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H. Stuart Jones [35]Hardy Jones [15]H. S. Jones [11]Henry Jones [10]
H. E. Jones [4]H. K. Jones [4]Howard Mumford Jones [4]Henry Stuart Jones [4]

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See also:
Profile: Henry Jones (University of Warwick)
Profile: Howard Jones
Profile: Hugo Jones (Åbo Akademi University)
Profile: Harry Jones (University of Virginia)
Profile: Harry K. Jones
Profile: Heather Jones (Pennsylvania State University)
  1. Henry Jones (forthcoming). 5),'Mr. Balfour as a Sophist'. Hibbert Journal.
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  2. Herbert S. Jones (forthcoming). John Stuart Mill as Moralist. Journal of the History of Ideas.
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  3. Howard Mumford Jones (forthcoming). Republican Humanism. Social Research.
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  4. H. S. Jones & Iain Stewart (2012). Positive Political Science and the Uses of Political Theory in Post-War France: Raymond Aron in Context. History of European Ideas 39 (1):35-50.
    Summary This article approaches post-war debates about the relationship between normative political theory and empirical political science from a French perspective. It does so by examining Raymond Aron's commentaries on a series of articles commissioned by him for a special issue of the Revue française de science politique on this theme as well as through an analysis of his wartime dialogue with the neo-Thomist philosopher, Jacques Maritain. Following a consideration of Aron's critique of contemporary approaches to this issue in France, (...)
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  5. W. P. M. Meyer-Viol & H. S. Jones (2011). Reference Time and the English Past Tenses. Linguistics and Philosophy 34 (3):223-256.
    We offer a formal account of the English past tenses. We see the perfect as having reference time at speech time and the preterite as having reference time at event time. We formalize four constraints on reference time, which we bundle together under the term ‘perspective’. Once these constraints are satisfied at the different reference times of the perfect and preterite, the contrasting functions of these tenses are explained. Thus we can account formally for the ‘definiteness effect’ and the ‘lifetime (...)
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  6. Evans Mupela, Paul Mustarde & Huw Jones (2011). Telemedicine in Primary Health, The Virtual Doctor Project Zambia. Philosophy, Ethics, and Humanities in Medicine 6 (1):9-.
    This paper is a commentary on a project application of telemedicine to alleviate primary health care problems in Lundazi district in the Eastern province of Zambia. The project dubbed 'The Virtual Doctor Project' will use hard body vehicles fitted with satellite communication devices and modern medical equipment to deliver primary health care services to some of the neediest areas of the country. The relevance and importance of the project lies in the fact that these areas are hard-to-reach due to rugged (...)
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  7. Harold B. Jones (2010). Marcus Aurelius, the Stoic Ethic, and Adam Smith. Journal of Business Ethics 95 (1):89 - 96.
    In The Theory of Moral Sentiments (TMS) Adam Smith draws on the Stoic idea of a Providence that uses everything for the good of the whole. The process is often painful, so the Stoic ethic insisted on conscious cooperation. Stoic ideas contributed to the rise of science and enjoyed wide popularity in Smith's England. Smith was more influenced by the Stoicism of his professors than by the Epicureanism of Hume. In TMS, Marcus Aurelius's "helmsman" becomes the "impartial spectator," who judges (...)
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  8. Helen Hammon Jones (2010). Waiting Rooms. On Waiting. In Mary Bruce Cobb (ed.), Waiting and Being. Fons Vitae.
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  9. H. S. Jones (2009). Auguste comte. In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. 3--95.
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  10. Iris Epstein, Bonnie Stevens, Patricia McKeever, Sylvain Baruchel & Heather Jones (2008). Using Puppetry to Elicit Children's Talk for Research. Nursing Inquiry 15 (1):49-56.
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  11. H. S. Jones (2006). The Idea of the National in Victorian Political Thought. European Journal of Political Theory 5 (1):12-21.
    This article contests the argument that British political thought in the 19th century was exceptional in European perspective in lacking a strong concept of nationhood and nationality. On the one hand it argues, with reference to Mazzini, Michelet and Renan, that continental European theories of nationality were by no means as dependent on a strong concept of race as a focus on Germany might imply. On the other hand, it identifies the Liberal Anglican tradition (Thomas and Matthew Arnold, F.D. Maurice, (...)
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  12. David Theo Goldberg, H. S. Jones, Javed Majeed, J. Joseph Miller, Martha Nussbaum, Jennifer Pitts, Frederick Rosen & David Weinstein (2005). Utilitarianism and Empire. Lexington Books.
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  13. Harold B. Jones Jr (2005). The" Conflict" Between Business and Religion: Where Does It Come From? In Nicholas Capaldi (ed.), Business and Religion: A Clash of Civilizations? M & M Scrivener Press.
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  14. H. S. Jones (2003). Georgios Varouxakis, Victorian Political Thought on France and the French, Basingstokc, Palgrave, 2002, Pp. Xi + 223. Utilitas 15 (01):106-.
  15. H. S. Jones (2002). The Era of Tyrannies Elie Halévy and Friedrich Von Hayek on Socialism. European Journal of Political Theory 1 (1):53-69.
    This article argues that Hayek's Road to Serfdom should be read in the light of his contemporaneous studies in the history of European social and political thought, and traces the affinities between his and Halévy's work on the history of socialism. Both saw Saint-Simonism rather than Marxism as embodying the essence of socialism, and both saw the cult of `organization', rather than the idea of class conflict, as its most characteristic feature. It is tentatively suggested that Halévy's writings exercised a (...)
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  16. Helen M. F. Jones (2002). Respecting Respect: Exploring a Great Deal. Educational Studies 28 (4):341-352.
    For some people, respect is due to people of particular standing and involves formality and deference. For others, respect is based on regard and attention. This approach is essentially informal. This article explores young people's interpretations of respect and shows how an understanding of its theory and practice may enhance relationships between adults, especially those employed in the social professions, and young people. Two frameworks are employed to assist in exploring the issues involved; one is located in communication theory within (...)
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  17. Carl M. Bender & H. F. Jones (2000). Effective Potential for Mathcal{P}Mathcal{T}-Symmetric Quantum Field Theories. Foundations of Physics 30 (3):393-411.
    Recently, a class of $\mathcal{P}\mathcal{T}$ -invariant scalar quantum field theories described by the non-Hermitian Lagrangian $\mathcal{L}$ = $ \frac{1}{2} $ (∂ϕ) 2 +gϕ 2 (iϕ)ε was studied. It was found that there are two regions of ε. For ε<0 the $\mathcal{P}\mathcal{T}$ -invariance of the Lagrangian is spontaneously broken, and as a consequence, all but the lowest-lying energy levels are complex. For ε≥0 the $\mathcal{P}\mathcal{T}$ -invariance of the Lagrangian is unbroken, and the entire energy spectrum is real and positive. The subtle (...)
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  18. H. S. Jones (1999). `The True Baconian and Newtonian Method': Tocqueville's Place in the Formation of Mill'sSystem of Logic. History of European Ideas 25 (3):153-161.
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  19. H. S. Jones (1995). Past Imperfect: French Intellectuals, 1944–1956. History of European Ideas 21 (3):455-456.
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  20. Harold B. Jones (1995). The Ethical Leader: An Ascetic Construct. [REVIEW] Journal of Business Ethics 14 (10):867 - 874.
    The way in which ethical standards are neglected or applied is a function of individual character. The best guarantee of ethical leadership, therefore, lies in the identification of those already predisposed to live according to high moral standards. The ascetic construct is offered as a type of personality with such a predisposition. The ascetic is self-controlled, purposeful, and mindful with regard to consequences. The character traits of the ascetic leader are predicted to increase ethical awareness and ethical accountability within his (...)
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  21. H. S. Jones (1994). At the Heart of a Tiger: Clemenceau and His World 1841–1929. History of European Ideas 18 (5):835-836.
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  22. Howard W. Jones (1994). Reflections on the Usefulness of Embryo Cloning. Kennedy Institute of Ethics Journal 4 (3):205-207.
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  23. A. M. Sillito, H. E. Jones, G. L. Gerstein & D. C. West (1994). Feature-Linked Synchronization of Thalamic Relay Cell Firing Induced by Feedback From the Visual Cortex. Nature 369:479-82.
  24. Howard Jones (1992). The Epicurean Tradition. Routledge.
     
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  25. Helen Jones (1988). Autobiographical Notes. Between the Species 4 (1):16.
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  26. Hugh L. Jones (1987). Review: The Fragments of Aeschylus. [REVIEW] The Classical Review 37 (2):142-145.
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  27. Hardy Jones (1985). Freedom and the Problems of Evil. Philosophical Topics 13 (3):33-49.
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  28. Eric Kraemer & Hardy Jones (1985). Freedom and the Problems of Evil. Philosophical Topics 13 (3):33-49.
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  29. Hardy Jones (1983). Andrew Levine, Liberal Democracy: A Critique of Its Theory Reviewed By. Philosophy in Review 3 (5):240-242.
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  30. Hardy Jones (1983). Treating Oneself Wrongly. Journal of Value Inquiry 17 (3):169-177.
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  31. Hardy Jones (1983). The Rights of Reason. International Studies in Philosophy 15 (1):117-119.
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  32. A. Daniel Yarmey & Hazel P. Tressillian Jones (1983). Accuracy of Memory of Male and Female Eyewitnesses to a Criminal Assault and Rape. Bulletin of the Psychonomic Society 21 (2):89-92.
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  33. Hardy Jones (1982). Must One Have the Consent of an Organ Donor? Bowling Green Studies in Applied Philosophy 4:163-170.
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  34. Hardy Jones (1980). A Rawlsian Discussion of Discrimination. In Gene Blocker & Elizabeth Smith (eds.), John Rawls' Theory of Social Justice. Ohio University Press. 270--288.
     
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  35. Hardy Jones (1980). Concerning a New Version of the Divine Command Theory of Morality. International Journal for Philosophy of Religion 11 (3):195 - 205.
  36. Hardy Jones (1979). Are Fundamental Moral Principles Incapable of Proof? Metaphilosophy 10 (2):153–160.
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  37. Hugh O. Jones (1979). Die erkenntnistheoretische Struktur des Glaubens nach John Hick. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 21 (1).
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  38. Hardy Jones (1978). Mill's Argument for the Principle of Utility. Philosophy and Phenomenological Research 38 (3):338-354.
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  39. Hardy Jones (1977). Acting on Principle. International Studies in Philosophy 9:222-223.
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  40. Hardy Jones (1977). Fairness, Meritocracy, and Reverse Discrimination. Social Theory and Practice 4 (2):211-226.
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  41. Hardy Jones (1977). Reply: Concerning the Moral Status of Animals. Southwestern Journal of Philosophy 8 (2):61-63.
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  42. Hardy E. Jones (1977). Fanaticism and Moral Reasoning. Journal of Value Inquiry 11 (4):284-291.
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  43. Hardy Jones (1976). Genetic Endowment and Obligations to Future Generations. Social Theory and Practice 4 (1):29-46.
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  44. Hardy Jones (1976). The Structure of Morality. Southwestern Journal of Philosophy 7 (3):184-186.
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  45. Hardy E. Jones (1975). Consequentialism and Moral Conservatism. Southern Journal of Philosophy 13 (3):319-330.
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  46. H. W. Jones (1974). A Seventeenth-Century Geometrical Debate. Annals of Science 31 (4):307-333.
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  47. Hardy E. Jones (1974). The Rationale of Moral Education. The Monist 58 (4):659-673.
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  48. H. M. Jones (1973). Censorship, State Secrets and Participatory Democracy. Analysis 33 (4):143 - 144.
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  49. Henri Jones (1973). The Philosophy of Georges Bastide. Par Thomas Koenig. La Haye, Martinus Nijhoff, 1971. Pp. Xiii + 224. Guilders 33,30. Dialogue 12 (02):376-380.
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  50. H. Jones (1972). Heraclitus - Fragment 31. Phronesis 17 (2):193-193.
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