Search results for 'Han Thomas Adriaenssen' (try it on Scholar)

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Profile: Han Thomas Adriaenssen (University of Groningen)
  1. Ari Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Han, Michael Bell, Frank Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra (2011). Donation After Cardiocirculatory Death: A Call for a Moratorium Pending Full Public Disclosure and Fully Informed Consent. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 6 (1):17-.score: 2400.0
    Many believe that the ethical problems of donation after cardiocirculatory death (DCD) have been "worked out" and that it is unclear why DCD should be resisted. In this paper we will argue that DCD donors may not yet be dead, and therefore that organ donation during DCD may violate the dead donor rule. We first present a description of the process of DCD and the standard ethical rationale for the practice. We then present our concerns with DCD, including the following: (...)
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  2. Han Thomas Adriaenssen (2011). An Early Critic of Locke: The Anti-Scepticism of Henry Lee. Locke Studies 11:17-47.score: 960.0
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper (...)
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  3. Han Thomas Adriaenssen (2011). Peter John Olivi on Perceptual Representation. Vivarium 49 (4):324-352.score: 870.0
    Abstract This paper studies Olivi's account of perceptual representation. It addresses two main questions: (1) how do perceptual representations originate? and (2) how do they represent their objects? Regarding (1), it is well known that Olivi emphasizes the activity of the soul in the production of perceptual representations. Yet it is sometimes argued that he overstresses the activity of the soul in a way that yields a philosophically problematic result. I argue that Olivi was well aware of the problem that (...)
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  4. Thomas ‘Tilluca’ Han (2008). Profanations. Symposium 12 (1):178-180.score: 280.0
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  5. David C. Evers, Young-Ji Han, Charles T. Driscoll, Neil C. Kamman, M. Wing Goodale, Kathleen Fallon Lambert, Thomas M. Holsen, Celia Y. Chen, Thomas A. Clair & Thomas Butler (2007). Biological Mercury Hotspots in the Northeastern United States and Southeastern Canada. Bioscience 57 (1):29-43.score: 240.0
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  6. Charles T. Driscoll, Young-Ji Han, Celia Y. Chen, David C. Evers, Kathleen Fallon Lambert, Thomas M. Holsen, Neil C. Kamman & Ronald K. Munson (2007). Mercury Contamination in Forest and Freshwater Ecosystems in the Northeastern United States. Bioscience 57 (1):17-28.score: 240.0
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  7. Thomas M. Hamm & Zong-Sheng Han (1995). Is Λ an Appropriate Control Variable for Locomotion? Behavioral and Brain Sciences 18 (4):761.score: 240.0
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  8. R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.score: 120.0
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  9. D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (02):327-.score: 120.0
  10. Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.score: 120.0
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  11. Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.score: 120.0
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  12. Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.score: 120.0
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  13. Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.score: 120.0
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  14. David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.score: 120.0
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  15. Cha-gyŏng Han (2008). Hanʼguk Chʻŏrhak Ŭi Maek. Ihwa Yŏja Taehakkyo Chʻulpʻanbu.score: 120.0
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  16. Sŭng-jo Han (1976). Hanʼguk Minjujuŭi Wa Chŏngchʻi Palchŏn.score: 120.0
     
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  17. Qingxiang Han (2011). Han Qingxiang Lun Wen Xuan. Zhonghua Shu Ju.score: 120.0
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  18. Chong-man Han (2009). Pulgyo Wa Han'guk Sasang. Pulgyo Ch'unch'usa.score: 120.0
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  19. Myŏn-hŭi Han (2009). Tong Asia Ŭi Munmyŏng Kwa Han 'Guk Ŭi Saengt'aejuŭi =. Ch'ŏrhak Kwa Hyŏnsilsa.score: 120.0
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  20. J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. (Clarendon Press: Oxford University Press, 1977.) £12.50. [REVIEW] Religious Studies 15 (2):257.score: 120.0
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  21. Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.score: 120.0
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  22. J. Heywood Thomas (1980). Thomas C. Oden (Ed.), Parables of Kierkegaard. Pp. 186+Xxv, (Princeton, Princeton University Press, 1978.) $10.00. [REVIEW] Religious Studies 16 (3):368.score: 120.0
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  23. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.score: 120.0
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  24. Julia F. Knight, Steffen Lempp, Toniann Pitassi, Hans Schoutens, Simon Thomas, Victor Vianu & Jindrich Zapletal (1999). University of California, San Diego, March 20–23, 1999. Bulletin of Symbolic Logic 5 (3).score: 93.3
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  25. Joachim Thiele, Hans Sprenger & Michael Thomas (1976). Kunstgeschichte. Zeitschrift für Religions- Und Geistesgeschichte 28 (1):268-274.score: 93.3
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  26. Han Thomas Adriaenssen (2011). An Early Critic of Locke: The Anti-Scepticism of Henry Lee. Locke Studies 11:17-47.score: 87.0
     
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  27. J. A. C. Thomas (1956). Hans Joachim Mette: Ius Civile in Artem Redactum. Pp. 73. Göttingen: Vandenhoeck & Ruprecht, 1954. Paper, DM. 7.50. The Classical Review 6 (01):75-76.score: 80.0
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  28. John Hennig, Ernst Offner, Julius Gross, Georg Franz-Willing, Schalom Ben-Chorin, Gustav Mensching, F. W. Kantzenbach, Michael Thomas, Niels-Peter Moritzen, Hans G. Klemm & Gerhard Müller (1975). Christliche Theologie. Zeitschrift für Religions- Und Geistesgeschichte 27 (1):256-268.score: 80.0
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  29. Georg Franz-Willing, Horst Schallenberger, Michael Thomas, Julius H. Schoeps, Wolf Gewehr & Hans-Joachim Schoeps (1975). Geschichte. Zeitschrift für Religions- Und Geistesgeschichte 27 (1):269-285.score: 80.0
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  30. S. Joshua Thomas (2012). Review Care Crosses the River Blumenberg Hans Stanford UP Stanford. The Pluralist 7 (2):113-118.score: 80.0
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  31. Lorenzo Lazzarini & Hans Michael Thomas (1984). Zur kürzlichen Feststellung von Korrekturen an Giottos Hauptwerk in Padua. Zeitschrift für Religions- Und Geistesgeschichte 36 (3):258-260.score: 80.0
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  32. Hans Michael Thomas (1985). Die Malerei des Impressionismus in ihrem "historischen Widerspruch". Zeitschrift für Religions- Und Geistesgeschichte 37 (1):72-77.score: 80.0
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  33. Hans Michael Thomas (1985). Der politische, besonders der revolutionäre Charismatiker. Zeitschrift für Religions- Und Geistesgeschichte 37 (4):289-308.score: 80.0
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  34. Burkle Thomas, Ammenwerth Elske, Prokosch Hans-Ulrich & Dudeck Joachim (2001). Evaluation of Clinical Information Systems. What Can Be Evaluated and What Cannot. Journal of Evaluation in Clinical Practice 7 (4).score: 80.0
     
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  35. Hans Michael Thomas (1981). Freiheitsintentionen in der Epoche von Dante und Giotto* mit Blick auf eine Gegenwarts-Entwicklung. Zeitschrift für Religions- Und Geistesgeschichte 33 (2):113-126.score: 80.0
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  36. Hans Michael Thomas (1983). Giottos Ordensallegorien in der Basilika S. Francesco in Assisi. Zeitschrift für Religions- Und Geistesgeschichte 35 (1):72-80.score: 80.0
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  37. Hans Michael Thomas (1986). Gedanken zur künstlerischen Orientierung und zur Ikonographie Giottos in Padua. Zeitschrift für Religions- Und Geistesgeschichte 38 (3):259-267.score: 80.0
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  38. Michael Thomas (1974). Hans C. Syz: Vom Sein und vom Sinn. Bericht über ein frühes Erlebnis. Editio Academica, Zürich 1972, 47 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (1):96-96.score: 80.0
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  39. Hans Michael Thomas & F. W. Wentzlaff-Eggebert (1980). Hildegard Von Bingen. Zeitschrift für Religions- Und Geistesgeschichte 32 (2):166-172.score: 80.0
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  40. Hans Michael Thomas & Salcia Landmann (1977). Ikonographie Als Wissenschaftliche Konzeption. Zeitschrift für Religions- Und Geistesgeschichte 29 (1):252-265.score: 80.0
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  41. Hans Michael Thomas (1990). Joachim de Fiore, die Nachfolger der franziskanischen Gefährtenbewegung und die europäische Kulturentfaltung. Wissenschaft Und Weisheit 53 (1):32-49.score: 80.0
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  42. Hans Michael Thomas (1979). Manet und die Wende zur modernen Malerei. Zeitschrift für Religions- Und Geistesgeschichte 31 (1):277-282.score: 80.0
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  43. Hans Michael Thomas (1983). "Religiöse" Phänomene in der Etablierung der Revolution. Zeitschrift für Religions- Und Geistesgeschichte 35 (2):145-160.score: 80.0
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  44. Hans Michael Thomas (1984). Savonarola - ein Porträtbild. Zeitschrift für Religions- Und Geistesgeschichte 36 (4):313-334.score: 80.0
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  45. Hans Michael Thomas (1974). Speculum Humanae Salvationis. Zeitschrift für Religions- Und Geistesgeschichte 26 (3):252-259.score: 80.0
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  46. Hans Michael Thomas (1989). Zur Bedeutung von Raffaels Teppichkarton "Weide meine Lämmer". Zeitschrift für Religions- Und Geistesgeschichte 41 (3):273-277.score: 80.0
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  47. Hans Michael Thomas (1981). Zur Dynamik religiöser Erweckungsbewegungen. Zeitschrift für Religions- Und Geistesgeschichte 33 (4):338-356.score: 80.0
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  48. F. W. Wentzlaff-Eggebert & Hans Michael Thomas (1980). Hildegard Von Bingen. Zeitschrift für Religions- Und Geistesgeschichte 32 (2):166-172.score: 80.0
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  49. Aloysius P. Martinich (forthcoming). Political Theory and Linguistic Criteria in Han Feizi's Philosophy. Dao: A Journal of Comparative Philosophy:1-15.score: 72.0
    Han Feizi’s 韓非子 thought, I argue, contains a political theory that justifies principled, law-governed government. A key element of his theory is a solution to the problem of rectifying names. He recognized that the same word can have varying criteria of application depending on the purpose of the practice that requires a criterion. Some criteria for a practice are good and some bad. A wise ruler knows which criteria are good and appropriate to ruling. His view is illuminated by considering (...)
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