Search results for 'Hans Heinrich Eggebrecht' (try it on Scholar)

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  1. Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller (eds.) (2006). Musik--Zu Begriff Und Konzepten: Berliner Symposion Zum Andenken an Hans Heinrich Eggebrecht. Franz Steiner.score: 4470.0
    Unter dieses Thema ein internationales Symposion in Berlin zu stellen, das zum Gedenken an Hans Heinrich Eggebrecht (1919-1999) veranstaltet wurde, erschien umso naheliegender, zumal Eggebrecht die Frage aWas ist Musik?o existenziell ...
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  2. Hans Heinrich Eggebrecht (2010). Understanding Music: The Nature and Limits of Musical Cognition. Ashgate.score: 960.0
    Understanding Music summarizes Eggebrecht's thoughts on the relationship between music and cognition.
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  3. Harold Fiske (2012). Hans Heinrich Eggebrecht,Understanding Music: The Nature and Limits of Musical Cognition, Trans. Richard Evans, (Burlington, VT: Ashgate Publishing Company, [1999] 2010). [REVIEW] Philosophy of Music Education Review 20 (1):87-92.score: 270.0
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  4. James S. Hans (1978). Hans-Georg Gadamer and Hermeneutic Phenomenalogy. Philosophy Today 22 (1):3-19.score: 120.0
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  5. Hans-Joachim Hinrichsen (2006). Hugo Riemann Und der Musikbegriff der Musikwissenschaft. In Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller (eds.), Musik--Zu Begriff Und Konzepten: Berliner Symposion Zum Andenken an Hans Heinrich Eggebrecht. Franz Steiner.score: 99.0
     
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  6. Christian Berger (2006). Musik Nach Kant. In Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller (eds.), Musik--Zu Begriff Und Konzepten: Berliner Symposion Zum Andenken an Hans Heinrich Eggebrecht. Franz Steiner.score: 90.0
     
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  7. Sabine Ehrmann-Herfort (2006). Die Kantate : Musik Zwischen Ästhetischer Autonomie Und Ideologie. In Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller (eds.), Musik--Zu Begriff Und Konzepten: Berliner Symposion Zum Andenken an Hans Heinrich Eggebrecht. Franz Steiner.score: 90.0
     
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  8. Wolf Frobenius (2006). Gestische Musik : Zur Frühgeschichte des Begriffs. In Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller (eds.), Musik--Zu Begriff Und Konzepten: Berliner Symposion Zum Andenken an Hans Heinrich Eggebrecht. Franz Steiner.score: 90.0
     
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  9. Christian Kaden (2006). Musik Bei Denen, Die Keine "Musik" Haben. In Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller (eds.), Musik--Zu Begriff Und Konzepten: Berliner Symposion Zum Andenken an Hans Heinrich Eggebrecht. Franz Steiner.score: 90.0
     
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  10. Bruno Nettl (2006). Was Ist Musik? Ethnomusikologische Perspektive. In Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller (eds.), Musik--Zu Begriff Und Konzepten: Berliner Symposion Zum Andenken an Hans Heinrich Eggebrecht. Franz Steiner.score: 90.0
     
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  11. Erich Reimer (2006). Musikant Und Musik : Zur Geschichte Einer Wechselvollen Beziehung. In Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller (eds.), Musik--Zu Begriff Und Konzepten: Berliner Symposion Zum Andenken an Hans Heinrich Eggebrecht. Franz Steiner.score: 90.0
     
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  12. Klaus-Jürgen Sachs (2006). Erfahren Und Erötert Durch Franz Rosenzweig (1886-1929). In Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller (eds.), Musik--Zu Begriff Und Konzepten: Berliner Symposion Zum Andenken an Hans Heinrich Eggebrecht. Franz Steiner.score: 90.0
     
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  13. Christian Thorau (2006). Symphony in White : Musik Als Modus der Referenz. In Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller (eds.), Musik--Zu Begriff Und Konzepten: Berliner Symposion Zum Andenken an Hans Heinrich Eggebrecht. Franz Steiner.score: 90.0
     
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  14. Albrecht von Massow (2006). Tonkörper : Ein Eigenständiger Parameter der Wesenbestimmung Und der Analyse von Musik? In Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller (eds.), Musik--Zu Begriff Und Konzepten: Berliner Symposion Zum Andenken an Hans Heinrich Eggebrecht. Franz Steiner.score: 90.0
     
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  15. Wilhelm Kahle (1972). Hans-Heinrich Nolte: Religiöse Toleranz in Rußland 1600-1725, Göttinger Bausteine zur Geschichtswissenschaft Bd. 41. Musterschmidt-Verlag, Göttingen 1969, 216 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (1):85-86.score: 84.0
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  16. Jean Ladriere (1960). Review: H. Seifert, Gedenken an Heinrich Scholz; Carl Heinz Ratschow, Heinrich Scholz, der Theologe und der Christ; Hans Hermes, Heinrich Scholz, die Personlichkeit und sein Werk als Logiker. [REVIEW] Journal of Symbolic Logic 25 (1):65-66.score: 72.0
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  17. C. H. Langford (1937). Review: Carl G. Hempel, Eine rein Topologische Form Nichtaristotelischer Logik; Hans Hermes, Heinrich Scholz, Ein neuer Vollstandigkeitsbeweis fur das Reduzierte Fregesche Axiomensystem des Aussagenkalkuls. [REVIEW] Journal of Symbolic Logic 2 (2):94-94.score: 72.0
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  18. D. G. Luck (1997). Hans Kueng, Josef van Ess, Heinrich von Stietencron, and Heinz Bechert, Christianity and World Religions: Paths to Dialogue with Islam, Hinduism, and Buddhism. Buddhist Christian Studies 17:231-234.score: 72.0
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  19. F. W. von Kries (1986). Frieder Schanze, Meisterliche Liedkunst zwischen Heinrich von Mügeln und Hans Sachs, 1: Untersuchungen; 2: Verzeichnisse. (Münchener Texte und Untersuchungen zur deutschen Literatur, 82, 83.) Munich: Artemis, 1983, 1984. 1: pp. ix, 430. 2: pp. viii, 357. 1: DM 78. 2: DM 68. [REVIEW] Speculum 61 (2):460-465.score: 72.0
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  20. Matthias Wille (2006). Heinrich Scholz. Logiker, Philosoph, Theologe. Edited by Am Busch Hans-Christoph Schmidt and Wehmeier Kai F., Mentis, Paderborn, 2005, 134 Pp. [REVIEW] Bulletin of Symbolic Logic 12 (1):135-137.score: 72.0
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  21. Hans-Christoph Schmidt Am Busch & Kai Wehmeier (2007). On the Relations Between Heinrich Scholz and Jan Łukasiewicz. History and Philosophy of Logic 28 (1):67-81.score: 30.0
    The aim of the present study is (1) to show, on the basis of a number of unpublished documents, how Heinrich Scholz supported his Warsaw colleague Jan ?ukasiewicz, the Polish logician, during World War II, and (2) to discuss the efforts he made in order to enable Jan ?ukasiewicz and his wife Regina to move from Warsaw to Münster under life-threatening circumstances. In the first section, we explain how Scholz provided financial help to ?ukasiewicz, and we also adduce evidence (...)
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  22. Hans-Heinrich Lieb (1992). Integrational Semantics: An Integrative View of Linguistic Meaning. In Maksim Stamenov (ed.), Current Advances in Semantic Theory. J. Benjamins Pub. Co.. 239--268.score: 28.0
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  23. Hans-Heinrich Lieb (1969). On Explicating “Language” for Linguistics. Semiotica 1 (2).score: 28.0
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  24. Hans-Heinrich Lieb (forthcoming). Universals of Language: Quandaries and Prospects. Foundations of Language.score: 28.0
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  25. Hans Heinrich Muchow (1966). Über den Quellenwert der Autobiographie für die Zeitgeistforschung. Zeitschrift für Religions- Und Geistesgeschichte 18 (4):297-310.score: 28.0
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  26. Hans-Heinrich Lieb (1985). Conceptual Meaning in Natural Languages. Semiotica 57 (1-2):1-12.score: 28.0
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  27. Thomas Ede Zimmermann (1993). On the Proper Treatment of Opacity in Certain Verbs. Natural Language Semantics 2 (1):149-179.score: 24.0
    This paper is about the semantic analysis of referentially opaque verbs like seek and owe that give rise to nonspecific readings. It is argued that Montague's categorization (based on earlier work by Quine) of opaque verbs as properties of quantifiers runs into two serious difficulties: the first problem is that it does not work with opaque verbs like resemble that resist any lexical decomposition of the seek ap try to find kind; the second one is that it wrongly predicts de (...)
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  28. Babette Babich, Babette E. Babich: "Postmodern Musicology" In: V. E. Taylor and C. Winquist, Eds., Encyclopedia of Postmodernism , (New York: Routledge, 2001). [REVIEW]score: 24.0
    The discipline of musicology, like the word itself which the Oxford English Dictionary dates only back to 1909 (or even 1915), is a twentieth-century, specifically Anglo-American, institution echoing the tradition of French musicologie and with analogies to German Musikwissenschaft. As a modern and ineluctably postmodern project, musicology derives from a predominantly Austro-German generation of scholars who translated a continentally European tradition of analysis (Heinrich Schenker and, in London, Donald Francis Tovey and Hans Keller) and formal music theory (routinely (...)
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  29. Hans-Christoph Schmidt Am Busch & Kai F. Wehmeier (2007). On the Relations Between Heinrich Scholz and Jan Łukasiewicz. History and Philosophy of Logic 28 (1):67-81.score: 24.0
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  30. Manfred Voigts, Christian Wiese, Alexander Böhlig, Heinrich Ott, Hans-Joachim Klimkeit, Gerd-Wolfgang Essen, Rudolf Kremers & Seung Chul Kim (1994). Brill Online Books and Journals. Zeitschrift für Religions-Und Geistesgeschichte 46 (3).score: 24.0
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  31. Hans Herzfeld (1954). Ein Neues Buch Über Heinrich v. Treitschke1). Zeitschrift für Religions- Und Geistesgeschichte 6 (1):74-79.score: 24.0
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  32. Charles Jencks (ed.) (1992). The Post-Modern Reader. St. Martin' Press.score: 24.0
    The Post-Modern Reader edited by Charles Jencks An Anthology of a World Movement Post-Modernism has been debated, attacked, and defended for a generation, but only in the last few years has it come into focus as a coherent way of thought embracing all areas of culture. This is the first anthology that presents the synthesising trend in all its diversity, a convergence in architecture and literature, film and cultural theory, sociology, feminism and theology, science and economics. It is however, a (...)
     
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  33. Hans Kangro (1970). Ultrarotstrahlung bis zur Grenze elektrisch erzeugter Wellen, Das Lebenswerk von Heinrich Rubens. Annals of Science 26 (3):235-259.score: 24.0
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  34. Hans-Joachim Klimkeit (1978). Heinrich Dumoulin: Begegnung mit dem Buddhismus, Eine Einführung (Herderbücherei Bd. 642). Verlag Herder Freiburg, Freiburg i. Br. 1978, 173 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (2):188-188.score: 24.0
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  35. Hans-Joachim Klimkeit (1978). Heinrich Dumoulin (Ed.) and John C. Maraldo (Assoc. Ed.): Buddhism in the Modern World. Collier Books/Collier Macmillan Publishers, New York/London 1976, XII, 368 Pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (2):183-184.score: 24.0
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  36. Hans-Joachim Klimkeit (1978). Heinrich Dumoulin, S. J.: Christianity Meets Buddhism. Translated by John Maraldo. (Religious Encounter: East and West). Open Court Publishing Company, Salle, III. 1974, 206 Pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (2):186-188.score: 24.0
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  37. Heinrich Scheel (1991). Ein jüdischer Lehrer an seinen einstigen Schüler. Briefe Hans Gaertners aus den Jahren 1946-1950. Zeitschrift für Religions- Und Geistesgeschichte 43 (1):18-29.score: 24.0
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  38. Hans-Joachim Schoeps (1972). Heinrich Grimm: Ulrich von Hutten, Wille und Schicksal. Reihe Persönlichkeit und Geschichte Bd. 61/62, Musterschmidt-Verlag Göttingen 1971, 140 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (2):190-191.score: 24.0
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  39. Hans Joachim Schoeps (1979). Heinrich Leos Rückblicke. Zeitschrift für Religions- Und Geistesgeschichte 31 (1):321-337.score: 24.0
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  40. Hans-Joachim Schoeps (1978). Heinrich von Kleist zum Gedenken. Zeitschrift für Religions- Und Geistesgeschichte 30 (4):353-357.score: 24.0
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  41. Estela Fernández Nadal (2009). Michael Heinrich, Crítica de la economía política. Una introducción a El Capital de Marx, Traducción y prólogo de César Ruiz Sanjuán, Escolar y Mayo Editores, Madrid, 2008, 240 p. [REVIEW] Polis 22.score: 22.0
    El libro de Michael Heinrich tiene el doble mérito de presentar una mediación de la obra cumbre de Karl Marx, redactada en un lenguaje claro y accesible, y de proponer, al mismo tiempo, una interpretación densa y erudita del famoso texto. El autor no sólo evita las simplificaciones y los esquematismos, sino que incluso se interna por las complejidades y paradojas del pensamiento marxiano, que han dado origen a discusiones y polémicas nunca saldadas, y nos ofrece siempre una posición (...)
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  42. Celina Maria Bragagnolo (2011). Secularization, History, and Political Theology: The Hans Blumenberg and Carl Schmitt Debate. Journal of the Philosophy of History 5 (1):84-104.score: 18.0
    Considering the enormous outpouring of scholarly work on Schmitt over the last two decades, the absence of an adequate treatment in English of Schmitt's concept of history and the problem of secularization is quite surprising. After all, it is Schmitt himself who claims that “all human beings who plan and attempt to unite the masses behind their plans engage in some form of philosophy of history,” such that the attempt to make sense of Schmitt's program remains incomplete without a serious (...)
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  43. Friedrich Stadler (2011). The Road to "Experience and Prediction" From Within: Hans Reichenbach's Scientific Correspondence From Berlin to Istanbul. Synthese 181 (1):137 - 155.score: 18.0
    Ever since the first meeting of the proponents of the emerging Logical Empiricism in 1923, there existed philosophical differences as well as personal rivalries between the groups in Berlin and Vienna, headed by Hans Reichenbach and Moritz Schlick, respectively. Early theoretical tensions between Schlick and Reichenbach were caused by Reichenbach's (neo) Kantian roots (esp. his version of the relativized a priori), who himself regarded the Vienna Circle as a sort of anti-realist "positivist school"—as he described it in his Experience (...)
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  44. James Braund & Douglas G. Sutton (2008). The Case of Heinrich Wilhelm Poll (1877-1939): A German-Jewish Geneticist, Eugenicist, Twin Researcher, and Victim of the Nazis. [REVIEW] Journal of the History of Biology 41 (1):1 - 35.score: 18.0
    This paper uses a reconstruction of the life and career of Heinrich Poll as a window into developments and professional relationships in the biological sciences in Germany in the period from the beginning of the twentieth century to the Nazi seizure of power in 1933. Poll's intellectual work involved an early transition from morphometric physical anthropology to comparative evolutionary studies, and also found expression in twin research - a field in which he was an acknowledged early pioneer. His advocacy (...)
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  45. Fernando Suárez Müller (2013). From an Existentialist God to the God of Existence. The Theological Conjectures of Hans Jonas. Sophia 52 (4):657-672.score: 18.0
    Hans Jonas developed in ‘Past and Truth’ (1991) a demonstration of the existence of God based on the ‘truth of past things’. And in ‘The Concept of God after Auschwitz’ (1984) he created a new myth of divine self-alienation in order to take away God’s responsibility for human misery. Both these texts were conceived as an alternative to a more Hegelian, objective idealist perspective on theology. This article shows that Jonas’s alternative does not fully succeed in this respect because (...)
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  46. Mayra Rafaela Closs Bragotto Barros Peterlevitz (2013). A convergência das responsabilidades parental e política na teoria ética de Hans Jonas. Revista Inquietude 4 (1):110-127.score: 18.0
    Facing the progress of science and technology, Hans Jonas believes that traditional ethical theories are insufficient to guide the actions of contemporary man. To formulate his own theory, the philosopher takes as its basis the responsibilities of parents towards their children and the one the public man has in relation with his community. Despite their differences, these forms of liability are intertwined and complementary. Then arise in jonas' theory the concepts of wholeness, continuity and future, which will cover following (...)
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  47. Alberto Fragio (2012). Blumenberg, Hans." Teoria dell'inconcettualità". Anales Del Seminario de Historia de la Filosofía 29 (1):356-359.score: 18.0
    In this paper I will undertake a review on Hans Blumenberg’s analysis of Ludwig Wittgenstein’s works. My point is underline the peculiar position that Wittgenstein has in Blumenberg’s texts. I will consider his impolite commentaries concerning the Philosophical Investigations and Wittgenstein’s decision of becoming a teacher. I will try to characterize Blumenberg’s conception of Wittgenstein as an intellectual figure and on the most popular contributions of Wittgenstein’s thought.
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  48. Daniel Alves da Silva Lopes Diniz (2012). As limitações das éticas tradicionais e a fundamentação da ética da responsabilidade segundo Hans Jonas. Cadernos Do Pet Filosofia 3 (5):2-14.score: 18.0
    Embora elaborada principalmente na década de 1970 a ética de Hans Jonas permanece atual e é particularmente relevante pelo uso da metafísica em um contexto pós-moderno (algo inusitado e ousado) e por sua teoria dos valores que podem ser atribuídos ao ser e ao não-ser. Pretende-se aqui apresentar as limitações que Jonas detectou nas éticas tradicionais (judaico-cristã, kantiana, por exemplo) e analisar as soluções por ele propostas (notadamente heurística do medo e futurologia comparada). Compreender também a fundamentação de tais (...)
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  49. Zsófia Virányi Teresa Schmidjell, Friederike Range, Ludwig Huber (2012). Do Owners Have a Clever Hans Effect on Dogs? Results of a Pointing Study. Frontiers in Psychology 3.score: 18.0
    Dogs are exceptionally successful at interpreting human pointing gestures to locate food hidden in one of two containers. However, whether dogs are totally reliant on the pointing gesture itself, or if their success is increased by subtle cues from their human handler has repeatedly been questioned. In two experiments we used a standard two-way object-choice task to focus on this potential Clever Hans effect and investigated if and how owners’ knowledge and beliefs influenced their dogs’ performance. In both experiments, (...)
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  50. José Luis de Barros Guimarães (2011). A aplicação do Princípio Responsabilidade de Hans Jonas na prática médica. Cadernos Do Pet Filosofia 2 (4):75-90.score: 18.0
    O filósofo alemão Hans Jonas dedica-se a questões que estão na agenda da discussão ética contemporânea. Sua teoria ético-metafísica, explicitada no livro O princípio responsabilidade: ensaio de uma ética para a civilização contemporânea retoma e amplia as indagações a respeito da relação existente entre homem e técnica na modernidade. O ponto de partida da sua tese é a afirmação de que as novas dimensões do agir humano - ocasionadas pela tecnologia - tornaram possível a realização de ações de grande (...)
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