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Henk ten Have [63]Henk A. M. J. ten Have [22]H. ten Have [16]Hamj ten Have [5]
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  1.  16
    Henk A. M. J. ten Have (2012). Potter's Notion of Bioethics. Kennedy Institute of Ethics Journal 22 (1):59-82.
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  2.  1
    Henk ten Have & Bert Gordijn (2016). Empathy and Violence. Medicine, Health Care and Philosophy 19 (4):499-500.
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  3.  1
    Bert Gordijn & Henk ten Have (2016). Caring for the Elderly. Medicine, Health Care and Philosophy 19 (1):1-2.
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  4.  8
    Abdallah A. Adlan & Henk Amj ten Have (2012). The Dilemma of Revealing Sensitive Information on Paternity Status in Arabian Social and Cultural Contexts. Journal of Bioethical Inquiry 9 (4):403-409.
    Telling the truth is one of the most respected virtues in medical history and one of the most emphasized in the code of medical ethics. Health care providers are frequently confronted with the dilemma as to whether or not to tell the truth. This dilemma deepens when both choices are critically vicious: The choice is no longer between “right and right” or “right and wrong,” it is between “wrong and wrong.” In the case presented and discussed in this paper, a (...)
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  5.  93
    Henk ten Have (1993). First Announcement and Call for Abstracts. Journal of Medicine and Philosophy 18 (5):504-504.
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  6.  30
    Henk A. M. J. ten Have (2011). Global Bioethics and Communitarianism. Theoretical Medicine and Bioethics 32 (5):315-326.
    This paper explores the role of ‘community’ in the context of global bioethics. With the present globalization of bioethics, new and interesting references are made to this concept. Some are familiar, for example, community consent. This article argues that the principle of informed consent is too individual-oriented and that in other cultures, consent can be community-based. Other references to ‘community’ are related to the novel principle of benefit sharing in the context of bioprospecting. The application of this principle necessarily requires (...)
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  7.  47
    L. Steinkamp Norbert, Gordijn Bert & A. M. J. Ten Have Henk (2008). Debating Ethical Expertise. Kennedy Institute of Ethics Journal 18 (2):173-192.
    This paper explores the relevance of the debate about ethical expertise for the practice of clinical ethics. We present definitions, explain three theories of ethical expertise, and identify arguments that have been brought up to either support the concept of ethical expertise or call it into question. Finally, we discuss four theses: the debate is relevant for the practice of clinical ethics in that it (1) improves and specifies clinical ethicists' perception of their expertise; (2) contributes to improving the perception (...)
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  8. L. Steinkamp Norbert, Gordijn Bert & A. J. M. ten Have Henk (2008). Ethical Expertise Revisited: Reply to Giles Scofield. Kennedy Institute of Ethics Journal 18 (4):385-392.
    This reply to Giles Scofield's critique of the authors' article in the June 2008 issue of the Kennedy Institute of Ethics Journal highlights two main topics. First, contrary to what Scofield suggests, using the terms "ethics" and "morality" interchangeably constitutes an oversimplification that blurs important distinctions. Second, in a representative democracy, ethical expertise and consultation need not generate a "tragic choice" of the kind Scofield has in mind.
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  9.  19
    Henk A. M. J. Ten Have & Annique Lelie (1998). Medical Ethics Research Between Theory and Practice. Theoretical Medicine and Bioethics 19 (3):263-276.
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  10.  15
    Henk A. M. J. ten Have (2001). Genetics and Culture: The Geneticization Thesis. Medicine, Health Care and Philosophy 4 (3):295-304.
    The concept of ‘geneticization’ has been introduced in the scholarly literature to describe the various interlocking and imperceptible mechanisms of interaction between medicine, genetics, society and culture. It is argued that Western culture currently is deeply involved in a process of geneticization. This process implies a redefinition of individuals in terms of DNA codes, a new language to describe and interpret human life and behavior in a genomic vocabulary of codes, blueprints, traits, dispositions, genetic mapping, and a gentechnological approach to (...)
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  11. Martien Am Pijnenburg & Henk Amj ten Have (2004). Catholic Hospitals and Modern Culture: A Challenging Relationship. The National Catholic Bioethics Quarterly 4 (1):73-88.
     
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  12.  7
    Henk ten Have & Bert Gordijn (2011). Travelling Bioethics. Medicine, Health Care and Philosophy 14 (1):1-3.
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  13.  40
    Henk ten Have & Bert Gordijn (2011). Diversity and Bioethics. Medicine, Health Care and Philosophy 14 (3):227-228.
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  14.  12
    Anke D. J. Smeenk & Henk A. M. J. ten Have (2003). Medicalization and Obstetric Care: An Analysis of Developments in Dutch Midwifery. Medicine, Health Care and Philosophy 6 (2):153-165.
    The Dutch system of obstetric care is often recommended for midwife-attended births, the high number of home deliveries, and the low rate of intervention during pregnancy and labour. In this contribution, the question is addressed whether processes of medicalization can be demonstrated in the Dutch midwife practice. Medicalization of pregnancy and childbirth is often criticized because it creates dependency on the medical system and infringement of the autonomy of pregnant women. It is concluded that medicalization is present in the practice (...)
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  15.  4
    R. P. B. Reuzel, G. J. van der Wilt, H. A. M. J. ten Have & P. F. Vries Robdeb (2001). Interactive Technology Assessment and Wide Reflective Equilibrium. Journal of Medicine and Philosophy 26 (3):245 – 261.
    Interactive technology assessment (iTA) provides an answer to the ethical problem of normative bias in evaluation research. This normative bias develops when relevant perspectives on the evaluand (the thing being evaluated) are neglected. In iTA this bias is overcome by incorporating different perspectives into the assessment. As a consequence, justification of decisions based on the assessment is provided by stakeholders having achieved agreement. In this article, agreement is identified with wide reflective equilibrium to show that it indeed has the potential (...)
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  16.  4
    H. ten Have & T. W. Ang (2007). Unesco's Global Ethics Observatory. Journal of Medical Ethics 33 (1):15-16.
    The Global Ethics Observatory, launched by the United Nations Educational, Scientific, and Cultural Organization in December 2005, is a system of databases in the ethics of science and technology. It presents data on experts in ethics, on institutions and on teaching programmes in ethics. It has a global coverage and will be available in six major languages. Its aim is to facilitate the establishment of ethical infrastructures and international cooperation all around the world.
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  17.  1
    Henk ten Have & Bert Gordijn (2013). The Diversity of Bioethics. Medicine, Health Care and Philosophy 16 (4):635-637.
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  18.  15
    Henk ten Have & Bert Gordijn (2012). Broadening Education in Bioethics. Medicine, Health Care and Philosophy 15 (2):99-101.
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  19.  27
    A. M. Pijnenburg Martien, Gordijn Bert, J. H. Vosman Frans & A. M. J. ten Have Henk (2008). Catholic Healthcare Organizations and the Articulation of Their Identity. HEC Forum 20 (1):75-97.
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  20.  16
    Henk ten Have, Christophe Dikenou & Dafna Feinholz (2011). Assisting Countries in Establishing National Bioethics Committees: UNESCO's Assisting Bioethics Committees Project. Cambridge Quarterly of Healthcare Ethics 20 (3):380-388.
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  21.  9
    Henk Ten Have (2006). The Activities of UNESCO in the Area of Ethics. Kennedy Institute of Ethics Journal 16 (4):333-351.
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  22.  22
    Henk ten Have (2015). Respect for Human Vulnerability: The Emergence of a New Principle in Bioethics. Journal of Bioethical Inquiry 12 (3):395-408.
    Vulnerability has become a popular though controversial topic in bioethics, notably since 2000. As a result, a common body of knowledge has emerged distinguishing between different types of vulnerability, criticizing the categorization of populations as vulnerable, and questioning the practical implications. It is argued that two perspectives on vulnerability, i.e., the philosophical and political, pose challenges to contemporary bioethics discourse: they re-examine the significance of human agency, the primacy of the individual person, and the negativity of vulnerability. As a phenomenon (...)
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  23.  14
    Rogeer Hoedemaekers & Henk ten Have (1998). Geneticization: The Cyprus Paradigm. Journal of Medicine and Philosophy 23 (3):274 – 287.
    Geneticization is a broad term referring to several related processes such as a spreading tendency to use a genetic model of disease explanation, a growing influence of genetics in medical practice, and the slow changing of individual and societal attitudes towards reproduction, prevention and control of disease. These processes can be demonstrated in medical literature on preventive genetic screening and counselling programs for b-thalassaemia in Cyprus, the United Kingdom and Canada. The preventive possibilities of the new genetic and diagnostic technologies (...)
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  24.  23
    H. ten Have (2004). XVIIIth European Conference on Philosophy of Medicine and Health Care. Medicine, Health Care and Philosophy 7 (1):129-132.
  25.  28
    Ruth Chadwick, Henk ten Have, Jfrgen Husted, Mairi Levitt, Tony McGleenan, Darren Shickle & Urban Wiesing (1998). Genetic Screening and Ethics: European Perspectives. Journal of Medicine and Philosophy 23 (3):255 – 273.
    Analysis and comparison of genetic screening programs shows that the extent of development of programs varies widely across Europe. Regional variations are due not only to genetic disease patterns but also reflect the novelty of genetic services. In most countries, the focus for genetic screening programs has been pregnant women and newborn children. Newborn children are screened only for disorders which are treatable. Prenatal screening when provided is for conditions for which termination may be offered. The only population screening programs (...)
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  26.  17
    V. Garrafa & H. ten Have (2010). National Bioethics Council: A Brazilian Proposal. Journal of Medical Ethics 36 (2):99-102.
    The number of national bioethics commissions has burgeoned since the establishment of the first one in 1983. They provide an arena in which stakeholders with widely differing moral views can discuss, interact and negotiate about controversial matters. The establishment of the Brazilian committee is used as an example of how such bodies can be introduced. If such councils are to be implemented effectively and regarded as legitimate, the society as a whole should be included in the construction of the proposal (...)
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  27.  19
    R. Hoedemaekers, H. ten Have & R. Chadwick (1997). Genetic Screening: A Comparative Analysis of Three Recent Reports. Journal of Medical Ethics 23 (3):135-141.
    Three recent reports on genetic screening published in the United Kingdom, Denmark and the Netherlands are discussed. Comparison of the Dutch report with the Danish and the Nuffield reports reveals that the Dutch report focuses on the aim of enlarging the scope for action, emphasising protection of autonomy and self-determination of the screenee more than the other two reports. The three reports have in common that the main concern is with concrete issue such as stigmatisation, discrimination, protection of the private (...)
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  28.  23
    Rogeer Hoedemaekers & Henk ten Have (1999). The Concept of Abnormality in Medical Genetics. Theoretical Medicine and Bioethics 20 (6):537-561.
    This paper explores usage of the concept ofabnormality in medical genetics and proposesdirectives for more careful usage of this concept.The conceptual difficulties are first explored, thena model is developed to assess actual usage, followedby analysis of a sample of genetic textbooks andgenetics literature. It appears that fact andvaluation are often intermingled, that referencestandards used to define 'genetic abnormalities' areoften not clear and that the concept of abnormality isoften used independent of the degree of certainty withwhich the altered genetype develops into (...)
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  29.  32
    Maaike A. Hermsen & Henk A. M. J. ten Have (2003). Moral Problems in Palliative Care Practice: A Qualitative Study. Medicine, Health Care and Philosophy 6 (3):263-272.
    Clarifying and analysing moral problems arising in the practice of palliative care was the objective of participatory observations in five palliative care settings. The results of these observations will be described in this contribution. The moral problems palliative caregivers have to deal with in their daily routines will be explained by comparison with the findings of a previously performed literature study. The specific differences in the manifestation of moral problems in the different palliative care settings will be highlighted as well.
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  30.  62
    M. G. Rikkert, J. H. van Den Bercken, H. A. ten Have & W. H. Hoefnagels (1997). Experienced Consent in Geriatrics Research: A New Method to Optimize the Capacity to Consent in Frail Elderly Subjects. Journal of Medical Ethics 23 (5):271-276.
    OBJECTIVES: Cognitive and sensory difficulties frequently jeopardize informed consent of frail elderly patients This study is the first to test whether preliminary research experience could enhance geriatric patients' capacity to consent. DESIGN/SETTING: A step-wise consent procedure was introduced in a study on fluid balance in geriatric patients. Eligible patients providing verbal consent participated in a try-out of a week, during which bioelectrical impedance and weight measurements were performed daily. Afterwards, written informed consent was requested. Comprehension, risk and inconvenience scores (ranges: (...)
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  31.  11
    Henk ten Have & Rogeer Hoedemaekers (1998). Geneticization: The Cyprus Paradigm. Journal of Medicine and Philosophy 23 (3):274-287.
    Geneticization is a broad term referring to several related processes such as a spreading tendency to use a genetic model of disease explanation, a growing influence of genetics in medical practice, and the slow changing of individual and societal attitudes towards reproduction, prevention and control of disease. These processes can be demonstrated in medical literature on preventive genetic screening and counselling programs for β-thalassaemia in Cyprus, the United Kingdom and Canada. The preventive possibilities of the new genetic and diagnostic technologies (...)
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  32. H. Ten Have (2001). Suffering and Death: Introductory Comments. In H. Ten Have & Bert Gordijn (eds.), Bioethics in a European Perspective. Kluwer Academic Publishers
     
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  33.  7
    Rob P. B. Reuzel, Gert-Jan van Der Wilt, Henk A. M. J. ten Have & Pieter F. de Vries Robbé (1999). Reducing Normative Bias in Health Technology Assessment: Interactive Evaluation and Casuistry. Medicine, Health Care and Philosophy 2 (3):255-263.
    Health technology assessment (HTA) is often biased in the sense that it neglects relevant perspectives on the technology in question. To incorporate different perspectives in HTA, we should pursue agreement about what are relevant, plausible, and feasible research questions; interactive technology assessment (iTA) might be suitable for this goal. In this way a kind of procedural ethics is established. Currently, ethics too often is focussed on the application of general principles, which leaves a lot of confusion as to what really (...)
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  34.  1
    Hamj ten Have (2008). UNESCO's Ethics Education Programme. Journal of Medical Ethics 34 (1):57-59.
    Unesco initiated the Ethics Education Programme in 2004 at the request of member states to reinforce and increase the capacities in the area of ethics teaching. The programme is focused on providing detailed information about existing teaching programmes. It also develops and promotes teaching through proposals for core curricula, through a training course for ethics teachers and by distributing educational resources to support programmes.
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  35.  4
    Henk A. M. J. Ten Have (1993). Choosing Core Health Services in the Netherlands. Health Care Analysis 1 (1):43-47.
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  36.  2
    Rogeer Hoedemaekers & Henk ten Have (1998). Commercialisation of Genetic Diagnostic Services. Medicine, Health Care and Philosophy 1 (3):217-224.
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  37.  15
    Henk Ten Have, Jurrit Bergsma & Jan Broekman (1987). Preface. Theoretical Medicine and Bioethics 8 (2):99-103.
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  38.  20
    Pierre Mallia & Henk ten Have (2003). From What Should We Protect Future Generations: Germ-Line Therapy or Genetic Screening? Medicine, Health Care and Philosophy 6 (1):17-24.
    This paper discusses the issue of whether we have responsibilities to future generations with respect to genetic screening, including for purposes of selective abortion or discard. Future generations have been discussed at length among scholars. The concept of ‘Guardianfor Future Generations’ is tackled and its main criticisms discussed. Whilst germ-line cures, it is argued, can only affect family trees, genetic screening and testing can have wider implications. If asking how this may affect future generations is a legitimate question and since (...)
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  39. H. ten Have & David Clark (eds.) (2002). The Ethics of Palliative Care: European Perspectives. Open University Press.
    As palliative care develops across many of the countries of Europe, we find that it continues to raise important ethical challenges. Palliative care practice requires ethical sensitivity and understanding. At the same time the very existence of palliative care calls for ethical explanation. Ethics and palliative care meet over some vital issues: 'the good death', sedation at the end of life, requests for euthanasia, futile treatment, and the role of research. Yet palliative care appears uncertain about its goals and there (...)
     
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  40.  19
    Henk Ten Have (2000). Re-Evaluating Professional Autonomy in Health Care. Theoretical Medicine and Bioethics 21 (5):503-513.
    Professional autonomy, as the symbol of the traditional freedom ofdecision-making of medical professionals is criticized. This essayexamines the critique. It analyses the underlying assumption that theautonomy of health professionals is incompatible with the need fororganisation and management in order to control rising health carecosts. It is argued that the concept of professional autonomy should beredefined, not through restricting the decision-making freedom ofindividual health professionals, but through expanding the concept intothe sphere of management, so that managers will take responsibility forpatient care.
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  41.  19
    R. J. Janssens, H. A. ten Have & Z. Zylicz (1999). Hospice and Euthanasia in The Netherlands: An Ethical Point of View. Journal of Medical Ethics 25 (5):408-412.
    This contribution is a report of a two months' participant observation in a Dutch hospice. The goal of the observation was to gain an overview of moral decisions in a hospice in which euthanasia, a tolerated practice in the Netherlands, is not accepted as an option. In an introduction, the development of palliative care in the Netherlands will be briefly presented. Subsequently, various moral decisions that were taken during the participant observation are presented and analysed by means of case reports. (...)
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  42.  1
    Bert Gordijn & Henk ten Have (2015). Disaster Ethics. Medicine, Health Care and Philosophy 18 (1):1-2.
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  43.  1
    Bert Gordijn & Henk ten Have (2015). Normative Approaches and Activism in Global Bioethics. Medicine, Health Care and Philosophy 18 (3):293-294.
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  44.  1
    Henk ten Have & Luis Vivanco (2015). Call for Abstracts. Medicine, Health Care and Philosophy 18 (4):615-615.
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  45. Ana Borovečki, Henk ten Have & Stjepan Orešković (2006). Ethics Committees in Croatia in the Healthcare Institutions: The First Study About Their Structure and Functions, and Some Reflections on the Major Issues and Problems. [REVIEW] HEC Forum 18 (1):49-60.
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  46.  17
    Bert Gordijn & Henk ten Have (2012). Ethics of Mitigation, Adaptation and Geoengineering. Medicine, Health Care and Philosophy 15 (1):1-2.
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  47.  5
    Henk A. M. J. ten Have (2002). Cybermedicine and E-Ethics. Medicine, Health Care and Philosophy 5 (2):117-119.
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  48.  2
    R. P. B. Reuzel, G. J. Van der Wilt, Hamj ten Have & P. F. de Vries Robbe (2001). Interactive Technology Assessment and Wide Reflective Equilibrium. Journal of Medicine and Philosophy 26 (3):245-261.
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  49.  43
    Henk A. M. J. ten Have (2010). Unesco's Activities in Ethics. Science and Engineering Ethics 16 (1):7-15.
    UNESCO is an intergovernmental organization with 193 Member States. It is concerned with a broad range of issues regarding education, science and culture. It is the only UN organisation with a mandate in science. Since 1993 it is addressing ethics of science and technology, with special emphasis on bioethics. One major objective of the ethics programme is the development of international normative standards. This is particularly important since many Member States only have a limited infrastructure in bioethics, lacking expertise, educational (...)
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  50.  2
    Henk A. M. J. Ten Have (1998). Philosophy of Medicine and Health Care: European Perspectives. [REVIEW] Medicine, Health Care and Philosophy 1 (1):1-3.
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