Search results for 'Hamid Reza Alavi' (try it on Scholar)

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  1. Hamid Reza Alavi (2007). Al-Ghazali on Moral Education. Journal of Moral Education 36 (3):309-319.score: 870.0
  2. Romy Albrecht (2011). Hamid Reza Yousefi/Ina Braun-Interkulturalität. Eine interdisziplinäre Einführung. Philosophischer Literaturanzeiger 64 (4):62.score: 140.0
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  3. Ina Braun (2008). Norbert Mecklenburg: Das madchen aus der fremde Hamid reza/yousefi. Philosophischer Literaturanzeiger 61 (2):20.score: 140.0
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  4. Jens Mattern (2008). Zwischen kultureller Symbolik und allgemeiner Wahrheit (Hamid Reza Yousefi). Philosophischer Literaturanzeiger 61 (1):54.score: 140.0
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  5. Hermann-Joseph Scheidgen (2012). Hamid Reza Yousefi, Hans Waldenfels, Wolfgang Gantke (Hg.)-Wege zur Religion. Aspekte—Grundprobleme—Ergänzende Perspektiven. [REVIEW] Philosophischer Literaturanzeiger 65 (2).score: 140.0
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  6. Hermann-Josef Scheidgen (2010). Hamid Reza Yousefi-Interkulturalität und Geschichte. Philosophischer Literaturanzeiger 63 (4):358.score: 140.0
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  7. Hermann-Joseph Scheidgen (2012). Hamid Reza Yousefi: Zarathustra neu entdeckt. Theoretische und praktische Grundlegung einer verkannten Philosophie, Bd. 1 (Studien zur Weltgeschichte des Denkens. Denktraditionen – neu entdeckt). [REVIEW] Philosophischer Literaturanzeiger 65 (2):125-132.score: 140.0
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  8. Roksana Alavi (2005). Robert Kane, Free Will, and Neuro-Indeterminism. Philo 8 (2):95-108.score: 30.0
    In this paper I argue that Robert Kane’s defense of event-causal libertarianism, as presented in Responsibility, Luck, and Chance: Reflections on Free Will and Indeterminism, fails because his event-causal reconstruction is incoherent. I focus on the notions of efforts and self-forming actions essential to his defense.
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  9. Roksana Alavi (2005). Robert Kane, Free Will and Neuro-Indeterminism. Philo 8 (2):95-108.score: 30.0
    In this paper I argue that Robert Kane’s defense of event-causal libertarianism, as presented in Responsibility, Luck, and Chance: Reflections on Free Will and Indeterminism, fails because his event-causal reconstruction is incoherent. I focus on the notions of efforts and self-forming actions essential to his defense.
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  10. Farhad Alavi (2013). Resistance is Surrender. International Journal of Žižek Studies 7.score: 30.0
  11. Andrew B. Newberg, Nancy Wintering, Mark R. Waldman, Daniel Amen, Dharma S. Khalsa & Abass Alavi (2010). Cerebral Blood Flow Differences Between Long-Term Meditators and Non-Meditators. Consciousness and Cognition 19 (4):899-905.score: 30.0
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  12. Farhad Alavi (2013). A Plea for a Return to Différance (with a Minor Pro Domo Sua). International Journal of Žižek Studies 7.score: 30.0
  13. Hélène Delerue & Mariam Hamid (2014). Who Are These People? Personality Traits and Judgments About Trade Secret Misappropriation in Post‐Employment Activities. Business Ethics: A European Review 23 (4).score: 30.0
    Trade secret theft is a problem that almost all organizations face. The greatest threat is employee mobility and potential unethical post-employment behavior. This study investigates the role of individual personality traits in judgments about trade secret misappropriation. Our hypotheses were tested in three studies addressing three different situational contexts: current employees, employees about to be laid off, and students who had quit their job. Relationships were estimated with robust regression. The results show that some personality traits predict judgment about another (...)
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  14. [deleted]Soltanian-Zadeh Hamid (2008). Connectivity Analysis of EEG Recordings for Epileptic Patients. Frontiers in Human Neuroscience 2.score: 30.0
  15. A. I. Padela, H. Shanawani, J. Greenlaw, H. Hamid, M. Aktas & N. Chin (2008). The Perceived Role of Islam in Immigrant Muslim Medical Practice Within the USA: An Exploratory Qualitative Study. Journal of Medical Ethics 34 (5):365-369.score: 30.0
    Background: Islam and Muslims are underrepresented in the medical literature and the influence of physician’s cultural beliefs and religious values upon the clinical encounter has been understudied. Objective: To elicit the perceived influence of Islam upon the practice patterns of immigrant Muslim physicians in the USA. Design: Ten face-to-face, in-depth, semistructured interviews with Muslim physicians from various backgrounds and specialties trained outside the USA and practising within the the country. Data were analysed according to the conventions of qualitative research using (...)
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  16. Banakar Reza (2008). Whose Experience is the Measure of Justice? Legal Ethics 10 (2):378.score: 30.0
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  17. Farhad Alavi (2013). A Farsi Translation of Žižek's "The Thing From Inner Space". International Journal of Žižek Studies 7.score: 30.0
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  18. Roksana Alavi (2011). Commentary on Rex Martin's “The Fairness of Inequalities in Income. Southwest Philosophy Review 27 (2):15-18.score: 30.0
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  19. Yousef Alavi & S. Ruiz (1988). Highly Irregular Graphs with Preassigned Groups. Scientia 1:1-2.score: 30.0
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  20. R. Alavi (2003). Impartiality in Moral and Political Philosophy By Susan Mendus. Auslegung 26 (2):101-105.score: 30.0
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  21. Marie Crowe & Christine Alavi (1999). Mad Talk: Attending to the Language of Distress. Nursing Inquiry 6 (1):26-33.score: 30.0
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  22. Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail (2012). Abdullah Ahmad Badawi: A Malaysian Neo-Conservative? Japanese Journal of Political Science 13 (3):379-399.score: 30.0
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  23. [deleted]Soltanian-Zadeh Hamid (2008). Integrated MEG and fMRI Model: Synthesis, Analysis, and Validation Using Auditory Data. Frontiers in Human Neuroscience 2.score: 30.0
  24. Tan Sri Dato' Seri Ahmad Sarji bin Abdul Hamid (1998). The Importance of Knowledge for Organisations. In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.score: 30.0
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  25. Bahijah Md Hashim, Adilah Abdul Hamid, Mat Saad Abdullah, Rohana Alias & Muhamad Noor Sarina (2009). Socio-Economic Issues Among Felda Settlers in Perlis. Asian Culture and History 1 (2):P113.score: 30.0
    After almost fifty years of operation, government through a number of announcements declared that FELDA (Federal Land Development) schemes need to be revitalized so that it could play its role more effectively as a vehicle that would accelerate the country’s economic growth. Having raised this point, the major aim of this study is to examine the major socio-economic issues and the current socio-economic status of FELDA settlers.Information was gathered through face-to-face interview with the Mata Air FELDA settlers and the Rimba (...)
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  26. Muḥammad Ḥāmid (1980). Iqbal: The Poet Philosopher of Fifteenth Century Hijrah. Sang-E-Meel Publications.score: 30.0
  27. Aasim I. Padela, Hasan Shanawani, Jane Greenlaw, Hamada Hamid, Mehmet Aktas & Nancy Chin (2008). The Perceived Role of Islam in Immigrant Muslim Medical Practice Within the USA: An Exploratory Qualitative Study. Journal of Medical Ethics 34 (5):365-369.score: 30.0
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  28. Pourjafar Mohammad Reza, Amirkhani Aryan & Leylian Mohammad Reza (2010). Traditional Architecture of Iranian Water Mills in Reference to Historical Documents and the Case Studies. Asian Culture and History 2 (2).score: 30.0
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  29. Hamid Reza Salehi (2013). Human Dignity From the Viewpoint of Iranian Law. Journal of Bioethical Inquiry 10 (2):135-136.score: 28.0
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  30. Hamid Reza Naghavi & Lars Nyberg (2007). Integrative Action in the Fronto-Parietal Network: A Cure for a Scattered Mind. Behavioral and Brain Sciences 30 (2):161-162.score: 28.0
    A large body of evidence supports the idea that a common fronto-parietal network is activated across a range of diverse cognitive functions. Jung & Haier's (J&H's) review demonstrates a very similar pattern of activity, which correlates with individual differences in intelligence. We propose that these converging lines of evidence are best interpreted as a general role of the fronto-parietal network in integration and control.
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  31. Hamid Reza Salehi (2014). Special Communication: Biotechnology From the Perspective of Iranian Law. Journal of Bioethical Inquiry 11 (2):125-130.score: 28.0
    IntroductionNowadays, biotechnology has a significant influence on different aspects of human life. The applications of biotechnology are so broad, and the advantages so compelling, that virtually every industry is using this technology. Developments are under way in areas as diverse as pharmaceuticals, diagnostics, textiles, aquaculture, forestry, chemicals, household products, environmental cleanup, food processing, and forensics, to name a few. Biotechnology is enabling these industries to make new or better products, often with greater speed, efficiency, and flexibility. Biotechnology is any technological (...)
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  32. Hamid Reza Yousefi (2011). Thilo Sarrazin: Deutschland schafft sich ab. Wie wir unser Land aufs Spiel setzen. Philosophischer Literaturanzeiger 64 (1):065-069.score: 28.0
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  33. Heinz Antor & Hamid Reza Yousefi (2006). A Referate uber deutschsprachige Neuerscheinungen-Inter-und Transkulturelle Studien. Philosophischer Literaturanzeiger 59 (3):254.score: 28.0
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  34. Nayereh Baghcheghi & Hamid Reza Koohestani (2011). Placebo Use in Clinical Practice by Nurses in an Iranian Teaching Hospital. Nursing Ethics 18 (3):364-373.score: 28.0
    The present study was carried out to explore Iranian nurses’ use of placebos in clinical practice and their knowledge and attitude towards its use. A cross-sectional, descriptive study was conducted using self-report questionnaires. All nurses working in a university hospital in Arak (n = 342) were invited to participate in the study. Among 295 respondents, 221 (75%) reported that they had used at least one placebo within the past year and 179 (81%) told patients they were receiving actual medication. The (...)
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  35. Ulrich Diehl, Hamid Reza Yousefi, Werner Schüßler & Reinhard Schulz (eds.) (2011). Karl Jaspers - Grundbegriffe seines Denkens. Lau Verlag.score: 28.0
    Karl Jaspers zählt zu den bedeutendsten Philosophen des 20. Jahrhunderts. Obwohl es bereits eine international etablierte Jaspersforschung gibt, haben die meisten seiner Werke jedoch noch keinen angemessenen Eingang in die historische und systematische Lehre der Philosophie gefunden. Diese Aufsatzsammlung gibt erstmals einen Einblick in die wichtigsten Begriffe seines philosophischen Denkens. Zu diesen Begriffen gehören Begriffe wie Grenzsituation, Freiheit, Menschenbild, Kommunikation, Philosophischer Glaube, Chiffre, Böses, Wahrheit, Vernunft, Gehäuse, Wissenschaft, Logik, Sprachphilosophie, Psychopathologie, Psychologie der Weltanschauung, Ethik, Einsamkeit, Erziehung, Politik, Universität, Achsenzeit, Philosophia (...)
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  36. Elmar Holenstein & Hamid Reza Yousefi (2006). A Referate uber deutschsprachige Neuerscheinungen-Philosophie-Atlas. Philosophischer Literaturanzeiger 59 (3):260.score: 28.0
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  37. Hamid Reza Yousefi, Klaus Fischer & Peter Gerdsen (2006). A Referate uber deutschsprachige Neuerscheinungen-Interkulturelle Orientierung. Philosophischer Literaturanzeiger 59 (3):252.score: 28.0
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  38. Hamid Reza Yousefi, Klaus Fischer & Wassilios Klein (2006). A Referate uber deutschsprachige Neuerscheinungen-Wege zur Philosophie, Grundlagen der Interkulturatat. Philosophischer Literaturanzeiger 59 (3):249.score: 28.0
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  39. Hamid Reza Yousefi (2009). Hermann-Josef Scheidgen-Der deutsche Katholizismus in der Revolution von 1848/49. Philosophischer Literaturanzeiger 62 (1):49.score: 28.0
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  40. Hamid Reza Yousefi (2011). Thomas Gutknecht/Heidemarie Bennent-Vahle/Thomas Polednitschek (Hg.): Lust Am Logos. Philosophischer Literaturanzeiger 64 (1):043-044.score: 28.0
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  41. Hamid Reza Yousefi (2009). Werner Loh/Ram Adhar Mall/Rainer E. Zimmermann-Interkulturelle Logik. Philosophischer Literaturanzeiger 62 (1):45.score: 28.0
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  42. Hamid Reza Yousefi, Klaus Fischer & Ina Braun (2006). Wege zur Kommunikation, Theorie und Praxis interkultureller Toleranz. Philosophischer Literaturanzeiger 59 (3):249.score: 28.0
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  43. Hamid Reza Yousefi (2010). Heinz Kimmerle-Vernunft und Glaube im Gleichgewicht. Ein philosophischer Lebensweg. Philosophischer Literaturanzeiger 63 (4):355.score: 24.0
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  44. Hamid Reza Yousefi (2011). Peter Gerdsen-Blockiertes Deutschland. Von den geistigen Auseinandersetzungen unserer Zeit. Philosophischer Literaturanzeiger 64 (1):65.score: 24.0
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  45. Hamid Reza Yousefi (2011). Thomas Gutknecht/Heidemarie Bennent-Vahle/Thomas Polednit-schek (Hg.)-Lust am Logos. Philosophischer Literaturanzeiger 64 (4):43.score: 24.0
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  46. Hamid Reza Yousefi (2011). Thilo Sarrazin-Deutschland schafft sich ab. Wie wir unser Land aufs Spiel setzen. Philosophischer Literaturanzeiger 64 (1):65.score: 24.0
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  47. Sherman A. Jackson (2002). On the Boundaries of Theological Tolerance in Islam: Abū Ḥāmid Al-Ghāzalīʼs Fayṣal Al-Tafriqa Bayna Al-Islam Wa Al-Zandaqa. Oxford University Press.score: 18.0
    Abu Hamid al Ghazali, one of the most famous intellectuals in the history of Islam, developed a definition of Unbelief (kufr) to serve as the basis for determining who, in theological terms, should be considered a Muslim and who should not. Jackson's annotated translation is preceded by an introduction that reconstructs the historical and theoretical context of the Faysal and discusses its relevance for contemporary thought and practice.
     
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  48. Michael Veber (2010). The Epistemology of Belief – Hamid Vahid. Philosophical Quarterly 60 (241):871-873.score: 15.0
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  49. Noel Carroll (2002). Friendship and Yasmina Reza's Art. Philosophy and Literature 26 (1):199-206.score: 15.0
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  50. David Burrell (2004). Review of Abu Hamid Al-Ghazali, On the Boundaries of Theological Tolerance. [REVIEW] Notre Dame Philosophical Reviews 2004 (2).score: 15.0
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