Search results for 'Hannelore Koerner' (try it on Scholar)

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  1.  18
    Hannelore Koerner (1989). Ethics in Reproductive Medicine in the German Democratic Republic. Journal of Medicine and Philosophy 14 (3):335-341.
    The paper discusses the practice of genetic counseling and elective abortion in the German Democratic Republic. Keywords: elective abortion, embryo transfer, in vitro fertilization, protection of human life, reproductive ethics, German Democratic Republic, bioethics CiteULike Connotea Del.icio.us What's this?
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  2.  93
    Joseph Leo Koerner (1993). Ideas About the Thing, Not the Thing Itself: Hans Blumenberg's Style. History of the Human Sciences 6 (4):1-10.
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  3.  6
    Andrei Koerner (2004). Political Order and the Individual and the Law in the Debate on Human Rights in the 1990s. Human Rights Review 5 (3):62-79.
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  4.  14
    Joseph Leo Koerner (2004). Unmasking the World Bruegel's Ethnography. Common Knowledge 10 (2):220-251.
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  5.  4
    Andrei Koerner & Glenda Mezarobba (2007). Paul Gready (Editor), Fighting For Human Rights. New York: Routledge, 2004. 198 Pages. Hardback. $105.00. [REVIEW] Human Rights Review 8 (3):281-284.
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  6. Joseph L. Koerner (2005). Reforming the Assembly. In Bruno Latour & Peter Weibel (eds.), Making Things Public. MIT Press
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  7.  6
    Anthony Grafton, Jeffrey F. Hamburger, Peter Mack, Michael Baxandall, Elizabeth Sears, Georges Didi-Huberman, Carlo Ginzburg, Joseph Leo Koerner, Christopher S. Wood & Jill Kraye (2012). Introduction: Warburg's Library and Its Legacy. Common Knowledge 18 (1):1-16.
    In this introduction to a Common Knowledge special issue on the Warburg Institute, the authors argue that the Institute remains today — as it has been, in different forms, for almost a century — one of Europe's central institutions for the study of cultural history. At once a rich and uniquely organized library, a center for doctoral and postdoctoral research, and a teaching faculty, the Institute was first envisioned by Aby Warburg, a pioneering historian of art and culture from a (...)
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  8.  7
    Joseph Leo Koerner (2012). Writing Rituals the Case of Aby Warburg. Common Knowledge 18 (1):86-105.
    This essay finds its departure point in a title page that Aby Warburg (1866 – 1929) drafted for his lecture on the Pueblo Indians. Through the labyrinthine thought pathways evidenced by this much-amended and overwritten typescript, it explores the relation between reason and mania in Warburg's thought specifically and in humanistic scholarship more generally. Composed in 1923 while Warburg was committed to the Bellevue mental sanatorium in Kreuzlingen, Switzerland, the title page, and the lecture that it attempts to name, belong (...)
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  9.  3
    Uwe Koerner (1989). Policy Positions on in Vitro Fertilization and Embryo Transfer in Human Individuals (German Democratic Republic, 1985). Journal of Medicine and Philosophy 14 (3):355-358.
    Recommandations have been formulated in 1985 with reference to socialist morality and law and as a result of interdisciplinary discussion by the IAME (Interdisciplinary Working Party on Medical Ethics at the GDR Academy of Postgraduate Medical Education) for clinical application of in vitro fertilization and for the use of human oocytes and early embryonic stages.
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  10. William Cowan, Michael K. Foster & Konrad Koerner (1989). New Perspectives in Language, Culture, and Personality. Tijdschrift Voor Filosofie 51 (1):160-162.
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  11. Andrei Koerner (2012). A história do direito como recurso e objetivo de pesquisa. Dialogos 16 (2).
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  12. Edgar Koerner (1996). Comparative Reduction of Theories — or Over-Simplification? Behavioral and Brain Sciences 19 (2):301.
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  13. Joseph Leo Koerner (2006). Everyman in Motion: From Bosch to Bruegel. Proceedings of the British Academy 139:297-328.
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  14. E. Koerner (1993). Synchronization and Cognitive Carpentry: From Systematic Structuring to Simple Reasoning. Behavioral and Brain Sciences 16 (3):465.
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  15.  9
    Stephanie Koerner & Ian Russell (eds.) (2010). Unquiet Pasts: Risk Society, Lived Cultural Heritage, Re-Designing Reflexivity. Ashgate.
    Bringing together such thinkers as Ulrich Beck, Bruno Latour, Michael Redclift and Ted Benton, this important book discusses critical themes in the development ...
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  16. U. Koêrner (1991). Ein dritter Weg in der Schwangerschaftsgesetzgebung? Ethik in der Medizin 3 (2):89-96.
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  17. Michael Toolan, Helen Fraser, James P. Lantolf & Konrad Koerner (1997). The Philosophy of Linguistics: Essays in Honor of Roy Harris. Philosophy 19 (1).
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  18.  9
    Gertrud Steege (1990). Neuerscheinungen: Hannelore Schröder: Die Rechtlosigkeit der Frau Im Rechtsstaat. Die Philosophin 1 (2):98-100.
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  19.  11
    Caroline E. Schuetzinger (1970). Franz Koerner's Existential Interpretation of the Young Augustine. Augustinian Studies 1:19-29.
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  20.  9
    Margaret Schabas (2001). Book Review:Linnaeus: Nature and Nation Lisbet Koerner. [REVIEW] Philosophy of Science 68 (2):275-.
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  21.  5
    Maja Pellikaan-Engel (1990). Neuerscheinungen: Hannelore Schröder (Hrsg.): Olympe de Gouges Verklaring van den Rechten van de Vrouw En Burgeres. Die Philosophin 1 (1):101-102.
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  22.  1
    Lukas Bormann (2012). Hannelore Müller: Religionswissenschaftliche Minoritätenforschung. Zur religionshistorischen Dynamik der Karäer im Osten Europas. Zeitschrift für Religions- Und Geistesgeschichte 64 (1):74-75.
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  23.  1
    Donald R. Kelley (1985). Joachim Knape, “Historie” im Mittelalter und früher Neuzeit: Begriffs- und gattungsgeschichtliche Untersuchungen im interdisziplinären Kontext. (Saecula Spiritalia, 10.) Baden-Baden: Valentin Koerner, 1984. Paper. Pp. 589; 54 illustrations. DM 160. [REVIEW] Speculum 60 (4):987-988.
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  24.  3
    Alastair Hamilton (2006). The Reformation of the Image by Joseph Leo Koerner. Heythrop Journal 47 (4):648–650.
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  25. Burkhart Bromm & Kurt Pawlik (eds.) (2004). Neurobiologie Und Philosophie Zum Schmerz: Referate Gehalten Auf der Tagung der Joachim Jungius-Gesellschaft der Wissenschaften, Hamburg, Am 6./7. Februar 2004, Mit Finanzieller Unterstützung der Hamburgischen Stiftung für Wissenschaften, Entwicklung Und Kultur Helmut Und Hannelore Greve. [REVIEW] Vandenhoeck & Ruprecht.
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  26. Joerg Fehige (2002). Hannelore Bublitz: Judith Butler. [REVIEW] Philosophischer Literaturanzeiger 55 (4).
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  27. W. G. Forrest (1964). Reinhard Koerner: Die Abkürzung der Homonymität in griechischen Inschriften. (Sitz. d. D. Ak. zu Berlin, Kl. f. Sprachen, Lit., u. Kunst, 1961. 2.) Pp. 137. Berlin: Akademie-Verlag, 1961. Paper, DM. 14. [REVIEW] The Classical Review 14 (01):115-116.
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  28. M. H. M. H. (1977). Studien Zum Ästhetischen Historismus. By Hannelore Schlaffer and Heinz Schlaffer. [REVIEW] History and Theory 16 (3):371.
     
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  29. Edward H. Madden (1956). S. Koerner's Conceptual Thinking, A Logical Inquiry. [REVIEW] Philosophy and Phenomenological Research 17:275.
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  30. P. Swiggers (1981). Koerner, E.F.K., Western Histories of Linguistic Thought. [REVIEW] Tijdschrift Voor Filosofie 43:786.
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  31. K. Tribe (2004). Linnaeus. Nature and Nation: Lisbet Koerner; Harvard University Press, Cambridge, MA, 2001. Price£ 12.95 Paper Back, 0-674-00565-1. [REVIEW] History of European Ideas 30 (2):253-255.
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  32.  1
    Robin M. Schott (ed.) (1997). Feminist Interpretations of Immanuel Kant. Penn State University Press.
    Because of his misogyny and disdain for the body, Kant has been a target of much feminist criticism. Moreover, as the epitome of eighteenth-century Enlightenment philosophy, his thought has been a focal point for feminist debate over the Enlightenment legacy—whether its conceptions of reason and progress offer tools for women's emancipation and empowerment or, rather, have contributed to the historical subordination of women in Western society. This volume presents radically divergent interpretations of Kant from feminist perspectives. Some essays see Kant (...)
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  33.  3
    Christoph Hauert, Arne Traulsen, Hannelore de Silva Née Brandt, Martin A. Nowak & Karl Sigmund (2008). Public Goods With Punishment and Abstaining in Finite and Infinite Populations. Biological Theory 3 (2):114-122.
    The evolution and maintenance of cooperation in human and animal societies challenge various disciplines ranging from evolutionary biology to anthropology, social sciences, and economics. In social interactions, cooperators increase the welfare of the group at some cost to themselves whereas defectors attempt to free ride and neither provide benefits nor incur costs. The problem of cooperation becomes even more pronounced when increasing the number of interacting individuals. Punishment and voluntary participation have been identified as possible factors to support cooperation and (...)
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  34.  3
    Hannelore Schröder (1989). The Declaration of Human and Civil Rights for Women by Olympe de Gouges. History of European Ideas 11 (1-6):263-271.
    Paper prepared for the XVIII World Congress of Philosophy, Brighton, U.K.
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  35.  2
    Hannelore Schröder (1994). Reflections of an Anti-Patriarchal Declaration of Women's Human Rights. History of European Ideas 19 (4-6):741-750.
    In the twentieth century, the UN Declaration of 1948 is considered to be the international standard for universal human rights. In 1791, Olympe de Gouges critically analysed the French Declaration of Human Rights of 1789, and found that women were excluded from it.1 This paper is a critical examination of the 1948 UN Declaration, with equally troubling findings.
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  36.  15
    Tamar Joy Kahn & Hannelore Ninomiya (2003). Changing Vocabularies: A Guide to Help Bioethics Searchers Find Relevant Literature in National Library of Medicine Databases Using the Medical Subject Headings (MeSH) Indexing Vocabulary. Kennedy Institute of Ethics Journal 13 (3):275-311.
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  37.  3
    Hannelore Schröder (1995). Women and the Public Sphere in the Age of the French Revolution. History of European Ideas 21 (4):569-571.
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  38.  2
    Hannelore Weber, Vera Loureiro de Assunção, Christina Martin, Hans Westmeyer & Fay C. Geisler (2014). Reappraisal Inventiveness: The Ability to Create Different Reappraisals of Critical Situations. Cognition and Emotion 28 (2):345-360.
  39.  12
    Shimon Edelman (2003). Generative Grammar with a Human Face? Behavioral and Brain Sciences 26 (6):675-676.
    The theoretical debate in linguistics during the past half-century bears an uncanny parallel to the politics of the (now defunct) Communist Bloc. The parallels are not so much in the revolutionary nature of Chomsky's ideas as in the Bolshevik manner of his takeover of linguistics (Koerner 1994) and in the Trotskyist (“permanent revolution”) flavor of the subsequent development of the doctrine of Transformational Generative Grammar (TGG) (Townsend & Bever 2001, pp. 37–40). By those standards, Jackendoff is quite (...)
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  40.  3
    Hannelore Weber (2012). What is Social in a Social-Constructionist View on Emotion? Emotion Review 4 (3):234-235.
    This commentary posits that the social-constructionist view of emotion should be clearly distinguished from related theoretical views on how emotions are shaped by and shape social interactions and relationships. Differentiating between distinct theoretical perspectives is essential in order to specify the unique knowledge about emotions gained by the social-constructionist approach and to create empirical paradigms that can be applied to test assumptions derived from the social-constructionist view.
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  41.  3
    Christoph Hauert, Arne Traulsen, Hannelore Brandt, Martin A. Nowak & Karl Sigmund (2008). Public Goods with Punishment and Abstaining in Finite and Infinite Populations. Biological Theory 3 (2):114.
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  42.  2
    Claudia Diaz, Eleni Kosta, Hannelore Dekeyser, Markulf Kohlweiss & Girma Nigusse (2008). Privacy Preserving Electronic Petitions. Identity in the Information Society 1 (1):203-219.
    We present the design of a secure and privacy preserving e-petition system that we have implemented as a proof-of-concept demonstrator. We use the Belgian e-ID card as source of authentication, and then proceed to issue an anonymous credential that is used to sign petitions. Our system ensures that duplicate signatures are detectable, while preserving the anonymity of petition signers. We analyze the privacy and security requirements of our application, present an overview of its architecture, and discuss the applicability of data (...)
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  43.  1
    Hannelore Schröder (1996). Who is Human? On the Antifeminist Propaganda of Herrenmenschy Homunculus, and Untermensch. The European Legacy 1 (3):1045-1051.
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  44.  1
    Hannelore Weber & Monika Wiedig-Allison (2007). Sex Differences in Anger-Related Behaviour: Comparing Expectancies to Actual Behaviour. Cognition and Emotion 21 (8):1669-1698.
  45.  1
    Stefan Von Aufshnaiter & Hannelore Schwedes (1989). Play Orientation in Physics Education. Science Education 73 (4):467-479.
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  46. Hannelore Bublitz (1990). Theorie-Disziplin der Moderne. Ethik Und Sozialwissenschaften 1 (1):7-18.
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  47. Lorraine J. Daston (ed.) (2004). Things That Talk: Object Lessons From Art and Science. Zone Books.
    Imagine a world without things. There would be nothing to describe, nothing to explain, remark, interpret, or complain about. Without things, we would stop speaking; we would become as mute as things are alleged to be. In nine original essays, internationally renowned historians of art and of science seek to understand how objects become charged with significance without losing their gritty materiality. True to the particularity of things, each of the essays singles out one object for close attention: a Bosch (...)
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  48. Lorraine J. Daston (ed.) (2007). Things That Talk: Object Lessons From Art and Science. Zone Books.
    Imagine a world without things. There would be nothing to describe, nothing to explain, remark, interpret, or complain about. Without things, we would stop speaking; we would become as mute as things are alleged to be. In nine original essays, internationally renowned historians of art and of science seek to understand how objects become charged with significance without losing their gritty materiality. True to the particularity of things, each of the essays singles out one object for close attention: a Bosch (...)
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  49. Koerner Efk (1976). The Importance of Linguistic Historiography and the Place of History in Linguistic Science. Foundations of Language 14 (4):541-547.
     
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  50. Hannelore Grimm (1986). Ontogenese der Sprache als Fortsetzung nicht-sprachlichen Handelns. In Hans G. Bosshardt (ed.), Perspektiven Auf Sprache: Interdisziplinäre Beiträge Zum Gedenken an Hans Hörmann. De Gruyter 166-184.
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