Search results for 'Han van Wietmarschen' (try it on Scholar)

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Profile: Han van Wietmarschen (Stanford University)
  1. Samenvatting van (forthcoming). De Stem van de St (r) aat. Res Publica.score: 180.0
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  2. Cha-gyŏng Han (2008). Hanʼguk Chʻŏrhak Ŭi Maek. Ihwa Yŏja Taehakkyo Chʻulpʻanbu.score: 180.0
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  3. Sŭng-jo Han (1976). Hanʼguk Minjujuŭi Wa Chŏngchʻi Palchŏn.score: 180.0
     
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  4. Qingxiang Han (2011). Han Qingxiang Lun Wen Xuan. Zhonghua Shu Ju.score: 180.0
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  5. Chong-man Han (2009). Pulgyo Wa Han'guk Sasang. Pulgyo Ch'unch'usa.score: 180.0
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  6. Myŏn-hŭi Han (2009). Tong Asia Ŭi Munmyŏng Kwa Han 'Guk Ŭi Saengt'aejuŭi =. Ch'ŏrhak Kwa Hyŏnsilsa.score: 180.0
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  7. Denis Dutton, Han Van Meegeren.score: 168.0
    The most notorious and celebrated forger of the twentieth century, Han van Meegeren (1889-1947), was born in the Dutch town of Deventer. He was fascinated by drawing as a child, and pursued it despite his father’s disapproval, sometimes spending all his pocket money on art supplies. In high school he was able finally to receive professional instruction, and went on to study architecture, according to his father’s wishes. In 1911 he married Anna de Voogt. His artistic talents were recognized when (...)
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  8. R. J. Leland & Han van Wietmarschen (2012). Reasonableness, Intellectual Modesty, and Reciprocity in Political Justification. Ethics 122 (4):721-747.score: 87.0
    Political liberals ask citizens not to appeal to certain considerations, including religious and philosophical convictions, in political deliberation. We argue that political liberals must include a demanding requirement of intellectual modesty in their ideal of citizenship in order to motivate this deliberative restraint. The requirement calls on each citizen to believe that the best reasoners disagree about the considerations that she is barred from appealing to. Along the way, we clarify how requirements of intellectual modesty relate to moral reasons for (...)
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  9. Han van Wietmarschen (2013). Peer Disagreement, Evidence, and Well-Groundedness. Philosophical Review 122 (3):395-425.score: 87.0
    The central question of the peer disagreement debate is: what should you believe about the disputed proposition if you have good reason to believe that an epistemic peer disagrees with you? This article shows that this question is ambiguous between evidential support (or propositional justification) and well-groundedness (or doxastic justification). The discussion focuses on conciliatory views, according to which peer disagreements require you to significantly revise your view or to suspend judgment. The article argues that for a wide range of (...)
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  10. Linda Van Speybroeck & Joris Van Poucke (2005). Complexity Goes Divine: Review of the Significance of Complexity: Approaching a Complex World Through Science, Theology and the Humanities: By Kees Van Kooten and Hans Buhl (Eds), 2005. [REVIEW] Metascience 14 (2):303-307.score: 54.0
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  11. Robert Devos (2001). Rechtspositivisme En Democratie in de Zuivere Rechtsleer van Hans Kelsen. de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 17 (1):29-37.score: 54.0
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  12. John Scanlon (1993). Eugen Fink, Cartesianische Meditation VI (Two-Volume Set: Teil 1. Die Idee Einer Transzendentalen Methodenlehre, Edited by Hans Ebeling, Jann Holl, and Guy van Kerckhoven. Teil 2. Ergänzungsband, Edited by Guy van Kerckhoven) . Dordrecht, the Netherlands: Kluwer Academic Publishers, 1988, Vol. 1 Xiii + 243 Pp., Vol. 2 Ix + 327 Pp., $224.00. [REVIEW] Journal of Phenomenological Psychology 24 (1):92-95.score: 50.0
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  13. Douglas L. Cairns (1993). Homeric Society Hans Van Wees: Status Warriors. War, Violence and Society in Homer and History. (Dutch Monographs on Ancient History and Archaeology, 9.) Pp. Viii + 455. Amsterdam: J. C. Gieben, 1992. Paper, Fl. 130. [REVIEW] The Classical Review 43 (01):5-9.score: 46.7
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  14. Benjamin Kelly (2010). Public Order (C.) Brélaz, (P.) Ducrey (edd.) Sécurité collective et ordre public dans les sociétés anciennes. Sept exposés suivis de discussions par Hans van Wees, Werner Riess, Angelos Chaniotis, Cédric Brélaz, Andrew W. Lintott, Ramsay MacMullen, Yann Rivière, Vandœuvres – Genève, 20–24 août 2007. (Entretiens sur l'Antiquité classique 54.) Pp. x + 340. Geneva: Fondation Hardt, 2008. Cased, €60.72. ISBN: 978-2-600-00754-. [REVIEW] The Classical Review 60 (02):480-483.score: 46.7
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  15. Susanne Benöhr (2007). Ricardo E. Felberbaum, Klaus Bühler, Hans van der Ven (Hrsg.) (2007) Das Deutsche IVF-Register 1996–2006. 10 Jahre Reproduktionsmedizin in Deutschland. [REVIEW] Ethik in der Medizin 19 (4):340-341.score: 46.7
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  16. S. Ben├ Âhr (2007). Ricardo E. Felberbaum, Klaus B├╝ hler, Hans van der Ven (Hrsg.)(2007) Das Deutsche IVF-Register 1996ÔÇô2006. 10 Jahre Reproduktionsmedizin in Deutschland. [REVIEW] Ethik in der Medizin 19 (4):340.score: 46.7
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  17. Christian Gellinek (1982). Hans van Dijk, Het Roelantslied: Studie over de Middelnederlandse vertaling van het “Chanson de Roland,” gevolgd door een diplomatische uitgave van de overgeleverde teksten. 2 vols. Summary in French. Utrecht: HES, 1981. Paper. Pp. xvi, 460. HF1 75. [REVIEW] Speculum 57 (1):199.score: 46.7
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  18. Jan-Ole Reichardt & Markus Rüther (2013). Thinking Ahead: Bioethics and the Future, the Future of Bioethics. Challenges, Changes, Concepts: 11th IAB World Congress of Bioethics, Rotterdam, 26.–29. Juni 2012, Organisiert Von: Inez de Beaufort (President of Congress), Angus Dawson, Hans van Delden, Søren Holm, Maartje Schermer Und Marcel Verweij (Tagungsbericht). [REVIEW] Ethik in der Medizin 25 (1):79-81.score: 46.7
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  19. H. L. Fouché (2002). Opmerkings Oor Hans-Georg Gadamer Se Begrip van Die “Wirkungsgeschichte” (Reflections on Hans-Georg Gadamer's “Wirkungsgeschichte”). South African Journal of Philosophy 21 (4):274-290.score: 42.0
    Hans-Georg Gadamer's contribution to hermeneutics can be summarized in a nut shell in his thesis that there is a “wirkungsgeschichtliche” dimension in all understanding. In this article I make four remarks on the meaning of this concept. Firstly: the universal claim of Gadamer does not claim to describe the totality of understanding, but only an essential and forgotten dimension. Secondly: there are three ascending perspectives on art, tradition and speaking that constitute together the Wirkungsgeschichte. Every one of them demonstrates that (...)
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  20. Hans Oversloot (2009). De wetenschappelijke erfenis Van Hans daudt. Res Publica 51:121.score: 42.0
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  21. Essen Alexa Nossek (2007). Friedrich Breyer, Wolfgang van den Daele, Margret Engelhard, Gundolf Gubernatis, Hartmut Kliemt, Christian Kopetzki, Hans Jürgen Schlitt, Jochen Taupitz (2006) Organmangel. Ist der Tod auf der Warteliste unvermeidbar? Ethik in der Medizin 19 (3):247-249.score: 40.0
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  22. Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu (2013). Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW] Studia Phaenomenologica 13:469-508.score: 40.0
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  23. Jeffrey Chipps Smith (1985). Hans Belting and Dagmar Eichberger, Jan van Eyck Als Erzähler: Frühe Tafelbilder Im Umkreis der New Yorker Doppeltafel. Worms: Werner'sche Verlagsgesellschaft, 1983. Paper. Pp. 198; 65 Black-and-White and Color Plates. DM 38. [REVIEW] Speculum 60 (3):638-641.score: 40.0
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  24. Thomas Kessel (2012). Guy van Kerckhoven: Hans Lipps. Fragilität der Existenz. Phänomenologische Studien zur Natur des Menschen. Philosophischer Literaturanzeiger 65 (3):239-245.score: 40.0
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  25. Stephan Wolohojian (1996). Henk van Os, with Eugène Honée, Hans Nieuwdorp, and Bernhard Ridderbos, The Art of Devotion in the Late Middle Ages in Europe, 1300–1500. Trans. Michael Hoyle. Princeton, NJ: Princeton University Press, 1994. Pp. 192; Color Frontispiece, Color Plates, Black-and-White Figures. $49.50. [REVIEW] Speculum 71 (1):219-220.score: 40.0
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  26. Vijf Vragen Aan (forthcoming). Hans Wijers, voorzitter Raad van Bestuur Akzo Nobel. Idee.score: 40.0
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  27. Pavlos Kontos (1995). Eugen Fink, Sixième Méditation Cartésienne. Première Partie: L'idée d'Une Théorie Transcendantale de la Méthode. Texte Établi Et Édité Par Hans Ebeling, Jann Holl Et Guy Van Kerckhoven. Traduit de l'Allemand Par Nathalie Depraz. [REVIEW] Revue Philosophique de Louvain 93 (1-2):207-208.score: 40.0
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  28. D. G. Luck (1997). Hans Kueng, Josef van Ess, Heinrich von Stietencron, and Heinz Bechert, Christianity and World Religions: Paths to Dialogue with Islam, Hinduism, and Buddhism. Buddhist Christian Studies 17:231-234.score: 40.0
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  29. P. Wouters (1993). Uitgedaagd door de cyborg: bespreking van de boeken" De Machine Voorbij, Maarten Coolen (1993)"," De Maat van de Techniek, Hans Achterhuis, Paul van Dijk en Pieter Tijmes (1992)" en" Bio-Tech, Nox (red.), 1992". [REVIEW] Krisis 52.score: 40.0
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  30. Felice Masi (2012). Il verso della dissoluzione e quello della caduta. Notizie sull'orientamento architettonico tra Th. Lipps e H. van der Laan. [REVIEW] Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 5 (2).score: 39.3
    The paper aims at drawing the main lines of a reflection about architectonic space, starting from the comparison between two hypothesis, as much as ever different: Theodor Lipps’ spatial aesthetics and Hans van der Laan’s elemental theory. The emphasis given by both authors to the intersection between directions and way, but also to the mutual subordination between thing and space, allows to rewrite the obituary of architecture as a spatial art, according to which the Modern Style has turned the spatiality (...)
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  31. Han Baltussen (2013). Alcock, Susan, Et Al., Eds. Highways, Byways, and Road Systems in the Pre-Modern World. The Ancient World: Comparative Histories. Malden, Mass.: Wiley-Blackwell, 2012. Xx+ 289 Pp. Numerous Black-and-White Figs. Cloth, $134.95. Algra, Kiempe, and Johannes van Ophuijsen, Trans. Philoponus: On Aristotle Physics 4.1–5. Ancient Commentators on Aristotle. London: Bristol Classical. [REVIEW] American Journal of Philology 134:351-354.score: 36.0
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  32. Hans Van Wees (1994). Ancient Fortification Symphorien Van De Maele, John M. Fossey (Edd.): Fortificationes Antiquae (Including the Papers of a Conference Held at Ottawa University, October 1988). (McGill University Monographs in Classical Archaeology and History, 12.) Pp. Xvi+294; 78 Figs., 74 Plates. Amsterdam: J. C. Gieben, 1992. Cased, Fl. 130. [REVIEW] The Classical Review 44 (01):143-144.score: 31.3
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  33. Hans Van Wees (1997). The Trojan Cow H. Derks: De Koe van Troje. De mythe van de Griekse oudheid. Pp. xii + 330, 32 ills. Hilversum: Verloren, 1995. Paper, Hfl. 57.50. ISBN: 90-6550-519-9. [REVIEW] The Classical Review 47 (02):350-351.score: 31.3
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  34. Hans van Ditmarsch & Lawrence S. Moss (2009). Special Issue on the Occasion of Johan Van Benthem's 60th Birthday—Editorial. Journal of Philosophical Logic 38 (6):587-588.score: 30.0
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  35. Hans van Ditmarsch & Barteld Kooi (2005). Een Analyse van de Hangman Paradox in Dynamische Epistemische Logica. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 97:16-30.score: 30.0
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  36. Hans van Ditmarsch (forthcoming). Johan van Benthem, Modal Logic for Open Minds, CSLI Lecture Notes, Stanford University, 2010, Pp. 350. ISBN: 9781575865997 (Hardcover) US 70.00,ISBN:9781575865980(Paperback)US 30.00. [REVIEW] Studia Logica.score: 30.0
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  37. Hans Van Wees (1997). The Trojan Cow: H. Derks: De Koe van Troje. De mythe van de Griekse oudheid. Pp. xii+ 330, 32 ills. Hilversum: Verloren, 1995. Paper, Hfl. 57.50. ISBN: 90-6550-519-9. [REVIEW] Classical Review 47 (2):350-351.score: 30.0
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  38. Winifred Wing Han Lamb, Stan van Hooft, Patrick Hutchings, Marcel Sarot & Marion Maddox (1996). Reviews & Discussions. Sophia 35 (2):99-118.score: 28.0
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  39. Peter Hawke (2011). Van Inwagen's Modal Skepticism. Philosophical Studies 153 (3):351-364.score: 24.0
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  40. Marc Alspector-Kelly (2004). Seeing the Unobservable: Van Fraassen and the Limits of Experience. [REVIEW] Synthese 140 (3):331-353.score: 24.0
    I. Introduction “We can and do see the truth about many things: ourselves, others, trees and animals, clouds and rivers—in the immediacy of experience.”1 Absent from Bas van Fraassen’s list of those things we see are paramecia and mitochondria. We do not see such things, van Fraassen has long maintained, because they are unobservable, that is, they are undetectable by means of the unaided senses.2 But notice that these two notions—what we can see in the “immediacy” of experience and what (...)
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  41. Peter van Inwagen (2004). Van Inwagen on Free Will. In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.score: 24.0
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  42. Meghan E. Griffith (2005). Does Free Will Remain a Mystery? A Response to Van Inwagen. Philosophical Studies 124 (3):261-269.score: 24.0
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  43. Federica Russo (2006). Salmon and Van Fraassen on the Existence of Unobservable Entities: A Matter of Interpretation of Probability. [REVIEW] Foundations of Science 11 (3):221-247.score: 24.0
    A careful analysis of Salmon’s Theoretical Realism and van Fraassen’s Constructive Empiricism shows that both share a common origin: the requirement of literal construal of theories inherited by the Standard View. However, despite this common starting point, Salmon and van Fraassen strongly disagree on the existence of unobservable entities. I argue that their different ontological commitment towards the existence of unobservables traces back to their different views on the interpretation of probability via different conceptions of induction. In fact, inferences to (...)
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  44. Michael Huemer (2000). Van Inwagen's Consequence Argument. Philosophical Review 109 (4):525-544.score: 24.0
    Peter van Inwagen’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that . . . .” I show that, given van Inwagen’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  45. Alejandro Bárcenas (2013). Han Fei's Enlightened Ruler. Asian Philosophy 23 (3):236-259.score: 24.0
    In this essay I revise, based on the notion of the ‘enlightened ruler’ or mingzhu and his critique of the literati of his time, the common belief that Han Fei was an amoralist and an advocate of tyranny. Instead, I will argue that his writings are dedicated to advising those who ought to rule in order to achieve the goal of a peaceful and stable society framed by laws in accordance with the dao.
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  46. Silvio Seno Chibeni (2008). Explanations in Microphysics: A Response to van Fraassen's Argument. Principia 12 (1):49-72.score: 24.0
    http://dx.doi.org/10.5007/1808-1711.2008v12n1p49 The aim of this article is to offer a rejoinder to an argument against scientific realism put forward by van Fraassen, based on theoretical considerations regarding microphysics. At a certain stage of his general attack to scientific realism, van Fraassen argues, in contrast to what realists typically hold, that empirical regularities should sometimes be regarded as “brute facts”, which do not ask for explanation in terms of deeper, unobservable mechanisms. The argument from microphysics formulated by van Fraassen is based (...)
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  47. Janez Bregant (2004). Van Gulick's Solution of the Exclusion Problem Revisited. Acta Analytica 19 (33):83-94.score: 24.0
    The anti-reductionist who wants to preserve the causal efficacy of mental phenomena faces several problems in regard to mental causation, i.e. mental events which cause other events, arising from her desire to accept the ontological primacy of the physical and at the same time save the special character of the mental. Psychology tries to persuade us of the former, appealing thereby to the results of experiments carried out in neurology; the latter is, however, deeply rooted in our everyday actions and (...)
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  48. John Martin Fischer (1986). Van Inwagen on Free Will. Philosophical Quarterly 36 (April):252-260.score: 24.0
    I discuss van inwagen's "first formal argument" for the incompatibility of causal determinism and freedom to do otherwise. I distinguish different interpretations of the important notion, "s can render p false." I argue that on none of these interpretations is the argument clearly sound. I point to gaps in the argument, Although I do not claim that it is unsound.
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  49. Mitchell O. Stokes (2007). Van Inwagen and the Quine-Putnam Indispensability Argument. Erkenntnis 67 (3):439 - 453.score: 24.0
    In this paper I do two things: (1) I support the claim that there is still some confusion about just what the Quine-Putnam indispensability argument is and the way it employs Quinean meta-ontology and (2) I try to dispel some of this confusion by presenting the argument in a way which reveals its important meta-ontological features, and include these features explicitly as premises. As a means to these ends, I compare Peter van Inwagen’s argument for the existence of properties with (...)
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  50. Eric Hutton (2008). Han Feizi's Criticism of Confucianism and its Implications for Virtue Ethics. Journal of Moral Philosophy 5 (3):423-453.score: 24.0
    Several scholars have recently proposed that Confucianism should be regarded as a form of virtue ethics. This view offers new approaches to understanding not only Confucian thinkers, but also their critics within the Chinese tradition. For if Confucianism is a form of virtue ethics, we can then ask to what extent Chinese criticisms of it parallel criticisms launched against contemporary virtue ethics, and what lessons for virtue ethics in general might be gleaned from the challenges to Confucianism in particular. This (...)
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