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  1. H. O. Mounce (2013). John M. Rist, Plato's Realism: The Discovery of the Presuppositions of Ethics (Washington: The Catholic University of America Press, 2012). Vii + 286, Price $49.95 Hb. [REVIEW] Philosophical Investigations 36 (2):188-191.
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  2. H. O. Mounce (2012). Response to Mikel Burley. Philosophical Investigations 35 (3-4):373-376.
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  3. H. O. Mounce (2011). The Late Wittgenstein on Language – Daniel Whiting (Ed.). Philosophical Quarterly 61 (243):412-415.
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  4. H. O. Mounce (2011). The Myth of Cartesian Privacy. American Catholic Philosophical Quarterly 85 (4):577-587.
    Wittgenstein is often thought to have undermined the view, attributed to Descartes, that the mental is in a special sense private. In fact this idea of privacyis more plausibly attributed to the empiricists than to Descartes. Nor is Descartes’s own view one that can easily be dismissed. In particular, it can serve to correct a tendency, among Wittgenstein’s followers, to treat the mental in behavioristic terms. The point is illustrated by reference to an issue in Christian theology.
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  5. J. L. Stocks & H. O. Mounce (2010). Morality & Purpose Vol 9. Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  6. H. O. Mounce (2008). Nature and Ethics. International Philosophical Quarterly 48 (2):155-164.
    The first part of this paper deals with Mill’s influential criticism of the natural law tradition. According to Mill, this tradition is based on a mistaken conception of nature. This essay argues that Mill’s own view of nature is misconceived and that this misconception leads him to misrepresent the tradition itself. The second part deals with those modern philosophers who reject the natural law tradition but who nevertheless attempt to account for morality as being based on human nature. Certain criticisms (...)
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  7. H. O. Mounce (2007). Metaphysics and the End of Philosophy. Continuum.
    Metaphysics -- Bacon -- Locke -- Kant -- Comte -- Logical positivism -- Russell -- Analysis -- Quine and science -- Wittgenstein.
     
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  8. H. O. Mounce (2007). Reply to Botros. Philosophy 82 (4):647-648.
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  9. H. O. Mounce (2003). Reply to Read and Deans. Philosophical Investigations 26 (3):269–270.
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  10. H. O. Mounce (2002). Hume on Religion. Hume Studies 28 (2):309-313.
  11. H. O. Mounce (2002). Natural Goodness. International Philosophical Quarterly 42 (3):397-399.
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  12. H. O. Mounce (2002). The Inner and the Outer. Philosophical Investigations 25 (1):67–78.
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  13. H. O. Mounce (2002). Wittgenstein's Tractatus. International Philosophical Quarterly 42 (4):535-537.
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  14. H. O. Mounce (2001). An Introduction to Wittgenstein's Philosophy of Religion. International Philosophical Quarterly 41 (4):481-483.
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  15. H. O. Mounce (2001). Critical Notice: Alice Crary and Rupert Read (Eds), the New Wittgenstein. Philosophical Investigations 24 (2):185–192.
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  16. H. O. Mounce (2001). On Inoculating Moral Philosophy Against God. International Philosophical Quarterly 41 (1):104-106.
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  17. H. O. Mounce (2000). Pragmatism. Nursing Philosophy 1 (1):80-81.
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  18. H. O. Mounce (2000). Language and Solitude. International Philosophical Quarterly 40 (1):112-114.
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  19. H. O. Mounce (2000). Wittgenstein's Philosophical Investigations. International Philosophical Quarterly 40 (3):396-398.
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  20. H. O. Mounce (1999). Hume's Naturalism. Routledge.
    Naturalism refers to the naturalism of the Scottish school of "Common Sense" philosophy. Contrary to popular belief which regards Hume primarily as an empiricist, Mounce regards him as a naturalist, and shows how his philosophy combined both empiricist and naturalist tendencies. This book provides an overall perspective of Hume's work, and deals specifically with his masterpieces, The Treatise on Human Nature and The Dialogues On Natural Religion . H. O. (...)
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  21. H. O. Mounce (1999). Sorting Out Ethics. International Philosophical Quarterly 39 (2):217-219.
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  22. H. O. Mounce (1999). Simone Weil. International Philosophical Quarterly 39 (3):368-369.
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  23. H. O. Mounce (1998). Formal Ethics. International Philosophical Quarterly 38 (1):89-91.
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  24. H. O. Mounce (1997). Philosophy, Solipsism and Thought. Philosophical Quarterly 47 (186):1–18.
    Wittgenstein's view of philosophy in the Tractatus presupposes that thought may be revealed without remainder in the use of signs. It is commonly held, however, that in the Tractatus he treated thought as logically prior to language. If this view, expressed most lucidly by Norman Malcolm, were correct, Wittgenstein would be inconsistent in holding that thought can be revealed without remainder in the use of signs. I argue that this is not correct. Thought may be prior to language in time (...)
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  25. H. O. Mounce (1997). The Two Pragmatisms: From Peirce to Rorty. Routledge.
    The Two Pragmatisms - From Peirce to Rorty maps the main movements within the pragmatist tradition. Two distinct forms of pragmatism are identified, that of Peirce and that of the "second" pragmatism stemming from James' interpretation of Peirce and seen in the work of Dewey and, above all, Rorty. Both the influential work of Rorty and the way in which he has transformed contemporary philosophy's understanding of pragmatism are clearly explained. The Two Pragmatisms - From Peirce to Rorty is essential (...)
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  26. H. O. Mounce (1994). Faith and Reason. Philosophy 69 (267):85 - 95.
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  27. H. O. Mounce (1994). An Introduction to the Philosophy of Religion. International Philosophical Quarterly 34 (2):258-259.
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  28. H. O. Mounce (1994). The Philosophy of the Conditioned. Philosophical Quarterly 44 (175):174-189.
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  29. H. O. Mounce (1992). Pragmatism From Peirce to Davidson By John P. Murphy Westview Press, 1991, Viii + 152 Pp., £18.50, £6.95 Paper. [REVIEW] Philosophy 67 (260):260-.
  30. H. O. Mounce (1992). Add This Link. Philosophical Investigations 15 (2).
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  31. H. O. Mounce (1992). On Nagel and Consciousness. Philosophical Investigations 15 (2):178-84.
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  32. H. O. Mounce (1991). Wittgenstein's Early Philosophy By Donald Peterson Harvester 1990, Xii + 204 Pp., £25.00. [REVIEW] Philosophy 66 (257):391-.
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  33. H. O. Mounce (1991). Art and Craft. British Journal of Aesthetics 31 (3):230-240.
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  34. H. O. Mounce (1990). Moral Tradition and Individuality By J. Kekes Princeton University Press, 1989, Xii + 245 Pp., £27.50. [REVIEW] Philosophy 65 (252):234-.
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  35. H. O. Mounce (1989). The Aroma of Coffee. Philosophy 64 (248):159 - 173.
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  36. H. O. Mounce (1988). Peter Winch, Trying to Make Sense, Basil Blackwell 1987, Pp. Viii + 213, Price £27.50. Philosophical Investigations 11 (3):236-244.
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  37. H. O. Mounce (1986). Following a Rule. Philosophical Investigations 9 (July):187-198.
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  38. H. O. Mounce (1986). Reason and Morality. Philosophical Books 27 (3):185-187.
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  39. H. O. Mounce (1985). Hanfling and Radford on Art and Real Life. Philosophy 60 (231):127 - 128.
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  40. H. O. Mounce (1985). The Idea of a Necessary Connection. Philosophy 60 (233):381 - 388.
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  41. H. O. Mounce (1985). Reviews. [REVIEW] British Journal for the Philosophy of Science 36 (3):344-346.
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  42. Ian McFetridge, Irving Block, John V. Canfield, Steven H. Holtzmann, Christopher M. Leich, Brian McGuinness, H. O. Mounce, Rush Rhees & George Henrik Von Wright (1984). Recent Work of WittgensteinPerspectives on the Philosophy of Wittgenstein.Wittgenstein: Language and World.Wittgenstein: To Follow a Rule.Wittgenstein and His Times.Wittgenstein's Tractatus: An Introduction.Ludwig Wittgenstein: Personal Recollections.Wittgenstein. [REVIEW] Philosophical Quarterly 34 (134):69.
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  43. H. O. Mounce (1983). Wittgenstein: Language and World By John V. Canfield University of Massachusetts Press, 1981, X+230 Pp., $17.50, $7.50 Paper. [REVIEW] Philosophy 58 (223):124-.
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  44. H. O. Mounce (1983). A Study of Self-Deception. International Studies in Philosophy 15 (1):84-86.
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  45. H. O. Mounce (1982). Reason and Action — I. Philosophical Investigations 5 (4):267-278.
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  46. H. O. Mounce (1982). Critical Notice. Mind 91 (364):603 - 609.
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  47. H. O. Mounce (1981). Wittgenstein's Tractatus: An Introduction. University of Chicago Press.
  48. H. O. Mounce (1980). Art and Real Life. Philosophy 55 (212):183 - 192.
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  49. H. O. Mounce (1976). Meaning in Culture. Philosophical Books 17 (1):34-36.
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