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  1. Henry Sidgwick (1907/1996). The Methods of Ethics. Thoemmes Press.
    One of the most influential of the Victorian philosophers, Henry Sidgwick also made important contributions to fields such as economics, political theory, and classics. An active promoter of higher education for women, he founded Cambridge's Newnham College in 1871. He attended Rugby School and then Trinity College, Cambridge, where he remained his whole career. In 1859 he took up a lectureship in classics, and held this post for ten years. In 1869, he moved to a lectureship in moral philosophy, the (...)
     
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  2. Henry Sidgwick (2013). The Methods of Ethics. Cambridge University Press.
    One of the most influential of the Victorian philosophers, Henry Sidgwick also made important contributions to fields such as economics, political theory, and classics. An active promoter of higher education for women, he founded Cambridge's Newnham College in 1871. He attended Rugby School and then Trinity College, Cambridge, where he remained his whole career. In 1859 he took up a lectureship in classics, and held this post for ten years. In 1869, he moved to a lectureship in moral philosophy, the (...)
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  3. Henry Sidgwick (2011). The Principles of Political Economy. Cambridge University Press.
    Henry Sidgwick,, philosopher, classicist, lecturer and fellow of Trinity College, Cambridge, and supporter of women's university education, is well known for his Method of Ethics, a significant and influential book on moral theory. First published in 1883, this work considers the role the state plays in economic life, and whether economics should be considered an Art or a Science. Sidgwick applies his utilitarian views to economics, defending John Stuart Mill's 1848 treatise of the same name. The book calls for a (...)
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  4. H. Sidgwick (1892). The Feeling-Tone of Desire and Aversion. Mind 1 (1):94-101.
  5. H. Sidgwick (1896). The Ethics of Religious Conformity. International Journal of Ethics 6 (3):273-290.
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  6. Henry Sidgwick (1877). Mr. Sidgwick on `Ethical Studies'. Mind 2 (5):122-126.
  7. H. Sidgwick (1895). The Philosophy of Common Sense. Mind 4 (14):145-158.
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  8. Henry Sidgwick (1993). Outlines of the History of Ethics. Monograph Collection (Matt - Pseudo).
     
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  9.  74
    Henry Sidgwick (1901/2009). Methods of Ethics. Kaplan Pub..
    Introduction -- Ethics and politics -- Ethical judgments -- Pleasure and desire -- Free will -- Ethical principles and methods -- Egoism and self-love -- Chapter viii-intuitionism -- Good -- Book II: Egoism -- The principle and method of egoism -- Empirical hedonism -- Empirical hedonism (continued) -- Objective hedonism and common sense -- Happiness and duty -- Deductive hedonism -- Book III: Intuitionism -- Intuitionism -- Virtue and duty -- The intellectual virtues -- Benevolence -- Justice -- Laws and (...)
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  10.  86
    H. Sidgwick (1888). The Kantian Conception of Free Will. Mind 13 (51):405-412.
  11.  13
    Henry Sidgwick (2000). Essays on Ethics and Method. Oxford University Press.
    This volume provides a selection of the shorter writings of the great nineteenth-century moral philosopher Henry Sidgwick. Sidgwick's monumental work The Methods of Ethics is a classic of philosophy, and this new volume is a fascinating complement to it. It will be a rich resource for anyone interested in moral philosophy or the development of modern analytical philosophy.
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  12.  41
    Henry Sidgwick (1908/1996). The Elements of Politics. Thoemmes Press.
    One of the most influential of the Victorian philosophers, Henry Sidgwick also made important contributions to fields such as economics, political theory and classics. A proponent of the utilitarianism of Jeremy Bentham and John Stuart Mill, which he analysed in his classic work The Methods of Ethics , he later turned to the practical side of politics in this work, published in 1891. His aim was to have a 'rational discussion of political questions in modern states', and he offers a (...)
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  13.  57
    H. Sidgwick (1889). Some Fundamental Ethical Controversies. Mind 14 (56):473-487.
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  14.  55
    H. Sidgwick (1882). On the Fundamental Doctrines of Descartes. Mind 7 (27):435-440.
  15.  7
    Henry Sidgwick, Principles of Political Economy, the (Book III).
  16.  27
    Henry Sidgwick (2000). Utilitarianism. Utilitas 12 (3):253.
    Sidgwick's first explicit statement of the utilitarian position, in an essay presented to the Metaphysical Society in 1873, provides a lucid overview of the errors to be avoided and the terms to be clarified in any adequate account of the subject. As a précis of the comprehensive treatment of utilitarianism that would soon appear in The Methods of Ethics, this essay should serve as a useful guide to that work.
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  17.  18
    Henry Sidgwick (2000). Sidgwick's First Explicit Statement of the Utilitarian Position, in an Essay Presented to the Metaphysical Society in 1873, Provides a Lucid Overview of the Errors to Be Avoided and the Terms to Be Clarified in Any Adequate Account of the Subject. As a Precis of the Comprehensive Treatment of Utilitarianism That Would Soon Appear in The Methods of Ethics, This Essay Should Serve as a Useful Guide to That Work. Utilitas 12 (3).
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  18.  4
    Henry Sidgwick (1931/1996). Outlines of the History of Ethics for English Readers. Thoemmes Press.
    CHAPTER I GENERAL ACCOUNT OF THE SUBJECT THERE is some difficulty in defining the subject of Ethics in a manner which can fairly claim general acceptance ...
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  19.  4
    H. Sidgwick (1894). Conjectures on the Constitutional History of Athens, 594–580 B.C. The Classical Review 8 (08):333-336.
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  20.  4
    H. Sidgwick & W. Sanday (1889). T. S. Evans. The Classical Review 3 (07):317-319.
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  21.  4
    H. Sidgwick (1894). The Trial Scene in Homer. The Classical Review 8 (1-2):1-3.
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  22.  30
    H. Sidgwick (1901). The Philosophy of T. H. Green. Mind 10 (37):18-29.
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  23.  16
    Henry Sidgwick (1879). The Establishment of Ethical First Principles. Mind 4 (13):106-111.
  24.  18
    Henry Sidgwick & Edward Caird (1880). Kant's Refutation of Idealism. Mind 5 (17):111-115.
  25.  23
    H. Sidgwick (1877). Hedonism and Ultimate Good. Mind 2 (5):27-38.
  26.  13
    Henry Sidgwick (1876). The Theory of Evolution in its Application to Practice. Mind 1 (1):52-67.
  27.  21
    Henry Sidgwick (1893). My Station and its Duties. International Journal of Ethics 4 (1):1-17.
  28.  11
    Henry Sidgwick (1894). On the Term Κτημóροι or Κτημριοι. The Classical Review 8 (07):296-297.
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  29.  16
    H. Sidgwick (1894). Luxury. International Journal of Ethics 5 (1):1-16.
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  30.  14
    H. Sidgwick (1893). Unreasonable Action. Mind 2 (6):174-187.
  31.  14
    Henry Sidgwick (1879). The so-Called Idealism of Kant. Mind 4 (15):408-410.
  32.  7
    H. Sidgwick (1892). Aristotle's Classification of Forms of Government. The Classical Review 6 (04):141-144.
  33.  4
    Brad Hooker, Joseph Hamburger, Henry Sidgwick, Jonathan Riley, D. Weinstein, Margaret Olivia Little, Desmond King, F. Gaus, J. J. Kupperman & Dale Jamieson (2001). Dimensions of Equality Dennis McKerlie 263 Imagining Interest Stephen G. Engelmann 289 the Self-Other Asymmetry and Act-Utilitarianism. [REVIEW] Utilitas 13 (3).
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  34.  15
    H. Sidgwick (1876). Professor Calderwood on Intuitionism in Morals. Mind 1 (4):563-566.
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  35.  4
    H. Sidgwick & L. Carrau (1878). Moralistes anglais contemporains: M. H. Sidgwick. Revue Philosophique de la France Et de l'Etranger 5:263 - 280.
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  36.  10
    Henry Sidgwick (1890). The Morality of Strife. International Journal of Ethics 1 (1):1-15.
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  37.  14
    H. Sidgwick (1899). The Relation of Ethics to Sociology. International Journal of Ethics 10 (1):1-21.
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  38.  7
    H. Sidgwick (1895). Theory and Practice. Mind 4 (15):370-375.
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  39.  1
    John Seeley, Felix Adler, W. M. Salter, Henry Sidgwick, G. Von Gizycki & Bernard Bosanquet (1900). Ethics and Religion. Philosophical Review 9 (6):659-662.
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  40.  9
    H. Sidgwick & Robert Adamson (1883). Kant's View of Mathematical Premisses and Reasonings. Mind 8 (31):421-425.
  41.  5
    Henry Sidgwick, J. H. Muirhead, G. F. Stout & S. Alexander (1891). Symposium: Is the Distinction Between "Is" and "Ought" Ultimate and Irreducible? Proceedings of the Aristotelian Society 2 (1):88 - 107.
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  42.  4
    Henry Sidgwick (1887). Idiopsychological Ethics. Mind 12 (45):31 - 44.
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  43.  6
    Henry Sidgwick (1884). Green's Ethics. Mind 9 (34):169-187.
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  44.  6
    Henry Sidgwick (1880). Mr. Spencer's Ethical System. Mind 5 (18):216-226.
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  45.  8
    Henry Sidgwick (1887). Idiopsychological Ethics. Mind 12 (45):31-44.
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  46.  10
    Henry Sidgwick (1902/1996). Lectures on the Ethics of T.H. Green, Mr. Herbert Spencer, and J. Martineau. Thoemmes Press.
  47.  8
    Henry Sidgwick (1876). Philosophy at Cambridge. Mind 1 (2):235-246.
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  48.  5
    H. Sidgwick (1886). The Historical Method. Mind 11 (42):203-219.
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  49.  6
    H. Sidgwick (1877). Mr. Barratt on "the Suppression of Egoism". Mind 2 (7):411-412.
  50.  5
    H. Sidgwick (1882). Incoherence of Empirical Philosophy. Mind 7 (28):533-543.
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