Search results for 'Hamish Campbell' (try it on Scholar)

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  1.  3
    Jennifer Burns, Mimi Reisel Gladstein, Anne Conover Heller & Robert L. Campbell (2014). Robert L. Campbell's Essay, “An End to Over and Against”. Journal of Ayn Rand Studies 14 (1):80-91.
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  2.  43
    John Campbell (2012). Cogito Ergo Sum: Christopher Peacocke and John Campbell: II—Lichtenberg and the Cogito. Proceedings of the Aristotelian Society 112 (3):361-378.
    Our use of ‘I’, or something like it, is implicated in our self-regarding emotions, in the concern to survive, and so seems basic to ordinary human life. But why does that pattern of use require a referring term? Don't Lichtenberg's formulations show how we could have our ordinary pattern of use here without the first person? I argue that what explains our compulsion to regard the first person as a referring term is our ordinary causal thinking, which requires us to (...)
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  3. John Campbell, An Interventionist Approach to Causation in Psychology by John Campbell.
    My project in this paper is to extend the interventionist analysis of causation to give an account of causation in psychology. Many aspects of empirical investigation into psychological causation fit straightforwardly into the interventionist framework. I address three problems. First, the problem of explaining what it is for a causal relation to be properly psychological rather than merely biological. Second, the problem of rational causation: how it is that reasons can be causes. Finally, I look at the implications of an (...)
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  4.  32
    Courtney S. Campbell & Jessica C. Cox (forthcoming). Courtney S. Cox and Jessica C. Campbell Reply. Hastings Center Report 41 (4):8-9.
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  5.  20
    Jim Campbell (2009). Letter From President Jim Campbell on the State of the Society. Newsletter of the Society for the Advancement of American Philosophy 37 (108):4-4.
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  6.  13
    Gordon Campbell (2012). As a Matter of Fact: Gordon Campbell in Conversation with Joseph Shub. The European Legacy 17 (2):213 - 232.
    The European Legacy, Volume 17, Issue 2, Page 213-232, April 2012.
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  7.  6
    A. Y. Campbell (1940). Campbell's Agamemnon in English. The Classical Review 54 (04):217-218.
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  8. James Campbell (1985). George Herbert Mead: Philosophy and the Pragmatic Self: James Campbell. Royal Institute of Philosophy Supplement 19:91-114.
    George Herbert Mead was born at the height of America's bloody Civil War in 1863, the year of Lincoln's Emancipation Proclamation and the Gettysburg Address. He was born in New England, in the small town of South Hadley, Massachusetts; but when he was seven years old his family moved to Oberlin, Ohio, so that his father, Hiram Mead, a Protestant minister, could assume a chair in homiletics at the Oberlin Theological Seminary. After his father's death in 1881, Mead's mother, Elizabeth (...)
     
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  9.  1
    Donald Queller, Thomas Compton & Donald Campbell (1974). The Fourth Crusade: The Neglected MajorityArticle Author Queryqueller de [Google Scholar]Compton Tk [Google Scholar]Campbell da [Google Scholar]. Speculum 49 (3):441-465.
    Throughout his famous history of the Fourth Crusade, Geoffrey of Villehardouin castigates the crusaders who either did not show up at Venice or later dissented or defected from the official leadership of the marquis of Montferrat and the counts of Flanders, Blois, and Saint-Pol. Again and again he accuses them of trying to destroy the army. On more than one occasion, however, he admits that those who followed the leadership loyally and contentedly were less than a majority of the total (...)
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  10.  1
    Douglas S. Campbell (1995). Quality Crab Grass: A Book Review by Douglas S. Campbell. [REVIEW] Journal of Mass Media Ethics 10 (1):55.
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  11. George Campbell, John Bell, J. Bradfute, William Creech & Thomas Cadell (1797). A Dissertation on Miracles Containing an Examination of the Principles Advanced by David Hume, Esq; in an Essay on Miracles: With a Correspondence on the Subject by Mr Hume, Dr Campbell, and Dr Blair, Now First Published. To Which Are Added Sermons and Tracts. Printed for Bell & Bradfute, and William Creech; - and T. Cadell, Junr. And W. Davies, London.
  12. John Campbell (1997). I–John Campbell. Aristotelian Society Supplementary Volume 71 (1):55-74.
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  13. Benjamin Jowett & Lewis Campbell (1902). Select Passages From the Introductions to Plato by Benjamin Jowett, Ed. By L. Campbell.
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  14.  57
    Neil Campbell (2005). Explanatory Epiphenomenalism. Philosophical Quarterly 55 (220):437-451.
    I propose a new form of epiphenomenalism, 'explanatory epiphenomenalism', the view that the identification of A's mental properties does not provide a causal explanation of A's behaviour. I arrive at this view by showing that although anomalous monism does not entail type epiphenomenalism (despite what many of Davidson's critics have suggested), it does (when coupled with some additional claims) lead to the conclusion that the identification of A's reasons does not causally explain A's behaviour. I then formalize this view and (...)
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  15. J. Campbell (2002). Reference and Consciousness. Oxford University Press.
    John Campbell investigates how consciousness of the world explains our ability to think about the world; how our ability to think about objects we can see depends on our capacity for conscious visual attention to those things. He illuminates classical problems about thought, reference, and experience by looking at the underlying psychological mechanisms on which conscious attention depends.
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  16.  41
    J. Campbell (1994). Past, Space, and Self. MIT Press.
    In this book John Campbell shows that the general structural features of human thought can be seen as having their source in the distinctive ways in which we...
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  17. Timothy Campbell (2008). Bios, Immunity, Life: The Thought of Roberto Esposito. Diacritics 36 (2):2-22.
    Intended both as an introduction to the thought of the Italian philosopher Roberto Esposito and as a mapping of current biopolitical practice, this essay traces the contributions and the limits of recent Italian contributions to the discussion of biopolitics. The essay offers a summary of Esposito's insight into the relation of community and immunity and compares his thinking to other philosophers who take immunity as their object of study . Campbell goes on to read Esposito's privileging of bios in (...)
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  18.  3
    Richmond Campbell (1998). Illusions of Paradox: A Feminist Epistemology Naturalized. Rowman & Littlefield Publishers.
    Modern epistemology has run into several paradoxes in its efforts to explain how knowledge acquisition can be both socially based and still able to determine objective facts about the world. In this important book, Richmond Campbell attempts to dispel some of these paradoxes, to show how they are ultimately just "illusions of paradox," by developing ideas central to two of the most promising currents in epistemology: feminist epistemology and naturalized epistemology. Campbell's aim is to construct a coherent theory (...)
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  19. Joseph K. Campbell (2005). Compatibilist Alternatives. Canadian Journal of Philosophy 35 (3):387-406.
    _If you were free in doing something and morally responsible for it, you could have done otherwise. That_ _has seemed a pretty firm proposition among the old, new, clear, unclear and other propositions in the_ _philosophical discussion of freedom and determinism. If you were free in what you did, there was an_ _alternative. It is also at least natural to think that if determinism is true, you can never do otherwise than_ _you do. G. E. Moore, that Cambridge reasoner in (...)
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  20.  46
    Charles Hermes & Joe Campbell (2012). More Trouble for Direct Source Incompatibilism: Reply to Yang. [REVIEW] Acta Analytica 27 (3):335-344.
    Direct source incompatibilism (DSI) is the conjunction of two claims: SI-F: there are genuine Frankfurt-style counterexamples (FSCs); SI-D: there is a sound version of the direct argument (DA). Eric Yang ( 2012 ) responds to a recent criticism of DSI (Campbell 2006 ). We show that Yang misses the mark. One can accept Yang’s criticisms and get the same result: there is a deep tension between FSCs and DA, between SI-F and SI-D. Thus, DSI is untenable. In this essay, (...)
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  21.  33
    Richmond Campbell & Lanning Snowden (eds.) (1985). Paradoxes of Rationality and Cooperation: Prisoner's Dilemma and Newcomb's Problem. University of British Columbia Press.
    1 Background for the Uninitiated RICHMOND CAMPBELL Paradoxes are intrinsically fascinating. They are also distinctively ...
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  22. Timothy C. Campbell (2011). Improper Life: Technology and Biopolitics From Heidegger to Agamben. Univ of Minnesota Press.
    Has biopolitics actually become thanatopolitics, a field of study obsessed with death? Is there something about the nature of biopolitical thought today that makes it impossibile to deploy affirmatively? If this is true, what can life-minded thinkers put forward as the merits of biopolitical reflection? These questions drive Improper Life.Campbell argues that a "crypto-thanatopolitics" can be teased out of Heidegger's critique of technology and that some of the leading scholars of biopolitics---including Michel Foucault, Giorgio Agamben, and Peter Sloterdijk---have been (...)
     
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  23.  58
    Donald Thomas Campbell (1988). Methodology and Epistemology for Social Science: Selected Papers. University of Chicago Press.
    Since the 1950s, Donald T. Campbell has been one of the most influential contributors to the methodology of the social sciences. A distinguished psychologist, he has published scores of widely cited journal articles, and two awards, in social psychology and in public policy, have been named in his honor. This book is the first to collect his most significant papers, and it demonstrates the breadth and originality of his work.
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  24. Joseph Keim Campbell (2013). Free Will. Polity.
    What is free will? Why is it important? Can the same act be both free and determined? Is free will necessary for moral responsibility? Does anyone have free will, and if not, how is creativity possible and how can anyone be praised or blamed for anything? These are just some of the questions considered by Joseph Keim Campbell in this lively and accessible introduction to the concept of free will. Using a range of engaging examples the book introduces the (...)
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  25.  84
    Tom Campbell (2004). Prescriptive Legal Positivism: Law, Rights and Democracy. Cavendish Publishing.
    Tom Campbell is well known for his distinctive contributions to legal and political philosophy over three decades. In emphasising the moral and political importance of taking a positivist approach to law and rights, he has challenged current academic orthodoxies and made a powerful case for regaining and retaining democratic control over the content and development of human rights. This collection of his essays reaches back to his pioneering work on socialist rights in the 1980s and forward from his seminal (...)
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  26.  35
    Richmond Campbell (2013). Reflective Equilibrium and Moral Consistency Reasoning. Australasian Journal of Philosophy 92 (3):1-19.
    It is more than a half-century since Nelson Goodman [1955] applied what we call the Reflective Equilibrium model of justification to the problem of justifying induction, and more than three decades since Rawls [1971] and Daniels [1979] applied celebrated extensions of this model to the problem of justifying principles of social justice. The resulting Wide Reflective Equilibrium model (WRE) is generally thought to capture an acceptable way to reconcile inconsistency between an intuitively plausible general principle and an intuitively plausible judgment (...)
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  27.  23
    Richard Campbell (1992). Truth and Historicity. Oxford University Press.
    In this scholarly but non-technical book, Campbell elucidates the concept of truth by tracing its history, from the ancient Greek idea that truth is timeless, unchanging, and free from all relativism, through the seventeenth-century crisis which led to the collapse of that idea, and then on through the emergence of historical consciousness to the existentialist, sociological, and linguistic approaches of our own time. He gives a scholarly but vivid and economical exposition of the views of a remarkably wide range (...)
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  28.  3
    Alastair V. Campbell, Raanan Gillon, Julian Savulescu, John Harris, Soren Holm, H. Martyn Evans, David Greaves, Jane Macnaughton, Deborah Kirklin & Sue Eckstein (2013). The Journal of Medical Ethics and Medical Humanities: Offsprings of the London Medical Group. Journal of Medical Ethics 39 (11):667-668.
    Ted Shotter's founding of the London Medical Group 50 years ago in 1963 had several far reaching implications for medical ethics, as other papers in this issue indicate. Most significant for the joint authors of this short paper was his founding of the quarterly Journal of Medical Ethics in 1975, with Alastair Campbell as its first editor-in-chief. In 1980 Raanan Gillon began his 20-year editorship . Gillon was succeeded in 2001 by Julian Savulescu, followed by John Harris and Soren (...)
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  29.  2
    James Campbell (1992). Community Reconstructs. University of Illinois Press.
    In The Community Reconstructs James Campbell explores the Pragmatists' contributions to American social thought, drawing upon the writings of William James, John Dewey, George Herbert Mead, James Hayden Tufts, and their various critics.
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  30. Joseph Keim Campbell (2011). Free Will. Polity.
    What is free will? Why is it important? Can the same act be both free and determined? Is free will necessary for moral responsibility? Does anyone have free will, and if not, how is creativity possible and how can anyone be praised or blamed for anything? These are just some of the questions considered by Joseph Keim Campbell in this lively and accessible introduction to the concept of free will. Using a range of engaging examples the book introduces the (...)
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  31.  60
    Tom Campbell (2006). Rights: A Critical Introduction. Routledge.
    We take rights to be fundamental to everyday life. Rights are also controversial and hotly debated both in theory and practice. Where do rights come from? Are they invented or discovered? What sort of rights are there and who is entitled to them? In this comprehensive introduction, Tom Campbell introduces and critically examines the key philosophical debates about rights. The first part of the book covers historical and contemporary theories of rights, including the origin and variety of rights and (...)
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  32.  1
    James Campbell (2016). Democracy and Education: Reconstruction of and Through Education. Educational Theory 66 (1-2):39-53.
    While focusing on Democracy and Education, James Campbell attempts in this essay to offer a synthesis of the full range of John Dewey's educational thought. Campbell explores in particular Dewey's understanding of the relationship between democracy and education by considering both his ideas on the reconstruction of education and on the role of education in broader social reconstruction. Throughout his philosophical work, Campbell concludes, Dewey offers us a vision of a society self-consciously striving to enable its members (...)
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  33. Tom Campbell (2001). Justice. Macmillan Press.
    Political theorists agree that justice is a fundamental political value but disagree profoundly about its proper analysis and philosophical justification. This substantially revised and updated second edition of Tom Campbell's highly acclaimed and widely used text provides a much-expanded overview of the nature and scope of justice, as well as presenting clear exposition and critiques of the principal contending theorists of most relevance to the contemporary world.
     
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  34.  13
    Elizabeth Campbell (2013). The Virtuous, Wise, and Knowledgeable Teacher: Living the Good Life as a Professional Practitioner. Educational Theory 63 (4):413-430.
    In this essay, Elizabeth Campbell reviews three recent books that address the ethical nature of professional practice: Knowledge and Virtue in Teaching and Learning: The Primacy of Dispositions, by Hugh Sockett; The Good Life of Teaching: An Ethics of Professional Practice, by Chris Higgins; and Towards Professional Wisdom: Practical Deliberation in the People Professions, edited by Liz Bondi, David Carr, Chris Clark, and Cecelia Clegg. While the first two books are situated within the context of teaching and education, the (...)
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  35.  9
    A. T. Campbell, S. F. Derrington, D. M. Hester & C. D. Lew (2011). Her Own Decision: Impairment and Authenticity in Adolescence. Journal of Clinical Ethics 23 (1):47-55.
    This case describes an adolescent in a crisis of a chronic medical condition whose situation is complicated by substance abuse and mental illness. D. Micah Hester provides an analytic approach, teasing apart the multiple layers of medical, developmental, and moral issues at hand and describing possible responses and outcomes. Amy T. Campbell examines existing legal guidelines for adolescent decision making, arguing that greater space exists for clinical discretion in these matters than commonly thought. Cheryl D. Lew discusses the development (...)
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  36.  48
    Kirsten Campbell (2004). Jacques Lacan and Feminist Epistemology. Routledge.
    In this ground breaking new book, Kirsten Campbell takes up the debate, but instead of asking what feminist politics is or should be, she examines how feminism changes the ways we understand ourselves and others. Using Lacanian psychoanalysis as a starting point, Campbell examines contemporary feminism's turn to accounts of feminist "knowing" to create new conceptions of the political, before going on to develop a theory of that feminist knowing as political practice in itself.
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  37.  13
    James Campbell, Cornelis De Waal, Richard Hart, Vincent Colapietro, Herman De Regt, Douglas Anderson, Kathleen Hull, Catherine Legg, Lee A. Mcbride Iii, Michael L. Raposa, Matthew Caleb Flamm, Jaime Nubiola, Lucia Santaella, Rosa Maria Mayorga & André De Tienne (2008). Teaching Peirce to Undergraduates. Transactions of the Charles S. Peirce Society 44 (2):189-235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  38.  6
    Ray Campbell (2012). Double Effect Reasoning and Cooperation. Bioethics Research Notes 24 (1):1.
    Campbell, Ray This paper is an abbreviated version of a paper given at the National Colloquium for Catholic Bioethicists, Melbourne, 2012. That paper in turn was an abbreviated version of part of my doctoral thesis, The Human Act and Moral Responsibility, John Paul II Institute for Marriage and Family, Melbourne, 2011. The larger works give more of the context for this discussion and more examples.
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  39. Archibald Campbell (1733). An Enquiry Into the Original of Moral Virtue. Routledge/Thoemmes Press.
    This is the third selection of major works on the Scottish Enlightenment and includes the same combination of hard-to-find and popular works as in the two previous collections. Contents: An Essay on the Natural Equality of Men [1793] William Lawrence Brown, New introduction by Dr. William Scott 308 pp An Enquiry into the Origin of Moral Virtue [1733] Archibald Campbell 586 pp The Philosophical Works [1765] William Dudgeon, New introduction by David Berman 300 pp Institutes of Moral Philosophy For (...)
     
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  40.  2
    Ray Campbell (2009). 'Law Reform' and Abortion in Queensland. Chisholm Health Ethics Bulletin 15 (2):4.
    Campbell, Ray Trying to fully understand what was behind the recent amendments to the Criminal Code in Queensland and the continued pressure to change the law on abortion is something like trying to do a jigsaw puzzle. However, in this case there are one or two foreign pieces that really do not contribute to the true picture, but are introduced as a distraction.
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  41.  1
    Robert L. Campbell (2000). Implied Epistemology, Epistemology of the Implicit. Journal of Ayn Rand Studies 2 (1):211-219.
    ROBERT L. CAMPBELL replies to commentary on his article, "Ayn Rand and the Cognitive Revolution in Psychology" . He comments briefly on Richard Shedenhelm's historical analysis of the "counting crows" experiment. He agrees with Barry Vacker's view that nonlinear dynamics are required in any analysis of skill and implicit knowledge, but contends that Rand's explicit epistemological formulations exclude these dynamics and prevent her from offering an adequate treatment of the implicit. Campbell also responds to Will Thomas's comments made (...)
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  42.  1
    A. Y. Campbell (1932). Some Simple Facts Apropos Theocritus I. 51. Classical Quarterly 26 (01):55-.
    In the last number of C.Q. Mr. A. D. Knox has drawn up a list of Theocriteans who, he suggests, ‘have all of them made the most elementary mistake’ of failing to consider the possibility at least that it is the Boy, and not the Fox, who is the subject of καθξ in Id. I. 51. From that list he will have to with-draw two names, Gow and Campbell. This construction, which Mr. Knox propounds as a novelty, had been (...)
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  43. Joseph Keim Campbell, Michael O'Rourke & Harry S. Silverstein (eds.) (2010). Action, Ethics, and Responsibility. A Bradford Book.
    Most philosophical explorations of responsibility discuss the topic solely in terms of metaphysics and the "free will" problem. By contrast, these essays by leading philosophers view responsibility from a variety of perspectives -- metaphysics, ethics, action theory, and the philosophy of law. After a broad, framing introduction by the volume's editors, the contributors consider such subjects as responsibility as it relates to the "free will" problem; the relation between responsibility and knowledge or ignorance; the relation between causal and moral responsibility; (...)
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  44. Jan Campbell (2000). Arguing with the Phallus: Feminist, Queer, and Postcolonial Theory: A Psychoanalytic Contribution. Distributed in the Usa Exclusively by St. Martin's Press.
    What can psychoanalysis offer contemporary arguments in the fields of Feminism, Queer Theory and Post-Colonialism? Jan Campbell introduces and analyses the way that psychoanalysis has developed and made problematic models of subjectivity linked to issues of sexuality, ethnicity, gender, and history. Via discussions of such influential and diverse figures as Lacan, Irigaray, Kristeva, Dollimore, Bhabha, Toni Morrison, and Alice Walker, Campbell uses psychoanalysis as a mediatory tool in a range of debates across the human sciences, while also arguing (...)
     
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  45. Timothy Campbell & Adam Sitze (eds.) (2013). Biopolitics: A Reader. Duke University Press Books.
    This anthology collects the texts that defined the concept of biopolitics, which has become so significant throughout the humanities and social sciences today. The far-reaching influence of the biopolitical—the relation of politics to life, or the state to the body—is not surprising given its centrality to matters such as healthcare, abortion, immigration, and the global distribution of essential medicines and medical technologies. Michel Foucault gave new and unprecedented meaning to the term "biopolitics" in his 1976 essay "Right of Death and (...)
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  46. Timothy Campbell & Adam Sitze (eds.) (2013). Biopolitics: A Reader. Duke University Press Books.
    This anthology collects the texts that defined the concept of biopolitics, which has become so significant throughout the humanities and social sciences today. The far-reaching influence of the biopolitical—the relation of politics to life, or the state to the body—is not surprising given its centrality to matters such as healthcare, abortion, immigration, and the global distribution of essential medicines and medical technologies. Michel Foucault gave new and unprecedented meaning to the term "biopolitics" in his 1976 essay "Right of Death and (...)
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  47. Timothy Campbell (ed.) (2008). Bios: Biopolitics and Philosophy. Univ of Minnesota Press.
    Roberto Esposito is one of the most prolific and important exponents of contemporary Italian political theory. Bíos -his first book to be translated into English-builds on two decades of highly regarded thought, including his thesis that the modern individual-with all of its civil and political rights as well as its moral powers-is an attempt to attain immunity from the contagion of the extraindividual, namely, the community. In Bíos, Esposito applies such a paradigm of immunization to the analysis of the radical (...)
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  48. Joseph Keim Campbell (2013). Free Will. Polity.
    What is free will? Why is it important? Can the same act be both free and determined? Is free will necessary for moral responsibility? Does anyone have free will, and if not, how is creativity possible and how can anyone be praised or blamed for anything? These are just some of the questions considered by Joseph Keim Campbell in this lively and accessible introduction to the concept of free will. Using a range of engaging examples the book introduces the (...)
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  49. Joseph Keim Campbell (2013). Free Will. Polity.
    What is free will? Why is it important? Can the same act be both free and determined? Is free will necessary for moral responsibility? Does anyone have free will, and if not, how is creativity possible and how can anyone be praised or blamed for anything? These are just some of the questions considered by Joseph Keim Campbell in this lively and accessible introduction to the concept of free will. Using a range of engaging examples the book introduces the (...)
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  50.  2
    Joseph Keim Campbell, Michael O'Rourke & Harry S. Silverstein (eds.) (2010). Knowledge and Skepticism. MIT Press.
    There are two main questions in epistemology: What is knowledge? And: Do we have any of it? The first question asks after the nature of a concept; the second involves grappling with the skeptic, who believes that no one knows anything. This collection of original essays addresses the themes of knowledge and skepticism, offering both contemporary epistemological analysis and historical perspectives from leading philosophers and rising scholars. Contributors first consider knowledge: the intrinsic nature of knowledge -- in particular, aspects of (...)
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