76 found
Order:
See also:
Profile: H.G. Callaway (Temple University)
  1.  47
    H. G. Callaway (forthcoming). Fundamental Physics, Partial Models and Time’s Arrow. In L. Magnani (ed.), Proceedings of MBR2015. Springer
    This paper explores the scientific viability of the concept of causality—by questioning a central element of the distinction between “fundamental” and non-fundamental physics. It will be argued that the prevalent emphasis on fundamental physics involves formalistic and idealized partial models of physical regularities abstracting from and idealizing the causal evolution of physical systems. The accepted roles of partial models and of the special sciences in the growth of knowledge help demonstrate proper limitations of the concept of fundamental physics. We expect (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2. H. G. Callaway (1996). Schelling and the Background of American Pragmatism:. [REVIEW] Arisbe, Peirce-Related Papers 1:1-12.
    The short cover-description of the present book tells that "Friedrich Wilhelm Joseph Schelling (1775-1854) was one of the formative philosophers of German idealism, whose great service was in the areas of the philosophy of nature, art, and religion." Those having some familiarity with Schelling, and his influence on American philosophy, indirectly via Coleridge and Carlyle and more directly via Emerson and C. S. Peirce, will perhaps not be surprised to learn that German idealism itself looks somewhat different, understanding Schelling's differences (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  3.  83
    H. G. Callaway (1988). Review of Gochet, Ascent to Truth: A Critical Examination of Quine's Philosophy. Dialectica 42 (1):45-58.
    This book focuses on issues in epistemology, semantics and logic with Quine’s views always setting the themes, even if Quine does not always remain quite at center stage. Gochet, Professor at Liège and Secretary to the Editorial Board of Logique et Analyse is a prominent of Quine’s views in Europe. The author does not aim to take up the whole of Quine’s philosophy here. Rather, the aim is to “focus on a few central themes...and to treat them thoroughly.” Continental Europe (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  4. H. G. Callaway (2009). Fear of Knowledge, Against Relativism and Constructivism – by Paul Artin Boghossian. Dialectica 63 (3):357-360.
    My review of Boghossian's book, Fear of Knowledge, is generally sympathetic toward his rejection of epistemic relativism and turns toward an examination of "constructivist" themes in light of an anti-nominalist perspective. In general terms, this is a fine little book, tightly argued, and well worth considerable attention--especially from the friends of relativism and those supporting versions of constructivism. (Constructivism + radical nominalism = relativism.).
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  5. H. G. Callaway & J. van Brakel (1996). No Need to Speak the Same Language? Review of Ramberg, Donald Davidson's Philosophy of Language. Dialectica, Vol. 50, No.1, 1996, Pp. 63-71 50 (1):63-72.
    The book is an “introductory” reconstruction of Davidson on interpretation —a claim to be taken with a grain of salt. Writing introductory books has become an idol of the tribe. This is a concise book and reflects much study. It has many virtues along with some flaws. Ramberg assembles themes and puzzles from Davidson into a more or less coherent viewpoint. A special virtue is the innovative treatment of incommensurability and of the relation of Davidson’s work to hermeneutic themes. The (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6.  67
    H. G. Callaway & Paul Gochet (2007). Quine's Physicalism. In Filosofia, Scienza e Bioetica nel dibattito contemperano, Studi internazionali in onore di Evandro Agazzi, pp. 1105-1115.
    In this paper we briefly examine and evaluate Quine’s physicalism. On the supposition, in accordance with Quine’s views, that there can be no change of any sort without a physical change, we argue that this point leaves plenty of room to understand and accept a limited autonomy of the special sciences and of other domains of disciplinary and common-sense inquiry and discourse. The argument depends on distinguishing specific, detailed programs of reduction from the general Quinean strategy of reduction by explication. (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  7.  88
    H. G. Callaway (2014). Abduction, Competing Models and the Virtues of Hypotheses. In Lorenzo Magnani (ed.), (2014) Model-Based Reasoning in Science and Technology. Springer 263-280.
    This paper focuses on abduction as explicit or readily formulatable inference to possible explanatory hypotheses--as contrasted with inference to conceptual innovations or abductive logic as a cycle of hypotheses, deduction of consequences and inductive testing. Inference to an explanation is often a matter of projection or extrapolation of elements of accepted theory for the solution of outstanding problems in particular domains of inquiry. I say "projections or extrapolation" of accepted theory, but I mean to point to something broader and suggest (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  8.  85
    H. G. Callaway (2012). Review of Cassese, Five Masters of International Law. [REVIEW] Law and Politics Book Review 22 (1):154-161.
    Focused on five prominent scholars of international law, and casting light on the related institutions which frequently engaged them, the present book provides insight into chief currents of international law during the last decades of the twentieth century. Spanning the gap, in some degree, between Anglo-American and continental approaches to international law, the volume consists of short intellectual portraits, combined with interviews, of selected specialists in international law. The interviews were conducted by the editor, Antonio Cassese, between 1993 and 1995 (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  9.  10
    H. G. Callaway (2015). Review of Lee (2011) From House of Lords to Supreme Court. [REVIEW] Law and Politics Book Review 25 (2):22-26.
    The papers collected in the present volume arose from a 2009 seminar organized by the Society of Legal Scholars and the University of Birmingham, and convened at the Law Society’s Hall in Bristol, England. The seminar, “Judges and Jurists: Reflections on the House of Lords,” commemorated the centenary of the Society; and it chiefly focused on the transition from the House of Lords, as the U.K.’s court of final appeals, to the prospects of the newly instituted United Kingdom Supreme Court. (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  10. H. G. Callaway (1994). Liberalism and the Moral Significance of Individualism. Reason Papers 19 (Fall):13-29.
    A liberalism which scorns all individualism is fundamentally misguided. This is the chief thesis of this paper. To argue for it, I look closely at some key concepts. The concepts of morislity and individualism are crucial. I emphasize Dewey on the "individuality of the mind" and a Deweyan discussion of language, communication, and community. The thesis links individualism and liberalism, and since appeals to liberalism have broader appeal in the present context of discussions, I start with consideration of liberalism. The (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  2
    H. G. Callaway & Hans Joas (1992). Die Kreativität des Handelns. Wiley-Blackwell.
  12.  75
    H. G. Callaway (2011). Review of Alison L. LaCroix Ideological Origins of American Federalism. [REVIEW] Law and Politics Book Review 21 (10):619-627.
    Alison L. LaCroix is Assistant Professor of Law at the University of Chicago Law School, where she specializes in legal history, federalism, constitutional law and questions of jurisdiction. She has written a fine, scholarly volume on the intellectual origins of American federalism. LaCroix holds the JD degree (Yale, 1999) and a Ph.D. in history (Harvard, 2007). According to the author, to fully understand the origins of American federalism, we must look beyond the Constitutional Convention of 1787 and range over the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13. H. G. Callaway (2007). Emerson and Santayana on Imagination. In Flamm And Skowronski (ed.), Under Any Sky, Contemporary Readings on George Santayana.
    This paper examines Santayana on imagination, and related themes, chiefly as these are expressed in his early work, Interpretations of Poetry and Religion (1900). My hypothesis is that Santayana under-estimates, in this book, the force and significance of the prevalent distinction between imagination and fancy, as this was originally put forward by Coleridge and later developed in Emerson’s late essays. I will focus on some of those aspects of Santayana’s book which appear to react to or to engage with Emerson’s (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  82
    H. G. Callaway (2008). Sense and Mode of Presentation. In Meaning without Analyticity.
    Theories of linguistic meaning have been a major influence in twentieth century philosophy. This is due, in part, to the assumption that meaning is the crucial and interesting thing about language. To know the meaning of an expression is to understand it, and since understanding is central to philosophy in many different ways, it should be no surprise that the notion of meaning has often taken center stage. The aim of this paper is to briefly explore some influential views concerning (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  15. H. G. Callaway (1981). Semantic Theory and Language: A Perspective (Reprinted in Callaway 2008, Meaning Without Analyticity). Proceedings of the Southwestern Philosophical Association; Philosophical Topics 1981 (summer):93-103.
    Chomsky’s conception of semantics must contend with both philosophical skepticism and contrary traditions in linguistics. In “Two Dogmas” Quine argued that “...it is non-sense, and the root of much non-sense, to speak of a linguistic component and a factual component in the truth of any individual statement.” If so, it follows that language as the object of semantic investigation cannot be separated from collateral information. F. R. Palmer pursues a similar contention in his recent survey of issues in semantic theory: (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16. H. G. Callaway (2003). The Esoteric Quine? Belief Attribution and the Significance of the Indeterminacy Thesis in Quine’s Kant Lectures. In W.V. Quine, Wissenschaft und Empfindung. Frommann-Holzboog
    This is the Introduction to my translation of Quine's Kant Lectures. Part of my interpretation is that an "esoteric doctrine" in involved in Quine's distinctive semantic claims: his skepticism of the credulity of non-expert evaluation of discourse and theory.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  84
    H. G. Callaway (1988). Semantic Competence and Truth-Conditional Semantics. Erkenntnis 28 (1):3 - 27.
    Davidson approaches the notions of meaning and interpretation with the aim of characterizing semantic competence in the syntactically characterized natural language. The objective is to provide a truth-theory for a language, generating T-sentences expressed in the semantic metalanguage, so that each sentence of the object language receives an appropriate interpretation. Proceeding within the constraints of referential semantics, I will argue for the viability of reconstructing the notion of linguistic meaning within the Tarskian theory of reference. However, the view proposed here (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  18.  91
    H. G. Callaway (2008). The Meaning of Pluralism. In William James, A Pluralistic Universe, A New Reading.
    American philosopher William James (1842-1910) traveled to Oxford, England and Manchester College in 1908. Between 4 May and 28 May, he deliver the Hibbert Lectures, which were originally published in 1909 as A Pluralistic Universe. This was to be the last major book James published during his lifetime. Manchester College had been founded in the English city of Manchester in 1786 for the education of nonconformists, and moved to Oxford in 1888. Some considerable emphasis on religion in the Hibbert Lectures (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19.  89
    H. G. Callaway (2008). Cultural Pluralism and the Virtues of Hypotheses. la Torre Del Virrey, Revista de Estudios Culturales:33-38.
    This paper focuses on the preliminary evaluation of expressions of moral sentiment under conditions of cultural pluralism. The advance of science and technology puts ever new power over nature in human hands, and if this new power is to more fully serve human ends, then it must become the means or material of human virtue. This prospect poses the question of the relationship between power and virtue, and equally, the question of how scientific advances may be understood to enter into (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  20.  73
    H. G. Callaway (1997). Review of Sidney Hook, The Metaphysics of Pragmatism. [REVIEW] Transactions of the C.S. Peirce Society 33 (No. 3):799-808.
    This work first appeared as Sidney Hook's dissertation, afterward quickly published by Open Court in 1927, the same year Hook began his long career at New York University. Heretofore difficult to find, it now appears as a handsome and timely reprint, carrying John Dewey's original "Introductory Word," and providing opportunity to look back at the pragmatist tradition and the controversial role of metaphysics in it.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  21.  75
    H. G. Callaway (2008). Review of Schlesinger, War and the American Presidency. [REVIEW] Reason Papers 2008 (No. 30):121-128.
    This is a expository and critical review of Arthur Schlesinger, Jr. 's last book, War and the American Presidency. The book collects and focuses recent writings of Arthur Schlesinger on the themes of its title. In its short Foreword and seven concise essays, the book aims to explore, in some contrast with the genre of “instant history,” the relationship between President George W. Bush’s Iraq adventure and the national past. This aim and the present work are deserving of wide attention, (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  22.  79
    H. G. Callaway (1992). Meaning Holism and Semantic Realism (Reprinted in Callaway 2008, Meaning Without Analyticity). Dialectica 46 (1):41-59.
    Reconciliation of semantic holism with interpretation of individual expressions is advanced here by means of a relativization of sentence meaning to object language theories viewed as idealizations of belief-systems. Fodor's view of the autonomy of the special sciences is emphasized and this is combined with detailed replies to his recent criticisms of meaning holism. The argument is that the need for empirical evidence requires a holistic approach to meaning. Thus, semantic realism requires semantic holism. -/- .
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  23.  78
    H. G. Callaway (2006). Review of Eve Gaudet, Quine on Meaning: The Indeterminacy of Translation. [REVIEW] Notre Dame Philosophical Reviews 2006 (8).
    The book contains twelve chapters, prefaced by acknowledg­ments, and followed by a short index. It derives from the author's doctoral dissertation in philosophy at Washington University in St. Louis, and thanks are offered to committee members Robert B. Barrett, Joseph Ullian and Roger Gibson. The reader who is not inclined to review the large related literature on Quine's view of cognitive meaning and translation may also be attracted to this book for concise summaries and treatment of the Quinean view from (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  24.  71
    H. G. Callaway (1985). Meaning Without Analyticity (Reprinted in Callaway, 2008 Meaning Without Analyticity). Logique Et Analyse 109 (March):41-60.
    In a series of interesting and influential papers on semantics, Hilary Putnam has developed what he calls a “post-verificationist” theory of meaning. As part of this work, and not I think the most important part, Putnam defends a limited version of the analytic-synthetic distinction. In this paper I will survey and evaluate Putnam’s defense of analyticity and explore its relationship to broader concerns in semantics. Putnam’s defense of analyticity ultimately fails, and I want to show here exactly why it fails. (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25.  65
    H. G. Callaway (1995). Review: Baltzer, Erkenntnis Als Relationengeflecht, Kategorien Bei Charles S. Peirce. [REVIEW] Transactions of the C.S. Peirce Society (2):445-453.
    This book arose from the author’s recent dissertation written under the Gerhard Schönrich at Munich. It focuses on Peirce’s theory of categories and his epistemology. According to Baltzer, what is distinctive in Peirce’s theory of knowledge is that he reconstrues objects as “knots in networks of relations.” The phrase may ring a bell. It suggests a structuralist interpretation of Peirce, influenced by the Munich environs. The study aims to shows how Peirce’s theory of categories supports his theory of knowledge and (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  26.  69
    H. G. Callaway (2000). Pragmatic Pluralism and American Democracy. In R. Tapp (ed.), Multiculturalism: Humanist Perspectives.
    This paper approaches "multiculturalism" obliquely via conceptions of social and political pluralism in the pragmatist tradition. As a matter of social analysis, the advent of multiculturalism implies some loss of confidence in our prior conceptions of accommodating ethnic, social, and religious diversity: the conversion of traditional American cultural diversity into a war of political interest groups. This, and the corresponding tendency toward cultural relativism and "anything goes," is fundamentally a product of over-centralization and cultural-political exhaustion in the wake of the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27.  4
    H. G. Callaway (2009). Pragmata: Festschrift Für Klaus Oehler By Kai-Michael Hingst and Maria Liatsi. [REVIEW] Transactions of the Charles S. Peirce Society 45 (4):707.
    This is my review of the Festschrift for the German philosopher Klaus Oehler, who was the first German President of the C.S. Peirce Society. The contributions are concerned with Oehler's work, his influence in German and in international philosophy and particularly with his studies of C.S. Peirce and William James.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28.  65
    H. G. Callaway (1996). Education and the Unity of the Person. Journal of Value Inquiry 30 (June):43-50.
    The deeper meaning of education, says Dewey in his Human Nature and Conduct (1922), which distinguishes the justly honored profession from that of mere trainer, is that a future new society of changed purposes and desires may be created by a deliberately humane treatment of the impulses of youth (p. 69). For Dewey, a truly humane education consists in an intelligent direction of native activities in the light of the possibilities and necessities of the social situation (p. 70). Student impulse (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29.  58
    H. G. Callaway (2008). Emerson and the Law of Freedom. In R.W. Emerson, Society and Solitude: Twelve Chapters. Mellon Press
    This paper is the expository and evaluative introduction to my new edition of Emerson's Society and Solitude, Twelve Chapters.
    Direct download  
     
    Export citation  
     
    My bibliography  
  30.  59
    H. G. Callaway (2006). Emerson on Creativity in Thought and Action. In R.W. Emerson, The Conduct of Life: A Philosophical Reading.
    The opening essay of Emerson’s 1860 book, The Conduct of Life, posed, in that fateful year of threatening Civil War and disunion, the philosophical problem of human freedom and fate. The essay “Fate” is followed in the present book by a series of essays on related themes, including: “Power,” “Wealth,” “Culture,” “Worship,” “Beauty” and “Illusions.” The central question of the volume is, “How shall I live?” Appreciating both our freedom and its limits, we understand the vitality of power to acquire (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31.  59
    H. G. Callaway (1990). Review of Fodor, Psychosemantics. [REVIEW] Erkenntnis 33 (2):251-59..
    This is my expository and critical review of Jerry Fodor's Psychosemantics. See also Callaway 1992, Meaning Holism and Semantic Realism.
    Direct download  
     
    Export citation  
     
    My bibliography  
  32. H. G. Callaway (1999). Intelligence, Community and Cartesian Doubt. Humanism Today 13:31-48.
    This paper attempts some integration of two perspectives on questions about rationality and irrationality: the classical conception of irrationality as sophism and themes from the romantic revolt against Enlightenment reason. However, since talk of "reason" and "the irrational" often invites rigid dualities of reason and its opposites (such as feeling, intuition, faith, or tradition), the paper turns to "intelligence" in place of "reason," thinking of human intelligence as something less abstract, less purely theoretical, and more firmly rooted in practice, including (...)
     
    Export citation  
     
    My bibliography  
  33.  34
    H. G. Callaway, (2007). Abduction, Pragmatism and the Scientific Imagination. Arisbe, Peirce Related Papers.
    Peirce claims in his Lectures on Pragmatism [CP 5.196] that “If you carefully consider the question of pragmatism you will see that it is nothing else than the question of the logic of abduction;” and further “no effect of pragmatism which is consequent upon its effect on abduction can go to show that pragmatism is anything more than a doctrine concerning the logic of abduction.” Plausibly, there is, at best, a quasi-logic of abduction, which properly issues in our best means (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  34.  35
    H. G. Callaway (1992). Logic Acquisition, Usage and Semantic Realism (Reprinted in Callaway 2008, Meaning Without Analyticity). Erkenntnis 37 (1):65 - 92.
    A chief aim of this paper is to provide common ground for discussion of outstanding issues between defenders of classical logic and contemporary advocates of intuitionistic logic. In this spirit, I draw upon (and reconstruct) here the relationship between dialogue and evidence as emphasized in German constructivist authors. My approach depends upon developments in the methodology of empirical linguistics. As a preliminary to saying how one might decide between these two versions of logic (this issue is most closely approached in (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  35.  54
    H. G. Callaway (1997). Values and Conflicts of Values in the Pragmatist Tradition. In Natale And Fenton (ed.), Business Education and Training: A Value-Laden Process. Volume I: Education and Value Conflict.
    This paper proceeds from an analysis (Callaway 1992, pp. 239-240) of a role of conflict in the origin of value commitments, a pervasive sociological pattern in the development of unifying group values which transforms personal conflicts, or differences, into large-scale collective conflicts. I have urged that these forces are capable of distorting even the cognitive processes of science and that they are a chief reason why value claims are regarded as incapable of objective evaluation. The thesis of the present paper (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  36.  44
    H. G. Callaway (2009). Review of D.W. Howe, What Hath God Wrought. [REVIEW] History News Network, Online 2009.
    This is my review of D.W. Howe's 2007 book, What Hath God Wrought, Transformation of America 1815-1848. The book is a volume in the new Oxford History of the U.S.(O.U.P. 2007)--exploring the transformation of the early American republic through the period of domination of the Jacksonian Democrats. This is also the period of the New England Renaissance and the early work of R.W. Emerson. Howe devotes a good deal of attention to Emerson and his influence and thereby provides needed historical (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  37.  52
    H. G. Callaway (1996). Synonymy and Analyticity. In Gerhardus D. Et al (ed.), Sprachphilosophie, Ein internationales Handbuch zeitgenössischer Forschung. De Gruyter
    This article is an invited overview of contemporary issues connected with meaning and the analytic-synthetic distinction.
    Direct download  
     
    Export citation  
     
    My bibliography  
  38.  52
    H. G. Callaway (2000). Review: Susan Haack, Manifesto of a Passionate Moderate, Unfashionable Essays. [REVIEW] Erkenntnis 53 (3):407-414.
    Susan Haack presents a striking and appealing figure in contemporary Anglo-American philosophy. In spite of British birth and education, she appears to bridge the gap between analytic philosophy and American pragmatism, with its more diverse influences and sources. Well known for her writings in the philosophy of logic and epistemology, she fuses something of the hard-headed debunking style of a Bertrand Russell with a lively interest in Peirce, James and Dewey.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  39.  51
    H. G. Callaway (1996). Review: Carl R. Hausman, Charles S. Peirce's Evolutionary Philosophy. [REVIEW] Dialectica 50 (No. 2):153-161.
    Carl Hausman is a former editor of The Journal of Speculative Philosophy, a revival of one of the first American philosophy journals, where Peirce published some of his early work; and Hausman has devoted a good deal of his career to Peirce scholarship. He interprets Peirce’s thought “as a fallibilistic foundationalism that affirms a unique realism according to which what is real is a dynamic, evolving extramental condition.” The theme is an interesting one partly in view of the many recent (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  40.  37
    H. G. Callaway (2011). Witherspoon, Edwards and 'Christian Magnanimity'. In K. P. Minkema, A. Neele & K. van Andel (eds.), Jonathan Edwards and Scotland. Dunedin Academic Press 117-128.
    This paper focuses on John Witherspoon (1723-1794) and the religious background of the American conception of religious liberty and church-state separation, as found in the First Amendment. Witherspoon was strongly influenced by debates and conflicts concerning liberty of conscience and the independence of the congregations in his native Scotland; and he brought to his work, as President of the (Presbyterian) College of New Jersey, a moderate Calvinism challenging the conception of “true virtue” found in Jonathan Edwards. Witherspoon was teacher to (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  41.  11
    H. G. Callaway (1993). Open Transcendentalism and the Normative Character of Methodology. Grazer Philosophische Studien 44:1-24.
    After setting out some basic elements in Henri Lauener's "open transcendentalism," in comparison with related views in Quine and Davidson, the two views surveyed converge on a moderately holistic, normative cognitivism in Lauener's philosophy of science. Though resisting similar conclusions in the name of anti-naturalism, Lauener's "open transcendentalism" is plausibly understood as a non-reductive naturalism, with important implications for the normative determination of meanings. At the least Lauener's criticism is yet to come to terms with central questions of the naturalist (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  42.  44
    H. G. Callaway (1999). Review of Boisvert, John Dewey, Rethinking Our Time. [REVIEW] Transactions of the Charles S. Peirce Society 35 (2):409-415.
    The author's prior book, a very Aristotelian look at Dewey's Metaphysics (1988) starts from a criticism of the idea of freedom as autonomy. That theme persists, along with an Aristotelian flavoring in the present account of Dewey. "Autonomy as a model of freedom," Boisvert says, "leads in practice to a separation from others, not toward democratic community" (p.64). While it is true that emphasis on autonomy may put community under strain, we must ask if this is not sometimes needed to (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  43.  48
    H. G. Callaway (1994). Review of John Dewey, The Later Works, Vol. 13, (1938-1939). [REVIEW] Journal of Value Inquiry 28 (3):485-488..
    Vol. 13 of John Dewey, The Later Works, brings this edition of Dewey's Collected Works to the fateful years 1938-1939. It contains three main texts Experience and Education, Freedom and Culture, and Theory of Valuation, plus essays and miscellany. The editors, Jo Ann Boydston and Barabara Levine, provide twenty-five pages of Appendices, and Steven M. Cahn has written and excellent Introduction. The hardback version includes a scholarly apparatus featured in each of the volumes of the series.
    Direct download  
     
    Export citation  
     
    My bibliography  
  44.  36
    H. G. Callaway (1986). Beardsley on Metaphor. Restant 14, Text, Literature and Aesthetics 14:73-88.
    Monroe C. Beardsley has made seminal contributions to the on-going discussions of metaphor, contributions of continuing relevance and influence. His "Verbal Opposition Theory," like Max Black's "Interaction Theory," is a classic document of the contemporary semantic approach to metaphor, and has placed special emphasis upon the recognition of metaphor --the problem of the metaphorical warrant--which has lead to a deeper understanding of the complexities of this problem.
    Direct download  
     
    Export citation  
     
    My bibliography  
  45.  45
    H. G. Callaway (1992). Does Language Determine Our Scientific Ideas? Dialectica 46 (3/4):225-242.
    This paper argues that the influence of language on science, philosophy and other field is mediated by communicative practices. Where communications is more restrictive, established linguistic structures exercise a tighter control over innovations and scientifically motivated reforms of language. The viewpoint here centers on the thesis that argumentation is crucial in the understanding and evaluation of proposed reforms and that social practices which limit argumentation serve to erode scientific objectivity. Thus, a plea is made for a sociology of scientific belief (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  46.  41
    H. G. Callaway (1991). Review of W. V. Quine, Pursuit of Truth (Reprinted in Callaway 2008, Meaning Without Analyticity). [REVIEW] Dialectica, Vol. 45, No. 4, 1991, Pp. 317-22 45 (No. 4):317-322.
    Quine's aim in this slim book is to "update, sum up and clarify variously intersecting views on cognitive meaning, objective referencce, and the grounds of knowledge." Only nine pages had previously appeared as the book came to print. It is based largely on unpublished lectures and informal discussions of the past ten years back to the Immanuel Kant Lectures given at Stanford in 1980. It does not, then duplicate Leonelli's Italian translation of the Kant lectures, La Scienza E I Datti (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  47.  37
    H. G. Callaway (1988). Review of Gochet, Ascent to Truth. [REVIEW] Dialectica, Vol. 42, No. 1, 1988, Pp. 45-58 42 (No. 1):45-58.
    This book focuses on issues in epistemology, semantics and logic with Quine’s views always setting the themes, even if Quine does not always remain quite at center stage. Gochet, Professor at Liège and Secretary to the Editorial Board of Logique et Analyse is a prominent of Quine’s views in Europe. The author does not aim to take up the whole of Quine’s philosophy here. Rather, the aim is to “focus on a few central themes...and to treat them thoroughly.” Continental Europe (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  38
    H. G. Callaway (1995). Review of Sidney Hook, John Dewey, An Intellectual Portrait. [REVIEW] Canadian Philosophical Reviews (6):403-407.
    Newly re-printed, Sydney Hook’s classic (1939) work on Dewey appears with an Introduction by Richard Rorty. Hook may help us see how Dewey fit into his own time. That story is important. The new printing may also help us see how Dewey fits into our time. Rorty lauds more recent treatments of Dewey’s work, especially Robert Westbrook’s intellectual biography John Dewey and American Democracy (1991), and Steven Rockefeller’s John Dewey: Religious Faith and Democratic Humanism (1991) gets honorable mention. Specific comments (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  49.  39
    H. G. Callaway (1999). Review of Mott, W.T and R.E. Burkholder Eds., Emersonian Circles, Essays in Honor of Joel Myerson. [REVIEW] Transactions of the C.S. Peirce Society 35 (3):629-632.
    The 14 essays assembled in this volume, along with their intensive scholarship, create somewhat the impression of a Who's Who of contemporary literary studies of Ralph Waldo Emerson and the American Transcendentalists. All has been brought together by Mott and Burkholder to honor Joel Myerson, with the words of Emerson's famous remark to Walt Whitman, "We greet You at the Mid-point of a Great Career" (p. xi). An authority on Transcendentalism, textual and bibliographical studies, Myerson has written, edited, or co-edited (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  50.  37
    H. G. Callaway (1993). Open Transcendentalism and the Normative Character of Methodology. Grazer Philosophische Studien 43 (July):1-24.
    This paper examines normative elements in Henri Lauener’s “open transcendentalism,” with an eye to evaluate distinctive theses. After setting out some of Lauener’s basic positions in this area, in comparison with related views in Quine’s work, I argue that the views surveyed converge on a normative and contextualist cognitivism in Lauener’s methodological and epistemological perspective. Though he resists similar conclusion in the name of anti-naturalism, I argue that his “open transcendentalism” is plausibly construed as a non reductive naturalism.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 76