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Profile: Hanne Jacobs (Loyola University, Chicago)
  1.  9
    Hanne Jacobs (2016). Husserl on Reason, Reflection, and Attention. Research in Phenomenology 46 (2):257-276.
    This paper spells out Husserl’s account of the exercise of rationality and shows how it is tied to the capacity for critical reflection. I first discuss Husserl’s views on what rationally constrains our intentionality. Then I localize the exercise of rationality in the positing that characterizes attentive forms of intentionality and argue that, on Husserl’s account, when we are attentive to something we are also pre-reflectively aware of what speaks for and against our taking something to be a certain way. (...)
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  2.  13
    Carlo Ierna, Filip Mattens & Hanne Jacobs (eds.) (2010). Philosophy, Phenomenology, Sciences. Essays in Commemoration of Edmund Husserl. Springer.
    This volume is a broad anthology addressing many if not most major topics in phenomenology and philosophy in general: from foundational and methodological ...
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  3.  28
    Hanne Jacobs (2013). Phenomenology as a Way of Life? Husserl on Phenomenological Reflection and Self-Transformation. Continental Philosophy Review 46 (3):349-369.
    In this article I consider whether and how Husserl’s transcendental phenomenological method can initiate a phenomenological way of life. The impetus for this investigation originates in a set of manuscripts written in 1926 (published in Zur phänomenologischen Reduktion) where Husserl suggests that the consistent commitment to and performance of phenomenological reflection can change one’s life to the point where a simple return to the life lived before this reflection is no longer possible. Husserl identifies this point of no return with (...)
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  4.  5
    Edmund Husserl & Hanne Jacobs (eds.) (2012). Einleitung in die Philosophie. Vorlesungen 1916-1920. Springer.
    Der vorliegende Band, der außer Husserls Freiburger Einleitung in die Philosophie von 1919/20 auch die noch erhaltenen Teile seiner beiden ersten Freiburger Einleitungen in die Philosophie von 1916 und 1918 enthält, bietet eine sowohl historisch als auch systematisch orientierte Hinführung zur transzendentalphänomenologischen Philosophie auf dem Weg über die Ontologie und die Erkenntnistheorie. Im Ausgang von der Darstellung des Anstoßes durch die Sophisitk entwickelt Husserl ausführlich Platons Entdeckung des Apriori als den für die Folgezeit maßgeblichen Schritt zu einer wissenschaftlichen Philosophie und (...)
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  5.  19
    Hanne Jacobs (2010). Towards a Phenomenological Account of Personal Identity. In Ierna Carlo, Jacobs Hanne & Mattens Filip (eds.), Philosophy, Phenomenology, Sciences: Essays in Commemoration of Edmund Husserl. Springer 333--361.
    In this article, I develop how the phenomenological understanding of the intentionality of consciousness allows us to formulate a theory of personal identity that can at least account for the continuity of consciousness through time, provide an account of a certain aspect of what it means to be a person, namely to be able to appropriate one’s past as one’s own, and give an original answer to the question of personal identity and state in what the identity of a person (...)
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  6.  5
    Hanne Jacobs (2015). From Psychology to Pure Phenomenology: Section II, Chapter 2, Consciousness and Natural Actuality. In Andrea Staiti (ed.), Commentary on Husserl's. De Gruyter 95-118.
    In the paragraphs immediately following the introduction of the method of phenomenological epoché (§§34-46) in Ideas, rather than applying this new method, Husserl provides a series of psychological descriptions on the basis of psychological reflection. This is surprising for at least two reasons. First, since Husserl has already distinguished phenomenology from psychology (both empirical and eidetic), it is not clear why he would engage in psychological reflection and description at this point in the book. Further, the psychological descriptions that Husserl (...)
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  7. Hanne Jacobs (2010). I Am Awake: Husserlian Reflections on Wakefulness and Attention. Alter. Revue de Phénoménologie 18 (1):183-201.
    In this article, I show how Husserl’s reflections on attentive or patent intentionality and on the differentiation between background and foreground that is brought about by attentive interest allows us to better understand the distinction between sleep within wakefulness and genuine sleep as well as the distinction between the intentionality that occurs while awake and when asleep. In this way it also becomes more clear what wakefulness amounts to.
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  8.  46
    Hanne Jacobs (2007). Lavigne, Jean-François, Husserl Et la Naissance de la Phénoménologie (1900–1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique. [REVIEW] Husserl Studies 23 (1):71-82.
  9. Hanne Jacobs (2014). Transcendental Subjectivity and the Human Being. In Sara Heinämaa Mirja Hartimo & Timo Miettinen (eds.), Phenomenology and the Transcendental. Routledge 87-105.
    This article addresses an ambiguity in Edmund Husserl’s descriptions of what it means to be a human being in the world. On the one hand, Husserl often characterizes the human being in natural scientific terms as a psychophysical unity. On the other hand, Husserl also describes how we experience ourselves as embodied persons that experience and communicate with others within a socio-historical world. The main aim of this article is to show that if one overlooks this ambiguity then one will (...)
     
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  10.  20
    Hanne Jacobs (2012). History and Nature: Husserls Transcendental Phenomenology of Life. Research in Phenomenology 42 (2):296-303.
  11.  12
    Hanne Jacobs (2013). Sebastian Luft and Søren Overgaard (Eds.): The Routledge Companion to Phenomenology. [REVIEW] Husserl Studies 29 (3):267-273.
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  12.  3
    Hanne Jacobs (2008). Review van Ciano Aydin (ed.), De vele gezichten van de fenomenologie. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 100 (2):160-162.
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  13. Hanne Jacobs (2008). De Vele Gezichten van de Fenomenologie. [REVIEW] Algemeen Nederlands Tijdschrift voor Wijsbegeerte 2:160-162.
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  14. Hanne Jacobs & Trevor Perri (2010). Intuition and Freedom : Bergson, Husserl and the Movement of Philosophy. In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave Macmillan