13 found
Sort by:
  1. H. M. Robinson (1991). Form and the Immateriality of the Intellect From Aristotle to Aquinas. Oxford Studies in Ancient Philosophy, Supplement:207-26.
  2. H. M. Robinson (1989). Smith, P. And Jones, O. R., "The Philosophy of Mind: An Introduction". [REVIEW] Mind 98:311.
    No categories
     
    My bibliography  
     
    Export citation  
  3. H. M. Robinson (1988). Carruthers, P., "Introducing Persons: Theories and Arguments in the Philosophy of Mind". [REVIEW] Mind 97:310.
    No categories
     
    My bibliography  
     
    Export citation  
  4. H. M. Robinson (1983). Aristotelian Dualism. Oxford Studies in Ancient Philosophy 1:123-44.
  5. H. M. Robinson (1983). SWAIN, M. "Reasons and Knowledge". [REVIEW] Mind 92:455.
    No categories
     
    My bibliography  
     
    Export citation  
  6. H. M. Robinson (1982). Is Hare a Naturalist? Philosophical Review 91 (1):73-86.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. H. M. Robinson (1981). Imagination, Desire and Prescription. Analysis 41 (1):55 - 59.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. H. M. Robinson (1980). EVANS, J. L. "Knowledge and Infallibility". [REVIEW] Mind 89:451.
    No categories
     
    My bibliography  
     
    Export citation  
  9. H. M. Robinson (1980). Mackie's Interpretation of Hume. Analysis 40 (1):19 - 24.
  10. H. M. Robinson (1979). WILLIAMS, M. "Groundless Belief". [REVIEW] Mind 88:314.
    No categories
     
    My bibliography  
     
    Export citation  
  11. H. M. Robinson (1978). Mind and Body in Aristotle. Classical Quarterly 28 (01):105-.
    In this paper I hope to show that a particular modern approach to Aristotle's philosophy of mind is untenable and, out of that negative discussion, develop some tentative suggestions concerning the interpretation of two famous and puzzling Aristotelian maxims. These maxims are, first, that the soul is the form of the body and, second, that perception is the reception of form without matter. The fashionable interpretation of Aristotle which I wish to criticize is the attempt to assimilate him to certain (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. H. M. Robinson (1974). Prime Matter in Aristotle. Phronesis 19 (2):168 - 188.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation