Search results for 'Hans F. M. Crumbs' (try it on Scholar)

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  1.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  2.  5
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  3. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  4.  6
    M. C. F. (1921). Orpheus, Eine Religionsgeschichtliche Untersuchung Orpheus, eine religionsgeschichtliche Untersuchung. Von Otto Kern. Miteinem Beitrag von Josef Strzygowski. Pp. 69. Two plates. Berlin: Weidmannsche Buchhandlung, 1920. M. 5. [REVIEW] The Classical Review 35 (7-8):159-160.
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  5.  2
    M. P. F. (1916). Perse Latin Plays. Original Plays for the Teaching of Latin to Middle Forms in Schools, with an Introduction on the Oral Method of Teaching the Classics and an Introduction to the Method of Using the Book in Class. W. H. S. Jones, M.A. And R. B. Appleton, M.A. Cambridge : Heffer, 1913. Price 1s. Net. [REVIEW] The Classical Review 30 (02):62-.
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  6.  3
    M. P. F. (1916). Praeceptor. A Master's Book. By S. O. Andrew, M.A., Headmaster of Whitgift School, Croydon. Pp. 104. Oxiord: Clarendon Press, 1913. Price 2s. 6d. Net. [REVIEW] The Classical Review 30 (04):123-124.
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  7.  1
    M. P. F. (1916). Via Rōmāna. A Latin Course for the First Year. By Frank Granger, D.Litt., M.A., Vice-Principal of University College, Nottingham. Bell, 1915. [REVIEW] The Classical Review 30 (02):62-.
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  8.  1
    M. P. F. (1916). P. Ovidī Nāsōnis Elegīaca. Edited by L. R. Strangeways, M.A. 'Lingua Latina' Series. Pp. 74. Clarendon Press, 1915. Price 2s. [REVIEW] The Classical Review 30 (02):61-.
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  9.  4
    H. M. F. (1908). Die griechische Skulptur von Reinhard Kekule von Stradonitz [Handbücher der königlichen Museen zu Berlin]. Berlin: Georg Reimer, 1906. 8″ × 5¼″. Pp. 383. 155 Text Illustrations. M. 4.50 unbound, M. 5 bound. [REVIEW] The Classical Review 22 (01):23-24.
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  10. E. M. F. (1881). La reconstruction de la théologie, discours du rév. "Lewis F. Stearns". Revue de Théologie Et de Philosophie 14 (6):521.
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  11.  1
    Paul Forman (1987). Basic Bethe: Seminal Articles on Nuclear Physics, 1936-1937 by Hans A. Bethe; Robert F. Bacher; M. Stanley Livingston. [REVIEW] Isis: A Journal of the History of Science 78:453-453.
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  12. Alonzo Church (1971). Review: Hans Freudenthal, E. J. Brill, Analyse mathematique de certaines structures linguistiques; P. Bernays, H. Freudenthal, F. Gonseth, M. Frechet, J. Ladriere, B. Segre, Discussion. [REVIEW] Journal of Symbolic Logic 36 (3):514-515.
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  13.  10
    Hans Eichner (1966). Herder's Social and Political Thought. From Enlightenment to Nationalism. By F. M. Barnard. Oxford: Clarendon Press. 1966. Pp. Xxii 189. $5.00. [REVIEW] Dialogue 4 (4):550-551.
  14.  4
    R. O. A. M. Lyne (1980). Transiet Aetas Qvam Cito David F. Bright: Haec Mihi Fingebam. Tibullus in His World. (Cincinnati Classical Studies, New Series, Volume III.) Pp. Xv + 275. Leiden: Brill, 1978. Fl. 39. Hanspeter Geiger: Interpretationen Zur Gestalt Amors Bei Tibull. Pp. 76. Zurich: Hans Rohr, 1978. Paper, 18 Sw. Frs. [REVIEW] The Classical Review 30 (01):20-22.
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  15.  1
    Hans van Wees (2003). M.-C. Amouretti, J. Christien, F. Ruzé, P. Sineux: Le Regard des Grecs Sur la Guerre. Mythes Et Réalités . Pp. 206, Ills, Maps. Paris: Ellipses, 2000. Paper. ISBN: 2-7298-6926-. [REVIEW] The Classical Review 53 (01):258-.
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  16.  7
    Amos Morris-Reich (2006). Race, Ideas, and Ideals: A Comparison of Franz Boas and Hans F.K. Günther. History of European Ideas 32 (3):313-332.
    This article compares two radically opposed views concerning “race” in the first half of the 20th century: the one of Franz Boas , the founder of American cultural anthropology, and the other of Hans F.K. Günther , the most widely read theoretician of race in Nazi Germany. Opposite as their views were, both derived from a similar non-evolutionist German anthropological matrix. The article reconstructs their definitions of racial objects and studies their analyses of racial intermixture. Although both believed that (...)
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  17.  29
    Roy A. Benton (2002). A Simple Incomplete Extension of T Which is the Union of Two Complete Modal Logics with F.M.P. Journal of Philosophical Logic 31 (6):527-541.
    I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only one sentence letter and has a modal depth of 2. Furthermore, KTLM can be realized as the logical union of two logics KM and KTL which each have the finite model property (f.m.p.), and so themselves are complete. Each of these two component logics has independent interest as well.
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  18.  4
    François-Xavier Ajavon (2006). L'étrange et inquiétant Platon de Hans F.K. Günther : Un exemple d'appropriation idéologique de la pensée grecque. Laval Théologique et Philosophique 62 (2):267-284.
    Les textes de Platon ont fait l’objet d’innombrables interprétations et récupérations depuis l’Antiquité grecque. Dans le contexte de l’Allemagne prénazie, l’écrivain Hans F.K. Günther a écrit un ouvrage apologétique des théories eugéniques en s’appuyant sur l’oeuvre du philosophe athénien, Platon als Hüter des Lebens. Dans cet article, nous présenterons les enjeux de ce texte de propagande, son contexte historique, ainsi que les implications inquiétantes de cette «appropriation», de cet «arraisonnement» de la philosophie classique à des fins purement politiques.
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  19. J. F. M. Hunter (1977). Some Grammatical States: J. F. M. Hunter. Philosophy 52 (200):155-166.
    The following are not among the least puzzling remarks in Wittgenstein's Philosophical Investigations : 572. Expectation is, grammatically, a state; like: being of an opinion, hoping for something, knowing something, being able to do something. But in order to understand the grammar of these states it is necessary to ask: ‘What counts as a criterion for anyone's being in such a state?’ 573.… What, in particular cases, do we regard as criteria for someone's being of such and such an opinion? (...)
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  20. J. F. M. Hunter (1986). The Concept ‘Mind’: J.F.M. Hunter. Philosophy 61 (238):439-451.
    It is a curious thing about the philosophy of mind, that it includes surprisingly little about minds. In an average anthology on the subject, or a book like Ryle's, one finds discussions of thinking, imagining, believing, willing, remembering, and so on, but not of minds. It seems to be assumed that investigating these topics is investigating minds; but whether that is true is not itself made a topic for investigation.
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  21. J. F. M. Hunter (1980). Wittgenstein on Language and Games: J. F. M. Hunter. Philosophy 55 (213):293-302.
    In reading Wittgenstein one can, and for the most part perhaps should, treat the expression ‘language-game’ as a term of art, a more or less arbitrarily chosen item of terminology meaning something like ‘an actual or possible way of using words’. It would then be a fairly routine task to work out answers to such questions as what features of the ways a word is used are emphasized by this term of art, what philosophical purposes are served by the description (...)
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  22.  20
    Stéphane Roy-Desrosiers (2012). La Révélation de M. Merleau-Ponty et F. H. Jacobi contre l'intellectualisme kantien. Chiasmi International 14:401-413.
    M. Merleau-Ponty and F. H. Jacobi’s Revelation against Kantian IntellectualismThe goal of this article is to shed light on the neglected connection between Friedrich Heinrich Jacobi (1743-1819) and Maurice Merleau-Ponty (1908-1961). It will be shown through certain themes –I) being in the world, II) description, III) reflexion, IV) revelation and the V) primacy of perception – how Merleau-Ponty echoes Jacobi’s criticism of German Idealism during the Pantheist Quarrel, particularly towards Immanuel Kant’s intellectualist stance, two centuries prior to the Phénoménologie de (...)
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  23.  3
    M. G. F. Martin (1998). Setting Things Before the Mind: M.G.F. Martin. Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  24.  4
    Constantinos Repapis (2014). J.M. Keynes, F.A. Hayek and the Common Reader. Economic Thought:1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this is twofold. First, to provide the general reader with a narrative of what happened, … More ›.
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  25.  2
    M. F. Burnyeat (1982). Idealism and Greek Philosophy: What Descartes Saw and Berkeley Missed*: M. F. Burnyeat. Royal Institute of Philosophy Supplement 13:19-50.
    It is a standing temptation for philosophers to find anticipations of their own views in the great thinkers of the past, but few have been so bold in the search for precursors, and so utterly mistaken, as Berkeley when he claimed Plato and Aristotle as allies to his immaterialist idealism. In Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar-Water , which Berkeley published in his old age in 1744, he reviews the leading philosophies of antiquity (...)
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  26.  3
    L. Bonesio, P. C. Bori, C. Carrara, F. Milano, E. Castellani, E. A. Colombo, P. Colonnello, Fm–Loche Crasta, A. Lussu & M. –Marcialis Mt (2000). Abbri, F.–Segala, M., Segni e percorsi della modernità. Saggi in onore di Paolo Rossi, Arezzo, Università degli Studi di Siena, Dipartimento di studi storico-sociali e filosofici, 2000. Addante, P., La centralità della persona in Antonio Rosmini. Filoso-fia, etica, politica, diritto, Milazzo (Me), Edizioni Spes, 2000. [REVIEW] Rivista di Filosofia 91 (3).
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  27.  2
    E. A. Sonnenschein (1890). New Editions of the Menaechmi of Plautus T. Macci Plauti Menaechmi, Editio Altera a F. Schoell Recognita (Leipzig, Teubner, 1889). 5 M. 60. The Menaechmi of Plautus, Edited on the Basis of Brix's Edition, by Harold North Fowler, Ph. D. (Leach, Shewell and Sanborn, Boston and New York, 1889). [REVIEW] The Classical Review 4 (05):212-214.
    T. Macci Plauti Menaechmi, editio altera a F. Schoell recognita . 5 M. 60. The Menaechmi of Plautus, edited on the basis of Brix's edition, by Harold North Fowler, Ph. D.
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  28. M. F. Burnyeat (1977). Examples in Epistemology: Socrates, Theaetetus and G. E. Moore: M. F. Burnyeat. Philosophy 52 (202):381-398.
    Theaetetus, asked what knowledge is, replies that geometry and the other mathematical disciplines are knowledge, and so are crafts like cobbling. Socrates points out that it does not help him to be told how many kinds of knowledge there are when his problem is to know what knowledge itself is, what it means to call geometry or a craft knowledge in the first place—he insists on the generality of his question in the way he often does when his interlocutor, asked (...)
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  29. Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.) (1995). Essays on Aristotle's De Anima. First Paperback Edition, with an Additional Essay by M.F. Burnyeat. Clarendon Press.
    Bringing together a group of outstanding new essays on Aristotle's De Anima, this book covers topics such as the relation between soul and body, sense-perception, imagination, memory, desire, and thought, which present the philosophical substance of Aristotle's views to the modern reader. The contributors write with philosophical subtlety and wide-ranging scholarship, locating their interpretations firmly within the context of Aristotle's thought as a whole. The paperback edition includes an additional essay by M. F. Burnyeat.
     
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  30.  8
    E. M. Buytaert (1955). Joannes Duns Scotus Doctor Immaculatae Conceptionis, 1.—Textus Auctoris By Carolus Balič, O. F. M. Franciscan Studies 15 (1):93-93.
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  31.  2
    E. M. Buytaert (1955). The Christological Content of the Sermones of St. Anthony By Juniper M. Cummings, O. F. M. Conv. Franciscan Studies 15 (1):90-91.
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  32.  5
    Howard F. Shepston (1933). Quaestiones Disputatae de Emanatione Aeterna-de Statu Naturae Lapsae-Et de Anima of Fr. Roger Marston, O. F. M. New Scholasticism 7 (1):71-74.
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  33.  5
    L. M. de Rijk (1994). Gerardus Odonis O.F.M. On the Principle of Non-Contradiction and the Proper Nature of Demonstration. Franciscan Studies 54 (1):51-67.
  34.  5
    W. M. L. Hutchinson (1913). Themis: Etc. Themis: A Study of the Social Origins of Greek Religion. By Jane Ellen Harrison. With an Excursus on the Ritual Forms Preserved in Greek Tragedy, by Prof. Gilbert Murray; and a Chapter on the Origin of the Olympic Games, by Mr. F. M. Cornford. Cr. 8vo. One Vol. Pp. Xxxii + 559. 152 Illustrations in the Text. Cambridge: At the University Press. 1912. Price 15s. Net. [REVIEW] The Classical Review 27 (04):132-134.
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  35.  4
    Raphael M. Huber (1952). Les Saints Apôtres Pierre Et Paul d'Après Saint Antoine de Padoue by P. Ferdinand Coiteux, O.F.M., And: S. Antoine de Padoue Dans Son Milieu Et Sa Mission Doctrinale by R. P. Ephrem Longpré, O.F.M. [REVIEW] Franciscan Studies 12 (2):237-238.
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  36.  3
    E. M. Buytaert (1954). Ioannis Duns Scoti Doctrina de Scientifica Theologiae Natura by Aegidius Magrini, O. F. M. Franciscan Studies 14 (2):215-216.
  37.  3
    M. Frances (1953). Examination of Conscience According to Saint Bonaventure By Philotheus Boehner, O. F. M. Franciscan Studies 13 (2-3):225-225.
  38.  5
    R. F. Stalley (1989). The Unity of Plato's State J. F. M. Arends: Die Einheit der Polis. Eine Studie Über Platon's Staat. (Mnemosyne Suppl. 106.) Pp. Xxiv + 466. Leiden, New York, Copenhagen and Cologne: Brill, 1988. Paper, Fl. 170/$85. [REVIEW] The Classical Review 39 (02):254-255.
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  39.  2
    Eligius M. Buytaert (1953). Quaestiones Ineditae de Assumptione B. V. Mariae by Gualteri Cancellarii and Bartholomaei de Bononia O. F. M. Franciscan Studies 13 (4):132-133.
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  40.  2
    Eligius M. Buytaert (1955). Bibliography of Fr. Philotheus Boehner, O. F. M. Franciscan Studies 15 (3):321-331.
  41.  6
    M. S. Silk (1992). D. A. F. M. Russell: The Place of Poetry in Ancient Literature. A Valedictory Lecture Given in the Hall of St John's College on 20 May 1988. Pp. 24. Oxford: Clarendon Press, 1989. Paper, £3.50. [REVIEW] The Classical Review 42 (02):453-.
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  42.  5
    F. Feldman, Kamm,F.M. And the Mirror of Time.
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  43.  5
    J. M. Hinton (1987). Understanding Wittgenstein: Studies of 'Philosophical Investigations' By J. F. M. Hunter Edinburgh University Press, 1985, £20.00. [REVIEW] Philosophy 62 (239):111-.
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  44.  3
    M. M. W. (1941). Book Review:Protozoa in Biological Research G. N. Calkins, F. M. Summers. [REVIEW] Philosophy of Science 8 (3):394-.
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  45.  1
    Kilian F. Lynch (1957). Ioannes Duns Scotus Et Historia Immaculatae Conceptionis By Carolus Balic, O. F. M. Franciscan Studies 17 (2-3):312-316.
  46.  1
    Eligius M. Buytaert (1953). Johannes Duns Scotus by Odulf Schäfer, O. F. M. Franciscan Studies 13 (4):136-137.
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  47.  3
    F. Melian Stawell (1897). Book Review:Antimachus of Colophon and the Position of Women in Greek Poetry. E. F. M. Benecke. [REVIEW] Ethics 7 (3):396-.
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  48.  3
    M. W. Rowe (1993). Wittgenstein on Words as Instruments: Lessons in Philosophical Psychology By J. F. M. Hunter Edinburgh University Press, 1990, X + 170 Pp., £25.00. [REVIEW] Philosophy 68 (263):108-.
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  49. M. T. Antonelli (1951). F. M. CORNFORD: "The unwritten Philosophy and other Essay". [REVIEW] Giornale di Metafisica 6 (3):331.
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  50. Eligius M. Buytaert (1953). La Condition du Théologien Thaddée Soiron, O. F. M. Franciscan Studies 13 (4):139-139.
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