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  1. Nathaniel Deutsch, Joel Kraemer, Josef Stern, Hannah Kasher, David Barzilai, Irene Kajon, Carolina Armenteros & Ilan Gur-Ze'ev (1999). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 8 (1).
     
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  2.  10
    Hannah Kasher (1999). Biblical Miracles and the Universality of Natural Laws Maimonides' Three Methods of Harmonization. Journal of Jewish Thought and Philosophy 8 (1):25-52.
  3.  19
    Hannah Kasher (2001). On Yeshayahu Leibowitz's Use of Religious Terminology. Journal of Jewish Thought and Philosophy 10 (1):27-55.
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  4.  7
    Hannah Kasher (2002). Animals as Moral Patients in Maimonides' Teachings. American Catholic Philosophical Quarterly 76 (1):165-180.
    Maimonides’ attitude to animals in his ethical teachings is not the same in all his works. His cosmological outlook changed over the years, as shown in the justification he gives for the existence of animals. In a youthful work he presents a teleological, anthropocentric viewpoint, according to which animals are merely a means to an end and were created solely to serve man. However, in The Guide of the Perplexed, written in his old age, he argues that every creature was (...)
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  5.  6
    Hannah Kasher (2000). Jewish Philosophers and Jewish Philosophy Emil L. Fackenheim Michael L. Morgan, Editor Bloomington, IN: Indiana University Press, 1996, Xviii + 270 Pp. [REVIEW] Dialogue 39 (01):177-.
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  6.  6
    Hannah Kasher, Joseph Kaspi. Stanford Encyclopedia of Philosophy.
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  7. Hannah Kasher (2011). ʻal Ha-Minim, Ha-Epiḳorsim Ṿeha-Kofrim Be-Mishnat Ha-Rambam. Ha-Ḳibuts Ha-MeʼUḥad.
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  8. Hannah Kasher (2000). Jewish Philosophers and Jewish Philosophy. Dialogue 39 (1):177-180.
     
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  9. Hannah Kasher (2008). The Dual Nature of the Biblical Angel in the Philosophy of Maimonides. In Charles Harry Manekin & Robert Eisen (eds.), Philosophers and the Jewish Bible. University Press of Maryland
     
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