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  1. Hannah Arendt (forthcoming). Some Questions of Moral Philosophy. Social Research.
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  2. Hannah Arendt (forthcoming). Thinking and Moral Considerations: A Lecture. Social Research.
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  3. P. Ricci Sindoni & Hannah Arendt (forthcoming). Come raccontare il mondo (Roma. Studium.
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  4. Hannah Arendt (2011). Totalitarismo. Revista Inquietude 2 (2):228-237.
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  5. Hannah Arendt (2010). Der Briefwechsel. Jüdischer Verlag.
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  6. Hannah Arendt (2010). Sobre Hannah Arendt. Revista Inquietude 1 (2):122-163.
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  7. Hannah Arendt (2009). Bliski Wschód: pokój czy zawieszenie broni? Kronos 4 (4).
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  8. Hannah Arendt (2009). Na ratunek żydowskiej ojczyźnie. Kronos 4 (4).
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  9. Hannah Arendt (2009). The Decline of the Nation-State and the End of the Rights of Man. In Mark Goodale (ed.), Human Rights: An Anthropological Reader. Wiley-Blackwell.
  10. Hannah Arendt & Hans Jürgen Benedict (2009). Revolution, Violence, and Power: A Correspondence. Constellations 16 (2):302-306.
  11. Hannah Arendt (2008). Dziennik myśli. Kronos 4 (4):147-153.
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  12. Hannah Arendt (2008). Salon berliński i inne eseje. Kronos 4 (4):341-341.
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  13. Hannah Arendt (2008). Wyobraźnia. Kronos 4 (4):131-135.
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  14. Hannah Arendt (2008). Walter Benjamin 1892-1940. Kronos 4 (4):340-340.
     
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  15. Hannah Arendt (2008). Wykłady o filozofii politycznej Kanta. Kronos 4 (4):88-118.
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  16. Mortimer Adler, Anna Andreevna Akhmatova, Jonathan Allen, Louis Althusser, Noel Gilroy Annan, St Thomas Aquinas, Hannah Arendt, Ernst Arndt, Sergey Alekseevich Askoldov & Wystan Hugh Auden (2007). Douglas Matthews. In George Crowder & Henry Hardy (eds.), The One and the Many: Reading Isaiah Berlin. Prometheus Books.
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  17. Hannah Arendt (2007). Róża Luksemburg (1871-1919). Kronos 4 (4):112-126.
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  18. Hannah Arendt (2007). Reflections on Literature and Culture. Stanford University Press.
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  19. Hannah Arendt (2007). The Great Tradition I. Law and Power. Social Research: An International Quarterly 74 (3):713-726.
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  20. Hannah Arendt (2007). The Great Tradition II. Ruling and Being Ruled. Social Research: An International Quarterly 74 (4):941-954.
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  21. Theodor Wiesengrund Adorno, Giorgio Agamben, Louis Althusser, Hannah Arendt, John Langshaw Austin, Gaston Bachelard, Alain Badiou, Mikhail Mikhaylovich Bakhtin, Roland Barthes & Georges Bataille (2006). Names and Terms. In Paul Wake & Simon Malpas (eds.), The Routledge Companion to Critical Theory. Routledge.
  22. Hannah Arendt (2006). Arendt Und Benjamin: Texte, Briefe, Dokumente. Suhrkamp.
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  23. Hannah Arendt (2006). Denken Ohne Geländer: Texte Und Briefe. Bundeszentrale für Politische Bildung.
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  24. Antonio Gramsci, Carl Schmitt & Hannah Arendt (2005). Books in Summary. History and Theory 44:304-309.
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  25. Hannah Arendt (2004). Der Briefwechsel 1967-1975. Suhrkamp.
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  26. Hannah Arendt (2004). Philosophy and Politics. Social Research: An International Quarterly 71 (3):427-454.
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  27. G. E. Moore, Gregory Kavka, Hannah Arendt, Jan Narveson & John Rawls (2004). Key Word Index Volume 8. Journal of Ethics 8:475-476.
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  28. Andrew Arato, Hannah Arendt, Jean-Baptiste Aristide, Antonin Artaud, Marcus Aurelius, Gaston Bachelard, Francis Bacon, Mikhail Bahktm, Gregory Bateson & Charles Baudelaire (2003). Berkeley, George 60, 62 Bemasconi, Robert Lln Bernauer, James 176, 180n, 181, 196 Beyssade, Jean-Marie 30n. In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell Pub.. 217.
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  29. Hannah Arendt (2003). Responsibility and Judgment. Schocken Books.
    Each of the books that Hannah Arendt published in her lifetime was unique, and to this day each continues to provoke fresh thought and interpretations. This was never more true than for Eichmann in Jerusalem, her account of the trial of Adolf Eichmann, where she first used the phrase “the banality of evil.” Her consternation over how a man who was neither a monster nor a demon could nevertheless be an agent of the most extreme evil evoked derision, outrage, and (...)
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  30. Hannah Arendt (2002). Comprensión y política (Las dificultades de la comprensión). Daimon 26:17-30.
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  31. Hannah Arendt (2002). Karl Marx and the Tradition of Western Political Thought. Social Research 69 (2):273-319.
    Karl Marx, as distinguished from the true and not the imagined sources of the Nazi ideology of racism, clearly belongs to the tradition of Western political thought. As an ideology Marxism is doubtless the only link that binds the totalitarian form of government directly to that tradition; apart from it any attempt to deduce totalitarianism directly from a strand of occidental thought would lack even the semblance of plausibility.
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  32. Hannah Arendt (2002). Part VIII. In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. 339.
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  33. Hannah Arendt (2002). Part VIII Hannah Arendt. In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. 339.
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  34. Hannah Arendt (2001). The Banality of Evil: Failing to Think. In Amélie Rorty (ed.), The Many Faces of Evil: Historical Perspectives. Routledge. 265--268.
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  35. Hannah Arendt, Herbert Marcuse, Michel Foucault, Mark Ourent, Gregory Pence, Robert Nozick, David Schweickart, Allen Wood, Gary Dymski, John Rawls, Richard Arneson, G. A. Cohen, Ann Ferguson, Gregory Kavka, Mary Hawkesworth, Jon Elster, Phillipe van Parijs, Andrew Levine & John Roemer (2001). Philosophy and the Problems of Work: A Reader. Rowman & Littlefield Publishers.
     
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  36. Hannah Arendt (2000). The Portable Hannah Arendt. Penguin Books.
    Although Hannah Arendt is considered one of the major contributors to social and political thought in the twentieth century, this is the first general anthology ...
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  37. Hannah Arendt (1999). Walter Benjamin. In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University. 72.
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  38. Hannah Arendt (1997). Books Jn Review. Political Theory 25 (1):137-159.
  39. George E. McCarthy, Hannah Arendt, Hans-Georg Gadamer, Jurgen Habermas, Martin Heidegger, Karl Marx, Friedrich Nietzsche & Max Weber (1997). Romancing Antiquity: German Critique of the Enlightenment From Weber to Habermas. Rowman & Littlefield Publishers.
     
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  40. Hannah Arendt (1992). Victor Kestenbaum. Journal of Speculative Philosophy 6 (1):25.
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  41. Hannah Arendt (1987). Collective Responsibility. In James William Bernauer (ed.), Amor Mundi: Explorations in the Faith and Thought of Hannah Arendt. Distributors for the U.S. And Canada Kluwer Academic Publishers.
     
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  42. Hannah Arendt (1987). Labor, Work, Action. In James William Bernauer (ed.), Amor Mundi: Explorations in the Faith and Thought of Hannah Arendt. Distributors for the U.S. And Canada Kluwer Academic Publishers.
     
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  43. Hannah Arendt (1987). The Deputy. In James William Bernauer (ed.), Amor Mundi: Explorations in the Faith and Thought of Hannah Arendt. Distributors for the U.S. And Canada Kluwer Academic Publishers.
     
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  44. Hannah Arendt (1986). Myślenie i zło. Etyka 22.
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  45. Hannah Arendt (1985). L' « Aufklärung » et la question juive. Revue de Métaphysique et de Morale 90 (3):383 - 399.
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  46. Hannah Arendt (1985). Travail, œuvre, action. Études Phénoménologiques 1 (2):3-26.
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  47. Hannah Arendt (1982). Lectures on Kant's Political Philosophy. University of Chicago Press.
    The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
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  48. Hannah Arendt (1981). The Life of the Mind. Harcourt Brace Jovanovich.
  49. Hannah Arendt (1961). Between Past and Future. New York, Viking Press.
    In this book she describes the perplexing crises which modern society faces as a result of the loss of meaning of the traditional key words of politics: justice ...
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