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H. de Dijn [115]Herman de Dijn [73]Hermann De Dijn [1]
  1. Herman De Dijn (2013). Spinoza on Truth, Religion, and Salvation. Review of Metaphysics 66 (3):545-564.
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  2. Herman De Dijn (2012). Nadenken over menselijke waardigheid. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (4).
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  3. Herman De Dijn (2012). REPLIEK-Waarde en waardigheid. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (4):295.
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  4. Herman De Dijn (2012). Spinoza. Tijdschrift Voor Filosofie 74 (2):213.
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  5. Herman De Dijn (2012). Spinoza and Galileo: Nature and Transcendence. Intellectual History Review 23 (1):99-108.
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  6. Herman De Dijn (2012). Spinoza and Hume on Religion as a Natural Phenomenon. Hume Studies 38 (1):3-21.
    Spinoza and Hume are two naturalist philosophers who were among the first modern thinkers to study religion as a natural phenomenon. There undoubtedly are similarities in their accounts of the origin of religion in imagination and passion . But those who see Hume as a crypto-Spinozist are nevertheless confronted with serious differences between the two philosophers with respect to their understanding of religion and its various forms. These differences concern fundamental issues like the meaning and acceptability of the notion of (...)
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  7. Herman De Dijn (2011). De maatschappelijke rol van de filosofie in het gedrang? de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 24 (3):125-134.
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  8. Herman De Dijn (2011). Identité en Europe, identité de l'Europe: Conférence Schuman 2003. Revue Philosophique De Louvain 109 (1):137-160.
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  9. Herman De Dijn (2010). Spinoza's Theory of the Emotions and its Relation to Therapy. In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume V. Oup Oxford.
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  10. Herman De Dijn (2008). Nussbaum on Religious Diversity and the Law. Bijdragen 69 (4):470-485.
    In her recent book, Liberty of Conscience: In Defence of America’s Tradition of Religious Equality the influential philosopher Martha Nussbaum defends the American way of separation between politics and religion, as against the European ways. According to her interpretation this separation implies not only the prevention of unacceptable interference in religious matters, but also the affirmation of the equal dignity of religious differences. Although this position seems to be very favourable to religion, it is based on presuppositions that are very (...)
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  11. Herman De Dijn & K. U. Leuven (2007). Firmin DEBRABANDER, Spinoza and the Stoics. Power, Politics and the Passions. London & New York, 2007. X.+ 150 Pp. [REVIEW] Ethical Perspectives 14 (1):101-110.
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  12. Herman De Dijn (2006). God een parasiet in de hersenen? Bijdragen 67 (4):446-457.
    Critical Study of Daniel Dennetts Breaking the Spell: Religion as a Natural Phenomenon. Dennets book has a double aim. The first is to defend and advocate more scientific research in religion in the hope that this will induce scepticism into believers and perhaps turn them away from religion. The second is to survey existing theories about religion as a natural phenomenon and to propose a research programme for furthering scientific understanding of it. The anti-religious plea is rather tedious and probably (...)
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  13. Herman de Dijn (2005). Care, Communication and Conversation. Ethical Perspectives 12 (3):357-370.
    The professionalisation of care has resulted in ever increasing specialisation, use of technical innovations and informatisation. This has had consequences for the level and way of involvement of the care provider vis-à-vis the patient. The result has been growing alienation on the part of the patient and flight into non-classical medicine, as well as frustration on the part of medical personnel, likewise with respect to the reactions of patients.A solution is usually sought in more communication. This might be styled the (...)
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  14. Herman de Dijn (2005). Hoe Conservatief is Het Christendom?How Conservative (or Traditional) is Christianity? Bijdragen 66 (1):20-36.
    Until recently the central problem seemed to be the relationship between Christianity and Modernity. According to many theologians and philosophers, modernity was considered not only as the result, but even as the final realisation of Christianity. In any case, Christianity was often understood as the religion which ends all traditional religiosity. The real antithesis then was not between Christianity and modernity, but between Christianity and tradition. The philosophical question raised here is whether any religion can survive except as a tradition (...)
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  15. H. de Dijn (2004). The Terrorist Threat: A Postmodern Kind of Threat. Ethical Perspectives 11 (2):122-129.
    After a brief sketch of kinds of threat typical of pre-modern and modern societies, an attempt is made to describe and understand the kinds of threat which are typical of postmodern societies in a globalized world. Terrorism, the postmodern threat par excellence, depends on the deep but at the same time paradoxical hostility of certain traditional groups vis-à-vis a postmodern society they can no longer escape, and against which they are willing and able to use its own high-tech weaponry.
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  16. Herman de Dijn (2003). Cultural Identity, Religion, Moral Pluralism and the Law. Bijdragen 64 (3):286-298.
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  17. Herman de Dijn (2003). Hume's Nonreductionist Philosophical Anthropology. Review of Metaphysics 56 (3):587-603.
  18. Herman De Dijn (2003). Promise and Ritual: Profane and Sacred Symbols in Hume's Philosophy of Religion. Journal of Scottish Philosophy 1 (1):57-67.
  19. Herman de Dijn (2002). Comment survivre au désenchantement du monde? Revue Philosophique De Louvain 100 (4):769-785.
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  20. Herman de Dijn (2002). Technologies in Health Care: A Philosophical-Ethical Appraisal. In Chris Gastmans (ed.), Between Technology and Humanity: The Impact of Technology on Health Care Ethics. Leuven University Press.
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  21. Herman De Dijn (2001). Spinoza's Logic or Art of Perfect Thinking. In Genevieve Lloyd (ed.), Spinoza: Critical Assessments. Routledge. 15.
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  22. Herman De Dijn (2000). Filosofie van de dood: filosofie van de mens. de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 16 (3):191-193.
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  23. Herman de Dijn (1999). Reaction to Professor Chen Lai's "'Way' and 'Principle'". Contemporary Chinese Thought 30 (4):25-27.
    Basically, I agree with Chen Lai's views on the difficulties of translating ancient Chinese thinking into modern Western idioms. The problem is not only due to the dependence of the meaning of terms upon their use in a specific context . The problem is already there for Chinese scholars themselves: It is the translation of words or concepts from a traditional learned context related to specific questions into modern Chinese language. In order to succeed, one has to realize, first, that (...)
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  24. Herman De Dijn (1999). The Vicissitudes of Metaphysics in the Modern Age. South African Journal of Philosophy 18 (1):61-73.
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  25. Herman De Dijn (1998). Freedom in Contemporary Culture. South African Journal of Philosophy 17 (2):89-103.
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  26. Herman De Dijn (1997). Reflectie en spiritualiteit. de Uil Van Minerva 14 (1):41-54.
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  27. Herman De Dijn (1995). Spinoza and Revealed Religion. Studia Spinozana: An International and Interdisciplinary Series 11:39.
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  28. Herman de Dijn (1994). Tolerance, Loyalty to Values and Respect for the Law. Ethical Perspectives 1 (1):27-32.
    The modern idea of the right to freedom of each human being can be briefly described as follows: it is the right to personal judgment in matters of what is true and good and to selfdetermination of one’s life and actions in view of this judgment. Today this right is considered as the most basic, or one of the most basic, unquestionable rights of the individual. At the same time, our present situation is characterized by an undeniable pluralism. We have (...)
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  29. Herman De Dijn (1994). Was Van den Enden het meesterbrein achter Spinoza? Algemeen Nederlands Tijdschrift voor Wijsbegeerte 86 (1):71-76.
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  30. Herman De Dijn (1993). Knowledge, Anthropocentrism and Salvation. Studia Spinozana: An International and Interdisciplinary Series 9:247-262.
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  31. Herman De Dijn (1993). Kritiek van de kunstmatige rede. de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 10 (1):29-35.
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  32. Herman De Dijn (1992). Is er nog toekomst voor de humanist-vrijdenker? de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 8 (4):249-255.
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  33. H. de Dijn (1990). Spinoza Et la Religion Révélée. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 82 (4):241-251.
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  34. Herman De Dijn (1990). Spinoza En de Geopenbaarde Godsdienst. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 82 (4):241-251.
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  35. Herman De Dijn (1989). Spinoza: Reason and Intuitive Knowledge. Philosophy 13:1-22.
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  36. Herman de Dijn (1989). The Spinozistic Ethics of Bertrand RusselI. International Studies in Philosophy 21 (3):99-101.
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  37. Martin A. Bertman, H. de Dijn & Manfred Walther (1987). Spinoza and Hobbes.
     
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  38. Herman De Dijn (1987). How to Understand Spinoza's Logic or Methodology: A Critical Evaluation of WNA Klever's Commentary on Spinoza's TIE. Studia Spinozana: An International and Interdisciplinary Series 3:419-430.
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  39. Herman De Dijn (1987). Negri's Spinozisme: Een Nieuwe Bevrijdingsfilosofie? Bijdragen 48 (1):41-51.
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  40. Herman de Dijn (1987). Negri's Spinozisme: Een Nieuwe Bevrijdingsfilosofie? Le Spinozisme d'Antonio Negri: Une Nouvelle Philosophie de la Libération? Bijdragen 48 (1):41-51.
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  41. Herman de Dijn (1987). Negri's Spinozisme -Negri's Spinozism. Bijdragen 48 (1):41-51.
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  42. A. Burms & H. de Dijn (1986). De Rationaliteit En Haar Grenzen Kritiek En Deconstructie.
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  43. A. Burms & H. de Dijn (1986). ST Le Désir de Reconnaissance Et la Fierté. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 78 (3):157-162.
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  44. Herman de Dijn (1986). Conceptions of Philosophical Method in Spinoza. Review of Metaphysics 40 (1):55-78.
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  45. Herman de Dijn (1986). Conceptions of Philosophical Method in Spinoza: Logica and Mos Geometricus. Review of Metaphysics 40 (1):55-78.
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  46. Herman De Dijn (1985). Review of André Tosel," Spinoza ou le crépuscule de la servitude: Essai sur le Traité Théologico-Politique.". [REVIEW] Studia Spinozana: An International and Interdisciplinary Series 1:417-422.
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