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Alastair Hamilton [59]Andy Hamilton [56]Andrew Hamilton [28]A. Hamilton [23]
A. A. H. Hamilton [4]Alice Hamilton [4]A. G. Hamilton [3]Andrew J. Hamilton [2]

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Profile: Andrew R. Hamilton (St. John's University)
Profile: Andrew Hamilton (Arizona State University)
Profile: Alexander Hamilton
Profile: Amanda Hamilton (Georgetown College)
Profile: Adam Hamilton
Profile: Alasdair Hamilton (Cambridge University)
Profile: Arek Hamilton
Profile: Anna Victoria Hamilton
  1. Andrew Hamilton, Samir Okasha & Jay Odenbaugh, Philosophy of Biology.
    Philosophy of biology is a vibrant and growing field. From initial roots in the metaphysics of species (Ghiselin, Hull), questions about whether biology has laws of nature akin to those of physics (Ruse, Hull), and discussions of teleology and function (Grene 1974, Brandon 1981), the field has grown since the 1970s to include a vast range of topics. Over the last few decades, philosophy has had an important impact on biology, partly through following the model of engagement with science that (...)
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  2. Alan G. Hamilton (1968). An Unsolved Problem in the Theory of Constructive Order Types. Journal of Symbolic Logic 33 (4):565-567.
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  3. William P. Bechtel & Andrew Hamilton (2007). Reduction, Integration, and the Unity of Science: Natural, Behavioral, and Social Sciences and the Humanities. In T. Kuipers (ed.), Philosophy of Science: Focal Issues (Volume 1 of the Handbook of the Philosophy of Science). Elsevier
    1. A Historical Look at Unity 2. Field Guide to Modern Concepts of Reduction and Unity 3. Kitcher's Revisionist Account of Unification 4. Critics of Unity 5. Integration Instead of Unity 6. Reduction via Mechanisms 7. Case Studies in Reduction and Unification across the Disciplines.
     
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  4. Andrew Hamilton (2007). Laws of Biology, Laws of Nature: Problems and (Dis)Solutions. Philosophy Compass 2 (3):592–610.
    This article serves as an introduction to the laws-of-biology debate. After introducing the main issues in an introductory section, arguments for and against laws of biology are canvassed in Section 2. In Section 3, the debate is placed in wider epistemological context by engaging a group of scholars who have shifted the focus away from the question of whether there are laws of biology and toward offering good accounts of explanation(s) in the biological sciences. Section 4 introduces two relatively new (...)
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  5. Jay Odenbaugh, Matt Haber, Andrew Hamilton & and Samir Okasha, Philosophy of Biology.
    Philosophy of the Special Sciences, edited by Fritz Allhof, Blackwell Press.
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  6.  8
    Antonia F. De C. Hamilton, Rachel Brindley & Uta Frith (2009). Visual Perspective Taking Impairment in Children with Autistic Spectrum Disorder. Cognition 113 (1):37-44.
  7. Andrew Hamilton, Nathan Smith & Matthew Haber (2009). Social Insects and the Individuality Thesis: Cohesion and the Colony as a Selectable Individual. In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard
  8.  34
    Andy Hamilton (2000). The Authority of Avowals and the Concept of Belief. European Journal of Philosophy 8 (1):20-39.
    The pervasive dispositional model of belief is misguided. It fails to acknowledge the authority of first‐person ascriptions or avowals of belief, and the “decision principle”– that having decided the question whether p, there is, for me, no further question whether I believe that p. The dilemma is how one can have immediate knowledge of a state extended in time; its resolution lies in the expressive character of avowals – which does not imply a non‐assertoric thesis – and their non‐cognitive status. (...)
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  9. A. Hamilton (2000). The Art of Improvisation and the Aesthetics of Imperfection. British Journal of Aesthetics 40 (1):168-185.
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  10.  63
    Andrew Hamilton & Christopher Dimond (2012). Groups, Individuals, and Evolutionary Restraints: The Making of the Contemporary Debate Over Group Selection. Biology and Philosophy 27 (2):299-312.
    Groups, individuals, and evolutionary restraints : the making of the contemporary debate over group selection Content Type Journal Article Pages 1-14 DOI 10.1007/s10539-011-9255-5 Authors Andrew Hamilton, Center for Biology and Society, School of Life Sciences, Arizona State University, Tempe, AZ 85287-4501 USA Christopher C. Dimond, Center for Biology and Society, School of Life Sciences, Arizona State University, Tempe, AZ 85287-4501 USA Journal Biology and Philosophy Online ISSN 1572-8404 Print ISSN 0169-3867.
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  11.  17
    Andy Hamilton (2016). The Artful Species: Aesthetics, Art and Evolution By Stephen Davies. Analysis 76 (1):115-117.
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  12.  23
    Andrew Hamilton & Matthew Haber (2006). Clades Are Reproducers. Biological Theory 1 (4):381-391.
    Exploring whether clades can reproduce leads to new perspectives on general accounts of biological development and individuation. Here we apply James Griesemer's general account of reproduction to clades. Griesemer's account of reproduction includes a requirement for development, raising the question of whether clades may bemeaningfully said to develop. We offer two illustrative examples of what clade development might look like, though evaluating these examples proves difficult due to the paucity of general accounts of development. This difficulty, however, is instructive about (...)
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  13.  89
    Andy Hamilton (2009). Memory and Self-Consciousness: Immunity to Error Through Misidentification. [REVIEW] Synthese 171 (3):409 - 417.
    In The Blue Book, Wittgenstein defined a category of uses of “I” which he termed “I”-as-subject, contrasting them with “I”-as-object uses. The hallmark of this category is immunity to error through misidentification (IEM). This article extends Wittgenstein’s characterisation to the case of memory-judgments, discusses the significance of IEM for self-consciousness—developing the idea that having a first-person thought involves thinking about oneself in a distinctive way in which one cannot think of anyone or anything else—and refutes a common objection to the (...)
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  14.  12
    Victoria Southgate & Antonia F. De C. Hamilton (2008). Unbroken Mirrors: Challenging a Theory of Autism. Trends in Cognitive Sciences 12 (6):225-229.
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  15.  39
    A. Hamilton (2005). Review: John Stuart Mill. [REVIEW] Mind 114 (454):400-402.
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  16. Alastair Hamilton (2008). Heterodoxy in Early Modern Science and Religion. Edited by John Brooke and Ian Maclean. Heythrop Journal 49 (4):678–679.
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  17. Andy Hamilton (2009). The Sound of Music. In Matthew Nudds & Casey O'Callaghan (eds.), Sounds and Perception: New Philosophical Essays. OUP Oxford
     
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  18.  39
    A. Hamilton (1995). A New Look at Personal Identity. Philosophical Quarterly 45 (180):332-349.
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  19.  31
    Andy Hamilton (1996). Book Reviews. [REVIEW] British Journal of Aesthetics 36 (4):429-432.
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  20.  45
    Andy Hamilton (2003). 'Scottish Commonsense' About Memory: A Defence of Thomas Reid's Direct Knowledge Account. Australasian Journal of Philosophy 81 (2):229-245.
    Reid rejects the image theory --the representative or indirect realist position--that memory-judgements are inferred from or otherwise justified by a present image or introspectible state. He also rejects the trace theory , which regards memories as essentially traces in the brain. In contrast he argues for a direct knowledge account in which personal memory yields unmediated knowledge of the past. He asserts the reliability of memory, not in currently fashionable terms as a reliable belief-forming process, but more elusively as a (...)
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  21.  2
    Andy Hamilton & Brian McGuinness (1990). Wittgentein: A Life. Young Ludvig 1889-1921. Philosophical Quarterly 40 (158):106.
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  22.  30
    Andy Hamilton (2003). The Art of Recording and the Aesthetics of Perfection. British Journal of Aesthetics 43 (4):345-362.
    Recording has transformed the nature of music as an art by reconfiguring the opposition between the aesthetics of perfection and imperfection. A precursor article, ‘The Art of Improvisation and the Aesthetics of Imperfection’, contrasted the perfectionist aesthetic of the ‘work-concept’ with the imperfectionist aesthetic of improvisation. Imperfectionist approaches to recording are purist in wanting to maintain the diachronic and synchronic integrity of the performance, which perfectionist recording creatively subverts through mixing and editing. But a purist transparency thesis cannot evade the (...)
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  23.  16
    Matthew H. Haber & Andrew Hamilton (2005). Coherence, Consistency, and Cohesion: Clade Selection in Okasha and Beyond. Philosophy of Science 72 (5):1026-1040.
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  24.  31
    Andy Hamilton (2009). Scruton's Philosophy of Culture: Elitism, Populism, and Classic Art. British Journal of Aesthetics 49 (4):389-404.
    Scruton is a self-confessed elitist for whom culture is ‘the creation and creator of elites’, though its meaning ‘lies in emotions and aspirations that are common to all’. This article argues that one can uphold his humane conception of the value of high culture without endorsing elitism. It develops a surprisingly unelitist strand in Scruton's thinking into a meritocratic middle way between elitism and populism, in order to explain why art is in some sense an elite product, but with communal (...)
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  25.  24
    James Elser & Andrew Hamilton (2007). Stoichiometry and the New Biology: The Future Is Now. PLoS Biology 5:181-183.
    The world is an untidy place, and the sciences—all of them—reflect this. One source of this untidiness is the relationship between levels of organization. Reducing macrolevels to microlevels—explaining the former in terms of the latter—has met with successes but has never been the whole story. In the biological sciences, there has been much attention lately to the shortcomings of reductionism on the grounds that (i) it changes the subject rather than explaining, (ii) it leads to a myopically molecular view of (...)
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  26.  53
    A. Hamilton (2005). Review: New Essays On Musical Understanding. [REVIEW] Mind 114 (453):169-173.
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  27.  12
    Andy Hamilton (2008). Elucidating the Tractatus: Wittgenstein's Early Philosophy of Language and Logic - by Marie McGinn. Philosophical Books 49 (3):266-269.
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  28.  44
    Andy Hamilton (1998). False Memory Syndrome and the Authority of Personal Memory-Claims: A Philosophical Perspective. Philosophy, Psychiatry, and Psychology 5 (4):283-297.
  29.  1
    Andrew Hamilton & Quentin Wheeler (2008). Taxonomy and Why History of Science Matters for Science. Isis: A Journal of the History of Science 99:331-340.
    The history of science often has difficulty connecting with science at the lab-bench level, raising questions about the value of history of science for science. This essay offers a case study from taxonomy in which lessons learned about particular failings of numerical taxonomy in the second half of the twentieth century bear on the new movement toward DNA barcoding. In particular, it argues that an unwillingness to deal with messy theoretical questions in both cases leads to important problems in the (...)
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  30.  17
    Juan José Acero, Tobies Grimaltos, David Pineda, Frank Arntzenius, Francesco Guala, Marek Polanski, Ana Barahona, Andrew Hamilton, Josep Lluis Prades & Josep Maria Bech (2011). Informantes de THEORIA (2009-2010) Referees for THEORIA (2009-2010). Theoria 70 (1):119.
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  31.  47
    Andy Hamilton (2002). The Quest for Voice: On Music, Politics, and the Limits of Philosophy. British Journal of Aesthetics 42 (3):327-328.
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  32. A. Hamilton (2008). JS Mill's Elitism: A Classical Liberal's Response to the Rise of Democracy. In Erich Kofmel (ed.), Anti-Democratic Thought. Imprint Academic 49--66.
     
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  33.  16
    Andrew Hamilton & Matt Haber (2005). Coherence, Consistency, and Cohesion: Clade Selection in Okasha and Beyond. Philosophy of Science 72:1026-1040.
    Samir Okasha argues that clade selection is an incoherent concept, because the relation that constitutes clades is such that it renders parent-offspring (reproduction) relations between clades impossible. He reasons that since clades cannot reproduce, it is not coherent to speak of natural selection operating at the clade level. We argue, however, that when species-level lineages and clade-level lineages are treated consistently according to standard cladist commitments, clade reproduction is indeed possible and clade selection is coherent if certain conditions obtain. Despite (...)
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  34.  7
    Alice Hamilton (1972). Helowys and the Burning of Jankyn's Book. Mediaeval Studies 34 (1):196-207.
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  35.  13
    Alice Hamilton & Kenneth Hamilton (1974). John Updike's. Thought: A Journal of Philosophy 49 (1):56-71.
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  36.  14
    Andy Hamilton (2005). Proprioception as Basic Knowledge of the Body. In Rene van Woudenberg, Sabine Roeser & Ron Rood (eds.), Basic Belief and Basic Knowledge. Ontos-Verlag
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  37.  49
    Andy Hamilton (2007). Music and the Aural Arts. British Journal of Aesthetics 47 (1):46-63.
    The visual arts include painting, sculpture, photography, video, and film. But many people would argue that music is the universal or only art of sound. In the modernist era, Western art music has incorporated unpitched sounds or ‘noise’, and I pursue the question of whether this process allows space for a non-musical soundart. Are there non-musical arts of sound—is there an art phonography, for instance, to parallel art photography? At the same time, I attempt a characterization of music, contrasting acoustic, (...)
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  38.  48
    Andrew Hamilton (2009). Toward a Mechanistic Evo Devo. In Manfred Laubichler & Jane Maienschein (eds.), Form and Function in Developmental Evolution. Cambridge University Press
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  39.  6
    Arthur E. Hamilton (1915). American Eugenics. The Eugenics Review 6 (4):308.
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  40.  64
    A. G. Hamilton (1978). Logic for Mathematicians. Cambridge University Press.
    Intended for logicians and mathematicians, this text is based on Dr. Hamilton's lectures to third and fourth year undergraduates in mathematics at the ...
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  41.  18
    Alastair Hamilton (2013). La Compagnie de Jésus au 'Levant': La Province du Proche‐Orient. Notices Historiques. By Charles Libois S.J. Pp. 416, Beirut, Dar El‐Machreq, 2009, $30.99. [REVIEW] Heythrop Journal 54 (3):513-513.
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  42.  21
    Andy Hamilton (1991). Anscombian and Cartesian Scepticism. Philosophical Quarterly 41 (162):39-54.
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  43.  40
    Alastair Hamilton (1994). An Egyptian Traveller in the Republic of Letters: Josephus Barbatus or Abudacnus the Copt. Journal of the Warburg and Courtauld Institutes 57:123-150.
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  44.  30
    Andy Hamilton & Roger Scruton (1999). The Aesthetics of Western Art Music. Philosophical Books 40 (3):145-159.
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  45.  28
    Andy Hamilton (1990). The Aesthetics of Imperfection. Philosophy 65 (253):323 - 340.
    Ferruccio Busoni's Sketch of a New Aesthetic of Music appeared in 1910. Schoenberg, in his copy of the little book, wrote critical marginal comments which crystallize two opposed outlooks in musical aesthetics. Busoni writes: Notation, the writing out of compositions, is primarily an ingenious expedient for catching an inspiration, with the purpose of exploiting it later. But notation is to improvisation as the portrait is to the living model… …What the composer's inspiration necessarily loses through notation, his interpreter should restore (...)
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  46.  24
    Andy Hamilton (2011). Rhythm and Stasis: A Major and Almost Entirely Neglected Philosophical Problem. Proceedings of the Aristotelian Society 111 (1pt1):25-42.
    This article develops a dynamic account of rhythm as ‘order-in-movement’ that opposes static accounts of rhythm as abstract time, as essentially a pattern of possibly unstressed sounds and silences. This dynamic account is humanistic: it focuses on music as a humanly-produced, sonorous phenomenon, privileging the human as opposed to the abstract, or the organic or mechanical. It defends the claim that movement is the most fundamental conceptualization of music—the basic category in terms of which it is experienced—and suggests, against Scruton, (...)
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  47.  9
    Alastair Hamilton (2011). Religious Women in Golden Age Spain: The Permeable Cloister. By Elizabeth A. Lehfeldt and Public Theater in Golden Age Madrid and Tudor-Stuart London: Class, Gender and Festive Community. By Ivan Cañadas. [REVIEW] Heythrop Journal 52 (5):863-864.
  48.  9
    Antonia Hamilton & Lauren Marsh (2013). Two Systems for Action Comprehension in Autism: Mirroring and Mentalizing. In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. OUP Oxford 380.
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  49.  33
    Andy Hamilton (2008). Intention and the Authority of Avowals. Philosophical Explorations 11 (1):23 – 37.
    There is a common assumption that intention is a complex behavioural disposition, or a motivational state underlying such a disposition. Associated with this position is the apparently commonsense view that an avowal of intention is a direct report of an inner motivational state, and indirectly an expression of a belief that it is likely that one will A. A central claim of this article is that the dispositional or motivational model is mistaken since it cannot acknowledge either the future-direction of (...)
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  50.  14
    Alastair Hamilton (2013). Es Lebe Das 'Geheime Deutschland'! Claus Schenk Graf von Stauffenberg. Person – Motivation – Rezeption. Beiträge des Sigmaringer Claus von Stauffenberg‐Symposiums Vom 11. Juli 2009. Edited by Jakobus Kaffanke OSB, Thomas Krause and Edwin Ernst Weber . Pp. Ii, 217, LIT Verlag, Münster, 2011, €24.90. [REVIEW] Heythrop Journal 54 (3):529-530.
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