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Havi Carel [38]H. Carel [3]Havi Hannah Carel [1]
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Profile: Havi Hannah Carel (Bristol University)
Profile: Havi Carel (University of the West of England)
  1. Havi Carel (2008). Illness. Routledge.
    What is illness? Is it a physiological dysfunction, a social label, or a way of experiencing the world? How do the physical, social and emotional worlds of a person change when they become ill? And can there be well-being within illness? In this remarkable and thought-provoking book, Havi Carel explores these questions by weaving together the personal story of her own serious illness with insights and reflections drawn from her work as a philosopher. Carel shows how the concepts and language (...)
     
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  2.  30
    H. Carel (2012). Phenomenology as a Resource for Patients. Journal of Medicine and Philosophy 37 (2):96-113.
    Patient support tools have drawn on a variety of disciplines, including psychotherapy, social psychology, and social care. One discipline that has not so far been used to support patients is philosophy. This paper proposes that a particular philosophical approach, phenomenology, could prove useful for patients, giving them tools to reflect on and expand their understanding of their illness. I present a framework for a resource that could help patients to philosophically examine their illness, its impact on their life, and its (...)
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  3. Havi Carel (2007). Can I Be Ill and Happy? Philosophia 35 (2):95-110.
    Can one be ill and happy? I use a phenomenological approach to provide an answer to this question, using Merleau-Ponty’s distinction between the biological and the lived body. I begin by discussing the rift between the biological body and the ill person’s lived experience, which occurs in illness. The transparent and taken for granted biological body is problematised by illness, which exposes it as different from the lived experience of this body. I argue that because of this rift, the experience (...)
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  4.  39
    Havi Carel (2011). Phenomenology and its Application in Medicine. Theoretical Medicine and Bioethics 32 (1):33-46.
    Phenomenology is a useful methodology for describing and ordering experience. As such, phenomenology can be specifically applied to the first person experience of illness in order to illuminate this experience and enable health care providers to enhance their understanding of it. However, this approach has been underutilized in the philosophy of medicine as well as in medical training and practice. This paper demonstrates the usefulness of phenomenology to clinical medicine. In order to describe the experience of illness, we need a (...)
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  5.  2
    Havi Carel (2013). Illness: The Cry of the Flesh. Routledge.
    What is illness? Is it a physiological dysfunction, a social label, or a way of experiencing the world? How do the physical, social and emotional worlds of a person change when they become ill? And can there be well-being within illness? In this remarkable and thought-provoking book, Havi Carel explores these questions by weaving together the personal story of her own serious illness with insights and reflections drawn from her work as a philosopher. Carel's fresh approach to illness raises some (...)
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  6.  8
    Ian James Kidd & Havi Carel (2016). Epistemic Injustice and Illness. Journal of Applied Philosophy 32 (4).
    This article analyses the phenomenon of epistemic injustice within contemporary healthcare. We begin by detailing the persistent complaints patients make about their testimonial frustration and hermeneutical marginalization, and the negative impact this has on their care. We offer an epistemic analysis of this problem using Miranda Fricker's account of epistemic injustice. We detail two types of epistemic injustice, testimonial and hermeneutical, and identify the negative stereotypes and structural features of modern healthcare practices that generate them. We claim that these stereotypes (...)
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  7.  23
    Havi Carel (2013). Bodily Doubt. Journal of Consciousness Studies 20 (7-8):7-8.
    In this paper I explore the tacit underlying sense of bodily certainty that characterizes normal everyday embodied experience. I then propose illness as one instance in which this certainty breaks down and is replaced by bodily doubt. I characterize bodily doubt as radically modifying our experience in three ways: loss of continuity, loss of transparency, and loss of faith in one's body. I then discuss the philosophical insights that arise from the experience of bodily doubt. The paper uses a Humean (...)
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  8.  43
    Havi Hannah Carel (2013). Illness, Phenomenology, and Philosophical Method. Theoretical Medicine and Bioethics 34 (4):345-357.
    In this article, I propose that illness is philosophically revealing and can be used to explore human experience. I suggest that illness is a limit case of embodied experience. By pushing embodied experience to its limit, illness sheds light on normal experience, revealing its ordinary and thus overlooked structure. Illness produces a distancing effect, which allows us to observe normal human behavior and cognition via their pathological counterpart. I suggest that these characteristics warrant illness a philosophical role that has not (...)
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  9.  43
    Havi Carel & Darian Meacham (2013). Phenomenology and Naturalism: Editors' Introduction. Royal Institute of Philosophy Supplement 72:1-21.
    This is the editors' introduction to an edited volume devoted to the relation between phenomenology and naturalism across several philosophical domains, including: epistemology, metaphysics, history of philosophy, and philosophy of science and ethics.
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  10. Havi Carel (2007). Temporal Finitude and Finitude of Possibility: The Double Meaning of Death in Being and Time. International Journal of Philosophical Studies 15 (4):541 – 556.
    The confusion surrounding Heidegger's account of death in Being and Time has led to severe criticisms, some of which dismiss his analysis as incoherent and obtuse. I argue that Heidegger's critics err by equating Heidegger's concept of death with our ordinary concept. As I show, Heidegger's concept of death is not the same as the ordinary meaning of the term, namely, the event that ends life. But nor does this concept merely denote the finitude of Dasein's possibilities or the groundlessness (...)
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  11.  53
    Havi Carel (2009). A Reply to 'Towards an Understanding of Nursing as a Response to Human Vulnerability' by Derek Sellman: Vulnerability and Illness. Nursing Philosophy 10 (3):214-219.
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  12. Havi Carel (2015). Conspicuous, Obtrusive and Obstinate: A Phenomenology of the Ill Body. In Darian Meacham (ed.), Medicine and Society, New Perspectives in Continental Philosophy. Springer Netherlands
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  13. Havi Carel & Rachel Valerie Cooper (eds.) (2013). Health, Illness and Disease: Philosophical Essays. Acumen.
    What counts as health or ill health? How do we deal with the fallibility of our own bodies? Should illness and disease be considered simply in biological terms, or should considerations of its emotional impact dictate our treatment of it? Our understanding of health and illness had become increasingly more complex in the modern world, as we are able to use medicine not only to fight disease but to control other aspects of our bodies, whether mood, blood pressure, or cholesterol. (...)
     
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  14.  4
    Havi Carel (2015). With Bated Breath: Diagnosis of Respiratory Illness. Perspectives in Biology and Medicine 58 (1):53-65.
    I have been breathless for a long time. I lagged behind others when walking uphill. I became breathless when dancing. I couldn’t play tennis. But I somehow convinced myself that this was normal. I was getting older—perhaps in one’s mid-30s fitness drops like this, I thought? Perhaps I have “small lungs,” my husband speculated. But we were both physically active, and as we were living in Australia at the time, we enjoyed bush-walking, bike riding, and the sunshine that permeates outdoor (...)
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  15.  21
    Havi Carel (2012). Bernard N. Schumacher: Death and Mortality in Contemporary Philosophy, Trans. Michael J. Miller. Cambridge: Cambridge University Press, 2010, 258 Pp, $28.99 (Paperback), ISBN 978-0-521-17119-9; Jeffrey P. Bishop: The Anticipatory Corpse: Medicine, Power, and the Care of the Dying. Notre Dame: University of Notre Dame Press, 2011, 411 Pp, $35.00 (Paperback), ISBN 978-0-268-02227-3. [REVIEW] Theoretical Medicine and Bioethics 33 (6):435-441.
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  16.  20
    Havi Carel (2006). Moral and Epistemic Ambiguity in Oedipus Rex. Janus Head 9 (1):91-109.
    This paper challenges the accepted interpretation of Oedipus Rex, which takes Oedipus’ ignorance of the relevant facts to be an established matter. I argue that Oedipus’ epistemic state is ambiguous, and that this in turn generates a moral ambiguity with respect to his actions. Because ignorance serves as a moral excuse, my demonstration that Oedipus was not ignorant bears significantly on the moral meaning of the play. I next propose to anchor this ambiguity in the Freudian notion of the unconscious, (...)
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  17. Ian James Kidd & Havi Carel (forthcoming). Epistemic Injustice in Medicine and Healthcare. In Ian James Kidd, José Medina & Gaile Pohlhaus (eds.), The Routledge Handbook to Epistemic Injustice. Routledge
    We survey several ways in which the structures and norms of medicine and healthcare can generate epistemic injustice.
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  18.  19
    Havi Carel (2008). The Problem of Organ Donation. The Philosophers' Magazine 42 (3rd qu):43-49.
    More people desperately require an organ than become donors themselves. When discussing organ donation, people mainly consider the question whether they want to donate, whereas empirically they are more likely to be on the receiving end. So it is rational for each of us to join the organ donor register and to agree to donate our relative’s organs, if we are ever in that situation.
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  19.  1
    Havi Carel (2006). Life and Death in Freud and Heidegger. Rodopi.
    Life and Death in Freud and Heidegger argues that mortality is a fundamental structuring element in human life. The ordinary view of life and death regards them as dichotomous and separate. This book explains why this view is unsatisfactory and presents a new model of the relationship between life and death that sees them as interlinked. Using Heidegger’s concept of being towards death and Freud’s notion of the death drive, it demonstrates the extensive influence death has on everyday life and (...)
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  20.  21
    Havi Carel (2014). The Philosophical Role of Illness. Metaphilosophy 45 (1):20-40.
    This article examines the philosophical role of illness. It briefly surveys the philosophical role accorded to illness in the history of philosophy and explains why illness merits such a role. It suggests that illness modifies, and thus sheds light on, normal experience, revealing its ordinary and therefore overlooked structure. Illness also provides an opportunity for reflection by performing a kind of suspension (epoché) of previously held beliefs, including tacit beliefs. The article argues that these characteristics warrant a philosophical role for (...)
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  21.  37
    Havi Carel & Greg Tuck (2010). Film as Philosophy. The Philosophers' Magazine 50 (50):30-31.
    More people desperately require an organ than become donors themselves. When discussing organ donation, people mainly consider the question whether they want to donate, whereas empirically they are more likely to be on the receiving end. So it is rational for each of us to join the organ donor register and to agree to donate our relative’s organs, if we are ever in that situation.
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  22.  1
    Ian James Kidd & Havi Carel (2016). Epistemic Injustice and Illness. Journal of Applied Philosophy 33 (2):n/a-n/a.
    This article analyses the phenomenon of epistemic injustice within contemporary healthcare. We begin by detailing the persistent complaints patients make about their testimonial frustration and hermeneutical marginalization, and the negative impact this has on their care. We offer an epistemic analysis of this problem using Miranda Fricker's account of epistemic injustice. We detail two types of epistemic injustice, testimonial and hermeneutical, and identify the negative stereotypes and structural features of modern healthcare practices that generate them. We claim that these stereotypes (...)
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  23.  36
    Matthew R. Broome & Havi Carel (2009). The Ubiquity of Moods. Philosophy, Psychiatry, and Psychology 16 (3):267-271.
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  24.  14
    Havi Carel (2013). Bedside Conversations. Philosophers' Magazine 60 (-1):94 - 98.
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  25.  9
    Havi Carel & Rachel Cooper (2010). Introduction: Culture-Bound Syndromes. Studies in History and Philosophy of Science Part C 41 (4):307-308.
  26.  4
    Havi Carel (2012). Bernard N. Schumacher:, Trans. Michael J. Miller. Cambridge: Cambridge University Press, 2010, 258 Pp, $28.99 (Paperback), ISBN 978-0-521-17119-9; Jeffrey P. Bishop:. Notre Dame: University of Notre Dame Press, 2011, 411 Pp, $35.00 (Paperback), ISBN 978-0-268-02227-3. [REVIEW] Theoretical Medicine and Bioethics 33 (6):435-441.
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  27.  3
    H. Carel (2010). The Routledge Companion to Film and Philosophy. British Journal of Aesthetics 50 (1):112-114.
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  28. Havi Carel & Rachel Cooper (2014). Health, Illness and Disease: Philosophical Essays. Routledge.
    What counts as health or ill health? How do we deal with the fallibility of our own bodies? Should illness and disease be considered simply in biological terms, or should considerations of its emotional impact dictate our treatment of it? Our understanding of health and illness had become increasingly more complex in the modern world, as we are able to use medicine not only to fight disease but to control other aspects of our bodies, whether mood, blood pressure, or cholesterol. (...)
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  29. Havi Carel & Rachel Cooper (2010). Introduction: Culture-Bound Syndromes. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (4):307-308.
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  30. Havi Carel (2014). Illness: The Cry of the Flesh. Routledge.
    What is illness? Is it a physiological dysfunction, a social label, or a way of experiencing the world? How do the physical, social and emotional worlds of a person change when they become ill? And can there be well-being within illness? In this remarkable and thought-provoking book, Havi Carel explores these questions by weaving together the personal story of her own serious illness with insights and reflections drawn from her work as a philosopher. Carel's fresh approach to illness raises some (...)
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  31. Havi Carel (2014). Illness: The Cry of the Flesh. Routledge.
    What is illness? Is it a physiological dysfunction, a social label, or a way of experiencing the world? How do the physical, social and emotional worlds of a person change when they become ill? And can there be well-being within illness? In this remarkable and thought-provoking book, Havi Carel explores these questions by weaving together the personal story of her own serious illness with insights and reflections drawn from her work as a philosopher. Carel shows how the concepts and language (...)
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  32. Havi Carel & Greg Tuck (eds.) (2011). New Takes in Film-Philosophy. Palgrave Macmillan.
    New Takes in Film-Philosophy offers a space for the advancement of the film-philosophy debate by some of its major figures. Fifteen leading academics from Philosophy and Film Studies develop new approaches to film-philosophy, broaden theoretical analyses of the topic and map out problems and possibilities for its future. The collection examines theoretical issues about the relationship between film and philosophy; looks at the relationships film-philosophy has to other media such as photography and literature; and applies theoretical approaches to particular films (...)
     
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  33.  23
    Havi Carel & Darian Meacham (eds.) (2013). Phenomenology and Naturalism. Cambridge University Press.
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  34. Havi Carel & Darian Meacham (2013). Phenomenology and Naturalism: Volume 72: Examining the Relationship Between Human Experience and Nature. Cambridge University Press.
    What is the relationship between phenomenology and naturalism? Are they mutually exclusive or is a rapprochement possible between their approaches to consciousness and the natural world? Can phenomenology be naturalised and ought it to be? Or is naturalism fundamentally unable to accommodate phenomenological insights? How can phenomenological method be used within a naturalistic research programme? This cutting-edge collection of original essays contains brilliant contributions from leading phenomenologists across the world. The collection presents a wide range of fascinating and carefully argued (...)
     
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  35. Havi Carel (2001). Peter Brooks and Alex Woloch, Eds., Whose Freud? The Place of Psychoanalysis in Contemporary Culture Reviewed By. Philosophy in Review 21 (4):242-244.
     
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  36. Havi Carel (2016). The Phenomenology of Illness. Oxford University Press Uk.
    The experience of illness is a universal and substantial part of human existence. Like death, illness raises important philosophical issues. But unlike death, illness, and in particular the experience of being ill, has received little philosophical attention. In Phenomenology of Illness Havi Carel argues that the experience of illness has been wrongly neglected by philosophers and provides a distinctively philosophical account of illness. Using phenomenology, Carel explores how illness modifies the ill person's body, values, and world. The aim of Phenomenology (...)
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  37.  21
    H. Carel & D. Gamez (eds.) (2004). What Philosophy Is. Ccontinuum.
    This book addresses the question "What is Philosophy?" by gathering together responses from philosophers working in a variety of areas.
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  38. Havi Carel & David Gamez (2004). What Philosophy is Contemporary Philosophy in Action. Monograph Collection (Matt - Pseudo).
     
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  39. Paul Crichton, Havi Carel & Ian James Kidd (forthcoming). Epistemic Injustice and Psychiatry. Psychiatry Bulletin.
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  40. Ian James Kidd & Havi Carel (forthcoming). Epistemic Injustice in Medicine and Healthcare. In Ian James Kidd, Gaile Pohlhaus & José Medina (eds.), The Routledge Handbook to Epistemic Injustice. Routledge
  41. Ian James Kidd & Havi Carel (2015). Epistemic Injustice in Healthcare: A Philosophical Analysis. Medicine, Health Care and Philosophy 17 (4):529-540.
  42. Rela Mazali & Havi Carel (eds.) (2005). The Order of Evils: Toward an Ontology of Morals. Zone Books.
    What remains of moral judgment when truth itself is mistrusted, when the validity of every belief system depends on its context, when power and knowledge are inextricably entangled? Is a viable moral theory still possible in the wake of the postmodern criticism of modern philosophy? The Order of Evils responds directly to these questions and dilemmas with one simple and brilliant change of focus. Rather than concentrating on the age-old themes of justice and freedom, Adi Ophir offers a moral theory (...)
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