Search results for 'H. U. G. Kristina' (try it on Scholar)

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  1.  11
    Vilius Dranseika, Eugenijus Gefenas, Asta Cekanauskaite, H. U. G. Kristina, Signe Mezinska, Eimantas Peicius, Vents Silis, Andres Soosaar & Martin Strosberg (2011). Twenty Years of Human Research Ethics Committees in the Baltic States. Developing World Bioethics 11 (1):48-54.
    Two decades have passed since the first attempts were made to establish systematic ethical review of human research in the Baltic States. Legally and institutionally much has changed. In this paper we provide an historical and structural overview of ethical review of human research and identify some problems related to the role of ethical review in establishing quality research environment in these countries. Problems connected to (a) public availability of information, (b) management of conflicts of interest, (c) REC composition and (...)
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  2.  6
    B. W. H. (1904). Mycenaean Troy. By H. C. Tolman and G. C. Scoggin (Vanderbilt Oriental Series). With Plate, 44 Figs., Four Maps, and Plans. Pp. 111. 8vo. New York, Etc. [1903]. [REVIEW] The Classical Review 18 (08):424-.
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  3.  7
    Herbert Richards (1892). Recent Literature on the 'Αθηναίων Πολιτία Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel Et U. De Wilamowitz-Moellendorff. Berolini Apud Weidmannos. Mk. 1.80. De Republica Atheniensium. Aristotelis Qui Fertur Liber 'Αθνναίων Πολιτία. Post Kenyonem Ediderunt H. Van Heeweeden Et J. Van Leeuwen J. F. Lugduni Batavorum Apud A. W. Sythoff. 6 Mk. Aristote, la République Athénienne, Traduite En Français Pour la Première Fois Par Théodore Reinach. Fr. 1.50. [REVIEW] The Classical Review 6 (1-2):20-24.
    Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel et U. De Wilamowitz-Moellendorff. Berolini apud Weidmannos. Mk. 1.80.De Republica Atheniensium. Aristotelis qui fertur liber 'Αθνναίων Πολιτία. Post Kenyonem ediderunt H. Van Heeweeden et J. Van Leeuwen J. F. Lugduni Batavorum apud A. W. Sythoff. 6 Mk.Aristote, la République Athénienne, traduite en Français pour la première fois par Théodore Reinach. Fr. 1.50.
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  4. H. G. Seneca (2011). E I N F Ü H R U N G. In Schriften Zur Ethik: Die Kleinen Dialoge. Lateinisch - Deutsch. De Gruyter 755-794.
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  5.  5
    Herman Hager (1888). Der Attische Process Der Attische Process, von M. H. Ed. Meier u. G. F. Schomann, neu bearbeitet von J. H. Lipsius. Calvary, 1883—1887. Pp. xvi. 1053. 20 mk. [REVIEW] The Classical Review 2 (08):245-247.
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  6.  9
    Elizabeth Rawson (1988). Alföldi on Caesar A. Alföldi: Caesar in 44 v.Chr., Band 1: Studien zu Caesars Monarchic und ihren urzeln (Nachlaß hrsg. v. H. Wolff, E. Alföldi-Rosenbaum u. G. Stumpf. Mit e. Anhang v. W. Leschhorn). (Antiquitas 3, 16.) Pp. xii + 450; frontispiece, 25 plates. Bonn: Rudolf Habelt, 1985. DM 240. A. Alföldi: Caesariana. Gesammelte Aufsätze zur Geschichte Caesars und seiner Zeit (Aus d. Nachlaß hrsg. v. E. Alföldi-Rosenbaum). (Antiquitas 3, 27.) Pp. x + 354, many plates. Bonn: Rudolf Habelt, 1984. DM 220. [REVIEW] The Classical Review 38 (02):324-325.
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  7.  9
    François Renaud (1994). Interprétations Phénoménologiques d'Aristote Martin Heidegger Préface de H.-G. Gadamer, Postface de H. U. Lessing, Traduction Par J.-F. Courtine Mauvezin, TER, 1992, 59 P. [REVIEW] Dialogue 33 (04):746-.
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  8. Helmut Kuhn (1980). "Hinweise auf": G. Ripanti: Agostino teorico dell' interpretazione; W. Totok : Handbuch der Geschichte der Philosophie; P. Aubenque : Etudes sur la Métaphysique d'Aristote; Malebranche: Oeuvres I. S. Dietzsch : Natur-Kunst-Mythos; R. Scruton: The Aesthetics of Architecture; E. Rothacker: Das "Buch der Natur"; Wittgenstein Lectures, Cambridge 1930-1932, 1932-1935; G. Ryle: On Thinking; J. R. Searle: Expression and Meaning; R. Gätschenberger: Zeichen, die Fundamente des Wissens; K. Schumann: Husserl-Chronik; H. Zeltner: Sozialphilosophie; G. Radnitzky u. G. Andersson : Fortschritt und Rationalität der Wissenschaft. [REVIEW] Philosophische Rundschau 27:305-308.
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  9.  10
    H. D. R. W. (1911). Human Life in Latin Inscriptions Latin Terms of Endearment and Family Relationship. By S. G. Harrod. Princeton, U.S.A.: Falcon Press. A Study of the Sepulchral Inscriptions in Bücheler's Carmina Epigraphica Latina. By J. A. Tolman. Chicago University Press. Autobiographic Elements in Latin Inscriptions. By H. H. Armstrong. Macmillan and Co. [REVIEW] The Classical Review 25 (04):123-124.
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  10.  8
    F. H. Sandbach (1960). Menander, Dyscolos Jean Bingen: Menander, Dyscolos. (Textus Minores, Vol. Xxvi.) Pp. Xvi + 52. Leiden: Brill, 1960. Paper, Fl. 5.50. Carlo Diano: Menandro: Dyskolos Ovvero Sia Il Selvatico. (Proagones: Testi, Vol. I.) Pp. 142. Padua: Antenore, 1960 (Cover), 1959 (Title-Page). Paper. Carlo Diano: Note in Margine Al Dyskolos di Menandro. (Proagones: Studi, Vol. I.) Pp. 77. Padua: Antenore, 1959. Paper. H. J. Mette: Menandros: Dyskolos. Pp. 32. Göttingen: Vandenhoeck & Ruprecht, 1960. Paper, DM. 4.80. J. H. Quincey, W. Ritchie, G. P. Shipp, A. P. Treweek: Notes on the Dyskolos of Menander. Pp. 12. Adelaide: Australian Humanities Research Council, 1960 (Obtainable in the U.K. From International University Booksellers, 39 Store St., London, W.I.) Paper. T. B. L. Webster: The Birth of Modern Comedy. Pp. 13. Adelaide: Australian Humanities Research Council, 1960 (Obtainable as Above). Paper. [REVIEW] The Classical Review 10 (03):204-207.
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  11.  7
    G. B. Kerferd (1954). W. A. Oldfather: Contributions Toward a Bibliography of Epictetus. A Supplement Edited by Marian Harman, with a Preliminary List of Epictetus Manuscripts by W. H. Friedrich and G. U. Faye. Pp. Xix + 177. Urbana: University of Illinois Press, 1952. Cloth, $4.00. [REVIEW] The Classical Review 4 (02):164-.
  12. Zenon Pylyshyn, Se E I N G a N D V I S U a L I Z I N G : I T ' S N O T W H a T y O U T H I N K'.
    6. Seeing With the Mind ’ s Eye 1 : The Puzzle of Mental Imagery 6. 1 What is the puzzle about mental imagery? 6. 2 Content, form and substance of representations 6. 3 What is responsible for the pattern of results obtained in imagery studies?
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  13.  4
    Heinz Röhr (1974). Anne Marie Heiler (Hrsg.): Inter Confessiones. Beiträge zur Förderung des interkonfessionellen und interreligiösen Gesprächs. Friedrich Heiler zum Gedächtnis, Marburger Theol. Studien 10, hrsg. v. H. Graß und W. G. Kümmel, N. G. Elwert Verlag Marburg/Lahn 1972, VII, 198 pp. u. 14 Abb. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (3):276-277.
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  14.  1
    M. Shaha (2010). Book Review: Hirsch Hadorn G, Hoffmann-Riem H, Biber-Klemm S, Grossenbacher-Mansuy W, Joye D, Pohl C, Wiesmann U, Zemp E , Handbook of Transdisciplinary Research, Berlin: Springer Verlag, 2008, 472 Pp.: 9781402067006, GBP44.99. [REVIEW] Nursing Ethics 17 (4):534-535.
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  15.  4
    John Laird (1935). Mind, Self, and Society From the Standpoint of a Social Behaviorist. By G. H. Mead , Edited by C. W. Morris . (U.S.A.: University of Chicago Press; London: Cambridge University Press. 1935. Pp. Xxxviii + 401. Price 22s. 6d. Net.). [REVIEW] Philosophy 10 (40):493-.
  16. Oskar Becker (1963). "Hinweise auf": D. M. Armstrong, Berkeley's theory of vision; R. Bäumlin, Staat, Recht und Geschichte; G. Bauer, Geschichtlichkeit; D. Baumgardt, Great Western Mystics; W. Bröcker, Formale, transzendentale und spekulative Logik; L. J. Cohen, The diversity of meaning; Einsichten ; J. G. Fichte, Grundlage des Naturrechts; W. Flach, Zur Prinzipienlehre der Anschauung; P. W. Hanke, Kunst und Geist; H. Heimsoeth, Studien zur Philosophiegeschichte; History of political philosophy, ed. Leo Strauss; H. Kantorowicz, Rechtswissenschaft und Soziologie; F. Kümmel, Über den Begriff der Zeit; Logik und Logikkalkül; G. Martin, Gesammelte Abhandlungen I; H. Meyer, Systematische Philosophie; Th. Meyer, Platons Apologie; G. H. Müller, Das philosophische Werk Franz Kröners; J. Passmore, Philosophical Reasoning; H. Rombach, Die Gegenwart der Philosophie; U. Rusker, Nietzsche in der Hispania; W. Schulz, Das Problem der absoluten Reflexion. [REVIEW] Philosophische Rundschau 11:305-311.
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  17. W. C. Coupland (1884). G. H. Schneider, Freud. U. Leid des Menschengeschlechts. [REVIEW] Mind 9:602.
     
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  18.  15
    Piers J. Hale (2010). Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW] Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments on (...)
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  19.  28
    Zbigniew Nerczuk (2002). Posłowie w: H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles). Wydawnictwo Antyk.
    This is the afterword in H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).
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  20.  4
    H. I. Bell (1910). Zutn ägyptischen Grundbuchwesen in röischer Zeit: Untersuchungen auf Grund der griechiscken Papyri. Von O. Eger. Leipzig u. Berlin: B. G. Teubner, 1909. 8vo. Pp. viii + 212. Price, geheftet, M. 7; gebunden, M. 8. [REVIEW] The Classical Review 24 (08):258-.
  21.  25
    N. G. Wilson (1987). P. Lemerle (Translated by H. Lindsay, A. Moffatt): Byzantine Humanism: The First Phase. Notes and Remarks on Education and Culture in Byzantium From its Origins to the 10th Century. (Byzantina Australiensia, 3.) Pp. Xiv + 382. Canberra: Australian Association for Byzantine Studies, 1986. Paper, Aus. $18 (U.K. £13.50, U.S. $21). [REVIEW] The Classical Review 37 (01):121-.
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  22.  5
    C. H. Herford (1894). Jahnke's Horatian Comedies and Bolte's Acolastus and Pammachius Bibliotheca Scriptorum Medii Aevi Teubneriana. Comoediae Horatianae Tres. Edidit R. Jahnke. (Lips.: Teubner). Lateinische Literaturdenkmäler des Xv. Und Xvi. Jahrhunderts G. Gnaphaeus: Acolastus. Herausg. V. J. Bolte. T. Naogeorgus : Pammachius. Herausg. V. J. Bolte U. Erich Schmidt. (Berlin : Speyer and Peters.) Mk. 1.80. [REVIEW] The Classical Review 8 (1-2):60-61.
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  23.  6
    R. H. Martin (1963). The Andria G. P. Shipp: P. Terenti Afri Andria. With Introduction and Commentary. Pp. Viii+212. Melbourne: Oxford University Press, 1960. Cloth, 20s. Net (in U.K.). [REVIEW] The Classical Review 13 (01):69-70.
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  24. H. Fels (1931). Müller, A. G., Weltanschauung u. Pädagogik Adalbert Stifters. [REVIEW] Philosophisches Jahrbuch 44:391-392.
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  25. U. G. Krishnamurti (1987). Disquieting Conversations with the Man Called U. G.: Mind is a Myth. Crest Associates.
     
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  26.  61
    Christian Eric Erbacher & Sophia Victoria Krebs (2015). The First Nine Months of Editing Wittgenstein - Letters From G.E.M. Anscombe and Rush Rhees to G.H. Von Wright. Nordic Wittgenstein Review 4 (1):195-231.
    The National Library of Finland and the Von Wright and Wittgenstein Archives at the University of Helsinki keep the collected correspondence of Georg Henrik von Wright, Wittgenstein’s friend and successor at Cambridge and one of the three literary executors of Wittgenstein’s Nachlass. Among von Wright’s correspondence partners, Elizabeth Anscombe and Rush Rhees are of special interest to Wittgenstein scholars as the two other trustees of the Wittgenstein papers. Thus, von Wright’s collections held in Finland promise to shed light on the (...)
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  27. Jaime Nubiola (2006). Review of H.G. Callaway (Ed) R.W. Emerson, The Conduct of Life: A Philosophical Reading. [REVIEW] Anuario Filosófico 39 ( 3):817-818.
    We find before us an excellent edition of the book which the influential American thinker Ralph Waldo Emerson (1802-82) published in December of 1860, four months before the outbreak of the American Civil War. The central question which Emerson poses in this volume concerns the conduct of life, that is, of how to live. The titles of the nine essays, which compose the book, illustrate the themes tackled: “Fate,” “Power,” “Wealth”, “Culture,” “Behavior,” “Worship”, “Considerations by the Way,” “Beauty” and “Illusions.” (...)
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  28.  56
    Richard A. S. Hall (2009). Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW] The Pluralist 4 (No.1):118-123.
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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  29.  52
    Jaime Nubiola (2009). Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW] Anuario Filosófico 42 (1):222-223.
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (...)
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  30.  31
    Michael Wreen (1997). H.G. Callaway, Context for Meaning and Analysis: A Critical Study in the Philosophy of Language. [REVIEW] Erkenntnis 46 (3):401-405.
    Context is mainly a critical history of one of the central strands – arguably, the central strand – of the analytic tradition in philosophy, namely, the philosophy of language. Key figures that put in an appearance include Frege, Russell, Wittgenstein, Carnap, Ayer, Hempel, Tarski, Quine, Davidson, Putnam, and Dewey, the last being a somewhat odd figure, given the general tenor of Callaway’s cavalcade of stars. Meaning and analysis are the focus of attention, and true to his title, Callaway doesn’t hesitate (...)
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  31.  19
    Paul Gochet (2005). W.V. Quine\H.G. Callaway, Wissenschaft Und Empfindung, Die Immanuel Kant Lectures. [REVIEW] Dialectica 59 (3):375-378.
    Quine's Immanuel Kant lectures were delivered in English at Stanford University in 1980 under the title Science and Sensibilia. The English version of the text has never been published. An Italian translation by Michele Leonelli, La Scienza e I Dati di Senso appeared in 1987. These translations fill an important gap. Wissenschaft und Empfindung strikes me as the best presentation of Quine's physicalistic program.
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  32. George Mead, Various G.H. Mead Texts.
    The shift in focus has changed the nature of the Project in a way which we hadn't expected and didn't really notice until this revision. Back in the late 1980s, we started the project as a "work around" for a situation that we found personally frustrating. We believed that widely-held beliefs about Mead's ideas were misinterpretations. But his published statements were often difficult to obtain. It was easier for scholars to rely from the secondary literature about Mead than to consult (...)
     
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  33. Phil Oliver (2009). Review: H.G. Callaway (Ed.) James, A Pluralistic Universe by William James. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 37 (108).
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  34. William T. Ross (2006). H.G. Wells's World Reborn: The Outline of History and Its Companions. Utopian Studies 17 (1):261-264.
     
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  35.  4
    Eric L. Mills (1991). The Oceanography of the Pacific: George F. McEwen, H. U. Sverdrup and the Origin of Physical Oceanography on the West Coast of North America. [REVIEW] Annals of Science 48 (3):241-266.
    By comparison with the Atlantic Ocean, the physical oceanography of the Pacific was poorly known as late as the end of the 1930s. International collaboration to study the Pacific, attempted by oceanography committees of the Pacific Science Association, was a failure, owing to the scale of the enterprise, the low scientific abilities of the Pacific nations, and the lack of a compelling need. Even in the U.S.A., where the Scripps Institution of Oceanography was active, lack of good ships and personnel (...)
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  36.  2
    U. G. Krishnamurti (2007). Mind is a Myth: Disquieting Conversations with the Man Called U.G. Sentient Publications.
    The certainty that blasts everything -- Hope is for tomorrow, not today -- Not knowing is your natural state -- There is nothing to understand -- We have created this jungle society -- The body as a crucible.
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  37.  14
    U. G. Krishnamurti (2003). Mind is a Myth: Conversations with U.G. Krishnamurti. Distributors, New Age Books.
    This is the story of a man who had it all – looks, wealth, culture, fame, travel, career – and gave it all up to find for himself the answer to his burning ...
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  38. U. G. Krishnamurti (2010). The Biology of Enlightenment: Unpublished Conversations of U.G. Krishnamurti After He Came Into the Natural State (1967-71). [REVIEW] Harpercollins Publishers India, a Joint Venture with the India Today Group.
     
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  39. U. G. Krishnamurti (1990). Thought is Your Enemy: Mind-Shattering Conversations with the Man Called U.G. Sowmya Publishers.
     
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  40.  11
    U. G. Krishnamurti (2005). The Mystique of Enlightenment: Conversations with U.G. Krishnamurti. Smriti Books.
    This book is an invaluable roadside companion for all those on the path or thinking of setting out on it.
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  41.  5
    Mukunda Rao (2005). The Other Side of Belief: Interpreting U.G. Krishnamurti. Penguin Books.
    The Other Side of Belief: Interpreting U.G. Krishnamurti is a candid and refreshing chronicle of UG s life and the evolution of his radical outlook and ideas.
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  42.  10
    Richard H. King (2011). Review, H.G. Callaway (Ed.) William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW] Journal of American Studies 45 (3):623-625.
    A Pluralistic Universe is America's favourite philosopher's last complete work before he died in 1910. Nevertheless, it has been somewhat neglected as a final self-reckoning. Indeed the term "pragmatism" occurs pretty rarely in it, while "experience" and "pluralism" abound. As introduced and annotated by H.G. Callaway, the Cambridge Scholars edition offers some valuable background on James and the text itself, particularly for the nonspecialist reader. Besides retaining James's notes, Callaway has also provided his own glosses on important philosophical terms, translations (...)
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  43. David H. Sanford (1998). Topological Trees: G H von Wright's Theory of Possible Worlds. In TImothy Childers (ed.), The Logica Yearbook. Acadamy of Sciences of the Czech Republic
    In several works on modality, G. H. von Wright presents tree structures to explain possible worlds. Worlds that might have developed from an earlier world are possible relative to it. Actually possible worlds are possible relative to the world as it actually was at some point. Many logically consistent worlds are not actually possible. Transitions from node to node in a tree structure are probabilistic. Probabilities are often more useful than similarities between worlds in treating counterfactual conditionals.
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  44.  4
    Sander Gliboff (2007). H. G. Bronn and the History of Nature. Journal of the History of Biology 40 (2):259 - 294.
    The German paleontologist H. G. Bronn is best remembered for his 1860 translation and critique of Darwin's Origin of Species, and for supposedly twisting Darwinian evolution into conformity with German idealistic morphology. This analysis of Bronn's writings shows, however, that far from being mired in an outmoded idealism that confined organic change to predetermined developmental pathways, Bronn had worked throughout the 1840s and 1850s on a new, historical approach to life. He had been moving from the study of plant and (...)
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  45. Francisco J. Gonzalez (2006). Dialectic and Dialogue in the Hermeneutics of Paul Ricœur and H.G. Gadamer. Continental Philosophy Review 39 (3):313-345.
    The present paper uses the theme of dialectic and dialogue to begin unraveling the similarities and differences between the hermeneutics of Paul Ricoeur and H.G. Gadamer. Ricoeur is shown to distance himself from Heidegger by insisting on a dimension of explanation and distanciation (which he sometimes identifies with Plato's `descending dialectic') that cannot be reduced to, or absorbed by, understanding and appropriation. This same move, however, leads him to reject Platonic dialogue, with the attendant prioritizing of oral conversation over the (...)
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  46.  19
    Christine Ferguson (2013). Maps of Utopia: H. G. Wells, Modernity, and the End of Culture by Simon J. James (Review). [REVIEW] Utopian Studies 24 (2):355-358.
    H. G. Wells has long occupied a curious place in the literary history of the early twentieth century, positioned as an extremely popular yet myopic outsider whose seeming miscalculation of the post-1910 literary zeitgeist acted in a directly inverse relation to his uncannily accurate technological predictions of the world to come. Wells’s reputation as a literary innovator in this period sunk in opposite relation to his rising stature as a futurologist, a shift whose repercussions for the author’s legacy are, as (...)
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  47.  20
    Jack Martin (2007). Interpreting and Extending G. H. Mead's "Metaphysics" of Selfhood and Agency. Philosophical Psychology 20 (4):441 – 456.
    G. H. Mead developed an alternative "metaphysics" of selfhood and agency that underlies, but is seldom made explicit in discussions of, his social developmental psychology. This is an alternative metaphysics that rejects any pregiven, fixed foundations for being and knowing. It assumes the emergence of social psychological phenomena such as mind, self, and deliberative agency through the activity of human actors and interactors within their biophysical and sociocultural world. Of central importance to the emergence of self-consciousness and deliberative forms of (...)
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  48.  20
    David L. O'Hara (2009). Review: H.G. Callaway (Ed.) R.W. Emerson, The Conduct of Life, A Philosophical Reading. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 37 (108).
    In the last few years H.G. Callaway has produced several helpful editions of some important texts by Emerson. Emerson's Conduct of Life was originally published in 1860, and it has appeared in a number of editions since then, but Callaway's edition has several noteworthy features that cause it to stand out from the crowd and make it an important contribution to Emerson studies. This is a rare volume that will serve students, academic philosophers, and causal readers alike: a critical edition (...)
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  49.  9
    Filipe Carreira da Silva (2007). G. H. Mead: A System in a State of Flux. History of the Human Sciences 20 (1):45-65.
    This article offers an original, intellectual portrait of G. H. Mead. My reassessment of Mead’s thinking is founded, in methodological terms, upon a historically minded yet theoretically oriented strategy. Mead’s system of thought is submitted to a historical reconstruction in order to grasp the evolution of his ideas over time, and to a thematic reconstruction organized around three major research areas or pillars: science, social psychology and politics. If one re-examines the entirety of Mead’s published and unpublished writings from the (...)
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    R. Ackermann, G. Aichholzer, J. Alexander, T. J. Allen, H. Arendt, J. M. Atienza & Atting Tw (2005). Index of Names Abbarno, J., 122n, 128 Abetti, G., 184n, 202 Achterhuis, H., 37. In Wenceslao J. González (ed.), Science, Technology and Society: A Philosophical Perspective. Netbiblo
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