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  1. H. J. McCloskey (1995). Private Property Rights in One's Body and Bodily Parts. Dialogue and Universalism 5 (5-6):78.
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  2. H. J. McCloskey (1992). 'Pain and Suffering. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing Inc. 927--9.
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  3. Suzanne Uniacke & H. J. Mccloskey (1992). Peter Singer and Non-Voluntary 'Euthanasia': Tripping Down the Slippery Slope. Journal of Applied Philosophy 9 (2):203-219.
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  4. H. J. McCloskey (1987). The Moral Case for Experimentation on Animals. The Monist 70 (1):64-82.
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  5. H. J. McCloskey (1983). Mill on Liberty: A Defence By John Gray London: Routledge&Kegan Paul, 1983, Xiii + 143 Pp., £8.95. [REVIEW] Philosophy 58 (226):550-.
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  6. H. J. McCloskey (1983). Antony Flew, The Politics of Procrustes: Contradictions of Enforced Equality Reviewed By. Philosophy in Review 3 (1):20-23.
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  7. H. J. Mccloskey (1983). Free Speech: A Philosophical Enquiry. Philosophical Books 24 (4):231-234.
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  8. H. J. Mccloskey (1983). GRAY, JOHN Mill on Liberty: A Defence. [REVIEW] Philosophy 58:550.
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  9. H. J. McCloskey (1982). Limits to Freedom of Expression. Journal of Value Inquiry 16 (1):47-58.
    This article examines the bases and limits to the right to liberty of expression. Both the extreme libertarian and the orthodox liberal views are rejected. Against them, It is argued that the right to liberty is to be defended both as a prima facie intrinsic moral right derivative from man's autonomy and as a conditional right deriving from man's right to access to intrinsic goods including knowledge, True belief, Self-Development. The rights so derived are not absolute rights, But rights to (...)
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  10. H. J. McCloskey (1980). Privacy and the Right to Privacy. Philosophy 55 (211):17 - 38.
    The right to privacy is one of the rights most widely demanded today. Privacy has not always so been demanded. The reasons for the present concern for privacy are complex and obscure. They obviously relate both to the possibilities for very considerable enjoyment of privacy by the bulk of people living in affluent societies brought about by twentieth-century affluence, and to the development of very efficient methods of thoroughly and systematically invading this newly found privacy. However, interesting and important as (...)
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  11. H. J. McCloskey (1980). The Meaning of Illegitimacy By J. Teichman 3 Derby Street, Cambridge: Englehardt Books, 1978, 90 Pp., £1.75. [REVIEW] Philosophy 55 (212):278-.
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  12. H. J. McCloskey (1980). Conscientious Disobedience of the Law: Its Necessity, Justification, and Problems to Which It Gives Rise. Philosophy and Phenomenological Research 40 (4):536-557.
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  13. H. J. McCloskey (1980). Coercion: Its Nature and Significance. Southern Journal of Philosophy 18 (3):335-351.
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  14. H. J. Mccloskey (1980). TEICHMAN, J. "The Meaning of Illegitimacy". [REVIEW] Philosophy 55:278.
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  15. H. J. McCloskey (1979). Moral Rights and Animals. Inquiry 22 (1-4):23 – 54.
    In Section I, the purely conceptual issue as to whether animals other than human beings, all or some, may possess rights is examined. This is approached via a consideration of the concept of a moral right, and by way of examining the claims of sentience, consciousness, capacities for pleasure and pain, having desires, possessing interests, self-consciousness, rationality in various senses. It is argued that only beings possessed actually or potentially of the capacity to be morally self-determining can be possessors of (...)
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  16. H. J. McCloskey (1979). Universalized Prescriptivism and Utilitarianism: Hare's Attempted Forced Marriage. [REVIEW] Journal of Value Inquiry 13 (1):63-76.
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  17. H. J. McCloskey (1978). Crime and Punishment: Deviance and Corrective Social Therapy. American Philosophical Quarterly 15 (2):91 - 98.
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  18. H. J. McCloskey (1977). The Right to Political Power and the Objectivity of Values. Southern Journal of Philosophy 15 (1):101-111.
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  19. H. J. McCloskey (1976). A Right to Equality? Re-Examining the Case for a Right to Equality. Canadian Journal of Philosophy 6 (4):625 - 642.
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  20. H. J. McCloskey (1976). Human Needs, Rights and Political Values. American Philosophical Quarterly 13 (1):1 - 11.
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  21. H. J. McCloskey (1976). Rights - Some Conceptual Issues. Australasian Journal of Philosophy 54 (2):99 – 115.
    The first section restates and elaborates on my argument in "rights," "philosophical quarterly", 1965, Arguing that rights are not explicable as claims, Powers, Expectations, Liberties. Equally, Statements about rights, Often being logically prior to such statements, Are not reducible to such statements. In section two, This claim is supported by reference to distinctions it is vital to draw between rights, Which do not parallel those to be drawn between kinds of duties. We need to distinguish "real" rights which may be (...)
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  22. H. J. McCloskey (1975). Intuitionism and Rational Ends — Regan's Account of the Intuitionist's Dilemma. Journal of Value Inquiry 9 (1):59-66.
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  23. H. J. McCloskey (1975). The Right to Life. Mind 84 (335):403-425.
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  24. H. J. McCloskey (1974). Liberalism. Philosophy 49 (187):13 - 32.
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  25. H. J. McCloskey (1973). Utilitarianism: Two Difficulties. Philosophical Studies 24 (1):62 - 63.
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  26. H. J. McCloskey (1972). "Two Concepts of Rules"--A Note. Philosophical Quarterly 22 (89):344-348.
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  27. H. J. McCloskey & R. J. HALLJDAY (1972). John Stuart Mill. Philosophical Books 13 (1):21-23.
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  28. H. J. McCloskey (1971). The Political Ideal of Privacy. Philosophical Quarterly 21 (85):303-314.
  29. H. J. McCloskey (1970). Liberty of Expression its Grounds and Limits (I). Inquiry 13 (1-4):219 – 237.
    The problem posed in this paper is 'Can those interferences with liberty of expression which are necessary and desirable be indicated in some simple, general way, e.g. in terms of some principle or principles of the kinds with which J. S. Mill sought to delimit the interferences with freedom of action?' It is argued that although J. S. Mill sought to defend 'the fullest freedom of expression', he in fact allowed important interferences of kinds which render the formulation of a (...)
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  30. H. J. McCloskey (1968). Some Arguments for a Liberal Society. Philosophy 43 (166):324 - 344.
    In this Paper I am concerned to argue that the traditionally and contemporarily important arguments for a liberal society do provide a justification for what may fairly be called a liberal society. However, many liberals may wish to deny that the society which these arguments are seen to justify when their various limitations and qualifications are noted, can properly be called liberal, for it is less committed to non-interference with liberty than is the liberal society which those who advance these (...)
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  31. H. J. McCloskey (1967). Education and the State. By E. G. West. (London: The Institute of Economic Affairs. 1965. Pp. Xiii+242. Price 40s.). Philosophy 42 (159):90-.
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  32. H. J. McCloskey (1967). Utilitarian and Retributive Punishment. Journal of Philosophy 64 (3):91-110.
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  33. H. J. Mccloskey (1967). WEST, E. G.-"Education and the State". [REVIEW] Philosophy 42:90.
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  34. H. J. McCloskey (1966). Evil and the Problem of Evil. Sophia 5 (1):14-19.
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  35. H. J. McCloskey (1966). Egalitarianism, Equality and Justice. Australasian Journal of Philosophy 44 (1):50 – 69.
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  36. H. J. McCloskey (1966). Mill's Liberalism--A Rejoinder to Mr. Ryan. Philosophical Quarterly 16 (62):64-68.
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  37. H. J. McCloskey (1966). 'Suppose Everyone Did the Same'--A Note. Mind 75 (299):432-433.
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  38. H. J. McCloskey (1965). A Critique of the Ideals of Liberty. Mind 74 (296):483-508.
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  39. H. J. McCloskey (1965). A Non-Utilitarian Approach to Punishment. Inquiry 8 (1-4):249 – 263.
    Although the view that punishment is to be justified on utilitarian grounds has obvious appeal, an examination of utilitarianism reveals that, consistently and accurately interpreted, it dictates unjust punishments which are unacceptable to the common moral consciousness. In this rule?utilitarianism is no more satisfactory than is act?utilitarianism. Although the production of the greatest good, or the greatest happiness, of the greatest number is obviously a relevant consideration when determining which punishments may properly be inflicted, the question as to which punishment (...)
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  40. H. J. McCloskey (1965). D-Words, a-Words, and G-Words. Philosophical Studies 16 (1-2):21 - 30.
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  41. H. J. McCloskey (1965). Rights. Philosophical Quarterly 15 (59):115-127.
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  42. H. J. McCloskey (1965). The Problem of Liberalism. Review of Metaphysics 19 (2):248 - 275.
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  43. H. J. McCloskey (1964). Problems Arising From Erroneous Moral Judgments. Philosophy 39 (150):283 - 300.
    Has a moral agent really done his duty when he has done what he wronglybelieves to be his duty? Is it right to act in accord with one's beliefs, even when they are mistaken? Or are we always obliged to perform that act which is objectively obligatory? In some such ways as these the problem as to whether one's ‘objective duty’ or one's ‘subjective duty’ is one's real duty has been posed. It might be argued that the objective view is (...)
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  44. H. J. McCloskey (1964). Some Concepts of Cause. Review of Metaphysics 17 (4):586 - 607.
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  45. H. J. McCloskey (1964). The Philosophy of Linguistic Analysis and the Problem of Universals. Philosophy and Phenomenological Research 24 (3):329-338.
    IT IS ARGUED THAT LINGUISTIC ANALYSIS DOES NOT DEAL WITH\nTHE PROBLEM OF UNIVERSALS IN A SATISFACTORY WAY. THE\nCONTRIBUTIONS OF RYLE, WITTGENSTEIN AND PEARS ARE\nCONSIDERED. IT IS HELD THAT THE PROBLEM OF UNIVERSALS IS A\nGENUINE METAPHYSICAL PROBLEM AND DOES NOT ADMIT OF BEING\nDISPOSED OF BY CONCEPTUAL ANALYSIS. MOREOVER, THE FAILURE\nOF ATTEMPTS BY LINGUISTIC ANALYSTS HERE MUST CAST DOUBT ON\nTHE SOUNDNESS OF THEIR BOLD ANTIMETAPHYSICAL CLAIMS. IT IS\nCONCLUDED THAT THE PROBLEM OF UNIVERSALS IS NOT PRIMARILY\nONE OF NAMING, BUT RATHER OF RESEMBLANCES. (STAFF).
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  46. H. J. McCloskey (1964). Would Any Being Merit Worship? Southern Journal of Philosophy 2 (4):157-164.
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  47. H. J. McCloskey (1963). A Note on Utilitarian Punishment. Mind 72 (288):599.
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  48. H. J. McCloskey (1963). Mill's Liberalism. Philosophical Quarterly 13 (51):143-156.
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  49. H. J. McCloskey (1963). Objectivism in Aesthetics. Ethics 74 (1):61-64.
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  50. H. J. McCloskey (1963). Ross and the Concept of a Prima Facie Duty. Australasian Journal of Philosophy 41 (3):336 – 345.
    The concept of prima facie duty is deemed important by ross and the author. The author thinks ross and others have not elucidated the concept and the relation between prima facie and 'absolute' duty. He concludes that "we must explain the obligatoriness of absolute duties in terms of prima facie duties, As being derived from them, And not vice versa, As ross attempted." (staff).
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