Search results for 'Hamid Assar' (try it on Scholar)

179 found
Order:
  1.  16
    Khalil M. Torabzadeh, Dan Davidson & Hamid Assar (1989). The Effect of the Recent Insider-Trading Scandal on Stock Prices of Securities Firms. Journal of Business Ethics 8 (4):299 - 303.
    This paper addresses the impact of the unethical business conduct of a few individuals that shook the financial market in 1986. Specifically, in the study undertaken for this paper, the wealth status of the shareholders of securities firms was examined in relation to the public disclosure of the insider-trading scandals involving Dennis Levine, Ivan Boesky, and their confederates. It was hypothesized that the expected market-adjusted stock returns for the securities firms would be negative as a result of the scandals. The (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  2.  33
    John Corcoran & Idris Samawi Hamid (2016). Two-Method Errors: Having It Both Ways. Bulletin of Symbolic Logic 21:444-5.
    ►JOHN CORCORAN AND IDRIS SAMAWI HAMID, Two-method errors: having it both ways. Philosophy, University at Buffalo, Buffalo, NY 14260-4150, USA E-mail: corcoran@buffalo.edu Philosophy, Colorado State University, Fort Collins, CO 80523-1781 USA E-mail: ishamid@colostate.edu Where two methods produce similar results, mixing the two sometimes creates errors we call two-method errors, TMEs: in style, syntax, semantics, pragmatics, implicature, logic, or action. This lecture analyzes examples found in technical and in non-technical contexts. One can say “Abe knows whether Ben draws” in two (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  3.  12
    Nabeel Hamid (forthcoming). Dilthey on the Unity of Science. British Journal for the History of Philosophy:1-22.
    ABSTRACTThis paper elaborates a conception of the unity of science that emerges in the context of Dilthey’s well-known treatment of the distinction between the Naturwissenschaften and the Geisteswissenschaften. Dilthey’s account of the epistemological foundations of the Geisteswissenschaften presupposes, this paper argues, their continuity with the natural sciences. The unity of the two domains has both a psychological and a biological basis. Whereas the psychological functions at work in scientific thinking, the articulation of which is the task of Dilthey’s proposed science (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  4.  5
    Aasim I. Padela, Hasan Shanawani, Jane Greenlaw, Hamada Hamid, Mehmet Aktas & Nancy Chin (2008). The Perceived Role of Islam in Immigrant Muslim Medical Practice Within the USA: An Exploratory Qualitative Study. Journal of Medical Ethics 34 (5):365-369.
    Background: Islam and Muslims are underrepresented in the medical literature and the influence of physician’s cultural beliefs and religious values upon the clinical encounter has been understudied.Objective: To elicit the perceived influence of Islam upon the practice patterns of immigrant Muslim physicians in the USA.Design: Ten face-to-face, in-depth, semistructured interviews with Muslim physicians from various backgrounds and specialties trained outside the USA and practising within the the country. Data were analysed according to the conventions of qualitative research using a modified (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  5.  6
    A. I. Padela, H. Shanawani, J. Greenlaw, H. Hamid, M. Aktas & N. Chin (2008). The Perceived Role of Islam in Immigrant Muslim Medical Practice Within the USA: An Exploratory Qualitative Study. Journal of Medical Ethics 34 (5):365-369.
    Background: Islam and Muslims are underrepresented in the medical literature and the influence of physician’s cultural beliefs and religious values upon the clinical encounter has been understudied. Objective: To elicit the perceived influence of Islam upon the practice patterns of immigrant Muslim physicians in the USA. Design: Ten face-to-face, in-depth, semistructured interviews with Muslim physicians from various backgrounds and specialties trained outside the USA and practising within the the country. Data were analysed according to the conventions of qualitative research using (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  6.  2
    Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail (2012). Abdullah Ahmad Badawi: A Malaysian Neo-Conservative? Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  7.  4
    Hélène Delerue & Mariam Hamid (2015). Who Are These People? Personality Traits and Judgments About Trade Secret Misappropriation in Post‐Employment Activities. Business Ethics: A European Review 24 (3):315-331.
    Trade secret theft is a problem that almost all organizations face. The greatest threat is employee mobility and potential unethical post-employment behavior. This study investigates the role of individual personality traits in judgments about trade secret misappropriation. Our hypotheses were tested in three studies addressing three different situational contexts: current employees, employees about to be laid off, and students who had quit their job. Relationships were estimated with robust regression. The results show that some personality traits predict judgment about another (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  8.  1
    Chuwunenye Clifford Njoku & Hamidin Abd Hamid (2014). Religion in a Secular State and State Religion in Practice: Assessing Religious Influence, Tolerance, and National Stability in Nigeria and Malaysia. Journal for the Study of Religions and Ideologies 13 (39):203-235.
    Some recent state formations are offshoots of religious societies where the elite clothed the state with religious apparel. Diverse communities and their beliefs compel many modern nations to adopt a secular state ideology in order to avoid religious domination of time. Constitutionally, Islam is the official religion in Malaysia, while the state has maintained peaceful co-existence among its religious groups with an emphasis on religious tolerance and improved wealth distribution. Conversely, Nigeria, constitutionally a secular state with shared populations of mainly (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  9.  2
    Bahijah Md Hashim, Adilah Abdul Hamid, Mat Saad Abdullah, Rohana Alias & Muhamad Noor Sarina (2009). Socio-Economic Issues Among Felda Settlers in Perlis. Asian Culture and History 1 (2):P113.
    After almost fifty years of operation, government through a number of announcements declared that FELDA (Federal Land Development) schemes need to be revitalized so that it could play its role more effectively as a vehicle that would accelerate the country’s economic growth. Having raised this point, the major aim of this study is to examine the major socio-economic issues and the current socio-economic status of FELDA settlers.Information was gathered through face-to-face interview with the Mata Air FELDA settlers and the Rimba (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  10. Tan Sri Dato' Seri Ahmad Sarji bin Abdul Hamid (1998). The Importance of Knowledge for Organisations. In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia
    No categories
     
    Export citation  
     
    My bibliography  
  11. Muḥammad Ḥāmid (1980). Iqbal: The Poet Philosopher of Fifteenth Century Hijrah. Sang-E-Meel Publications.
     
    Export citation  
     
    My bibliography  
  12. Benedetta Baracchi (2011). In difesa dello studio critico: l'eredità intellettuale di Nasr Hamid Abu Zayd (1943-2010). Doctor Virtualis 10:1-11.
    Un saggio in memoria di Nasr Hamid Abu Zayd , filosofo e teologo egiziano che ha contribuito in modo fondamentale alla diffusione dell’approccio letterario applicato al testo sacro dell’islam e al successivo sviluppo di un’ermeneutica di tipo umanistico in grado di affermare la portata rivoluzionaria e antidogmatica del concetto di Corano come insieme di discorsi. Nominato professore onorario all’Università di Leida, dove insegna a partire dal 2000, il professor Abu Zayd è costretto all’esilio nel 1995, dopo la condanna per (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13. Sherman A. Jackson (2002). On the Boundaries of Theological Tolerance in Islam: Abū Ḥāmid Al-Ghāzalīʼs Fayṣal Al-Tafriqa Bayna Al-Islam Wa Al-Zandaqa. Oxford University Press.
    Abu Hamid al Ghazali, one of the most famous intellectuals in the history of Islam, developed a definition of Unbelief (kufr) to serve as the basis for determining who, in theological terms, should be considered a Muslim and who should not. Jackson's annotated translation is preceded by an introduction that reconstructs the historical and theoretical context of the Faysal and discusses its relevance for contemporary thought and practice.
     
    Export citation  
     
    My bibliography  
  14. J. Mark Halstead (2005). Review of AA Hamid (Ed) Moral Teachings of Islam: Prophetic Traditions From Al-Adab Al-Mufrad. [REVIEW] Journal of Moral Education 34 (1):113-131.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15.  14
    Beverly Dawn Metcalfe & Jawad Syed (2015). New Conceptual Foundations for Islamic Business Ethics: The Contributions of Abu-Hamid Al-Ghazali. Journal of Business Ethics 129 (4):847-857.
    The dominant approach to understanding Islamic Business Ethics has been based almost exclusively on either interpretations of the Qur’an and Sunna or influenced by Western understanding of Islam and ethics. However, there is a rich—largely ignored-tradition of ethical analysis conducted by Muslim philosophers which would broaden our understanding of Islamic ethics and hence IBE. We seek to correct this imbalance by examining works of Al-Ghazali, an early Muslim philosopher, scholar, and mystic. His approach to Sufism, combining an interpretation of revelation (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  17
    Romy Albrecht (2011). Hamid Reza Yousefi/Ina Braun-Interkulturalität. Eine interdisziplinäre Einführung. Philosophischer Literaturanzeiger 64 (4):62.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  37
    Michael Veber (2010). The Epistemology of Belief – Hamid Vahid. Philosophical Quarterly 60 (241):871-873.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  18.  13
    David Burrell (2004). Review of Abu Hamid Al-Ghazali, On the Boundaries of Theological Tolerance. [REVIEW] Notre Dame Philosophical Reviews 2004 (2).
    Direct download  
     
    Export citation  
     
    My bibliography  
  19.  8
    A. S. Tritton (1947). Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.). Philosophy 22 (83):270-.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  5
    Farhad Daftary, Hamid Al-Din Al-Kirmani. Internet Encyclopedia of Philosophy.
  21.  1
    Sascha Jürgens (2004). Fromme Skepsis und die Ideologie der Philosophen: Methoden und Resultate der Philosophiekritik des Abū Hāmid al-Ġazālī. In Steffen Greschonig & Christine S. Sing (eds.), Ideologien Zwischen Lüge Und Wahrheitsanspruch. Deutscher Universitäts-Verlag 27--47.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  22. ʻAbd Allāh ibn Aḥmad ibn Muḥammad ʻAṭṭās (2004). Mafhūm Al-Suluk Al-Khuluqī: Min Wijhatay Naẓar Al-Imām Abī Ḥāmid Al-Ghazzālī Wa-Baʻḍ Al-Ittijāhāt Al-Nafsīyah Al-Gharbīyah Al-Ḥadīthah. Al-Mamlakah Al-ʻarabīyah Al-Saʻūdīyah, Wizārat Al-Taʻlīm Al-ʻālī, Jāmiʻat Umm Al-Qurá, Maʻhad Al-Buḥūth Al-ʻilmīyah, Markaz Buḥūth Al-Tarbawīyah Wa-Al-Nafsīyah.
    Translate
     
     
    Export citation  
     
    My bibliography  
  23. Joav Avtalion (2010). Meḥḳar Hashṿaʼati: Kitab Kifayah Alʻabidin le-R. Avraham Ben Ha-Rambam Ṿe- Ihyā Ulum Al-Din le-Abu Ḥamid Muḥamad Algazali. Universitat Bar Ilan.
    Translate
     
     
    Export citation  
     
    My bibliography  
  24. Ina Braun (2008). Norbert Mecklenburg: Das madchen aus der fremde Hamid reza/yousefi. Philosophischer Literaturanzeiger 61 (2):20.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  25. Massimo Campanini (2016). Kenneth Garden: The First Islamic Reviver. Abū Hāmid Al-Ghazālī and His Revival of the Religious Sciences. Der Islam: Journal of the History and Culture of the Middle East 93 (1).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26. Daniel De Smet (1997). La quiétude de l'intellect Néoplatonisme et gnose ismaélienne dans l'œuvre de Hamîd ad-Dîn al-Kirm'nî. Tijdschrift Voor Filosofie 59 (1):146-148.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  27. Jean-Charles Ducène (2003). De nouvelles pages du Murib an bad agaib al-Magrib d'Abu Hamid al-Garnati. Al-Qantara: Revista de Estudios Árabes 24 (1):33-76.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  28. Jens Mattern (2008). Zwischen kultureller Symbolik und allgemeiner Wahrheit (Hamid Reza Yousefi). Philosophischer Literaturanzeiger 61 (1):54.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  29. Hermann-Joseph Scheidgen (2012). Hamid Reza Yousefi, Hans Waldenfels, Wolfgang Gantke (Hg.)-Wege zur Religion. Aspekte—Grundprobleme—Ergänzende Perspektiven. [REVIEW] Philosophischer Literaturanzeiger 65 (2).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  30. Hermann-Josef Scheidgen (2010). Hamid Reza Yousefi-Interkulturalität und Geschichte. Philosophischer Literaturanzeiger 63 (4):358.
    Translate
     
     
    Export citation  
     
    My bibliography  
  31. Hermann-Joseph Scheidgen (2012). Hamid Reza Yousefi: Zarathustra neu entdeckt. Theoretische und praktische Grundlegung einer verkannten Philosophie, Bd. 1. [REVIEW] Philosophischer Literaturanzeiger 65 (2):125-132.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  32. Anthony Brueckner (2009). Moore-Paradoxicality and the Principle of Charity. Theoria 75 (3):245-247.
    In a recent article in Theoria , Hamid Vahid offered an explanation of the phenomenon of Moore-paradoxicality which employed Davidson's Principle of Charity regarding radical interpretation. I argue here that Vahid's explanation fails.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  33.  15
    Jon Altschul, Anthony Brueckner & Christopher Buford (2014). Vahid, Burge, and Perceptual Entitlement. Metaphilosophy 45 (3):325-330.
    Hamid Vahid criticizes Tyler Burge's account of perceptual entitlement. Vahid argues that Burge's account fails to satisfy a criterion of adequacy that any correct account of perceptual warrant must satisfy. According to Vahid, a correct account of perceptual warrant must allow for perceptual beliefs which are produced by a properly functioning perceptual system yet which lack warrant. The present article argues that Vahid's critique of Burge fails. It presents numerous examples of such beliefs that are consistent with Burge's account (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  34.  25
    Sabra (2009). The Simple Ontology of Kalām Atomism: An Outline. Early Science and Medicine 14 (1):68-78.
    This paper aims to present concisely the Islamic kalām atomism as an alternative philosophy to Hellenizing falsafa. Kalām is a theological-philosophical discourse which, first ventured to rival the falsafa represented early by al-Kindī , then by al-Fārābī and Avicenna in the fourth/tenth and fifth/eleventh centuries, and which eventually appeared to be inclined to propose a mingling of the kalām discourse with falsafa in a series of varied "syntheses".—Focusing on the simple ontology of the basic kalām atomism, and noting the hybrid (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  35. Hamid Vahid (2005). Epistemic Justification and the Skeptical Challenge. Palgrave Macmillan.
    This book explores the concept of epistemic justification and our understanding of the problem of skepticism. Providing critical examination of key responses to the skeptical challenge, Hamid Vahid presents a theory which is shown to work alongside the internalism/externalism issue and the thesis of semantic externalism, with a deontological conception of justification at its core.
     
    Export citation  
     
    My bibliography   1 citation  
  36. Miguel Asín Palacios (1901). Algazel. Dogmática, Moral, Ascética.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  37. John Corcoran (2006). An Essay on Knowledge and Belief. International Journal of Decision Ethics (2):125-144.
    This accessible essay treats knowledge and belief in a usable and applicable way. Many of its basic ideas have been developed recently in Corcoran-Hamid 2014: Investigating knowledge and opinion. The Road to Universal Logic. Vol. I. Arthur Buchsbaum and Arnold Koslow, Editors. Springer. Pp. 95-126. http://www.springer.com/birkhauser/mathematics/book/978-3-319-10192-7 .
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  38. Hamid Seyedsayamdost (2015). On Normativity and Epistemic Intuitions: Failure of Replication. Episteme 12 (1):95-116.
    In one of the earlier influential papers in the field of experimental philosophy titled Normativity and Epistemic Intuitions published in 2001, Jonathan M. Weinberg, Shaun Nichols and Stephen Stich reported that respondents answered Gettier type questions differently depending on their ethnic background as well as socioeconomic status. There is currently a debate going on, on the significance of the results of Weinberg et al. (2001) and its implications for philosophical methodology in general and epistemology in specific. Despite the debates, however, (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  39. Hamid Seyedsayamdost (2014). On Gender and Philosophical Intuition: Failure of Replication and Other Negative Results. Philosophical Psychology 28 (5):642-673.
    In their paper titled “Gender and philosophical intuition,” Buckwalter and Stich argue that the intuitions of women and men differ significantly on various types of philosophical questions. Furthermore, men's intuitions, so the authors claim, are more in line with traditionally accepted solutions of classical problems. This inherent bias, so the argument goes, is one of the factors that leads more men than women to pursue degrees and careers in philosophy. These findings have received a considerable amount of attention and the (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  40.  1
    Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi (forthcoming). Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities. Journal of Business Ethics.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  41. Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang (forthcoming). Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels. Journal of Business Ethics.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  42.  78
    Hamid Vahid (2004). Varieties of Epistemic Conservatism. Synthese 141 (1):97 - 122.
    According to the thesis of epistemic conservatism it would be unreasonable to change one's beliefs in the absence of any good reasons. Although it is claimed that epistemic conservatism has informed and resolved a number of positions and problems in epistemology, it is difficult to identify a single representative view of the thesis. This has resulted in advancing a series of disparate and largely unconnected arguments to establish conservatism. In this paper, I begin by casting doubt on the claim of (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   12 citations  
  43.  7
    Hamid Vahid (forthcoming). A Dispositional Analysis of Propositional and Doxastic Justification. Philosophical Studies:1-20.
    An important question in epistemology concerns how the two species of justification, propositional and doxastic justification, are related to one another. According to the received view, basing one’s belief p on the grounds that provide propositional justification to believe p is sufficient for the belief to be doxastically justified. In a recent paper, however, John Turri has suggested that we should reverse the direction of explanation. In this paper, I propose to see the debate in a new light by suggesting (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44.  27
    Thomas Li-Ping Tang, Toto Sutarso, Grace Mei-Tzu Wu Davis, Dariusz Dolinski, Abdul Hamid Safwat Ibrahim & Sharon Lynn Wagner (2008). To Help or Not to Help? The Good Samaritan Effect and the Love of Money on Helping Behavior. Journal of Business Ethics 82 (4):865 - 887.
    This research tests a model of employee helping behavior (a component of Organizational Citizenship Behavior, OCB) that involves a direct path (Intrinsic Motives → Helping Behavior, the Good Samaritan Effect) and an indirect path (the Love of Money → Extrinsic Motives → Helping Behavior). Results for the full sample supported the Good Samaritan Effect. Further, the love of money was positively related to extrinsic motives that were negatively related with helping behavior. We tested the model across four cultures (the USA., (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  45. Hamid Vahid (2005). Moore's Paradox and Evans's Principle: A Reply to Williams. Analysis 65 (288):337–341.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  46.  5
    Ebrahim Moosa (2005). Ghazālī and the Poetics of Imagination. University of North Carolina Press.
    Abu Hamid al-Ghazali, a Muslim jurist-theologian and polymath who lived from the mid-eleventh to the early twelfth century in present-day Iran, is a figure equivalent in stature to Maimonides in Judaism and Thomas Aquinas in Christianity. He is best known for his work in philosophy, ethics, law, and mysticism. In an engaged re-reading of the ideas of this preeminent Muslim thinker, Ebrahim Moosa argues that Ghazali's work has lasting relevance today as a model for a critical encounter with the (...)
    Direct download  
     
    Export citation  
     
    My bibliography   6 citations  
  47. Hamid Vahid (2006). Aiming at Truth: Doxastic Vs. Epistemic Goals. Philosophical Studies 131 (2):303-335.
    Belief is generally thought to be the primary cognitive state representing the world as being a certain way, regulating our behavior and guiding us around the world. It is thus regarded as being constitutively linked with the truth of its content. This feature of belief has been famously captured in the thesis that believing is a purposive state aiming at truth. It has however proved to be notoriously difficult to explain what the thesis really involves. In this paper, I begin (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  48.  51
    John N. Williams (2010). Moore's Paradox, Defective Interpretation, Justified Belief and Conscious Belief. Theoria 76 (3):221-248.
    In this journal, Hamid Vahid argues against three families of explanation of Moore-paradoxicality. The first is the Wittgensteinian approach; I assert that p just in case I assert that I believe that p. So making a Moore-paradoxical assertion involves contradictory assertions. The second is the epistemic approach, one committed to: if I am justified in believing that p then I am justified in believing that I believe that p. So it is impossible to have a justified omissive Moore-paradoxical belief. (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  49.  20
    Hamid Vahid (2014). Cognitive Penetration, the Downgrade Principle, and Extended Cognition. Philosophical Issues 24 (1):439-459.
    It has been argued that just as, say, prejudice or wishful thinking can generate ill-founded beliefs, the same is true of experiences. The idea is that the etiology of cognitively penetrated experiences can downgrade their justificatory force. This view, known as the Downgrade Principle, seems to be compatible with both internalist and externalist conceptions of epistemic justification. An assessment of the credentials of the Downgrade Principle is particularly important in view of the fact that not all cases of cognitive penetration (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  50. Hamid Dabashi (2003). It Was in China, Late One Moonless Night. Social Research: An International Quarterly 70 (3):935-980.
    No categories
     
    Export citation  
     
    My bibliography  
1 — 50 / 179