Search results for 'H. T. Arrant' (try it on Scholar)

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  1.  3
    H. T. Arrant (1983). The Date of Anon. In Theaetetum. Classical Quarterly 33 (1):161.
    A re-examination of the anonymous Commentary on the Theaetetus, henceforth abbreviated K, is overdue. It may yet prove to be the most important document we possess for plotting the course of pre-Plotinian Platonism, and is by far the largest surviving portion of a pre-Plotinian commentary on a complete work of Plato. It offers us insights into the issues of the first century B.C. which are unparalleled in other extant Middle Platonist works, either because of the subject of the work and (...)
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  2.  3
    H. J. W. T. (1919). ΑΡΙΩΝ-ἡ Μουσικὴ τω̑ν Ἑλλήνων ὡς διεσώθη ἀπὸ τω̑ν ἀρχαιοτάτων χρόνων μεχρὶ τω̑ς σήμερονὑπὸ Α. Ρεμαντα̑ καὶ Π. Δ. ΖαχαρίαARIWN-h Mousikh twn Ellhnwn ws dieswqh apo twn arxaiotatwn xronwn mexri tws shmeronupo A. Remanta kai P. D. Zaxaria. [REVIEW] Journal of Hellenic Studies 39:236.
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  3.  1
    W. T. H. (1877). Frederic H. Hedge, D. D. Journal of Speculative Philosophy 11 (1):107 - 108.
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  4.  3
    W. W. T. & A. M. Andreades (1930). Istoria Ths Ellhnikhs Dhmosias Oikonomias, Tomos B, Meros A': H Dhmosia Oikonomia Tou Megalou Alecandrou. Journal of Hellenic Studies 50:164.
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  5.  1
    G. Lewes & C. T. (1878). Le sens musculaire et Les sensations de mouvement: D'après G. H. lewes. Revue Philosophique de la France Et de l'Etranger 6:63 - 67.
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  6. L. Li, L. I. H. & L. I. U. Y. (1993). ABRAHAM, U. And SHELAH, S., A AZ Well-Order of the Reals and Incompactness of L (Q”“) BUSS, SR, Intuitionistic Validity in T-Normal Kripke Structures CAICEDO, X., Compactness and Normality in Abstract Logics CENZER, D., DOWNEY, R., JOCKUSCH, C. And SHORE. [REVIEW] Annals of Pure and Applied Logic 59:287.
     
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  7. L. T. L. T. (1911). MARSHALL, H. R. -Consciousness. [REVIEW] Mind 20:126.
     
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  8.  13
    E. S., H. Zinkernagel & Y. T. (1999). The Casimir Effect and the Interpretation of the Vacuum. Studies in History and Philosophy of Science Part B 30 (1):111-139.
    The Casimir force between two neutral metallic plates is often considered conclusive evidence for the reality of electromagnetic zero-point fluctuations in 'empty space' (i.e. in absence of any boundaries). However, it is not well known that the Casimir force can be derived from many different points of view. The purpose of this note is to supply a conceptually oriented introduction to a representative set of these different interpretations. The different accounts suggest that the Casimir effect reveals nothing conclusive about the (...)
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  9.  1
    T. H. (2008). Spirit-Shaped Mission: A Holistic Charismatic Missiology (Studies in Pentecostal and Charismatic Issues). By Andrew M. Lord. Heythrop Journal 49 (1):178–179.
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  10. T. H. (2008). The SCM Press a–Z of Patristic Theology, Second Edition. By John Anthony Mcguckin. Heythrop Journal 49 (1):169–170.
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  11.  25
    Marga Vicedo (1990). T.H. Morgan, Neither an Epistemological Empiricist nor a “Methodological” Empiricist. Biology and Philosophy 5 (3):293-311.
    T. H. Morgan (1866–1945), the founder of the Drosophila research group in genetics that established the chromosome theory of Mendelian inheritance, has been described as a radical empiricist in the historical literature. His empiricism, furthermore, is supposed to have prejudiced him against certain scientific conclusions. This paper aims to show two things: first, that the sense in which the term empiricism has been used by scholars is too weak to be illuminating. It is necessary to distinguish between empiricism as an (...)
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  12.  9
    N. Roll-Hansen (1992). Philosophical Ideas and Scientific Practice: A Note on the Empiricism of T.H. Morgan. [REVIEW] Biology and Philosophy 7 (1):69-76.
    In a reply to Marga Vicedo the philosophical inconsistency of Morgan is emphasized. It is argued that even if a strict classification of scientists according to their philosophical position is not possible, their science may still be influenced by their philosophical ideas. Finally it is suggested that philosophical ideas influence science less by a direct effect on the scientists than indirectly through science policy and administration.
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  13. Ella Welby & H. T. E. (1895). Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].
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  14. R. R. Nash (2014). H. T. Engelhardt, Jr., Misrepresented and Misunderstood: Beyond a Philosophy of Difference and Toward a Theology of Unity. [REVIEW] Christian Bioethics 20 (2):272-282.
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  15.  9
    H. D. Westlake (1960). Essays in Greek History H. T. Wade-Gery: Essays in Greek History. Pp. Xvi + 301. Oxford: Blackwell, 1958. Cloth, 45s. Net. [REVIEW] The Classical Review 10 (01):54-55.
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  16.  3
    C. H. Evelyn-White (1920). Possidius' Life of St. Augustine Sancti A Ugustini Vita Scripta a Possidio Episcopo. Edited, with Revised Text, Introduction, Notes, and an English Version, by H. T. Weiskotten. (Dissertation for Doctorate.) 5½ X 8″. Pp. 176. Paper. Princeton: University Press (and Clarendon Press). [REVIEW] The Classical Review 34 (3-4):71-72.
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  17.  3
    C. H. Keene (1913). Commenti Donatiani Scholia Commenti Donatiani ad Terenti Fabulas Scholia Genuina et Spuria probabiliter separare conatus est H. T. Karsten. Volumen I. 8vo. Pp. xxiii + 281. Lugduni Batavorum: A. W. Sijthoff, 1912. M. 4. [REVIEW] The Classical Review 27 (03):101-102.
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  18.  8
    H. H. Scullard (1957). Roman Sea-Power J. H. Thiel: A History of Roman Sea-Power Before the Second Punic War. Pp. Viii + 368. Amsterdam: North-Holland Publishing Co., 1954. Cloth, Fl. 25. H. T. Wallinga: The Boarding-Bridge of the Romans. Pp. Viii + 96; 2 Plates, 12 Figs. The Hague: Nijhoff (London: Batsford), 1956. Stiff Paper, Fl. 8.90. [REVIEW] The Classical Review 7 (02):144-147.
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  19.  1
    H. F. (1949). Book Review:Science Since 1500 H. T. Pledge. [REVIEW] Philosophy of Science 16 (4):354-.
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  20.  1
    C. H. Keene (1914). Commenti Donatiani ad Terenti Fabulas Scholia Genuina et Spuria probabiliter separare conatus est H. T. Karsten. Volumen II. 8vo. Pp. xix + 349. Lugduni Batavorum: A. W. Sijthoff, 1913. M. 5. [REVIEW] The Classical Review 28 (02):66-.
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  21.  13
    Leigh Turner (2003). Promoting F.A.I.T.H. In Peer Review: Five Core Attributes of Effective Peer Review. [REVIEW] Journal of Academic Ethics 1 (2):181-188.
    Peer review is an important component of scholarly research. Long a black box whose practical mechanisms were unknown to researchers and readers, peer review is increasingly facing demands for accountability and improvement. Numerous studies address empirical aspects of the peer review process. Much less consideration is typically given to normative dimensions of peer review. This paper considers what authors, editors, reviewers, and readers ought to expect from the peer review process. Integrity in the review process is vital if various parties (...)
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  22.  45
    William J. Mander (2012). T. H. Green, Kant, and Hegel on Free Will. Idealistic Studies 42 (1):69-89.
    Scholars have remained undecided how much the British Idealists owe to Hegel, how much to Kant, and how much they may be credited with minting a new intellectual coinage of their own. By way of a detailed examination of T. H. Green’s metaphysics of free will and how it stands to both its Kantian and its Hegelian predecessors, this paper attempts to make some headway on that longstanding question of pedigree. It is argued that by translating previously naturalistic considerations about (...)
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  23. Maria Dimova-Cookson (2003). A New Scheme of Positive and Negative Freedom: Reconstructing T. H. Green on Freedom. Political Theory 31 (4):508-532.
    This article offers a new scheme of the relation between positive and negative freedom that is based on a retrieval of T. H. Green's theory of freedom and on further reconstructions of his theory. Some of the distinctions in the literature have proven difficult to sustain, and this has resulted in a weakening of the dichotomy in principle, and of the concepts of positive and negative freedom independently of each other. The main distinction between negative and positive freedom offered here (...)
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  24.  5
    M. Hann (2015). Double Recognition: Persons and Rights in T.H. Green. Collingwood and British Idealism Studies 21 (1):63-80.
    The work of T.H. Green provides a justificatory argument for human rights which is a powerful alternative to the still prevailing account of rights, which sees them as somehow tied to human nature and argues that humans have rights qua humans, and independent of society. Green's account of rights turns on the process of social recognition. However, the precise mechanism for recognition is left slightly ambiguous. This paper argues that recognition in Green can be usefully divided into two stages, 'recognition (...)
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  25.  42
    Lawrence M. Mead (1997). Citizenship and Social Policy: T. H. Marshall and Poverty. Social Philosophy and Policy 14 (2):197.
    T. H. Marshall, a British sociologist, gave a series of lectures in 1949 under the title “Citizenship and Social Class.” To many American intellectuals, his analysis still offers a persuasive account of the origins of the welfare state in the West. But Marshall spoke in the early postwar era, when the case for expanded social benefits seemed unassailable. Today's politics are more conservative. In every Western country the welfare state is under review. Yet Marshall's conception can still help define the (...)
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  26.  53
    Constantin Antonopoulos (1997). Time as Non-Observational Knowledge: How to Straighten Out Δeδt≥H. International Studies in the Philosophy of Science 11 (2):165 – 183.
    The Energy-Time Uncertainty (ETU) has always been a problem-ridden relation, its problems stemming uniquely from the perplexing question of how to understand this mysterious Δ t . On the face of it (and, indeed, far deeper than that), we always know what time it is. Few theorists were ignorant of the fact that time in quantum mechanics is exogenously defined, in no ways intrinsically related to the system. Time in quantum theory is an independent parameter, which simply means independently known (...)
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  27.  8
    Maria Dimova-Cookson & W. J. Mander (eds.) (2006). T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green (1836-82) as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
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  28.  50
    James W. Allard (2010). T.H. Green's Theory of Positive Freedom: From Metaphysics to Political Theory (Review). Journal of the History of Philosophy 48 (4):538-539.
    Although T. H. Green is primarily remembered today as a moral and political philosopher, many of his philosophical concerns owe their origins to the Victorian crisis of faith in which a widespread belief in the literal truth of Scripture confronted seemingly incompatible scientific theories. Green attributed this crisis to the inability of science and religion to find accommodation in the popular version of empiricism widely accepted by educated men and women of his day. In his 371-page introduction to Hume’s Treatise, (...)
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  29.  57
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a (...) r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class organizations of the proletariat to an organization of society specially contrived by these inventors" (Marx and Engels, 1986, 64), and the numerous other occasions when the fathers of "scientific socialism" went a f t e r t h e " u t o p i a n s . " I n general this Marxian aversion to drawing up blueprints has been healthy, fueled at least in part by a respect for the concrete specificity of the revolutionary situation and for the agents engaged in revolutionary activity: it is not the business of Marxist intellectuals to tell the agents of revolution how they are to construct their postrevolutionary economy. (shrink)
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  30.  28
    David Owen Brink (2003). Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green. Oxford University Press.
    David Brink presents a study of T. H. Green's Prolegomena to Ethics (1883), a classic of British idealism. Green develops a perfectionist ethical theory that brings together the best elements in the ancient and modern traditions and that provides the moral foundations for Green's own influential brand of liberalism. Brink's book situates the Prolegomena in its intellectual context, examines its main themes, and explains Green's enduring significance for the history of ethics and contemporary ethical theory.
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  31.  39
    Zygmunt Bauman (2005). Freedom From, in and Through the State: T.H. Marshall's Trinity of Rights Revisited. Theoria 44 (108):13-27.
    Each one of T.H. Marshall's trinity of human rights rested on the state as, simultaneously, its birth place, executive manager and guardian. And no wonder. At the time Marshall tied personal, political and social freedoms into a historically determined succession of won/bestowed rights, the boundaries of the sovereign state marked the limits of what humans could contemplate, and what they thought they should jointly do, in order to make their world more user-friendly. The state enclosed territory was the site of (...)
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  32.  17
    Phillip Ferreira (2005). Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green (Review). Journal of the History of Philosophy 43 (3):369-370.
    Phillip Ferreira - Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 369-370 David O. Brink. Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. Oxford: Clarendon Press, 2003. Pp. xiv + 139. Cloth, $27.50. The British idealists have not fared well during the past century. Still, there has been in recent years a renewed interest in the movement's (...)
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  33. Cyril Bibby & T. H. Huxley (1972). T. H. Huxley on Education. British Journal of Educational Studies 20 (3):352-353.
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  34.  2
    Peter J. Ramberg & Geert J. Somsen (2001). The Young J. H. Van 'T Hoff: The Background to the Publication of His 1874 Pamphlet on the Tetrahedral Carbon Atom, Together with a New English Translation. Annals of Science 58 (1):51-74.
    J. H. van 't Hoff's 1874 Dutch pamphlet, in which he proposed the spatial arrangement of atoms in a molecule, is one of the most significant documents in the history of chemistry. This essay presents a new narrative of Van 't Hoff's early life and places the appearance of the pamphlet within the context of the 'second golden age' of Dutch science. We argue that the combination of the reformed educational system in The Netherlands, the emergence of graphical molecular modelling (...)
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  35.  1
    Duncan Kelly (2006). Idealism and Revolution: T.H. Green's Four Lectures on the English Commonwealth. History of Political Thought 27 (3):505-542.
    In January 1867 T.H. Green gave a series of Four Lectures on the English Commonwealth to the Edinburgh Philosophical Institute, which were then published, on the testimony of 'competent judges', in the third volume of his Collected Works edited by R.L. Nettleship. Green's family background ensured that he had strong interests in the history of Puritanism and the figure of Oliver Cromwell, and he was thoroughly immersed in many of the political and religious controversies of the later quarter of the (...)
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  36.  1
    M. Carter (1999). Ball, Bosanquet and the Legacy of T.H. Green. History of Political Thought 20 (4):674-694.
    This paper challenges the commonplace view of T.H. Green and his followers: that they divided politically into left and right groups depending on their views of socialism, state action and the individual. By examining in detail the work of Green's followers, Bernard Bosanquet and Sidney Ball, this paper shows that there was, in fact, a broad consensus between the two on questions of the role of the state. This has significant implications for the understanding of idealism, the work of Bosanquet (...)
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  37.  5
    Maria Dimova (1998). T.H. Green as a Phenomenologist: Linking British Idealism and Continental Phenomenology. Angelaki 3 (1):77 – 88.
    (1998). T.H. Green as a phenomenologist: linking British idealism and continental phenomenology. Angelaki: Vol. 3, Impurity, authenticity and humanity, pp. 77-88.
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  38.  1
    O. Anderson (1991). The Feminism of T. H. Green: A Late-Victorian Success Story? History of Political Thought 12 (4):671.
    Rather surprisingly, T.H.Green's ideas on women and the family are as neglected today as they were immediately after his death in 1882, when his thought was first interpreted for a wider public by his colleagues and friends.1 Silence on such matters in the 1880s is not remarkable. It is odd, however, that it persists today, despite recent intense concern with the history of women and the family, including their place in political thought, and despite reviving philosophical interest in the British (...)
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  39. David O. Brink (2007). Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. Oxford University Press Uk.
    David Brink presents a study of T. H. Green's Prolegomena to Ethics, a classic of British idealism. Green develops a perfectionist ethical theory that brings together the best elements in the ancient and modern traditions and that provides the moral foundations for Green's own influential brand of liberalism. Brink's book situates the Prolegomena in its intellectual context, examines its main themes, and explains Green's enduring significance for the history of ethics and contemporary ethical theory.
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  40. David O. Brink (2006). Self-Realization and the Common Good : Themes in T.H. Green. In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press
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  41. David Crossley (2003). T. H. Green On Property And Moral Responsibility. Logical Analysis and History of Philosophy 6.
    In his lectures in the 1870s, T. H. Green argued for an important connection between ethics and politics - namely, that the state has the moral function of promoting and protecting all citizens’ opportunities of developing their moral character. How this works out in a concrete case is best seen by considering Green’s view of how this perspective dictates to society’s design of its property institution. This paper analyzes Green’s theory of property so as to bring out and explore his (...)
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  42. Maria Dimova-Cookson & William J. Mander (eds.) (2006). T.H. Green: Ethics Metaphysics and Political Philosophy. Oxford University Press Uk.
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
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  43. Maria Dimova-Cookson (2001). T.H. Green's Moral and Political Philosophy: A Phenomenological Perspective. Palgrave.
    This book offers a new phenomenological interpretation of T.H. Green's (1836-1882) philosophy and political theory. By analyzing his theory of human practice, the moral idea, the common good, freedom and human rights, the book demonstrates that Green joins the same tradition as Kantian and Husserlian transcendentalism. The book offers a reconstruction of Green's idealism and demonstrates its potential to address contemporary debates on the nature of moral agency, positive and negative freedom and on justifying human rights.
     
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  44. David O. Brink (2003). Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. Oxford University Press Uk.
    David Brink presents a study of T. H. Green's classic Prolegomena to Ethics and its role in his philosophical thought. Green is one of the two most important figures in the British idealist tradition, and his political writings and activities had a profound influence on the development of Liberal politics in Britain. The Prolegomena is his major philosophical work. It begins with his idealist attack on empiricist metaphysics and epistemology and develops a perfectionist ethical theory that aims to bring together (...)
     
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  45. Avital Simhony (2006). Rights That Bind : T.H. Green on Rights and Community. In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press
     
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  46. Avital Simhony (2006). Unnatural Rights: T. H. Green on Rights and Community. In Maria Dimova-Cookson & William J. Mander (eds.), T. H. Green: Ethics, Metaphysics, and Political Philosophy. Clarendon Press
     
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  47. Colin Tyler (2006). Contesting the Common Good : T.H. Green and Contemporary Republicanism. In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press
     
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  48. Andrew Vincent (2006). Metaphysics and Ethics in the Philosophy of T.H. Green. In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press
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  49.  11
    Peter J. Taylor (1988). Technocratic Optimism, H. T. Odum, and the Partial Transformation of Ecological Metaphor After World War II. Journal of the History of Biology 21 (2):213 - 244.
  50. E. Khamara (1969). MASON, H. T. : The Leibniz-Arnauld Correspondence. [REVIEW] Australasian Journal of Philosophy 47:251.
     
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