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Hans J. Verweyen [41]Hans Jürgen Verweyen [5]
  1. Hans J. Verweyen (1990). Georg Wilhelm Friedrich Hegel. Phenomenology of the Spirit. Philosophy and History 23 (2):145-146.
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  2. Hans J. Verweyen (1986). The Origins of Transcendental Philosophy in Descartes. Vol. 1 & Vol. 2, Part. Philosophy and History 19 (1):6-7.
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  3. Hans Jürgen Verweyen (1986). Georg Wilhelm Friedrich Hegel. Collected Works. Vol. 21. Philosophy and History 19 (2):116-117.
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  4. Hans J. Verweyen (1985). Hegel and Marx. Structure and Modality of Their Concepts of Politico-Social Reason in Terms of a “Reality” of the “Unity” of “General” and “Particular Interest”. Philosophy and History 18 (2):101-102.
  5. Hans J. Verweyen (1984). The Constitution of Time in Consciousness. Philosophy and History 17 (1):19-22.
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  6. Hans J. Verweyen (1982). Theory of Philosophical Argument. The Starting-Point and its Conditions. Philosophy and History 15 (1):19-21.
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  7. Hans Jürgen Verweyen (1982). Analytical Commentary on Hegel's Phenomenology of the Spirit. The Architectonics of Appearing Knowledge. Philosophy and History 15 (2):128-128.
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  8. Hans Jürgen Verweyen (1982). Georg Wilhelm Friedrich Hegel. Collected Works, Volume 11. Philosophy and History 15 (2):115-117.
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  9. Hans Jürgen Verweyen (1982). Johann Gottlieb Fichte. Theory of Right. Lectures, Easter-Michaelmas 1812. Philosophy and History 15 (2):129-130.
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  10. Hans J. Verweyen (1981). Collected Works, Volume. Philosophy and History 14 (1):12-13.
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  11. Hans J. Verweyen (1981). Fichte and Husserl. Ultimate Foundation, Subjectivity, and Practical Reason in Transcendental Idealism. Philosophy and History 14 (1):55-57.
  12. Hans J. Verweyen (1981). Freedom and Totality. On the Relation Between Philosophy and Reality in the Works of Fichte and Hegel. Philosophy and History 14 (2):140-143.
  13. Hans J. Verweyen (1981). Recognition as a Principle of Practical Philosophy. Studies in Hegel's Philosophy of the Spirit at Jena. Philosophy and History 14 (1):39-42.
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  14. Hans J. Verweyen (1981). The Autonomous Subject and the State of Reason. A Systematic-Historical Investigation on Fichte's “Closed Commercial State” of 1800. Philosophy and History 14 (1):58-60.
  15. Hans J. Verweyen (1981). The Vocation of Man. Philosophy and History 14 (1):9-10.
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  16. Hans J. Verweyen (1980). Addresses to the German Nation. Philosophy and History 13 (1):6-7.
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  17. Hans J. Verweyen (1980). Fichte's Theory of Knowledge. The System in its Drafts After 1801/02. Philosophy and History 13 (1):5-6.
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  18. Hans J. Verweyen (1980). Hegel. Phenomenological Interpretations of the 'Phenomenology of the Spirit'. Philosophy and History 13 (1):7-8.
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  19. Hans J. Verweyen (1980). Hegel Studies, Vol. 13. Philosophy and History 13 (1):22-23.
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  20. Hans J. Verweyen (1980). Hegel Studies. Word-Index to Hegel's 'Phenomenology of the Spirit'. Philosophy and History 13 (1):10-11.
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  21. Hans J. Verweyen (1980). Johann Gottlieb Fichte. The Closed Commercial State. Philosophy and History 13 (1):15-16.
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  22. Hans J. Verweyen (1980). The Science of Logic and the Logic of Reflexion. Philosophy and History 13 (1):14-15.
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  23. Hans J. Verweyen (1979). Concept of Ought and Critique of Morality in the Philosophy of G.W.F. Hegel. Philosophy and History 12 (1):13-14.
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  24. Hans J. Verweyen (1979). Dictionary of Ethics. Philosophy and History 12 (1):25-26.
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  25. Hans J. Verweyen (1979). Johann Gottlieb Fichte. Exposition of the Theory of Knowledge of 1801/02. Philosophy and History 12 (1):29-30.
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  26. Hans J. Verweyen (1979). The Fundamental Structure of Transcendental Knowledge According to J. G. Fichte's Theory of Knowledge 1804. Philosophy and History 12 (1):45-46.
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  27. Hans J. Verweyen (1979). The Problem of Subjectivity in Hegel's Logic. Philosophy and History 12 (1):17-18.
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  28. Hans J. Verweyen (1978). An Introduction to Philosophy. The Existential and Theoretical Relevance of Epistemologically Critical Philosophy. Philosophy and History 11 (2):172-173.
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  29. Hans J. Verweyen (1978). Hegel. Introduction to His Philosophy. Philosophy and History 11 (2):151-154.
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  30. Hans Jürgen Verweyen (1977). Hegel Yearbook, 1974. Philosophy and History 10 (1):3-4.
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  31. Hans J. Verweyen (1976). Fichte, Johann Gottlieb. Philosophy and History 9 (2):157-159.
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  32. Hans J. Verweyen (1976). Fichte's Theory of Knowledge. Questions as to its Origin. With a Commentary on § 1 of the 'Foundation of the Entire Theory of Knowledge'. Philosophy and History 9 (1):6-8.
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  33. Hans J. Verweyen (1976). Normative Presuppositions in the Thought of the Young Marx (1843 to 1848). Philosophy and History 9 (2):159-161.
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  34. Hans J. Verweyen (1976). New Perspectives on J. G. Fichte. Idealistic Studies 6 (2):118-159.
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  35. Hans J. Verweyen (1976). Schelling. An Introduction to His Philosophy. Philosophy and History 9 (2):132-134.
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  36. Hans J. Verweyen (1976). Thomas Aquinas in Philosophical Dialogue. Philosophy and History 9 (2):153-155.
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  37. Hans J. Verweyen (1975). Critique and Absolute Method in Hegel's Dialectic. Philosophy and History 8 (2):203-204.
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  38. Hans J. Verweyen (1975). Dialectical Philosophy in Modern Times. Volume I. Philosophy and History 8 (2):213-214.
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  39. Hans J. Verweyen (1975). Hegel Studies, Vol. 7. Philosophy and History 8 (2):209-211.
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  40. Hans J. Verweyen (1975). In Quest of Philosophy. Interpretations on Hegel's 'Differenzschrift'. Philosophy and History 8 (2):226-228.
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  41. Hans J. Verweyen (1975). Philosophy of Humane Practice in Society, Religion, and Politics. Philosophy and History 8 (1):25-26.
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  42. Hans J. Verweyen (1975). Recent Studies on German Idealism. Philosophy and History 8 (1):33-47.
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  43. Hans J. Verweyen (1975). Subjectivity and Being. The Hegelian System as an Historic Stage of Viewing Being. Philosophy and History 8 (2):191-193.
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  44. Hans J. Verweyen (1975). The Demonstration of Interpersonality in Fichte's Early Applied Practical Philosophy. Philosophy and History 8 (1):26-27.
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  45. Hans J. Verweyen (1975). The Young Hegel and the Overcoming of Subjective Idealism. Philosophy and History 8 (2):176-178.
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  46. Hans J. Verweyen (1974). Fichte's Original System. His Position Between Kant and Hegel. Philosophy and History 7 (1):3-5.