Search results for 'Hans Den Bervang' (try it on Scholar)

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  1. Hans Den Bervang, Dick Hoekzema & Hans Radder (1990). Accardi on Quantum Theory and the "Fifth Axiom" of Probability. Philosophy of Science 57 (1):149-.score: 290.0
  2. Robbert Den Bervang (2006). Aubry (G.) Plotin: Traité 53. I, 1. Introduction, traduction, commentaire et notes. Pp. 396. Paris: Les Éditions du Cerf, 2004. Paper, €44. ISBN: 2-204-07414-. [REVIEW] The Classical Review 56 (02):332-.score: 120.0
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  3. James S. Hans (1978). Hans-Georg Gadamer and Hermeneutic Phenomenalogy. Philosophy Today 22 (1):3-19.score: 120.0
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  4. Richard J. A. Talbert & L. -M. Hans (1988). Karthago und Sizilien: Die Entstehung und Gestaltung der Epikratie auf dem Hintergrund der Beziehungen der Karthager zu den Griechen und den nichtgriechischen Volkern Siziliens (VI.-III. Jahrhundert v. Chr.). [REVIEW] Journal of Hellenic Studies 108:263.score: 120.0
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  5. Hans-Joachim Schoeps (1973). Hans Branig: Briefwechsel Hardenberg-Wittgenstein 1806-1822, Edition aus dem Nachlaß Wittgenstein, Veröffentlichungen aus den Archiven Preußischer Kulturbesitz Bd. IX, G. Grotesche Verlagsbuchhandlung Köln/Berlin 1972, 350 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 25 (4):359-361.score: 39.0
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  6. O. T. P. K. Dickinson (1992). Tiryns XI Hans-Joachim Weisshaar, Ingrid Weber-Hiden, Angela von den Driesch, Joachim Boessneck, Andreas Rieger, Werner Böser: Tiryns, Forschungen und Berichte, XI. (Tiryns, Deutsches Archaeologisches Institut Athen.) Pp. vii+ 171; 58 plates, 8 maps. Mainz am Rhein: Von Zabern, 1990. DM 148. [REVIEW] The Classical Review 42 (02):397-398.score: 36.0
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  7. E. W. Gray (1962). Antony's Eastern Policy Hans Buchheim: Die Orientpolitik des Triumvirn M. Antonius. Ihre Voraussetzungen, Entwicklung und Zusammenhang mit den politischen Ereignissen in Italien. (Abh. d. Heidelberger Akad. d. Wiss., Phil.-hist. Kl., 1960. 3.) Pp. 127. Heidelberg: Winter, 1960. Paper, DM. 18. [REVIEW] The Classical Review 12 (03):280-282.score: 36.0
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  8. Essen Alexa Nossek (2007). Friedrich Breyer, Wolfgang van den Daele, Margret Engelhard, Gundolf Gubernatis, Hartmut Kliemt, Christian Kopetzki, Hans Jürgen Schlitt, Jochen Taupitz (2006) Organmangel. Ist der Tod auf der Warteliste unvermeidbar? Ethik in der Medizin 19 (3):247-249.score: 36.0
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  9. E. A. Barber (1929). Pamprepios von Panopolis. Eidyllion auf die Tageszeiten und Enkomion auf den Archon Theagenes von Athen nebst Bruchstticken anderer epischer Dichtungen und zwei Briefe des Gregorios von Nazianz im Pap. Gr. Vindob. 29788 A-C. Edited by Hans Gerstinger. Pp. 102; one plate. Vienna and Leipzig: Hölder - Pichler - Tempsky, 1928. M.5. [REVIEW] The Classical Review 43 (06):237-238.score: 36.0
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  10. Simon P. Ellis (1988). Carthage and Sicily Linda-Marie Hans: Karthago und Sizilien. Die Entstehung und Gestaltung der Epikratie auf dem Hintergrund der Beziehungen der Karthager zu den Griechen und den nichtgriechischen Völkern Siziliens (VI–III Jahrhundert v. Chr.). (Historische Texte und Studien, 7.) Pp. x + 274; 3 plates. Hildesheim, Zurich and New York: Olms, 1983. Paper, DM 37.80. [REVIEW] The Classical Review 38 (01):89-91.score: 36.0
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  11. D. C. Feeney (1993). Matthias Korn, Hans Jürgen Tschiedel: Ratis omnia vincet: Untersuchungen zu den Argonautica des Valerius Flaccus. (Spudasmata, 48.) Pp. 237. Hildesheim, Zürich and New York: Georg Olms, 1991. DM 44.80. [REVIEW] The Classical Review 43 (01):174-.score: 36.0
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  12. E. J. Kenney (1960). Lucan's Bellum Civile Hans Peter Syndikus: Lucans Gedicht vom Bürgerkrieg. Untersuchungen zur epischen Technik und zu den Grundlagen des Werkes. Pp. 180. Munich: privately printed, 1958. Paper. [REVIEW] The Classical Review 10 (02):139-140.score: 36.0
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  13. Arildsen Af Skat (1968). Et blad af Hans brochner-forskningens historie dr. Phil. Sv Rasmussen: Den unge brochner af skat arildsen. Kierkegaardiana 7:160.score: 36.0
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  14. James Collins (1971). "Immanuel Kant," by Friedrich Kaulbach; "Metaphysical Foundations of Natural Science," by Immanuel Kant, Trans. James Ellington; "La Filosofia Dell'esistenza," by Pantaleo Carabellese; "Subjekt: Versuch Zur Ontologie Bei Hegel," by Hans Brockard; "Hegels Lehre Vom Absoluten Geist Als Theologisch-Politischer Traktat," by Michael Theunissen; "Die Marxsche Theorie: Eine Philosophische Untersuchung Zu den Hauptschriften," by Klaus Hartmann; and "Ludwig Feuerbach," by Michael von Gagern. The Modern Schoolman 49 (1):72-76.score: 36.0
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  15. Adam Diderichsen (2009). Den Fordoblede Verden: Om Descartes Og Hans Meditationer. Museum Tusculanums Forlag, Københavns Universitet.score: 36.0
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  16. A. J. B. Green (1913). Quellen and Forschungen zur Alten Geschichteund Geographie. Von W. Sieglin. Heft 25: Dr. Hans Philipp, Die historisch - geographischen Quellen in den 'etymologiae' des Isidorus von Sevilla. Teil I. Berlin: Weidmannsche Buchhandlung, 1912. 1 vol. 8vo. Pp. 90. M. 3. [REVIEW] The Classical Review 27 (04):148-.score: 36.0
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  17. J. Gwyn Griffiths (1969). Astrology in the Papyri Hans Georg Gundel: Weltbild und Astrologie in den griechischen Zauber-papyri. (Münchener Beiträge zur Papyrusforschung und Antiken Rechtsgeschichte, 53.) Pp. viii+100; 1 plate. Munich: Beck, 1968. Paper, DM. 14.50. [REVIEW] The Classical Review 19 (03):358-360.score: 36.0
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  18. Klaus Hentschel (1994). Zur Rolle Hans Reichenbachs in den Debatten um die. In Stephen Everson (ed.), Language. Cambridge University Press.score: 36.0
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  19. Bo Isenberg (1999). 'Filosofi på den avförtrollade världens baktrappa.'Om ingångar och utgångar hos Hans Blumenberg. Res Publica 40:116-129.score: 36.0
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  20. Burkhard Liebsch (2008). C. Literaturberichte-Von den Sachen zuruck zu den Menschen. Profile einer Philosophie der Aufmerksamkeit in Hans Blumenbergs nachgelassenen Schriften. Philosophischer Literaturanzeiger 61 (1):87.score: 36.0
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  21. W. M. Lindsay (1921). Cologne Abbreviation Symbols Die Abkürzungen in den Kölner Handschriften der Karolingerzeit (Inaugural Dissertation, Bonn). Von Hans Foerster. Tübingen: H. Laupp, Jr., 1916. Pp. 119. M. 5. [REVIEW] The Classical Review 35 (1-2):42-43.score: 36.0
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  22. Oswyn Murray (1966). Diadem and Kingship Hans-Werner Ritter: Diadem und Königsherrschaft. Untersuchungen zu Zeremonien und Rechtsgrundlagen des Herrschqftsantritts bei den Persern, bei Alexander dem Großen und im Hellenismus. Pp. xiv + 191. Munich: Beck, 1965. Paper, DM. 26. [REVIEW] The Classical Review 16 (02):224-227.score: 36.0
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  23. Heinrich Scheel (1991). Ein jüdischer Lehrer an seinen einstigen Schüler. Briefe Hans Gaertners aus den Jahren 1946-1950. Zeitschrift für Religions- Und Geistesgeschichte 43 (1):18-29.score: 36.0
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  24. J. van Heijenoort (1968). Review: Hans Hermes, Zur Geschichte der Mathematischen Logik und Grundlagenforschung in den Letzten Funfundsiebzig Jahren. [REVIEW] Journal of Symbolic Logic 33 (1):112-112.score: 36.0
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  25. Marcel Weber (1999). Hans Drieschs argumente für den Vitalismus. Philosophia Naturalis 36 (2):263-293.score: 36.0
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  26. Norbert Anwander (2013). Eva Buddeberg: Verantwortung im Diskurs: Grundlinien einer rekonstruktiv-hermeneutischen Konzeption moralischer Verantwortung im Anschluss an Hans Jonas, Karl-Otto Apel und Emmanuel Lévinas. [REVIEW] Ethical Theory and Moral Practice 16 (1):217-218.score: 21.0
    Eva Buddeberg: Verantwortung im Diskurs: Grundlinien einer rekonstruktiv-hermeneutischen Konzeption moralischer Verantwortung im Anschluss an Hans Jonas, Karl-Otto Apel und Emmanuel Lévinas Content Type Journal Article Pages 1-2 DOI 10.1007/s10677-012-9366-3 Authors Norbert Anwander, Humboldt-Universität zu Berlin, Institut für Philosophie, Unter den Linden 6, 10099 Berlin, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  27. Celina Maria Bragagnolo (2011). Secularization, History, and Political Theology: The Hans Blumenberg and Carl Schmitt Debate. Journal of the Philosophy of History 5 (1):84-104.score: 18.0
    Considering the enormous outpouring of scholarly work on Schmitt over the last two decades, the absence of an adequate treatment in English of Schmitt's concept of history and the problem of secularization is quite surprising. After all, it is Schmitt himself who claims that “all human beings who plan and attempt to unite the masses behind their plans engage in some form of philosophy of history,” such that the attempt to make sense of Schmitt's program remains incomplete without a serious (...)
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  28. Friedrich Stadler (2011). The Road to "Experience and Prediction" From Within: Hans Reichenbach's Scientific Correspondence From Berlin to Istanbul. Synthese 181 (1):137 - 155.score: 18.0
    Ever since the first meeting of the proponents of the emerging Logical Empiricism in 1923, there existed philosophical differences as well as personal rivalries between the groups in Berlin and Vienna, headed by Hans Reichenbach and Moritz Schlick, respectively. Early theoretical tensions between Schlick and Reichenbach were caused by Reichenbach's (neo) Kantian roots (esp. his version of the relativized a priori), who himself regarded the Vienna Circle as a sort of anti-realist "positivist school"—as he described it in his Experience (...)
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  29. Mladen Dolar (2013). Tyche, Clinamen, Den. Continental Philosophy Review 46 (2):223-239.score: 18.0
    The paper takes as the starting point a dense and notorious quote by Lacan where he takes up in a single gesture three concepts of ancient philosophy, tyche, clinamen and den. The contention is that all three aim at the status of the object, although by different means and in different philosophical contexts, and the paper tries to spell out some crucial points concerning each. Tyche, usually translated as chance and put into an opposition with automaton, requires a reading of (...)
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  30. Fernando Suárez Müller (2013). From an Existentialist God to the God of Existence. The Theological Conjectures of Hans Jonas. Sophia 52 (4):657-672.score: 18.0
    Hans Jonas developed in ‘Past and Truth’ (1991) a demonstration of the existence of God based on the ‘truth of past things’. And in ‘The Concept of God after Auschwitz’ (1984) he created a new myth of divine self-alienation in order to take away God’s responsibility for human misery. Both these texts were conceived as an alternative to a more Hegelian, objective idealist perspective on theology. This article shows that Jonas’s alternative does not fully succeed in this respect because (...)
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  31. Mayra Rafaela Closs Bragotto Barros Peterlevitz (2013). A convergência das responsabilidades parental e política na teoria ética de Hans Jonas. Revista Inquietude 4 (1):110-127.score: 18.0
    Facing the progress of science and technology, Hans Jonas believes that traditional ethical theories are insufficient to guide the actions of contemporary man. To formulate his own theory, the philosopher takes as its basis the responsibilities of parents towards their children and the one the public man has in relation with his community. Despite their differences, these forms of liability are intertwined and complementary. Then arise in jonas' theory the concepts of wholeness, continuity and future, which will cover following (...)
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  32. Daniel Alves da Silva Lopes Diniz (2012). As limitações das éticas tradicionais e a fundamentação da ética da responsabilidade segundo Hans Jonas. Cadernos Do Pet Filosofia 3 (5):2-14.score: 18.0
    Embora elaborada principalmente na década de 1970 a ética de Hans Jonas permanece atual e é particularmente relevante pelo uso da metafísica em um contexto pós-moderno (algo inusitado e ousado) e por sua teoria dos valores que podem ser atribuídos ao ser e ao não-ser. Pretende-se aqui apresentar as limitações que Jonas detectou nas éticas tradicionais (judaico-cristã, kantiana, por exemplo) e analisar as soluções por ele propostas (notadamente heurística do medo e futurologia comparada). Compreender também a fundamentação de tais (...)
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  33. Cãtãlin Vasile Bobb (2010). Mircea Flonta, Hans-Klaus Keul si Jorn Rusen (coord.), Religia si societatea civilã/ Religion and civil society. Journal for the Study of Religions and Ideologies 4 (12):133-134.score: 18.0
    Mircea Flonta, Hans-Klaus Keul si Jorn Rusen (coord.), Religia si societatea civilã Ed. Paralela 45, Pitesti, 2005.
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  34. Alberto Fragio (2012). Blumenberg, Hans." Teoria dell'inconcettualità". Anales Del Seminario de Historia de la Filosofía 29 (1):356-359.score: 18.0
    In this paper I will undertake a review on Hans Blumenberg’s analysis of Ludwig Wittgenstein’s works. My point is underline the peculiar position that Wittgenstein has in Blumenberg’s texts. I will consider his impolite commentaries concerning the Philosophical Investigations and Wittgenstein’s decision of becoming a teacher. I will try to characterize Blumenberg’s conception of Wittgenstein as an intellectual figure and on the most popular contributions of Wittgenstein’s thought.
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  35. Amán Rosales Rodríguez (2012). Hans Jonas,“El concepto de Dios después de Auschwitz” y su relación con la idea de un pensamiento posmetafísico. Areté. Revista de Filosofía 15 (2):267-302.score: 18.0
    Este trabajo ofrece una presentación y un examen crítico de una de las ideas filosófico-teológicas más controversiales y sugerentes de Hans Jonas: la de un Dios “sufriente” y “no omnipotente”. Asimismo, se introducen algunas reacciones críticas a dicha noción. Posteriormente, se busca relacionarla, destacando semejanzas y diferencias, con reflexiones recientes en torno a un “pensamiento posmetafísico”. Algunos comentarios sobre la actualidad o pertinencia de la propuesta jonasiana se plantean al final del trabajo.
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  36. Vanderson de Souza Silva (2012). O conceito de ressurreição em Hans Urs Von balthasar: Cristologia-trinitária. Revista de Teologia (Reveleteo). Issn 2177-952x 6 (9):121-132.score: 18.0
    Nosso trabalho intenta perquirir, ainda que laconicamente, a categoria teológica da ressurreição no contexto da reflexão de Hans Urs von Balthasar. Para tanto, não se apresentará de forma a esgotar a cristologia balthasariana, mas apenas, buscar-se-á adentrar-se em sua obra: Mysterium Paschale, perquirindo, como o referido autor compreende as implicações da ressusrreição na cristologia, não olvidando que Balthasar realiza nesta obra uma reflexão cristológico-trinitária.
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  37. Luis Durán Guerra (2011). Metáfora y mundo de la vida en Hans Blumenberg. Revista de Filosofía (Madrid) 35 (2):105-127.score: 18.0
    This paper examines the Hans Blumeberg’s philosophical program: the metaphorology. My intention is to show the importance of Blumenberg’s ideas into the current debate on the relations between philosophy and metaphor.
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  38. José Luis de Barros Guimarães (2011). A aplicação do Princípio Responsabilidade de Hans Jonas na prática médica. Cadernos Do Pet Filosofia 2 (4):75-90.score: 18.0
    O filósofo alemão Hans Jonas dedica-se a questões que estão na agenda da discussão ética contemporânea. Sua teoria ético-metafísica, explicitada no livro O princípio responsabilidade: ensaio de uma ética para a civilização contemporânea retoma e amplia as indagações a respeito da relação existente entre homem e técnica na modernidade. O ponto de partida da sua tese é a afirmação de que as novas dimensões do agir humano - ocasionadas pela tecnologia - tornaram possível a realização de ações de grande (...)
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  39. Zsófia Virányi Teresa Schmidjell, Friederike Range, Ludwig Huber (2012). Do Owners Have a Clever Hans Effect on Dogs? Results of a Pointing Study. Frontiers in Psychology 3.score: 18.0
    Dogs are exceptionally successful at interpreting human pointing gestures to locate food hidden in one of two containers. However, whether dogs are totally reliant on the pointing gesture itself, or if their success is increased by subtle cues from their human handler has repeatedly been questioned. In two experiments we used a standard two-way object-choice task to focus on this potential Clever Hans effect and investigated if and how owners’ knowledge and beliefs influenced their dogs’ performance. In both experiments, (...)
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  40. Hans Reichenbach (2006). Defending Einstein: Hans Reichenbach's Writings on Space, Time, and Motion. Cambridge University Press.score: 15.0
    Hans Reichenbach, a philosopher of science who was one of five students in Einstein's first seminar on the general theory of relativity, became Einstein's bulldog, defending the theory against criticism from philosophers, physicists, and popular commentators. This book chronicles the development of Reichenbach's reconstruction of Einstein's theory in a way that clearly sets out all of its philosophical commitments and its physical predictions as well as the battles that Reichenbach fought on its behalf, in both the academic and popular (...)
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  41. Roberto Franzini Tibaldeo (ed.) (2009). La rivoluzione ontologica di Hans Jonas. Uno studio sulla genesi e il significato di “Organismo e libertà”. Mimesis.score: 15.0
  42. Józef Bremer (2012). Review:" Das Vorschreiten der Säkularisierung (The Progression of Secularization)," by Hans Werhahn. [REVIEW] Forum Philosophicum 17 (1):105-108.score: 15.0
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  43. Stella Reiter-Theil, Marcel Mertz, Heidi Albisser Schleger, Barbara Meyer-Zehnder, Reto W. Kressig & Hans Pargger (2011). Klinische Ethik als Partnerschaft – oder wie eine ethische Leitlinie für den patientengerechten Einsatz von Ressourcen entwickelt und implementiert werden kann. Ethik in der Medizin 23 (2):93-105.score: 15.0
    Ethische Leitlinien für die klinische Praxis erfreuen sich zunehmender Beliebtheit. Damit klinisch-ethische Leitlinien aber überhaupt erfolgreich wirksam werden können, ist noch Pionierarbeit zu leisten. Solche Leitlinien müssen wissenschaftlich stärker fundiert und ihre praktische Anwendbarkeit muss verbessert werden. In dieser Arbeit werden die ersten Schritte des Projekts METAP zur methodischen Entwicklung und praktischen Implementierung einer Leitlinie für eine patientengerechte Versorgung am Krankenbett beschrieben und zur Diskussion gestellt. Das Projekt orientiert sich methodisch an der Entwicklung medizinischer Leitlinien und generiert damit eine forschungs- (...)
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  44. Raimunda Diva Ribeiro Caldas (2011). Hans Jonas: Uma proposta ética à civilização tecnológica. Cadernos Do Pet Filosofia 1 (2):p - 13.score: 15.0
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  45. Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller (eds.) (2006). Musik--Zu Begriff Und Konzepten: Berliner Symposion Zum Andenken an Hans Heinrich Eggebrecht. Franz Steiner.score: 15.0
    Unter dieses Thema ein internationales Symposion in Berlin zu stellen, das zum Gedenken an Hans Heinrich Eggebrecht (1919-1999) veranstaltet wurde, erschien umso naheliegender, zumal Eggebrecht die Frage aWas ist Musik?o existenziell ...
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  46. Vallori Rasini (2010). Hans Jonas and the Philosophical Anthropology. Rivista di Filosofia 101 (2):269-284.score: 15.0
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  47. Vadim V. Vasilyev, Publisher's Preface to 'Beobachtungen Über den Geist des Menschen Und Dessen Verhältniß Zur Welt', by Christlieb Feldstrauch.score: 12.0
    In this publisher's preface to 'Beobachtungen über den Geist des Menschen und dessen Verhältniß zur Welt' - outstanding, but, despite its merits, so far almost totally unknown philosophical treatise of the late Enlightenment, published in 1790 under a pseudonym 'Andrei Peredumin Koliwanow', I show that the real author of this book was an educator Christlieb Feldstrauch (1734 - 1799).
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  48. Vida Pavesich (2008). Hans Blumenberg's Philosophical Anthropology: After Heidegger and Cassirer. Journal of the History of Philosophy 46 (3):pp. 421-448.score: 12.0
    In this paper, I situate Hans Blumenberg historically and conceptually in relation to a subtheme in the famous debate between Martin Heidegger and Ernst Cassirer at Davos, Switzerland in 1929. The subtheme concerns Heidegger’s and Cassirer’s divergent attitudes toward philosophical anthropology as it relates to the starting points and goals of philosophy. I then reconstruct Blumenberg’s anthropology, which involves reconceptualizing Cassirer’s philosophy of symbolic forms in relation to Heidegger’s objections to the philosophical anthropology of his day (e.g., Max Scheler, (...)
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  49. Nikolay Milkov (2011). Hans Reichenbachs Wissenschaftliche Philosophie. In , Hans Reichenbach: Ziele und Wege der heutigen Naturphilosophie. Felix Meiner.score: 12.0
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  50. Nicola Mößner (2013). Das Beste aus zwei Welten? Ludwik Fleck über den sozialen Ursprung wissenschaftlicher Kreativität. In Philipp Hubmann & Till Julian Huss (eds.), Simultaneität - Modelle der Gleichzeitigkeit in den Wissenschaften und Künsten. transcript.score: 12.0
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