Search results for 'Hajime Wada' (try it on Scholar)

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  1.  11
    Nicholas Asher & Hajime Wada (1988). A Computational Account of Syntactic, Semantic and Discourse Principles for Anaphora Resolution. Journal of Semantics 6 (1):309-344.
    We present a unified framework for the computational implementation of syntactic, semantic, pragmatic and even “stylistic” constraints on anaphora. We build on our BUILDERS implementation of Discourse Representation (DR) Theory and Lexical Functional Grammar (LFG) discussed in Wada & Asher (1986). We develop and argue for a semantically based processing model for anaphora resolution that exploits a number of desirable features: (1) the partial semantics provided by the discourse representation structures (DRSs) of DR theory, (2) the use of syntactic (...)
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  2.  9
    Tanabe Hajime & Cody Staton (2013). An Essay on Kant’s Theory of Freedom From the Early Works of Tanabe Hajime. Comparative and Continental Philosophy 5 (2):150-156.
    This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe marks the occasion of the first translation of the Critique of Practical Reason into Japanese by providing his reflections on Kant’s theory of freedom in this essay. This creative essay by Tanabe represents the hallmark Kyoto School interpretation of Kant. Tanabe weaves his account of Kant with elements from other philosophers in an attempt to think systematically about the nature of freedom. He agrees with (...)
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  3. Toshihiro Wada (1991). Gangesa and Mathuranatha on the Pak $ a and Pak $ At&. In Hajime Nakamura & V. N. Jha (eds.), Kalyāṇa-Mitta: Professor Hajime Nakamura Felicitation Volume. Sri Satguru Publications 86--137.
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  4.  17
    Takashi Hayashi & Ryoko Wada (2010). Choice with Imprecise Information: An Experimental Approach. [REVIEW] Theory and Decision 69 (3):355-373.
    This article provides an experimental analysis of attitude toward imprecise and variable information. Imprecise information is provided in the form of a set of possible probability values, such that it is virtually impossible for the subjects to guess or estimate, which one in the set is true or more likely to be true. We investigate how geometric features of such information pieces affect choices. We find that the subjects care about more features than the pairs of best-case and worst-case, which (...)
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  5. Toshihiro Wada (1990). Invariable Concomitance in Navya-Nyāya. Sri Satguru Publications.
     
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  6.  3
    Kyoko Wada (2011). The Concept of Minimal Risk: The Need for Better Guidance on the Ethics Review Process. American Journal of Bioethics 11 (6):27 - 29.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 27-29, June 2011.
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  7.  16
    Toshihiro Wada (2007). The Analytical Method of Navya-Nyāya. Egbert Forsten.
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  8.  21
    Tanabe Hajime & Timothy Burns (2013). Groundwork for the Metaphysics of Deductive Reasoning. Comparative and Continental Philosophy 5 (2):124-149.
    This article introduces the first English translation of one of Tanabe’s early essays on metaphysics. It questions the relation of the universal to the particular in context of logic, phenomenology, Neo-Kantian epistemology, and classical metaphysics. Tanabe provides his reflections on the nature of the concept of universality and its constitutive relation to phenomenal particulars through critical analyses of the issue as it is discussed across various schools of philosophy including: British Empiricism, the Marburg School, the Austrian School, the Kyoto School, (...)
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  9.  8
    Toshihiro Wada (2001). The Analytical Method of Navya-NyāYa. Journal of Indian Philosophy 29 (5/6):519-530.
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  10.  6
    Yoshimi Wada (2014). Relational Care Ethics From a Comparative Perspective: The Ethics of Care and Confucian Ethics. Ethics and Social Welfare 8 (4):350-363.
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  11.  2
    Kyoko Wada & Jeff Nisker (2015). Implications of the Concept of Minimal Risk in Research on Informed Choice in Clinical Practice. Journal of Medical Ethics 41 (10):804-808.
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  12.  4
    Toshihiro Wada (1995). Ga Na of VYĀPTI (1). Journal of Indian Philosophy 23 (3):273-294.
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  13.  2
    Toshihiro Wada (1997). Gangeśa and MathurānāTha on SimhavyāGhralaksana of vyāPti (2). Journal of Indian Philosophy 25 (4):375-391.
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  14.  15
    Toshihiro Wada (2000). Gangeśa and Mathurānātha on Simhavyāghralaksana of Vyāpti (6). Journal of Indian Philosophy 28 (1):77-98.
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  15. Iwamoto Hajime (2004). Japanese Aesthetic Sense―Zen and Zen Calligraphy, Zen Painting, From Kamakura to Muromachi―. Dialogos 4:1-16.
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  16.  11
    Toshihiro Wada (1998). Gangeśa and Mathurānātha on Simhavyāghralaksana of Vyāpti (3). Journal of Indian Philosophy 26 (2):131-159.
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  17.  2
    Kyoko Wada & Abraham RudnicK (2009). The Risk-Related Approach to Assessment of Capacity to Consent to or Refuse Medical Treatment: A Critical Review. International Journal of Ethics 6 (4):351-362.
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  18.  6
    Toshihiro Wada (1999). Gangeśa and Mathurānātha on Simhavyāghralaksana of Vyāpti (5). Journal of Indian Philosophy 27 (5):397-409.
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  19.  2
    P. Schreiner, C. SCholz, P. Grossmann, A. MoffAtt, Kristoffel Demoen, E. TinnEfeld, Mm Mango, J. Herrin, G. Jeffreys, C. Jolivet-Levy, P. Odorico, A. KArpozelos, T. Kolias, J. Albani, S. Kalopissi-Verti, E. FolliEri, E. KislingEr, H. Wada, W. Aerts, J. Koder, E. GamillschEg, M. Grunbart, M. SaloMon, S. Bliznjuk, P. KarPov, Yn Lyubarskii, J. Rosenqvist, A. YAsinovskyi, T. Olajos, A. Cutler, W. Kaegi, Am Talbot, M. Stassinopoulou, A. Muller, J. Diethart, E. Trapp, C. Katsougiannopoulou, B. Schellewald, W. Seibt & T. Goria (1997). A Bibliography of Recent Publications in Byzantine Studies. Byzantinische Zeitschrift 90 (2):507-616.
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  20.  7
    Toshihiro Wada (1997). Gangeśa and Mathurānātha on Simhavyāghralaksana of Vyāpti (2). Journal of Indian Philosophy 25 (4):375-391.
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  21. Iwamoto Hajime (2005). The Japanese Aesthetic Sense Ll ―On Zen Painting, Zenga and Their Lnfluence From the Momoyama Period to the Later Edo Period―. Dialogos 5:1-26.
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  22.  1
    Toshihiro Wada (2000). Gangeśa and MathurānāTha on SimhavyāGhralaksana of vyāPti (6). Journal of Indian Philosophy 28 (1):77-98.
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  23.  1
    P. Schreiner, C. SCholz, Kristoffel Demoen, A. Berger, F. TinneFeld, C. Jolivet-Levy, P. Odorico, A. KArpozilos, T. Kolias, J. Albani, A. AcconciA Longo, H. Wada, W. Aerts, E. KislingEr, Jn Ljubarskij, J. Rosenqvist, J. Signes Codoner, A. YAsinovskyi, T. Olajos, W. Kaegi, J. Diethart, W. Seibt & S. TroianoS (2000). An Annotated Bibliography of Byzantine Studies. Byzantinische Zeitschrift 93 (2):663-795.
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  24.  4
    Toshihiro Wada (1995). Ga Boxclose_boxcloseBoxclose\Dot N $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M} $}}{M} " /> $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s} $}}{s} " /> $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N} $}}{N} " />Na of VYĀPTI (1). [REVIEW] Journal of Indian Philosophy 23 (3).
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  25.  1
    Toshihiro Wada (1995). Ga $$\Dot N$$ $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{M} $$ $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{s} $$ $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N} $$ Na of VY?PTI. [REVIEW] Journal of Indian Philosophy 23 (3):273-294.
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  26. P. Schreiner, C. SCholz, P. Grossmann, A. MoffAtt, Kristoffel Demoen, V. GjuzeleV, F. TinneFeld, Mm Mango, J. Herrin, E. JEffreys, C. Jolivet-Levy, P. Odorico, A. KArpozelos, T. Kolias, J. Albani, A. AcconciA Longo, E. FolliEri, E. KislingEr, H. Wada, L. Maksimovic, W. Aerts, J. Koder, E. GamillschEg, M. Grunbart, M. SaloMon, E. PopEscu, S. Bliznjuk, P. KarPov, Jn Lyubarskii, J. Rosenqvist, Y. Otuken, I. SIgnes, T. Olajos, A. Cutler, W. Kaegi, Am Talbot, M. Stassinopoulou, A. Muller, C. Troelsgard, J. Diethart, E. Trapp, E. VElkovska, C. Katsougiannopoulou, B. Schellewald, C. Morrisson, V. IVanisevic, E. Oberlander-Tarnoveanu, W. Seibt, F. Goria & S. TroianoS (1999). An Annotated Bibliography of Byzantine Studies. Byzantinische Zeitschrift 92 (1):178-432.
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  27. P. Schreiner, C. SCholz, P. Grossmann, A. MoffAt, Kristoffel Demoen, F. TinneFeld, M. Mundell Mango, J. Herrin, E. JEffreys, C. Jolivet-Levy, P. Odorico, A. KArpozelos, T. Kolias, J. Albani, S. Kalopissi-Verti, E. FolliEri, E. KislingEr, H. Wada, W. Aerts, J. Koder, E. GamillschEg, M. Grunbart, M. SaloMon, S. Bliznjuk, P. KarPov, Yn Lyubarskii, J. Rosenqvist, A. YAsinovskyi, T. Olajos, A. Cutler, W. Kaegi, Am Talbot, M. Stassinopoulou, A. Muller, J. Diethart, E. Trapp, C. Katsougiannopoulou, B. Schellewald, C. Morrisson, V. IVanisevic, E. Oberlander-Tarnoveanu, W. Seibt, F. Goria, S. TrojanoS & Jh Featherstone (1998). A Bibliography of Byzantine Studies. Byzantinische Zeitschrift 91 (1):222-317.
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  28. P. Schriener, C. SCholz, P. Grossmann, A. MoffAtt, Kristoffel Demoen, W. Brandes, Vf Tinnefeld, Mm Mango, C. Jolivet-Levy, P. Odorico, A. KArpozilos, T. Kolias, J. Albani, S. Kalopissi-Verti, E. FolliEri, A. AcconciA Longo, E. KislingEr, H. Wada, W. Aerts, M. Grunbart, M. SalaMon, Jn Ljubarskij, J. Rosenqvist, Y. Otuken, A. YAsinovskyi, T. Olajos, A. Cutler, W. Kaegi, Am Talbot, D. Triantaphyllopulos, M. Stassinopoulou, A. Muller, J. Diethart, E. Trapp, C. Troelsgard, C. Katsougiannopoulou, C. Morrisson, E. Oberlander-Tarnoveanu, W. Seibt, D. Feissel, F. Goria & S. TroianoS (1999). A Bibliography of Byzantine Studies. Byzantinische Zeitschrift 92 (2):557-810.
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  29.  7
    Musashi Tachikawa, Shoun Hino & Toshihiro Wada (eds.) (2004). Three Mountains and Seven Rivers: Prof. Musashi Tachikawa's Felicitation Volume. Motilal Banarsidass Publishers.
    This volume consist of thirteen Sections; (1) Ancient Geography, (2) Buddhism, (3) Madhyamika, (4) Iconography, (5) Jainism, (6) Logic, (7) Poetics, (9) Social ...
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  30. Musashi Tachikawa, Shoun Hino & Toshihiro Wada (eds.) (2004). Three Mountains and Seven Rivers: Prof. Motilal Banarsidass Publishers.
     
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  31. Toshihiro Wada (ed.) (2006). Conflict Between Tradition and Creativity in Indian Philosophy: Text and Context: Proceedings of the Seventh International Conference Studies for the Integrated Text Science. Graduate School of Letters, Nagoya University.
     
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  32. Kyoko Wada, Michele Doering & Abraham Rudnick (2013). Ethics Education for Psychiatry Residents. Cambridge Quarterly of Healthcare Ethics 22 (4):425-435.
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  33. Toshihiro Wada (1998). Gangeśa and MathurānāTha on SimhavyāGhralaksana of VyāPti (3). Journal of Indian Philosophy 26 (2):131-159.
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  34. Toshihiro Wada (1999). Gangeśa and MathurānāTha on SimhavyāGhralaksana of VyāPti (5). Journal of Indian Philosophy 27 (5):397-409.
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  35. Toshihiro Wada (1995). Ga\ Dot N\ Underset {\ Raise0. 3em\ Hbox {\ Underset {\ Raise0. 3em\ Hbox {\ Underset {\ Raise0. 3em\ Hbox {Na of VYĀPTI (1). [REVIEW] Journal of Indian Philosophy 23 (3):273-294.
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  36. Toshihiro Wada (1995). Ga$$\ Dot N$$$$\ Underset {\ Raise 0. 3 Em\ Hbox {$\ Smash {\ Scriptscriptstyle\ Cdot}$}}{M}$$$$\ Underset {\ Raise 0. 3 Em\ Hbox {$\ Smash {\ Scriptscriptstyle\ Cdot}$}}{s}$$$$\ Underset {\ Raise 0. 3 Em\ Hbox {$\ Smash {\ Scriptscriptstyle\ Cdot}$}}{N}$$ Na of VYĀPTI(1). [REVIEW] Journal of Indian Philosophy 23 (3):273-294.
     
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  37. Toshihiro Wada (1995). Gadot N Underset{Raise0.3emhbox{ Underset{Raise0.3emhbox{ Underset{Raise0.3emhbox{Na of VYĀPTI (1). Journal of Indian Philosophy 23 (3):273-294.
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  38. Kojirō Wada (1953). Hō o Meguru Tōsō to Hō No Seisei.
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  39. Kojirō Wada (1948). Hō to Ningen.
     
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  40. Toshihiro Wada (ed.) (2010). Indian Philosophy and Text Science. Motilal Banarsidass Publishers.
     
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  41. Kazuyoshi Wada & Takanori Shibata (2008). Social and Physiological Influences of Robot Therapy in a Care House. Interaction Studies 9 (2):258-276.
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  42. Kazuyoshi Wada & Takanori Shibata (2008). Social and Physiological Influences of Robot Therapy in a Care House. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 9 (2):258-276.
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  43.  7
    John W. M. Krummel (forthcoming). Comparative Philosophy in Japan: Nakamura Hajime and Izutsu Toshihiko. In Bret W. Davis (ed.), The Oxford Handbook of Japanese Philosophy. Oxford University Press
    This chapter discusses the comparative philosophies of two premier comparativists of postwar Japan, Nakamura Hajime and Izutsu Toshihiko. Both were known as accomplished scholars within their respective fields—Buddhist studies and Indology for Nakamura, and Islamic studies for Izutsu—when they initiated their comparative projects. Each had a distinct vision of what comparison entails and the sort of philosophy it would produce. Nakamura’s project was a world history of ideas that uncovers basic patterns in the unfolding of human thought. Izutsu aims (...)
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  44. James W. Heisig, Taitetsu Unno & International Symposium on Metanoetics (1990). The Religious Philosophy of Tanabe Hajime the Metanoetic Imperative. Monograph Collection (Matt - Pseudo).
     
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  45. Oskar MacGregor, Richard Griffith, Daniele Ruggiu & Mike McNamee (2013). Anti-Doping, Purported Rights to Privacy and WADA's Whereabouts Requirements: A Legal Analysis. Fair Play 1 (2):13-38.
    Recent discussions among lawyers, philosophers, policy researchers and athletes have focused on the potential threat to privacy posed by the World Anti-Doping Agency’s (WADA) whereabouts requirements. These requirements demand, among other things, that all elite athletes file their whereabouts information for the subsequent quarter on a quarterly basis and comprise data for one hour of each day when the athlete will be available and accessible for no advance notice testing at a specified location of their choosing. Failure to file (...)
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  46.  8
    James W. Heisig (2011). tANAbe hAjime ANd the hiNt of A dhARmic fiNALity. Comprendre 13 (2):55-69.
    The Japanese philosopher, Tanabe Hajime is taken up as an example of a thinker who, like the conference question, straddles intellectual histories East and West. Of all the Kyoto School philosophers, it was he who took history most seriously. He not only criticized Kantian, Hegelian, and Marxist notions of teleology and the modern scientific myth of "progress" on their own ground, but went on to counter these views of history with a logic of emptiness grounded in Buddhist philosophy. The (...)
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  47.  1
    M. Matsumoto (2001). Words of Tohkaku Wada: Medical Heritage in Japan. Journal of Medical Ethics 27 (1):55-58.
    The origins of Japan's medical ideas, which are deeply rooted in its religion, culture and history, are not widely understood in medical societies of other countries. We have taken up the task of summarising this tradition here so that some insight can be gained into the unique issues that characterise the practice of medicine in Japan. We borrow from the sayings of Tohkaku Wada, a medical philosopher of late eighteenth-century Japan, for a look at Japanese medical tradition. Wada's (...)
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  48. Hajime Nakamura & V. N. Jha (eds.) (1991). Kalyāṇa-Mitta: Professor Hajime Nakamura Felicitation Volume. Sri Satguru Publications.
     
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  49. Hajime Nakamura (1968). Nakamura Hajime Senshu. Shunjusha.
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  50. Hajime Nakamura (1998). Nakamura Hajime Senshåu.
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