Search results for 'H. G. Hartman' (try it on Scholar)

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  1.  12
    T. C. H. (1936). Die Philosophie von G. I. Hartman. [REVIEW] Journal of Philosophy 33 (8):222-223.
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  2.  6
    B. W. H. (1904). Mycenaean Troy. By H. C. Tolman and G. C. Scoggin (Vanderbilt Oriental Series). With Plate, 44 Figs., Four Maps, and Plans. Pp. 111. 8vo. New York, Etc. [1903]. [REVIEW] The Classical Review 18 (08):424-.
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  3.  4
    Robert S. Hartman, Arthur Ellis & Rem B. Edwards (eds.) (2002). The Knowledge of Good: Critique of Axiological Reason. Rodopi.
    This book presents Robert S. Hartman’s formal theory of value and critically examines many other twentieth century value theorists in its light, including A.J. Ayer, Kurt Baier, Brand Blanshard, Paul Edwards, Albert Einstein, William K. Frankena, R.M. Hare, Nicolai Hartmann, Martin Heidegger, G.E. Moore, P.H. Nowell-Smith, Jose Ortega y Gasset, Charles Stevenson, Paul W. Taylor, Stephen E. Toulmin, and J.O. Urmson.
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  4.  3
    H. G. Hartman (1916). A Revised Conception of Causation and its Implications. Journal of Philosophy, Psychology and Scientific Methods 13 (18):477-490.
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  5.  6
    H. G. Hartman (1916). Science and Epistemology. Journal of Philosophy, Psychology and Scientific Methods 13 (10):253-266.
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  6.  1
    G. H. & K. P. Georgiades (1938). H Katagwgh Twn Kupriwn. Journal of Hellenic Studies 58:101.
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  7.  6
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  8.  8
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  9.  9
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  10.  15
    Piers J. Hale (2010). Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW] Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments on (...)
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  11.  30
    Zbigniew Nerczuk (2002). Posłowie w: H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles). Wydawnictwo Antyk.
    This is the afterword in H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).
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  12. Jaime Nubiola (2006). Review of H.G. Callaway (Ed) R.W. Emerson, The Conduct of Life: A Philosophical Reading. [REVIEW] Anuario Filosófico 39 ( 3):817-818.
    We find before us an excellent edition of the book which the influential American thinker Ralph Waldo Emerson (1802-82) published in December of 1860, four months before the outbreak of the American Civil War. The central question which Emerson poses in this volume concerns the conduct of life, that is, of how to live. The titles of the nine essays, which compose the book, illustrate the themes tackled: “Fate,” “Power,” “Wealth”, “Culture,” “Behavior,” “Worship”, “Considerations by the Way,” “Beauty” and “Illusions.” (...)
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  13.  56
    Richard A. S. Hall (2009). Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW] The Pluralist 4 (No.1):118-123.
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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  14.  52
    Jaime Nubiola (2009). Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW] Anuario Filosófico 42 (1):222-223.
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (p. ix)—“is (...)
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  15.  31
    Michael Wreen (1997). H.G. Callaway, Context for Meaning and Analysis: A Critical Study in the Philosophy of Language. [REVIEW] Erkenntnis 46 (3):401-405.
    Context is mainly a critical history of one of the central strands – arguably, the central strand – of the analytic tradition in philosophy, namely, the philosophy of language. Key figures that put in an appearance include Frege, Russell, Wittgenstein, Carnap, Ayer, Hempel, Tarski, Quine, Davidson, Putnam, and Dewey, the last being a somewhat odd figure, given the general tenor of Callaway’s cavalcade of stars. Meaning and analysis are the focus of attention, and true to his title, Callaway doesn’t hesitate (...)
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  16.  19
    Paul Gochet (2005). W.V. Quine\H.G. Callaway, Wissenschaft Und Empfindung, Die Immanuel Kant Lectures. [REVIEW] Dialectica 59 (3):375-378.
    Quine's Immanuel Kant lectures were delivered in English at Stanford University in 1980 under the title Science and Sensibilia. The English version of the text has never been published. An Italian translation by Michele Leonelli, La Scienza e I Dati di Senso appeared in 1987. These translations fill an important gap. Wissenschaft und Empfindung strikes me as the best presentation of Quine's physicalistic program.
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  17. Phil Oliver (2009). Review: H.G. Callaway (Ed.) James, A Pluralistic Universe by William James. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 37 (108).
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  18. William T. Ross (2006). H.G. Wells's World Reborn: The Outline of History and Its Companions. Utopian Studies 17 (1):261-264.
     
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  19.  10
    Richard H. King (2011). Review, H.G. Callaway (Ed.) William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW] Journal of American Studies 45 (3):623-625.
    A Pluralistic Universe is America's favourite philosopher's last complete work before he died in 1910. Nevertheless, it has been somewhat neglected as a final self-reckoning. Indeed the term "pragmatism" occurs pretty rarely in it, while "experience" and "pluralism" abound. As introduced and annotated by H.G. Callaway, the Cambridge Scholars edition offers some valuable background on James and the text itself, particularly for the nonspecialist reader. Besides retaining James's notes, Callaway has also provided his own glosses on important philosophical terms, translations (...)
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  20.  62
    Christian Eric Erbacher & Sophia Victoria Krebs (2015). The First Nine Months of Editing Wittgenstein - Letters From G.E.M. Anscombe and Rush Rhees to G.H. Von Wright. Nordic Wittgenstein Review 4 (1):195-231.
    The National Library of Finland and the Von Wright and Wittgenstein Archives at the University of Helsinki keep the collected correspondence of Georg Henrik von Wright, Wittgenstein’s friend and successor at Cambridge and one of the three literary executors of Wittgenstein’s Nachlass. Among von Wright’s correspondence partners, Elizabeth Anscombe and Rush Rhees are of special interest to Wittgenstein scholars as the two other trustees of the Wittgenstein papers. Thus, von Wright’s collections held in Finland promise to shed light on the (...)
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  21.  4
    Sander Gliboff (2007). H. G. Bronn and the History of Nature. Journal of the History of Biology 40 (2):259 - 294.
    The German paleontologist H. G. Bronn is best remembered for his 1860 translation and critique of Darwin's Origin of Species, and for supposedly twisting Darwinian evolution into conformity with German idealistic morphology. This analysis of Bronn's writings shows, however, that far from being mired in an outmoded idealism that confined organic change to predetermined developmental pathways, Bronn had worked throughout the 1840s and 1850s on a new, historical approach to life. He had been moving from the study of plant and (...)
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  22. Francisco J. Gonzalez (2006). Dialectic and Dialogue in the Hermeneutics of Paul Ricœur and H.G. Gadamer. Continental Philosophy Review 39 (3):313-345.
    The present paper uses the theme of dialectic and dialogue to begin unraveling the similarities and differences between the hermeneutics of Paul Ricoeur and H.G. Gadamer. Ricoeur is shown to distance himself from Heidegger by insisting on a dimension of explanation and distanciation (which he sometimes identifies with Plato's `descending dialectic') that cannot be reduced to, or absorbed by, understanding and appropriation. This same move, however, leads him to reject Platonic dialogue, with the attendant prioritizing of oral conversation over the (...)
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  23.  19
    Christine Ferguson (2013). Maps of Utopia: H. G. Wells, Modernity, and the End of Culture by Simon J. James (Review). [REVIEW] Utopian Studies 24 (2):355-358.
    H. G. Wells has long occupied a curious place in the literary history of the early twentieth century, positioned as an extremely popular yet myopic outsider whose seeming miscalculation of the post-1910 literary zeitgeist acted in a directly inverse relation to his uncannily accurate technological predictions of the world to come. Wells’s reputation as a literary innovator in this period sunk in opposite relation to his rising stature as a futurologist, a shift whose repercussions for the author’s legacy are, as (...)
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  24.  20
    David L. O'Hara (2009). Review: H.G. Callaway (Ed.) R.W. Emerson, The Conduct of Life, A Philosophical Reading. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 37 (108).
    In the last few years H.G. Callaway has produced several helpful editions of some important texts by Emerson. Emerson's Conduct of Life was originally published in 1860, and it has appeared in a number of editions since then, but Callaway's edition has several noteworthy features that cause it to stand out from the crowd and make it an important contribution to Emerson studies. This is a rare volume that will serve students, academic philosophers, and causal readers alike: a critical edition (...)
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  25. George Mead, Various G.H. Mead Texts.
    The shift in focus has changed the nature of the Project in a way which we hadn't expected and didn't really notice until this revision. Back in the late 1980s, we started the project as a "work around" for a situation that we found personally frustrating. We believed that widely-held beliefs about Mead's ideas were misinterpretations. But his published statements were often difficult to obtain. It was easier for scholars to rely from the secondary literature about Mead than to consult (...)
     
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  26.  4
    Richard Nate (2000). Scientific Utopianism in Francis Bacon and H.G. Wells: FromSalomon's Housetothe Open Conspiracy. Critical Review of International Social and Political Philosophy 3 (2-3):172-188.
    (2000). Scientific utopianism in Francis bacon and H.G. wells: From Salomon's house to the open conspiracy. Critical Review of International Social and Political Philosophy: Vol. 3, The Philosophy of Utopia, pp. 172-188.
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  27.  82
    H. G. Callaway (ed.) (2003). W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway. Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  28. N. H. G. Robinson (1976). After Wittgenstein: N. H. G. ROBINSON. Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
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  29. N. H. G. Robinson (1978). Barth or Bultmann?: N. H. G. ROBINSON. Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
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  30. N. H. G. Robinson (1972). The Problem of Natural Theology: N. H. G. ROBINSON. Religious Studies 8 (4):319-333.
    It is a curious fact that the much maligned ontological argument to prove the existence of God has in recent times enjoyed a revival of interest to which even Karl Barth, the arch-enemy of natural theology has contributed; but since the revival of interest has appared in a wide diversity of intellectual contexts, both philosophical and theological, the revival is itself almost as problematic as the argument itself.
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  31. N. H. G. Robinson (1975). The Rationalist and His Critics: N. H. G. ROBINSON. Religious Studies 11 (3):345-348.
    In his article ‘Professor Bartley's Theory of Rationality and Religious Belief’ Mr W. D. Hudson has brought considerable clarification to the rather confused situation occasioned by Professor W. W. Bartley's book The Retreat to Commitment and its subsequent discussion; but the process can, I think, be carried still further.
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  32. Illtyd Trethowan (1973). Professor N. H. G. Robinson and Natural Theology: Illtyd Trethowan. Religious Studies 9 (4):463-468.
    In a recent article ‘The Problem of Natural Theology’, Professor N. H. G. Robinson has considered the requirements of a ‘genuinely empirical natural theology’. For the first section of it, a very clear sorting-out of recent debates on the ontological argument, I have nothing but admiration. It ends with the question: ‘Granted that if we think of God we must think of him as necessarily existing, why must we think of God at all?’, followed by the comment: ‘We seem thrown, (...)
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  33. David H. Sanford (1998). Topological Trees: G H von Wright's Theory of Possible Worlds. In TImothy Childers (ed.), The Logica Yearbook. Acadamy of Sciences of the Czech Republic
    In several works on modality, G. H. von Wright presents tree structures to explain possible worlds. Worlds that might have developed from an earlier world are possible relative to it. Actually possible worlds are possible relative to the world as it actually was at some point. Many logically consistent worlds are not actually possible. Transitions from node to node in a tree structure are probabilistic. Probabilities are often more useful than similarities between worlds in treating counterfactual conditionals.
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  34. H. G. Seneca (2011). E I N F Ü H R U N G. In Schriften Zur Ethik: Die Kleinen Dialoge. Lateinisch - Deutsch. De Gruyter 755-794.
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  35. G. Coedes (1953). Reviews : The Making of Greater India: A Study in South-East Asian Culture Change by H. G. Quaritch Wales London: Bernard Quaritch, I95i. Pp. 209. [REVIEW] Diogenes 1 (1):119-122.
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  36.  17
    R. G. Austin (1935). Cicero, The Verrine Orations, with an English Translation by L. H. G. Greenwood. Vol. II (Part II, Books III, IV and V). Pp. Vii+694. (Loeb Classical Library.) London: Heinemann (Cambridge, Mass.: Harvard University Press), 1935. Cloth, 10s. (Leather, 12s. 6d.). [REVIEW] The Classical Review 49 (06):242-243.
  37.  5
    H. Stewart (1930). Cicero: The Verrine Orations. With an English Translation by L. H. G. Greenwood, M.A. In Two Volumes. I.: Against Caecilius, Against Verres, Part I., Part II., Books I. And II. Pp. 504. London: Heinemann; New York: Putnam's Sons, 1928. Cloth, 10s. (Leather, 12s. 6d.) Each. [REVIEW] The Classical Review 44 (1):42-43.
  38.  8
    A. H. Coxon (1955). Euripides L. H. G. Greenwood: Aspects of Euripidean Tragedy. Pp. Vii+144. Cambridge: University Press, 1953. Cloth, 18s. Net. [REVIEW] The Classical Review 5 (01):43-44.
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  39.  2
    C. G. Gadamer (2005). Perspektivy filosofické a hlubinné hermeneutiky (h.-g. Gadamer, cg Jung, J. derrida). Filozofia 60 (8):596.
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  40.  4
    R. G. Gordon (1929). Contributions to Analytical Psychology. By C. G. Jung Translated by H. G. And C. F. Baynes. International Library of Psychology, Philosophy, and Scientific Method. (London: Kegan Paul, Trench, Trübner & Co. 1928. Pp. Xi + 410. Price 18s.). [REVIEW] Philosophy 4 (14):281.
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  41. J. H. S. Armstrong (1963). BUGBEE, H. G. - "The Inward Morning-a Philosophical Exploration in Journal Form". [REVIEW] Mind 72:457.
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  42. John Henry Bridges & H. Gordon Jones (1914). The Life & Work of Roger Bacon, Ed. By H.G. Jones.
     
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  43. J. Clackson & P. G. W. Glare (1998). H. G. Liddell, Robert Scott, H. Stuart Jones and Roderick McKenzie. Greek-English Lexicon. Revised Supplement. Journal of Hellenic Studies 118:204.
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  44. H. Fels (1933). Gadamer, H G., Platos dialektische Ethik. [REVIEW] Philosophisches Jahrbuch 46:111-112.
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  45. G. Galloway (1908). KEYSERLING, H. G. - Unsterblichkeit, Etc. [REVIEW] Mind 17:414.
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  46. H. D. Lewis (1951). Faith and Duty. By N. H. G. Robinson. (Victor Gollancz Ltd. Pp. 150. Price 12s. 6d.). Philosophy 26 (98):277-.
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  47. G. W. F. Hegel & Karl-Heinz Ilting (1978). Vorlesungen über die Rechtsphilosophie 1818-1831. Dritter Band: Philosophie des Rechts nach der Vorlesungsnachschrift von H. G. Hotho 1822/23; Vierter Band: Philosophie des Rechts nach der Vorlesungsnachschrift K. G. v. Griesheims 1824/25; Der objektive Geist aus der Berliner Enzyklopädie zweite und dritte Auflage ; Philosophie des Rechts nach den Vorlesungsnachschrift von D. F. Strauss 1831 mit Hegels Vorlesungsnotizen. [REVIEW] Tijdschrift Voor Filosofie 40 (4):672-676.
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  48. H. Hudson (1958). The Leibniz-Clarke Correspondence, Together with Extracts From Newton's Principia and Opticks. Ed. H. G. Alexander. [REVIEW] Mind 67:425.
  49. C. H. Langford (1937). Review: H. G. Forder, The Anatomy of Demonstration. [REVIEW] Journal of Symbolic Logic 2 (4):172-172.
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  50. H. A. Overstreet (1937). WELLS, H.G. The Anatomy of Frustration. [REVIEW] Journal of Social Philosophy and Jurisprudence 3:69.
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