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  1.  44
    H. M. Robinson (1983). Aristotelian Dualism. Oxford Studies in Ancient Philosophy 1:123-44.
  2.  52
    H. M. Robinson (1981). Imagination, Desire and Prescription. Analysis 41 (1):55 - 59.
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  3.  89
    H. M. Robinson (1980). Mackie's Interpretation of Hume. Analysis 40 (1):19 - 24.
  4.  34
    H. M. Robinson (1974). Prime Matter in Aristotle. Phronesis 19 (2):168 - 188.
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  5.  12
    H. M. Robinson (1974). Prime Matter in Aristotle. Phronesis 19 (1):168-188.
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  6.  3
    H. M. Robinson (1982). Is Hare a Naturalist? Philosophical Review 91 (1):73-86.
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  7.  21
    H. M. Robinson (1978). Mind and Body in Aristotle. Classical Quarterly 28 (01):105-.
    In this paper I hope to show that a particular modern approach to Aristotle's philosophy of mind is untenable and, out of that negative discussion, develop some tentative suggestions concerning the interpretation of two famous and puzzling Aristotelian maxims. These maxims are, first, that the soul is the form of the body and, second, that perception is the reception of form without matter. The fashionable interpretation of Aristotle which I wish to criticize is the attempt to assimilate him to certain (...)
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  8. H. M. Robinson (1988). Carruthers, P., "Introducing Persons: Theories and Arguments in the Philosophy of Mind". [REVIEW] Mind 97:310.
     
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  9. H. M. Robinson (1980). EVANS, J. L. "Knowledge and Infallibility". [REVIEW] Mind 89:451.
     
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  10. H. M. Robinson (1991). Form and the Immateriality of the Intellect From Aristotle to Aquinas. Oxford Studies in Ancient Philosophy, Supplement:207-26.
  11. H. M. Robinson (1983). SWAIN, M. "Reasons and Knowledge". [REVIEW] Mind 92:455.
     
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  12. H. M. Robinson (1989). Smith, P. And Jones, O. R., "The Philosophy of Mind: An Introduction". [REVIEW] Mind 98:311.
     
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  13. H. M. Robinson (1979). WILLIAMS, M. "Groundless Belief". [REVIEW] Mind 88:314.
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