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  1. Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.) (2014). Institutions, Emotions, and Group Agents. Springer.
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  2. Hans Bernhard Schmid (2014). Plural Self-Awareness. Phenomenology and the Cognitive Sciences 13 (1):7-24.
    It has been claimed in the literature that collective intentionality and group attitudes presuppose some “sense of ‘us’” among the participants (other labels sometimes used are “sense of community,” “communal awareness,” “shared point of view,” or “we-perspective”). While this seems plausible enough on an intuitive level, little attention has been paid so far to the question of what the nature and role of this mysterious “sense of ‘us’” might be. This paper states (and argues for) the following five claims: (1) (...)
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  3. Beatrice Kobow, Hans Bernhard Schmid & Michael Schmitz (eds.) (2013). The Background of Institutional Reality. Springer.
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  4. Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.) (2013). The Background of Social Reality. Springer.
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  5. Hans Bernhard Schmid (2012). Buchkritik – Vertrauen im gemeinsamen Tun. Über: Martin Hartmann: Die Praxis des Vertrauens. Deutsche Zeitschrift für Philosophie 60 (4):630-632.
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  6. Hans Bernhard Schmid (2012). Sharing in Truth: Phenomenology of Epistemic Commonality. In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
     
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  7. David P. Schweikard & Hans Bernhard Schmid, Collective Intentionality. Stanford Encyclopedia of Philosophy.
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  8. Jeff Kochan & Hans Bernhard Schmid (2011). Philosophy of Science. In Sebastian Luft & Søren Overgaard (eds.), The Routledge Companion to Phenomenology.
    This chapter briefly summarises work by four key figures in the phenomenological philosophy of science: Edmund Husserl; Martin Heidegger; Patrick Heelan; and Joseph J. Kockelmans. In addition, some comparison is made with well-known figures in mainstream philosophy of science, and suggestions are given for further readings in the phenomenological philosophy of science.
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  9. Anita Konzelmann Ziv, Keith Lehrer & Hans Bernhard Schmid (eds.) (2011). Self-Evaluation – Affective and Social Grounds of Intentionality. Springer.
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  10. Hans Bernhard Schmid (2011). Am Ursprung der Freundlichkeit. Deutsche Zeitschrift für Philosophie 59 (1).
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  11. Hans Bernhard Schmid, Daniel Sirtes & Marcel Weber (eds.) (2011). Collective Epistemology. Ontos.
    The aim of this volume is to examine this claim, and to place it in the wider context of recent epistemological debates about the role of sociality in knowledge acquisition.
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  12. Hans Bernhard Schmid (2010). Philosophical Egoism: Its Nature and Limitations. Economics and Philosophy 26 (2):217-240.
    Egoism and altruism are unequal contenders in the explanation of human behaviour. While egoism tends to be viewed as natural and unproblematic, altruism has always been treated with suspicion, and it has often been argued that apparent cases of altruistic behaviour might really just be some special form of egoism. The reason for this is that egoism fits into our usual theoretical views of human behaviour in a way that altruism does not. This is true on the biological level, where (...)
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  13. Hans Bernhard Schmid (2008). Das Individuum in der Politik. Deutsche Zeitschrift für Philosophie 56 (2):308-313.
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  14. Hans Bernhard Schmid (2008). Plural Action. Philosophy of the Social Sciences 38 (1):25-54.
    In this paper, I distinguish three claims, which I label individual intentional autonomy, individual intentional autarky, and intentional individualism. The autonomy claim is that under normal circumstances, each individual's behavior has to be interpreted as his or her own action. The autarky claim is that the intentional interpretation of an individual's behavior has to bottom out in that individual's own volitions, or pro-attitudes. The individualism claim is weaker, arguing that any interpretation of an individual's behavior has to be given in (...)
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  15. Hans Bernhard Schmid & Guido Seddone (2008). Wir-Intentionalitat. Kritik des ontologischen Individualismus und Rekonstruktion der Gemeinschaft. Rivista di Storia Della Filosofia 1:201.
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  16. Hans Bernhard Schmid (2007). Autonomie ohne Autarkie. Begriff und Problem pluralen Handelns. Deutsche Zeitschrift für Philosophie 55 (3):457-472.
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  17. Hans Bernhard Schmid (2007). Beyond Self-Goal Choice: Sen's Analysis of Commitment and The Role of Shared Desires. In Fabienne Peter & Hans Bernhard Schmid (eds.), Rationality and Commitment. Oup Oxford.
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  18. Hans Bernhard Schmid (2007). Of the Structure of Commitment and the Role of Shared Desires. In Fabienne Peter (ed.), Rationality and Commitment. Oxford University Press, Usa.
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  19. Hans Bernhard Schmid (2007). Schwerpunkt: Kollektive Intentionalität Und Gemeinsames Handeln. Deutsche Zeitschrift für Philosophie 55 (3):404-408.
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  20. Hans Bernhard Schmid (2006). Neue Wohlfahrtsphilosophie. Deutsche Zeitschrift für Philosophie 54 (6):969-972.
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  21. Fabienne Peter & Hans Bernhard Schmid (2005). Erratum. Economics and Philosophy 21 (02):345-.
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  22. Fabienne Peter & Hans Bernhard Schmid (2005). Symposium on Rationality and Commitment: Introduction. Economics and Philosophy 21 (1):1-3.
    In his critique of rational choice theory, Amartya Sen claims that committed agents do not (or not exclusively) pursue their own goals. This claim appears to be nonsensical since even strongly heteronomous or altruistic agents cannot pursue other people's goals without making them their own. It seems that self-goal choice is constitutive of any kind of agency. In this paper, Sen's radical claim is defended. It is argued that the objection raised against Sen's claim holds only with respect to individual (...)
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  23. Hans Bernhard Schmid (2005). Beyond Self-Goal Choice: Amartya Sen's Analysis of the Structure of Commitment and the Role of Shared Desires. Economics and Philosophy 21 (1):51-63.
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  24. Hans Bernhard Schmid (2005). The Broken 'We'. Making Sense of Heidegger's Analysis of Everydayness. Topos 11:16-27.
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  25. Hans Bernhard Schmid (2001). Apodictic Evidence. Husserl Studies 17 (3):217-237.