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H. Stuart Jones [35]Henry Jones [32]H. Jones [18]Hardy Jones [17]
H. S. Jones [13]Howard Mumford Jones [11]H. K. Jones [10]Henri Jones [6]

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See also:
Profile: Henry Jones (University of Warwick)
Profile: Howard Jones
Profile: Harry K. Jones
Profile: Heather Jones (Pennsylvania State University)
Profile: Hugo Jones (Åbo Akademi University)
Profile: Harry Jones (University of Virginia)
  1.  6
    O. H. Mowrer & H. Jones (1945). Habit Strength as a Function of the Pattern of Reinforcement. Journal of Experimental Psychology 35 (4):293.
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  2.  11
    H. E. Jones (1926). Instinct, a Study in Social Psychology. [REVIEW] Journal of Philosophy 23 (1):20-22.
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  3.  18
    A. M. Sillito, H. E. Jones, G. L. Gerstein & D. C. West (1994). Feature-Linked Synchronization of Thalamic Relay Cell Firing Induced by Feedback From the Visual Cortex. Nature 369:479-82.
  4.  29
    Harold B. Jones (2010). Marcus Aurelius, the Stoic Ethic, and Adam Smith. Journal of Business Ethics 95 (1):89 - 96.
    In The Theory of Moral Sentiments (TMS) Adam Smith draws on the Stoic idea of a Providence that uses everything for the good of the whole. The process is often painful, so the Stoic ethic insisted on conscious cooperation. Stoic ideas contributed to the rise of science and enjoyed wide popularity in Smith's England. Smith was more influenced by the Stoicism of his professors than by the Epicureanism of Hume. In TMS, Marcus Aurelius's "helmsman" becomes the "impartial spectator," who judges (...)
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  5.  15
    Hardy Jones (1976). The Structure of Morality. Southwestern Journal of Philosophy 7 (3):184-186.
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  6. Thomas Sprat, Jackson I. Copc & Harold Whitmore Jones (1960). History of the Royal Society. British Journal for the Philosophy of Science 11 (43):263-264.
     
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  7. Paul Maas, H. G. Liddell, Robert Scott & Henry Stuart Jones (1927). A Greek-English Lexicon. Journal of Hellenic Studies 47:154.
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  8. O. H. Mowrer & H. M. Jones (1943). Extinction and Behavior Variability as Functions of Effortfulness of Task. Journal of Experimental Psychology 33 (5):369.
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  9.  34
    Carl M. Bender & H. F. Jones (2000). Effective Potential for Mathcal{P}Mathcal{T}-Symmetric Quantum Field Theories. Foundations of Physics 30 (3):393-411.
    Recently, a class of $\mathcal{P}\mathcal{T}$ -invariant scalar quantum field theories described by the non-Hermitian Lagrangian $\mathcal{L}$ = $ \frac{1}{2} $ (∂ϕ) 2 +gϕ 2 (iϕ)ε was studied. It was found that there are two regions of ε. For ε<0 the $\mathcal{P}\mathcal{T}$ -invariance of the Lagrangian is spontaneously broken, and as a consequence, all but the lowest-lying energy levels are complex. For ε≥0 the $\mathcal{P}\mathcal{T}$ -invariance of the Lagrangian is unbroken, and the entire energy spectrum is real and positive. The subtle (...)
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  10.  5
    Kristopher Holland & Hallie De Catherine Jones (2015). INTRODUCTION - On Reading Parallax: Four Introductions to Arts-Based Philosophy. International Journal of Žižek Studies 9.
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  11.  5
    Harold E. Jones (1924). Behaviorism and Psychology. [REVIEW] Journal of Philosophy 21 (7):193-194.
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  12.  59
    Huw Morris Jones (1964). The Relevance of the Artist's Intentions. British Journal of Aesthetics 4 (2):138-145.
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  13.  2
    H. S. Jones (2002). The Era of Tyrannies Elie Halévy and Friedrich Von Hayek on Socialism. European Journal of Political Theory 1 (1):53-69.
    This article argues that Hayek's Road to Serfdom should be read in the light of his contemporaneous studies in the history of European social and political thought, and traces the affinities between his and Halévy's work on the history of socialism. Both saw Saint-Simonism rather than Marxism as embodying the essence of socialism, and both saw the cult of `organization', rather than the idea of class conflict, as its most characteristic feature. It is tentatively suggested that Halévy's writings exercised a (...)
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  14. David Theo Goldberg, H. S. Jones, Javed Majeed, J. Joseph Miller, Martha Nussbaum, Jennifer Pitts, Frederick Rosen & David Weinstein (2005). Utilitarianism and Empire. Lexington Books.
    The classical utilitarian legacy of Jeremy Bentham, J. S. Mill, James Mill, and Henry Sidgwick has often been charged with both theoretical and practical complicity in the growth of British imperialism and the emerging racialist discourse of the nineteenth century. But there has been little scholarly work devoted to bringing together the conflicting interpretive perspectives on this legacy and its complex evolution with respect to orientalism and imperialism. This volume, with contributions by leading scholars in the field, represents the first (...)
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  15.  2
    H. Jones (1992). John Stuart Mill as Moralist. Journal of the History of Ideas 53:287-308.
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  16.  2
    Kristopher Holland & Hallie Jones (2015). Epilogue. International Journal of Žižek Studies 9.
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  17.  11
    Harold B. Jones (1995). The Ethical Leader: An Ascetic Construct. [REVIEW] Journal of Business Ethics 14 (10):867 - 874.
    The way in which ethical standards are neglected or applied is a function of individual character. The best guarantee of ethical leadership, therefore, lies in the identification of those already predisposed to live according to high moral standards. The ascetic construct is offered as a type of personality with such a predisposition. The ascetic is self-controlled, purposeful, and mindful with regard to consequences. The character traits of the ascetic leader are predicted to increase ethical awareness and ethical accountability within his (...)
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  18.  33
    H. M. Jones (1973). Censorship, State Secrets and Participatory Democracy. Analysis 33 (4):143 - 144.
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  19. Harry W. Jones (1966). Legal Realism and Natural Law. In Martin P. Golding (ed.), The Nature of Law. New York, Random House
     
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  20.  28
    Hardy Jones (1977). Reply: Concerning the Moral Status of Animals. Southwestern Journal of Philosophy 8 (2):61-63.
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  21.  25
    Hardy Jones (1985). Freedom and the Problems of Evil. Philosophical Topics 13 (3):33-49.
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  22.  26
    W. P. M. Meyer-Viol & H. S. Jones (2011). Reference Time and the English Past Tenses. Linguistics and Philosophy 34 (3):223-256.
    We offer a formal account of the English past tenses. We see the perfect as having reference time at speech time and the preterite as having reference time at event time. We formalize four constraints on reference time, which we bundle together under the term ‘perspective’. Once these constraints are satisfied at the different reference times of the perfect and preterite, the contrasting functions of these tenses are explained. Thus we can account formally for the ‘definiteness effect’ and the ‘lifetime (...)
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  23.  4
    Hardy Jones (1982). Must One Have the Consent of an Organ Donor? Bowling Green Studies in Applied Philosophy 4:163-170.
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  24.  18
    Hardy Jones (1977). Acting on Principle. International Studies in Philosophy 9:222-223.
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  25.  20
    H. Stuart Jones (1939). Adler's Suidas Suidae Lexicon, Edidit Ada Adler. Pars IV: Π-Ψ. Pp. Xv + 864.Pars V: Indices, Etc. Pp. 280. Leipzig: Teubnec 1936–1938. Export Prices: Paper, RM. 40.50 and 13.50; Bound, 42 and 15. [REVIEW] The Classical Review 53 (02):64-65.
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  26.  4
    H. S. Jones (2006). The Idea of the National in Victorian Political Thought. European Journal of Political Theory 5 (1):12-21.
    This article contests the argument that British political thought in the 19th century was exceptional in European perspective in lacking a strong concept of nationhood and nationality. On the one hand it argues, with reference to Mazzini, Michelet and Renan, that continental European theories of nationality were by no means as dependent on a strong concept of race as a focus on Germany might imply. On the other hand, it identifies the Liberal Anglican tradition (Thomas and Matthew Arnold, F.D. Maurice, (...)
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  27.  1
    Harold Jones (1987). ‘Leviathan’ And The Air Pump: Hobbes, Boyle And The Experimental Life. Including A Translation Of Thomas Hobbes, ‘Dialogus De Natura Aeris’ By Simon Schaffer. [REVIEW] British Journal for the History of Science 20 (1):122-123.
  28.  18
    Hardy Jones (1977). Fairness, Meritocracy, and Reverse Discrimination. Social Theory and Practice 4 (2):211-226.
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  29.  5
    Hardy E. Jones (1974). The Rationale of Moral Education. The Monist 58 (4):659-673.
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  30.  2
    P. M., H. G. Liddell, R. Scott & H. Stuart Jones (1935). A Greek-English Lexicon. Journal of Hellenic Studies 55:261.
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  31. Howard Jones (1992). The Epicurean Tradition. Routledge.
  32.  14
    Hardy Jones (1983). The Rights of Reason. International Studies in Philosophy 15 (1):117-119.
  33.  6
    H. Stuart Jones (1924). The Loeb Historia Augusta The Scriptores Historiae Augustae. With an English Translation by David Magie, Ph.D. In Three Volumes. Vol. I.: Pp. Xxxvii + 493. (The Loeb Classical Library.) London: Heinemann, 1922. Cloth, 10s. Net. [REVIEW] The Classical Review 38 (7-8):181.
  34.  17
    H. Jones (1972). Heraclitus - Fragment 31. Phronesis 17 (2):193-193.
  35.  23
    Hardy Jones (1980). Concerning a New Version of the Divine Command Theory of Morality. International Journal for Philosophy of Religion 11 (3):195 - 205.
  36.  12
    H. Stuart Jones (1933). The New Suidas Suidae Lexicon. Edidit Ada Adler. Pars II. Δ-Θ, Pp. Xiv + 740. Leipzig: Teubner, 1931. Cloth, RM. 48 (Unbound, 46). [REVIEW] The Classical Review 47 (01):28-.
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  37. Howard Jones (1981). Pierre Gassendi, 1592-1655 an Intellectual Biography.
     
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  38.  13
    Hardy E. Jones (1975). Consequentialism and Moral Conservatism. Southern Journal of Philosophy 13 (3):319-330.
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  39.  4
    Henry Jones (1902). The Late Professor Adamson. Mind 11 (43):431-435.
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  40.  18
    Hardy Jones (1983). Treating Oneself Wrongly. Journal of Value Inquiry 17 (3):169-177.
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  41.  4
    J. D. B. & H. Stuart Jones (1927). A Catalogue of the Ancient Sculptures Preserved in the Municipal Collections of Rome: The Sculptures of the Conservatori. Journal of Hellenic Studies 47:145.
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  42.  1
    H. Stuart Jones (1912). Ancient Italy; Historical and Geographical Investigations in Central Italy, Magna Graecia, Sicily, and Sardinia Ancient Italy; Historical and Geographical Investigations in Central Italy, Magna Graecia, Sicily, and Sardinia. By Ettore Pais. Translated From the Italian by C. Densmore Curtis. Crown 8vo. Pp. Xiv + 441. 11 Plates. Chicago: The University of Chicago Press. Cambridge: University Press, 1908. 10s. Net. [REVIEW] The Classical Review 26 (06):202-204.
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  43.  1
    H. S. Jones & Iain Stewart (2012). Positive Political Science and the Uses of Political Theory in Post-War France: Raymond Aron in Context. History of European Ideas 39 (1):35-50.
    Summary This article approaches post-war debates about the relationship between normative political theory and empirical political science from a French perspective. It does so by examining Raymond Aron's commentaries on a series of articles commissioned by him for a special issue of the Revue française de science politique on this theme as well as through an analysis of his wartime dialogue with the neo-Thomist philosopher, Jacques Maritain. Following a consideration of Aron's critique of contemporary approaches to this issue in (...)
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  44.  1
    H. W. Jones (1975). Thomas Hobbes, De Homine. British Journal for the History of Science 8 (2):166-170.
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  45.  11
    Evans Mupela, Paul Mustarde & Huw Jones (2011). Telemedicine in Primary Health, The Virtual Doctor Project Zambia. Philosophy, Ethics, and Humanities in Medicine 6 (1):9-.
    This paper is a commentary on a project application of telemedicine to alleviate primary health care problems in Lundazi district in the Eastern province of Zambia. The project dubbed 'The Virtual Doctor Project' will use hard body vehicles fitted with satellite communication devices and modern medical equipment to deliver primary health care services to some of the neediest areas of the country. The relevance and importance of the project lies in the fact that these areas are hard-to-reach due to rugged (...)
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  46.  5
    Hardy E. Jones (1971). Kant's Principle of Personality. Madison,University of Wisconsin Press.
  47. Henry Jones (1896/1974). Browning as a Philosophical and Religious Teacher. [New York,Ams Press.
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  48.  12
    H. Jones (1893). Idealism and Epistemology. Mind 2 (8):457 - 472.
  49.  8
    H. K. Jones (1875). On the Immortality of the Soul. Journal of Speculative Philosophy 9 (1):27 - 33.
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  50.  7
    H. Stuart Jones (1925). The Treasure of Traprain The Treasure of Traprain. A Scottish Hoard of Roman Silver Plate. By Alexander O. Curle, F.S.A. Scot, F.S.A., Director of the Royal Scottish Museum, Edinburgh. Glasgow: Maclehose, Jackson and Co., 1923. 63s. Net. [REVIEW] The Classical Review 39 (3-4):85-86.
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