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  1. James Heisig, Hajime Nakamura, John C. Maraldo, Whalen Lai, Eshin Nishimura, Minoru Kiyota, Ruben Lf Habito & Julia Ching (forthcoming). Japanese Journal of Religious Studies. Japanese Journal of Religious Studies.
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  2. Hajime Nakamura (forthcoming). Paradigm Shifts: Buddhism and Christianity Compared. Buddhist-Christian Studies.
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  3. Hajime Nakamura (2003). A Comparative History of Ideas: A Global Approach. Trubner.
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  4. Nanshi Matsuura, Isao Kamae, Hajime Nakamura & Takeshi Maruo (2001). Utility and Treatment Decisions: 15 Clinical Cases in Japan. Journal of Evaluation in Clinical Practice 7 (4):419-430.
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  5. Hajime Nakamura & V. N. Jha (eds.) (1991). Kalyāṇa-Mitta: Professor Hajime Nakamura Felicitation Volume. Sri Satguru Publications.
     
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  6. Hajime Nakamura (1986/1992). A Comparative History of Ideas. Distributed by Routledge, Chapman & Hall.
    This is a lucid and rewarding book which sets a new standard for dealing with a history of thought across many cultures.
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  7. Hajime Nakamura (1986). The Goal of Meditation. Japanese Journal of Religious Studies 13 (1):63-79.
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  8. Hajime Nakamura (1985). The Non‐Logical Character of Zen. Journal of Chinese Philosophy 12 (2):105-115.
  9. Hajime Nakamura (1985). Ch'an and Mysticism in Later Times. Japanese Journal of Religious Studies 12 (4):299-317.
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  10. Hajime Nakamura (1985). Intuitive Awareness: Issues in Early Mysticism. Japanese Journal of Religious Studies 12 (2/3):119-140.
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  11. Hajime Nakamura (1983). A History of Early Vedānta Philosophy. Motilal Banarsidass.
     
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  12. Hajime Nakamura (1975). Parallel Developments: A Comparative History of Ideas. Distributed [by] Harper & Row.
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  13. Hajime Nakamura (1974). The Ideal of Compassion-Love. In Aurobindo Ghose, Srinivasa Iyengar & R. K. (eds.), Sri Aurobindo: A Centenary Tribute. Sri Aurobindo Ashram Press. 233.
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  14. Hajime Nakamura (1973). Religions and Philosophies of India: A Survey with Bibliographical Notes. Hokuseido Press for the Eastern Institute.
    [1] Introductory works to the Indian history of ideas. Brahmanism.--[2] Hinduism.--[3] Orthodox philosophical systems.
     
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  15. Hajime Nakamura (1970). Pure Land Buddhism and Western Christianity Compared: A Quest for Common Roots of Their Universality. [REVIEW] International Journal for Philosophy of Religion 1 (2):77 - 96.
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  16. Hajime Nakamura (1969). A History of the Development of Japanese Thought From A.D. 592 to 1868. Tokyo, Kokusai Bunka Shinkokai.
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  17. Hajime Nakamura (1967). Basic Features of Legal, Economic, and Political Thought in Japan. In Charles Alexander Moore (ed.), The Japanese Mind. Honolulu, East-West Center Press. 143--63.
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  18. Hajime Nakamura (1967/2002). History of Japanese Thought: 592-1868: Japanese Philosophy Before Western Culture Entered Japan. Distributed by Columbia University Press.
  19. Hajime Nakamura (1967). Interrelational Existence. Philosophy East and West 17 (1/4):107-112.
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  20. Hajime Nakamura (1964). Consciousness of the Individual and the Universal Among the Japanese. Philosophy East and West 14 (3/4):333-351.
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  21. Hajime Nakamura (1962). Conflict Between Traditionalism and Rationalism: A Problem with Śaṁkara. Philosophy East and West 12 (2):153-161.
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  22. Hajime Nakamura (1962). Review: Approaches to the Upaniṣads: Swami Nikhilananda's "The Upanishads". [REVIEW] Philosophy East and West 11 (4):245 - 253.
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  23. Hajime Nakamura (1959). Basic Features of the Legal, Political, and Economic Thought of Japan. Philosophy East and West 9 (1/2):79-81.
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  24. Hajime Nakamura (1951). The Kinetic Existence of an Individual. Philosophy East and West 1 (2):33-39.
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