smith (2010). Aeschylus (A.H.) Sommerstein (Ed., Trans.) Aeschylus I. Persians, Seven Against Thebes, Suppliants, Prometheus Bound. (Loeb Classical Library 145.) Pp. Xlviii + 576. Cambridge, MA and London: Harvard University Press, 2008. Cased, £15.95, €22.50, US$24. ISBN: 978-0-674-99627-4. (A.H.) Sommerstein (Ed., Trans.) Aeschylus II. Oresteia: Agamemnon, Libation-Bearers, Eumenides. (Loeb Classical Library 146.) Pp. Xxxviii + 494. Cambridge, MA and London: Harvard University Press, 2008. Cased, £15.95, €22.50, US$24. ISBN: 978-0-674-99628-1. (A.H.) Sommerstein (Ed., Trans.) Aeschylus III. Fragments. (Loeb Classical Library 505.) Pp. Xiv + 363. Cambridge, MA and London: Harvard University Press, 2008. Cased, £15.95, €22.50, US$24. ISBN: 978-0-674-99629-. [REVIEW] The Classical Review 60 (02):347-349.score: 120.0
  43. P. H. Nowell Smith (1982). Dworkin V. Hart Appealed. A Meta-Ethical Inquiry. Metaphilosophy 13 (1):1–14.score: 120.0
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  44. David Gary Smith & Lisa H. Newton (1984). Physician and Patient: Respect for Mutuality. Theoretical Medicine and Bioethics 5 (1).score: 120.0
    Philosophers and physicians alike tend to discuss the physician-patient relationship in terms of physician privilege and patient autonomy, stressing the duty of the physician to respect the autonomy and the variously elaborated rights of the patient. The authors of this article argue that such emphasis on rights was initially productive, in a first generation of debate on medical ethical issues, but that it is now time for a second generation effort that will stress the importance of the unique experiential aspects (...)
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  45. Nicholas H. Smith (2002). Charles Taylor: Meaning, Morals, and Modernity. Polity Press.score: 120.0
    Clearly written and authoritative, this book will be welcomed by students and researchers in a wide range of disciplines, including philosophy, psychology, ...
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  46. Gregory W. H. Smith (2005). Enacted Others: Specifying Goffman's Phenomenological Omissions and Sociological Accomplishments. [REVIEW] Human Studies 28 (4):397 - 415.score: 120.0
    Erving Goffman's distinctive contribution to an understanding of others was grounded in his information control and ritual models of the interaction process. This contribution centered on the forms of the interaction order rather than self-other relations as traditionally conceived in phenomenology. Goffman came to phenomenology as a sympathetic but critical outsider who sought resources for the sociological mining of the interaction order. His engagement with phenomenological thinkers (principally Gustav Ichheiser, Jean-Paul Sartre and Alfred Schutz) has to be understood in these (...)
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  47. Nicholas H. Smith (2005). Hope and Critical Theory. Critical Horizons 6 (1):45-61.score: 120.0
    In the first part of the paper I consider the relative neglect of hope in the tradition of critical theory. I attribute this neglect to a low estimation of the cognitive, aesthetic, and moral value of hope, and to the strong—but, I argue, contingent—association that holds between hope and religion. I then distinguish three strategies for thinking about the justification of social hope; one which appeals to a notion of unfulfilled or frustrated natural human capacities, another which invokes a providential (...)
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  48. Nicholas H. Smith (2007). The Hermeneutics of Work: On Richard Sennett. Critical Horizons 8 (2):186-204.score: 120.0
    The paper attempts to situate Sennett philosophically by placing him in the tradition of ontological hermeneutics. This way of reading Sennett is justified not only by the core principles that govern Sennett's social anthropology, but is also useful for tracing the trajectory of Sennett's philosophically informed diagnoses of the times. These diagnoses focus on the role of work in shaping subjectivity. After reconstructing the basic conceptual shape of Sennett's diagnoses of the work-related maladies of the "old" and the "new" capitalism, (...)
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  49. Nicholas H. Smith (1997). Review Essay : Reason After Meaning: Charles Taylor, Philosophical Arguments (Cambridge, Ma: Harvard University Press, 1995). Philosophy and Social Criticism 23 (1):131-140.score: 120.0
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  50. Justin E. H. Smith (2009). “The Unity of the Generative Power”: Modern Taxonomy and the Problem of Animal Generation. Perspectives on Science 17 (1):pp. 78-104.score: 120.0
    Much recent scholarly treatment of the theoretical and practical underpinnings of biological taxonomy from the 16 th to the 18 th centuries has failed to adequately consider the importance of the mode of generation of some living entity in the determination of its species membership, as well as in the determination of the ontological profile of the species itself. In this article, I show how a unique set of considerations was brought to bear in the classification of creatures whose species (...)
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