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Profile: Hud Hudson (Western Washington University)
  1. Hud Hudson (forthcoming). The Father of Lies? Oxford Studies in Philosophy of Religion.
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  2. Hud Hudson (2014). The Fall and Hypertime. Oup Oxford.
    Hud Hudson shows that apparently irreconcilable conflicts between science and religion often turn out to be misdescribed battles about negotiable philosophical assumptions. He defends an original Hypertime Hypothesis which reconciles the Christian doctrines of The Fall and Original Sin with reigning scientific orthodoxy.
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  3. Hud Hudson (2013). I. Familiar Characterizations of Sculpture. In Christy Mag Uidhir (ed.), Art and Abstract Objects. Oxford University Press. 223.
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  4. Hugh Hudson (2013). The Classical Ideal of Male Beauty in Renaissance Italy: A Note on the Afterlife of Virgil's Euryalus. Journal of the Warburg and Courtauld Institutes 76 (2):263-268.
     
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  5. Hick Darren Hudson, Introducing Aesthetics, Hill Thomas E. Jr, Mendelssohn Moses, Pozzo Riccardo & Adversus Ramistas (2012). First Page Preview. British Journal for the History of Philosophy 20 (5).
  6. Hud Hudson (2011). A Metaphysical Mix: Morphing, Mal, and Mining. Philosophical Perspectives 25 (1):223-239.
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  7. Hud Hudson (2010). An Essay on Eden. Faith and Philosophy 27 (3):273-286.
    Despite an impressive tradition, modern literalists about the Garden of Eden have come under severe criticism and ridicule on the grounds that contemporary science has thoroughly discredited such a view. Accordingly, the prevailing trend in modern theology is to dehistoricize the Fall. I am no fan of literalism, but in this paper I argue that these grounds are in need of supplementation by a piece of metaphysics that has not been adequately defended. Absent the additional metaphysical thesis, it is possible (...)
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  8. Hud Hudson & Ryan Wasserman (2010). 1. Three Potential Objections for Van Inwagen's Model. Oxford Studies in Metaphysics 5:41.
     
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  9. Hud Hudson & Ryan Wasserman (2010). Van Inwagen on Time Travel and Changing the Past. Oxford Studies in Metaphysics: Volume 5 5:41.
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  10. Hud Hudson (2009). Fission, Freedom, and the Fall. In Jonathan L. Kvanvig (ed.), Oxford Studies in Philosophy of Religion: Volume 2. Oup Oxford.
  11. Hud Hudson (2008). Omnipresence. In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
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  12. Hud Hudson (2008). Précis of the Metaphysics of Hyperspace. [REVIEW] Philosophy and Phenomenological Research 76 (2):422–426.
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  13. Hud Hudson (2008). Reply to Parsons, Reply to Heller, and Reply to Rea. [REVIEW] Philosophy and Phenomenological Research 76 (2):452–470.
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  14. Hud Hudson (2007). How to Part Ways Smoothly. Analysis 67 (294):156–157.
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  15. Hud Hudson (2007). I Am Not an Animal. In Peter van Inwagen and Dean Zimmerman (ed.), Persons: Human and Divine. Oxford University Press. 216--34.
     
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  16. Hud Hudson (2007). Lesser Kinds Quartet. The Monist 90 (3):333-348.
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  17. Hud Hudson (2007). Safety. Analysis 67 (296):299–301.
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  18. Hud Hudson (2007). Simples and Gunk. Philosophy Compass 2 (2):291–302.
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  19. Hud Hudson (2006). A Familiar Problem. Oxford Studies in Metaphysics 2:387.
     
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  20. Hud Hudson (2006). 13. Beautiful Evils. Oxford Studies in Metaphysics 2:387.
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  21. Hud Hudson (2006). Beautiful Evils. In Dean Zimmerman (ed.), Oxford Studies in Metaphysics Volume 2. Oup Oxford.
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  22. Hud Hudson (2006). Confining Composition. Journal of Philosophy 103 (12):631-651.
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  23. Hud Hudson (2006). Simple Statues. Philo 9 (1):32-38.
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  24. Hud Hudson (2005). The Metaphysics of Hyperspace. Oxford University Press.
    Hud Hudson offers a fascinating examination of philosophical reasons to believe in hyperspace. He explores non-theistic reasons in the first chapter and theistic ones towards the end; in the intervening sections he inquires into a variety of puzzles in the metaphysics of material objects that are either generated by the hypothesis of hyperspace or else informed by it, with discussions of receptacles, boundaries, contact, occupation, and superluminal motion. Anyone engaged with contemporary metaphysics, and many philosophers of religion, will find (...)
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  25. H. Hudson (2004). Simples. The Monist 87:303-451.
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  26. Hud Hudson (2004). Temporally Incongruent Counterparts. Philosophy and Phenomenological Research 68 (2):337–343.
    Despite its first page this paper is not yet another piece on Kant! Rather, the paper is a contribution to the literature on incongruent counterparts. Specifically, it concerns the question of whether we can construct a temporal version of the puzzle of incongruent counterparts--a question which (as far as I can tell) has been thoroughly neglected. I maintain that we can construct such a version of the puzzle, and that this temporal variant on the phenomenon has something to teach us (...)
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  27. Hud Hudson (2003). Alexander's Dicta and Merricks' Dictum. Topoi 22 (2):173-182.
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  28. Hud Hudson (2003). Immanent Causality and Diachronic Composition: A Reply to Balashov. Philosophical Papers 32 (1):15-22.
    Philosophical Papers Vol.32(1) 2003: 15-22.
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  29. H. Hudson (2002). The Liberal View of Receptacles. Australasian Journal of Philosophy 80 (4):432 – 439.
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  30. Hud Hudson (2002). Moving Faster Than Light. Analysis 62 (3):203–205.
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  31. Hud Hudson (2002). Review of Theodore Sider, Four-Dimensionalism: An Ontology of Persistence and Time. [REVIEW] Notre Dame Philosophical Reviews 2002 (6).
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  32. Hud Hudson (2001). A Materialist Metaphysics of the Human Person. Cornell University Press.
    Introduction In the first four chapters of this book, I develop and defend a monistic account of human persons according to which human persons are highly ...
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  33. Hud Hudson (2001). Touching. Noûs 35 (s15):119 - 128.
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  34. Hud Hudson (2000). On Constitution and All-Fusions. Pacific Philosophical Quarterly 81 (3):237–245.
    Recently, Judith Jarvis Thomson has offered a definition of the constitution relation against the backdrop of a robust ontology of objects she calls all‐fusions. Despite finding her reasons to believe in all manner of all‐fusions intriguing, in this paper I note an unsatisfactory consequence of her position for constitution‐theorists. I argue that an unrestricted commitmentto all‐fusions should lead the constitution‐theorist to reject her definitionof the constitution relation, on the grounds that by choosing our all‐fusionscarefully, we can secure the unpalatable result (...)
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  35. Hud Hudson (2000). Universalism, Four Dimensionalism, and Vagueness. Philosophy and Phenomenological Research 60 (3):547-560.
    Anyone who endorses Universalism and Four Dimensionalism owes us an argument for those controversial mereological theses. One may put forth David Lewis’s and Ted Sider’s arguments from vagueness. However, the success of those arguments depends on the rejection of the epistemic view of vagueness, and thus opens the door to a fatal confrontation with one particularly troubling version of The Problem of the Many. The alternative for friends of Universalism and Four Dimensionalism is to abandon those currently fashionable arguments in (...)
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  36. Hud Hudson (1999). A True, Necessary Falsehood. Australasian Journal of Philosophy 77 (1):89 – 91.
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  37. Hud Hudson (1999). Temporal Parts and Moral Personhood. Philosophical Studies 93 (3):299-316.
    Three Dimensionalists and Four Dimensionalists are engaged in a debate on the topics of persistence and mereology. In this paper, I explore implications of Four Dimensionalism for the formulation of the criterion of personhood and on the question of which individuals satisfy that criterion. In my discussion I argue that the Four Dimensionalist has reason to identify a human person with a proper part of a human organism, and that the Four Dimensionalist has reason to believe that if there is (...)
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  38. Hud Hudson (1997). Brute Facts. Australasian Journal of Philosophy 75 (1):77 – 82.
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  39. Hud Hudson (1997). On a New Argument From Actualism to Serious Actualism. Noûs 31 (4):520-524.
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  40. Graham Bird, Sarah Gibbons, Paul Guyer, Dieter Henrich, Thomas E. Hill, Otfried Hoffe, Marshall Farrier, Hud Hudson, Patricia Kitcher, Susan Neiman, Allen D. Rosen & John H. Zammito (1996). Recent Books on Kant: Kant's Theory of Imagination; Kant and the Experience of Freedom; Aesthetic Judgement and the Moral Image of the World; Dignity and Practical Reason; Immanuel Kant; Kant's Compatibilism; Kant's Transcendental Psychology; The Unity of Reason; Kant's Theory of Justice. [REVIEW] Philosophical Quarterly 46 (183):226.
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  41. Hud Hudson (1996). Feinberg on the Criterion of Moral Personhood. Journal of Applied Philosophy 13 (3):311-318.
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  42. Hud Hudson (1995). Book Review. [REVIEW] Journal of Speculative Philosophy 9:74-77.
     
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  43. Hud Hudson (1995). Jürgen Habermas. "Moral Consciousness and Communicative Action". [REVIEW] Journal of Speculative Philosophy 9 (1):74.
     
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  44. Hud Hudson (1994). Kant's Compatibilism. Cornell University Press.
    I begin this study with a review of the 18th-century figures, Leibniz, Wolff, Crusius, Hume and the pre-critical Kant concerning causation, free will and compatibilism. This review provides the background for an investigation into and a reconstruction of Kant's thesis of the compatibility of causal determinism and human freedom. I formulate Kant's argument for causal determinism and present his defense of that argument, devoting an extended discussion to the recent literature regarding its key premise, the Law of Universal Causation. Then (...)
     
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  45. Hud Hudson (1993). Collective Responsibility and Moral Vegetarianism. Journal of Social Philosophy 24 (2):89-104.
  46. Hugh D. Hudson & Alan J. Hoffman (1993). Educational Reform in Russia and the USA: Where Are the Troops? Educational Studies 19 (3):255-265.
    To determine the level of support that differing concepts of educational reform had among the actual practitioners of public education in the former Soviet Union and the USA, a sample of teachers was surveyed to measure the value they placed on divergent educational goal statements as well as their respective philosophical orientations. This study found that US teachers were most committed to educational goals related to basic skills development and critical thinking and least supportive of goals related to creativity and (...)
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  47. Alan J. Hoffman, Hugh D. Hudson & Cathie Mayes Hudson (1991). Teachers' Perceptions of the Goals of Education in the USA: Responses to the Educational Reform Literature of the 1980s. Educational Studies 17 (2):117-125.
    What do teachers in the USA perceive as the significant goals and purposes of education? To what extent are these perceptions related to those advocated in the reform literature of the 1980s? Responses to a survey administered to 279 teachers in metropolitan Atlanta, Georgia are analyzed in this study. Findings indicate some areas of congruence between teachers and reformers. In areas where the reform literature is divided, especially with regard to educational purpose, teacher opinion is similarly divided. Teacher responses, however, (...)
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  48. Hud Hudson (1991). Wille, Willkür, and the Imputability of Immoral Actions. Kant-Studien 82 (2):179-196.
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