Search results for 'H. O. Fai' (try it on Scholar)

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  1.  3
    C. R. H., B. Dousmanis & William Marris (1935). H Ilias Kai o Trwikos PolemosThe Iliad of Homer. Journal of Hellenic Studies 55:104.
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  2.  10
    H. O. Fai & H. O. Hung (2008). Knowledge is a Dangerous Thing: Authority Relations, Ideological Conservatism, and Creativity in Confucian-Heritage Cultures. Journal for the Theory of Social Behaviour 38 (1):67–86.
  3.  2
    H. O. Fai, H. O. Hung & N. G. Man (2006). Investigative Research as a Knowledge-Generation Method: Discovering and Uncovering. Journal for the Theory of Social Behaviour 36 (1):17–38.
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  4.  10
    N. H. (1891). Die Lateinischen Nomina Personalia auf -o, -onis. Ein Beitrag zur Kenntnis der Vulgärlateins. Fisch Von Dr. Richard. Berlin: Gärtner. 1890. (198 pp.). [REVIEW] The Classical Review 5 (1-2):61-62.
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  5.  13
    J. R. H. (1887). Syntaxe Latine Par O. Riemann, Viii. and 496 Pp. Paris: Klincksieck. 4 Frs. The Classical Review 1 (07):201-.
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  6. B. H. B. H. (1938). KRAUS, O. -Die Werttheorien. [REVIEW] Mind 47:394.
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  7.  13
    O. H. (1967). Anaxagoras and the Birth of Scientific Method. Review of Metaphysics 20 (3):541-541.
  8. O. H. (1995). Reworking the Mechanical Value of Heat: Instruments of Precision and Gestures of Accuracy in Early Victorian England. Studies in History and Philosophy of Science Part A 26 (1):73-106.
     
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  9. O. V. H., Wilhelm Geiger, Batakrishna Ghosh & Kenneth Roy Norman (1996). A Pāli GrammarA Pali Grammar. Journal of the American Oriental Society 116 (1):179.
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  10.  26
    S. O. H. (1968). Philosophical Resources for Christian Thought. Review of Metaphysics 21 (4):761-762.
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  11.  23
    S. O. H. (1968). What is a Thing? Review of Metaphysics 22 (2):379-379.
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  12.  26
    S. O. H. (1968). Understanding Computers. Review of Metaphysics 22 (1):142-142.
  13.  12
    S. O. H. (1968). Philosophy of Religion. Review of Metaphysics 22 (1):161-162.
  14.  10
    S. O. H. (1968). Toward an American Theology. Review of Metaphysics 21 (4):756-756.
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  15.  9
    S. O. H. (1968). Perception and Cosmology in Whitehead's Philosophy. Review of Metaphysics 22 (1):154-154.
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  16.  9
    S. O. H. (1968). The Concept of Philosophy. Review of Metaphysics 21 (3):557-558.
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  17.  8
    S. O. H. (1968). The Metaphysics of Naturalism. Review of Metaphysics 21 (3):553-554.
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  18.  8
    S. O. H. (1968). Politics and Television. Review of Metaphysics 22 (2):382-382.
  19.  12
    S. O. H. (1968). God-Talk. Review of Metaphysics 21 (3):555-556.
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  20.  21
    S. O. H. (1968). The Moving Image. Review of Metaphysics 21 (3):563-563.
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  21.  10
    S. O. H. (1968). Cosmic Humanism. Review of Metaphysics 21 (4):755-756.
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  22.  8
    S. O. H. (1968). My Search for Absolutes. Review of Metaphysics 22 (1):155-156.
  23.  11
    S. O. H. (1968). Individualism. Review of Metaphysics 22 (1):150-150.
  24.  7
    S. O. H. (1968). Toward a Contemporary Christianity. Review of Metaphysics 21 (4):757-758.
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  25.  5
    S. O. H. (1968). Issues in Christian Thought. Review of Metaphysics 22 (1):145-145.
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  26.  9
    S. O. H. (1968). On the Genealogy of Morals. Review of Metaphysics 21 (4):755-755.
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  27.  7
    S. O. H. (1968). Twenty Letters to a Friend. Review of Metaphysics 21 (3):546-547.
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  28.  3
    Rocco J. Gennaro (2016). H.O.T. Theory, Concepts, and Synesthesia: A Reply to Adams and Shreve. Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (443-448).
    Rocco J. Gennaro ABSTRACT: In response to Fred Adams and Charlotte Shreves paper entitledWhat Can Synesthesia Teach Us about Higher Order Theories of Consciousness?”, previously (...)published in Symposion, I argue that H.O.T. theory does have the resources to account for synesthesia and the specific worries that they advance in their paper, such as the... (shrink)
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  29.  13
    H. O. Mounce (1989). The Aroma of Coffee: H. O. Mounce. Philosophy 64 (248):159-173.
    My title has been taken from the following passage in Wittgenstein's Philosophical Investigations : Describe the aroma of coffeewhy can't it be done? Do we lack (...) the words? And for what are words lacking?—But how do we get the idea that such a description must after all be possible? Have you ever felt the lack of such a description? Have you tried to describe the aroma and not succeeded? (shrink)
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  30.  1
    H. O. Mounce (1980). Art and Real Life: H. O. Mounce. Philosophy 55 (212):183-192.
    In 1954 F. R. Leavis wrote to the Times Literary Supplement taking issue with one of its reviewers. The reviewer had contrasted Leavis's approach to Shakespeare (...)with that of Empson and Bradley. The latter, the reviewer had said, ‘like the plain man, or the audience in a theatre, cannot help considering the situation [in one of Shakespeare's plays] asactualand the characters asreal”’. Leavis, the reviewer had implied, treats the situation and characters somewhat differently. (shrink)
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  31.  1
    H. O. Mounce (1994). Faith and Reason: H. O. Mounce. Philosophy 69 (267):85-95.
    In a symposium with Roger Trigg, Renford Bambrough remarks that in discussing the difference between reason and faith philosophers too often raise the issue in a misleading (...)
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  32. H. O. Mounce (1981). Wittgenstein's Tractatus an Introduction /H.O. Mounce. --. --. University of Chicago Press,1981.
     
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  33. Virgil (forthcoming). H.O.T. Theory, Concepts, and Synesthesia: A Reply to Adams and Shreve. Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Rocco J. Gennaro ABSTRACT: In response to Fred Adams and Charlotte Shreves paper entitledWhat Can Synesthesia Teach Us about Higher Order Theories of Consciousness?”, previously (...)published in Symposion, I argue that H.O.T. theory does have the resources to account for synesthesia and the specific worries that they advance in their paper, such as the... (shrink)
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  34.  12
    H. Richards (1892). Butcher and Prickard on Aristotle's Conception of Art and Poetry Some Aspects of the Greek Genius: by S. H. Butcher. Macmillan. 1891. 7s. 6d. Aristotle on the Art of Poetry: by A. O. Prickard. Macmillan. 1891. 3s. 6d. [REVIEW] The Classical Review 6 (03):107-109.
    Some Aspects of the Greek Genius: by S. H. Butcher. Macmillan. 1891. 7s. 6d. Aristotle on the Art of Poetry: by A. O. Prickard. Macmillan. 1891. 3s. (...)
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  35.  64
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a (...) r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class organizations of the proletariat to an organization of society specially contrived by these inventors" (Marx and Engels, 1986, 64), and the numerous other occasions when the fathers of "scientific socialism" went a f t e r t h e " u t o p i a n s . " I n general this Marxian aversion to drawing up blueprints has been healthy, fueled at least in part by a respect for the concrete specificity of the revolutionary situation and for the agents engaged in revolutionary activity: it is not the business of Marxist intellectuals to tell the agents of revolution how they are to construct their postrevolutionary economy. (shrink)
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  36. H. Barker (1931). EATON, H. O. -The Austrian Philosophy of Values. [REVIEW] Mind 40:242.
     
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  37.  18
    W. M. Lindsay (1909). Traube's Nomina Sacra and Posthumous Works Nomina Sacra : Versuch einer Geschichte der christlichen Kürzung. Von Ludwig Traube, o. ö. Professor der Philologie an der Universitat, München. (Quellen und Untersuckungen zur lateinischen Philologie des Mittelalters. Herausgegeben von Ludwig Traube. Zweiter Band). Munich: C. H. Beck'sche Verlagsbuchhandlung. 1907. Pp. x + 295. M. 15. Vorlesungen und Abhandlungen. Von Ludwig Traube. Herausgegeben von Franz Boll. Erster Band. Zur Paläographie und Handschriftenkunde. Herausgegeben von Paul Lehmann. Mit biographischer Einleitung von Franz Boll. Munich: C. H. Beck'sche Verlagsbuchhandlung. 1909. Pp. lxxv+263. [REVIEW] Classical Quarterly 3 (02):132-.
    Nomina Sacra : Versuch einer Geschichte der christlichen Kürzung. Von Ludwig Traube, o. ö. Professor der Philologie an der Universitat, München. . Munich: C. H. Beck'sche Verlagsbuchhandlung. 1907 (...). Pp. x + 295. M. 15.Vorlesungen und Abhandlungen. Von Ludwig Traube. Herausgegeben von Franz Boll. Erster Band. Zur Paläographie und Handschriftenkunde. Herausgegeben von Paul Lehmann. Mit biographischer Einleitung von Franz Boll. Munich: C. H. Beck'sche Verlagsbuchhandlung. 1909. Pp. lxxv+263. (shrink)
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  38.  1
    Doug Russell (2015). Toward a Pragmatist Epistemology: Arthur O. Lovejoys and H. S. Jenningss Biophilosophical Responses to Neovitalism, 19091914. [REVIEW] Journal of the History of Biology 48 (1):37-66.
    The sustained interdisciplinary debate about neovitalism between two Johns Hopkins University colleagues, philosopher Arthur O. Lovejoy and experimental geneticist H. S. Jennings, in the period 19111914, (...)was the basis for their theoretical reconceptualization of scientific knowledge as contingent and necessarily incomplete in its account of nature. Their response to Hans Drieschs neovitalist concept of entelechy, and his challenge to the continuity between biology and the inorganic sciences, resulted in a historically significant articulation of genetics and philosophy. This study traces the debates shift of problem-focus away from neovitalisms threat to the unity of science – “organic autonomy,” as Lovejoy put itand toward the potential for development of a nonmechanististic, nonrationalist theory of scientific knowledge. The result was a new pragmatist epistemology, based on Lovejoys and Jenningss critiques of the inadequacy of pragmatisms account of scientific knowledge. The first intellectual move, drawing on naturalism and pragmatism, was based on a reinterpretation of science as organized experience. The second, sparked by Henri Bergsons theory of creative evolution, and drawing together elements of Deweys and Jamess pragmatisms, produced a new account of the contingency and necessary incompleteness of scientific knowledge. Prompted by the neovitalistsmix of a priori concepts and, in Drieschs case, and adherence to empiricism, Lovejoys and Jenningss developing pragmatist epistemologies of science explored the interrelation between rationalism and empiricism. (shrink)
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  39. John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag (1970). Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW] Northwestern University Press.
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  40. Mark Pharoah, Looking to Systems Theory for a Reductive Explanation of Phenomenal Experience and Evolutionary Foundations for H.O.T.
    This paper details an evolving dynamic systems hierarchy and explores its relationship with conceptual, evolutionary, physiological, and behavioural characteristics that include phenomenal experience. In doing this, the (...)
     
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  41.  13
    Paul Trainor (1983). Wittgenstein's Tractatus: An Introduction. By H. O. Mounce. Modern Schoolman 60 (4):289-289.
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  42.  14
    Colin Radford (1982). Stuffed Tigers: A Reply to H. O. Mounce. Philosophy 57 (222):529 - 532.
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  43.  30
    Stephen R. L. Clark (2003). Tolstoy on Aesthetics: What is Art? By H. O. Mounce (Ashgate: Aldershot, 2001), Pp Viii + 115, £Xxxx, ISBN 0 7546 0488 8. [REVIEW] Philosophy 78 (2):289-307.
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  44.  22
    James Bogen (1982). H.O. Mounce, Wittgenstein's Tractatus: An Introduction. [REVIEW] Teaching Philosophy 5 (4):325-326.
  45.  11
    L. J. D. Richardson (1938). A New Version of the Aeneid Unwin S. Barrett and J. H. O. Johnston: The Aeneid of Vergil. (Books I-IX Translated by U. S. B., Books X-XII by J. H. O. J.) Pp. 444. Pretoria: van Schaik, 1937. Cloth, 15s. [REVIEW] The Classical Review 52 (06):226-227.
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  46.  29
    Patricia Hanna (1992). If You Can'T Talk About It, You Can'T Talk About It: A Response to H.o. Mounce. Philosophical Investigations 15 (2):185-190.
  47.  2
    Martin Hinterberger (2005). K.n. Konstantinides, H διήγησις της θαυματουϱγης ειϰόνας της θεοτόϰου ελεούσας του кύϰϰου ϰατα ελληνιϰò ϰώδιϰα 2313 του вατιϰανου. [Πηγες της ιστοϱίας της ιεϱας мονης кύϰϰου, 4.]. [REVIEW] Byzantinische Zeitschrift 97 (2).
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  48.  2
    Konstantinos Kornarakis (2008). Konstantinos Paidas, H θεματικήund βυζαντινά Kάτoπτρα Hγεμóνoς. Byzantinische Zeitschrift 101 (1).
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  49.  5
    Eligius M. Buytaert (1953). The Juggler of Our Lady A Medieval Legend Adapted by H. O. Blechman. Franciscan Studies 13 (4):138-138.
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  50.  12
    F. R. Earp (1937). Versions of Euripides Four Dramas of Euripides (Hecuba, Heracles, Andromache, Orestes) Translated Into English Verse by H. O. Meredith. Pp. 253. London: Allen and Unwin, 1937. Clothes. 6d. Euripides' Ion Translated with Notes by H. D. Pp. Xi + 132. London: Chatto and Windus, 1937. Cloth, 6s. [REVIEW] The Classical Review 51 (05):171-172.
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