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Hendrik Lorenz [13]H. Lorenz [3]Hilmar Lorenz [2]Heinz Lorenz [1]
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  1. Hendrik Lorenz, Bryn Mawr Classical Review 2008.05.41.
    The Brute Within proceeds in three parts, the first two (amounting to half the book) on Plato and the third on Aristotle. Each part, as well as the book itself, has an Introduction in which Lorenz helpfully signals what he is up to; the author frequently (though sometimes repetitively) summarizes his argument as he goes along. There is no mistaking his central claims: that in both Plato and Aristotle there are three types of desires--reason, spirit and appetite--such that the last (...)
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  2. H. Lorenz (2013). The Virtue of Aristotle's Ethics. Philosophical Review 122 (1):119-122.
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  3. Hendrik Lorenz (2013). Knowledge, and Inquiry in Aristotle. In Frisbee Sheffield & James Warren (eds.), Routledge Companion to Ancient Philosophy. Routledge. 290.
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  4. Hendrik Lorenz (2011). Posidonius on the Nature and Treatment of the Emotions. In Michael Frede, James V. Allen, Eyjólfur Kjalar Emilsson, Wolfgang-Rainer Mann & Benjamin Morison (eds.), Oxford Studies in Ancient Philosophy. Oxford University Press. 40--189.
     
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  5. Hilmar Lorenz (2011). Kants Kopernikanische Wende Vom Wissen Zum Glauben: Systematischer Kommentar Zu Vorrede B der Kritik der Reinen Vernunft. Lit.
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  6. Hendrik Lorenz (2009). Nicomachean Ethics VII. 4 : Plain and Qualified Akrasia. In Carlo Natali (ed.), Aristotle: Nicomachean Ethics. Oxford University Press.
     
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  7. Hendrik Lorenz (2009). Pavel Gregorić, Aristotle on the Common Sense. Rhizai. A Journal for Ancient Philosophy and Science:225-231.
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  8. Hendrik Lorenz (2009). Virtue of Character in Aristotle's Nicomachean Ethics. Oxford Studies in Ancient Philosophy 37:177 - 212.
     
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  9. Hendrik Lorenz (2007). The Assimilation of Sense to Sense-Object in Aristotle. Oxford Studies in Ancient Philosophy 23:179-220.
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  10. Hendrik Lorenz (2006). The Analysis of the Soul in Plato’s Republic. In Gerasimos Xenophon Santas (ed.), The Blackwell Guide to Plato's Republic. Blackwell Pub.. 146.
     
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  11. Hendrik Lorenz (2006). The Analysis of the Soul in Plato's Republic. In Gerasimos Xenophon Santas (ed.), The Blackwell Guide to Plato's Republic. Blackwell Pub.. 146--165.
  12. Hendrik Lorenz (2006). The Brute Within: Appetitive Desire in Plato and Aristotle. Oxford University Press.
    Hendrik Lorenz presents a comprehensive study of Plato's and Aristotle's conceptions of non-rational desire. They see this as something that humans share with animals, and which aims primarily at the pleasures of food, drink, and sex. Lorenz explores the cognitive resources that both philosophers make available for the explanation of such desires, and what they take rationality to add to the motivational structure of human beings. In doing so, he finds conceptions of the mind that are coherent and deeply integrated (...)
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  13. H. Lorenz (2004). Plato's Utopia Recast--His Later Ethics and Politics. Philosophical Review 113 (4):560-566.
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  14. Hendrik Lorenz (2004). Desire and Reason in Plato's Republic. Oxford Studies in Ancient Philosophy 27:83-116.
     
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  15. Hendrik Lorenz (2003). Philosophiehistorie als Rezeptionsgeschichte: Die Reaktion auf Aristoteles' De Anima-Noetik: Der fruhe Hellenismus (review). Journal of the History of Philosophy 41 (1):122-123.
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  16. H. Lorenz (1997). Conditions and Completeness a-Priori of Kant's Catalogue of Judgements. Kant-Studien 88 (4):386-405.
  17. Hilmar Lorenz (1997). Die Gegebenheit und Vollständigkeit a priori der Kantischen Urteilstafel. Kant-Studien 88 (4):386-405.
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  18. Heinz Lorenz (1959). Das Bewusstsein Der Krise Und Der Versuch Ihrer Überwindung Bei Wilhelm Dilthey Und Graf Yorck Von Wartenburg. Zeitschrift für Religions- Und Geistesgeschichte 11 (1):59-68.
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  19. Hendrik Lorenz, Ancient Theories of Soul. Stanford Encyclopedia of Philosophy.
    Ancient philosophical theories of soul are in many respects sensitive to ways of speaking and thinking about the soul psuchê] that are not specifically philosophical or theoretical. We therefore begin with what the word ‘soul’ meant to speakers of Classical Greek, and what it would have been natural to think about and associate with the soul. We then turn to various Presocratic thinkers, and to the philosophical theories that are our primary concern, those of Plato (first in the Phaedo, then (...)
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