Search results for 'Hanan Polansky' (try it on Scholar)

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  1.  49
    Abhaya C. Nayak, Paul Nelson & Hanan Polansky (1996). Belief Change as Change in Epistemic Entrenchment. Synthese 109 (2):143 - 174.
    In this paper, it is argued that both the belief state and its input should be represented as epistemic entrenchment (EE) relations. A belief revision operation is constructed that updates a given EE relation to a new one in light of an evidential EE relation, and an axiomatic characterization of this operation is given. Unlike most belief revision operations, the one developed here can handle both multiple belief revision and iterated belief revision.
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  2.  64
    Ronald M. Polansky (2007). Aristotle's de Anima. Cambridge University Press.
    Aristotle's De anima is the first systematic philosophical account of the soul, which serves to explain the functioning of all mortal living things. In his commentary, Ronald Polansky argues that the work is far more structured and systematic than previously supposed. He contends that Aristotle seeks a comprehensive understanding of the soul and its faculties.
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  3. Ronald Polansky (2007). Aristotle's de Anima: A Critical Commentary. Cambridge University Press.
    Aristotle's De Anima is the first systematic philosophical account of the soul, which serves to explain the functioning of all mortal living things. In his commentary, Ronald Polansky argues that the work is far more structured and systematic than previously supposed. He contends that Aristotle seeks a comprehensive understanding of the soul and its faculties. By closely tracing the unfolding of the many-layered argumentation and the way Aristotle fits his inquiry meticulously within his scheme of the sciences, Polansky (...)
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  4. Ronald M. Polansky (2000). "Phronesis" on Tour: Cultural Adaptability of Aristotelian Ethical Notions. Kennedy Institute of Ethics Journal 10 (4):323-336.
    : How might bioethics take account of cultural diversity? Can practical wisdom of an Aristotelian sort be applied across cultures? After showing that practical wisdom involves both intellectual cleverness and moral virtue, it is argued that both these components have universality. Hence practical wisdom must be universal as well. Hellenic ethical thought neither depended on outdated theoretical notions nor limited itself to the Greek world, but was in fact developed with constant awareness of cultural differences, so it arguably works as (...)
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  5.  13
    Chelsea Harry & Ron Polansky (forthcoming). Plato on Women’s Natural Ability: Revisiting Republic V and Timaeus 41e3–44d2 and 86b1–92c3. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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  6.  21
    Ronald Polansky (2003). Moral Virtue and Megalopsychia. Ancient Philosophy 23 (2):351-359.
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  7.  9
    Joseph Cimakasky & Ronald Polansky (2015). Aristotle and Principlism in Bioethics. Diametros 45:59-70.
    Principlism, a most prominent approach in bioethics, has been criticized for lacking an underlying moral theory. We propose that the four principles of principlism can be related to the four traditional cardinal virtues. These virtues appear prominently in Plato's Republic and in Aristotle's Nicomachean Ethics. We show how this connection can be made. In this way principlism has its own compelling ethical basis.
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  8.  47
    Ronald Polansky (1983). Energeia In Aristotle'S Metaphysics Ix. Ancient Philosophy 3 (2):160-170.
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  9.  19
    Ronald Polansky (1980). Statement of the Editor. Ancient Philosophy 1 (1):3-3.
  10. Mark G. Kuczewski & Ronald M. Polansky (2000). Bioethics Ancient Themes in Contemporary Issues. Monograph Collection (Matt - Pseudo).
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  11.  41
    Ronald Polansky & Mark Kuczewski (1990). Speech and Thought, Symbol and Likeness: Aristotle's "De Interpretatione" 16a3-9. Apeiron 23 (1):51 - 63.
  12.  20
    Ron Polansky & Joe Cimakasky (2013). Counting the Hypotheses in Plato's Parmenides. Apeiron 46 (3):229-243.
    Journal Name: Apeiron Issue: Ahead of print.
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  13. Ronald M. Polansky (1992). Philosophy and Knowledge a Commentary on Plato's Theaetetus.
     
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  14.  23
    Ronald Polansky (1992). The Theaetetus of Plato. Ancient Philosophy 12 (2):434-441.
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  15.  4
    Ronald Polansky & Mark Kuczewski (1990). Speech and Thought, Symbol and Likeness: Aristotle's De Interpretatione 16a3-9. Apeiron 23 (1).
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  16.  25
    Ronald Polansky (1983). Aristotle's Treatment of Ousia in Metaphysics V,. Southern Journal of Philosophy 21 (1):57-66.
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  17.  17
    Joseph Cimakasky & Ronald Polansky (2012). Descartes' 'Provisional Morality'. Pacific Philosophical Quarterly 93 (3):353-372.
    Discourse on Method part 3 offers une morale par provision, usually translated as ‘a provisional moral code’. Occasionally it has been questioned that this code is temporary and restricted to those engaged in pure inquiry. We argue that Descartes intends the moral code to be his final ethical position universally applicable. Since the moral code is ‘derived from’ the rules of method, it should have their permanence, holding for the time pure inquiry commences and when it completes the sciences. Moreover, (...)
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  18.  9
    R. M. Polansky (1985). The Senses of Being in Theaetetus 184-6. Philosophical Inquiry 7 (2):93-102.
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  19.  15
    R. M. Polansky (1985). The Senses of Being in Theaetetus 184-6. Philosophical Inquiry 7 (2):93-102.
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  20.  12
    William A. Welton & Ronald Polansky (1992). The Viability of Virtue in the Mean. Apeiron 25 (4):79 - 102.
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  21.  5
    Emily Catherine Katz & Ronald Polansky (2006). The Bad is Last but Does Not Last: Aristotle's Metaphysics Θ 9. In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxxi: Winter 2006. OUP Oxford 233.
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  22.  15
    Ronald Polansky (2008). Philosophy (H.) Lorenz The Brute Within. Appetitive Desire in Plato and Aristotle. Oxford UP, 2006. Pp. 229. £42. 9780199290635. [REVIEW] Journal of Hellenic Studies 128:282-.
  23.  8
    Antonis Coumoundouros & Ronald Polansky (2009). Function, Ability and Desire in Plato's Republic. Philosophical Inquiry 31 (1-2):175-190.
  24.  3
    Ronald Polansky & Gabe Solomon (2007). Plot, Disease, and Bioethics. Philosophical Inquiry 29 (5):154-169.
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  25.  5
    Ronald Polansky & Gabe Solomon (2007). Mistakes, Chance, and Bioethics. Philosophical Inquiry 29 (5):170-182.
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  26.  7
    Ronald Polansky & Kurt Torell (1990). Power, Liberty, and Counterfactual Conditionals in Hobbes' Thought. Hobbes Studies 3 (1):3-17.
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  27.  13
    Ronald M. Polansky (1981). Plato's Trilogy. Journal of the History of Philosophy 19 (3):377-380.
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  28.  7
    Ronald Polansky (1993). Sovereign Virtue. Review of Metaphysics 47 (2):397-399.
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  29.  3
    David Hoinski & Ronald Polansky (2014). The Gods’ Horses and Tripartite Souls in Plato’s Phaedrus. Rhizomata 2 (2):139-160.
  30.  1
    Ronald Polansky (1993). Sovereign Virtue: Aristotle on the Relation Between Happiness and Prosperity, WHITE, Stephen A.. Stanford Series in Philosophy, Vol. 8. [REVIEW] Review of Metaphysics 47 (2):397-399.
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  31. Ronald M. Polansky (1988). CJ de Vogel, Rethinking Plato and Platonism Reviewed By. Philosophy in Review 8 (1):13-15.
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  32.  1
    Chen Diexian & Patrick Hanan (2013). The Money Demon. Philosophy East and West 63 (2).
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  33.  1
    R. R. Polansky (2000). "Phronesis" on Tour: Cultural Adaptability of Aristotelian Ethical Notions. Kennedy Institute of Ethics Journal 10 (4):323.
    How might bioethics take account of cultural diversity? Can practical wisdom of an Aristotelian sort be applied across cultures? Afte.
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  34. Frederick P. Brandauer & Patrick Hanan (1977). The Chinese Short Story: Studies in Dating, Authorship, and Composition. Journal of the American Oriental Society 97 (1):94.
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  35. Frederick P. Brandauer & Patrick Hanan (1984). The Chinese Vernacular Story. Journal of the American Oriental Society 104 (2):350.
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  36. M. Carpenter & R. Polansky (1998). Locating Justice Through Process of Elimination in Plato's Republic. Skepsis: A Journal for Philosophy and Interdisciplinary Research 9.
     
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  37. Victoria B. Cass & Patrick Hanan (1992). The Invention of Li Yu. Journal of the American Oriental Society 112 (3):520.
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  38. Ronald Polansky (1999). Colloquium 3. Proceedings of the Boston Area Colloquium of Ancient Philosophy 15 (1):57-86.
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  39. Ronald Polansky (1988). C.J. De Vogel, Rethinking Plato And Platonism. [REVIEW] Philosophy in Review 8:13-15.
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  40. Ronald Polansky (1988). Commentary on Gallop. Proceedings of the Boston Area Colloquium of Ancient Philosophy 4 (1):291-302.
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  41. Ronald Polansky (1992). Foundationalism in Plato? In Tom Rockmore & Beth J. Singer (eds.), Antifoundationalism Old and New. Temple University Press 41--55.
     
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  42. Ronald Polansky (1985). Professor Vlastos's Analysis of Socratic Elenchus'. Oxford Studies in Ancient Philosophy 3:247-60.
     
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  43. R. Polansky & W. Wians (eds.) (forthcoming). Reading Aristotle: Argument and Exposition in the Corpus Aristotelicum.
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  44. R. Polansky, Sense as Receptive of Sensible Forms Without the Matter in Aristotle's De Anima Ii 12. Skepsis: A Journal for Philosophy and Interdisciplinary Research 13.
     
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  45. R. Polansky (ed.) (2014). The Cambridge Companion to the Nicomachean Ethics. Cambridge University Press.
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  46. Ronald Polansky (ed.) (2014). The Cambridge Companion to Aristotle’s Nicomachean Ethics. Cambridge University Press.
    Aristotle's Nicomachean Ethics is the first and arguably most important treatise on ethics in Western philosophy. It remains to this day a compelling reflection on the best sort of human life and continues to inspire contemporary thought and debate. This Cambridge Companion includes twenty essays by leading scholars of Aristotle and ancient philosophy that cover the major issues of this text. The essays in this volume shed light on Aristotle's rigorous and challenging thinking on questions such as: can there be (...)
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  47. Ronald Polansky (ed.) (2014). The Cambridge Companion to Aristotle's Nicomachean Ethics. Cambridge University Press.
    Aristotle's Nicomachean Ethics is the first and arguably most important treatise on ethics in Western philosophy. It remains to this day a compelling reflection on the best sort of human life and continues to inspire contemporary thought and debate. This Cambridge Companion includes twenty essays by leading scholars of Aristotle and ancient philosophy that cover the major issues of this text. The essays in this volume shed light on Aristotle's rigorous and challenging thinking on questions such as: can there be (...)
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  48. Ronald Polansky (1979). The Dominance of Polis for Aristotle. Dialogos 14 (33):43.
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  49. Ronald Polansky, Stephanie Adair & Geoffrey Bagwell (2009). The Field for Virtue and Getting a Feel for It. Skepsis: A Journal for Philosophy and Interdisciplinary Research 20:15-26.
     
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  50. William Wians & Ron Polansky (eds.) (2017). Reading Aristotle: Argument and Exposition. Brill.
    _Reading Aristotle_ demonstrates that Aristotle’s treatises rely crucially on expository principles—questions of proper sequence, pedagogical method, and distinctions between different sciences.
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