Search results for 'Hans Richard Ackermann' (try it on Scholar)

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  1. Hans Richard Ackermann (1983). Aus Dem Briefwechsel Wilhelm Ackermanns. History and Philosophy of Logic 4 (1-2):181-202.score: 1110.0
    A selection from the correspondence of the logician Wilhelm Ackermann (1896?1962) is presented in this article. The most significant letters were exchanged with Bernays, Scholz and Lorenzen, from which extensive passages are transcribed. Some remarks from other letters, with quotations, are also included.
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  2. Silke Ackermann & John Cherry (2010). Richard II, John Holland and Three Medieval Quadrants. Annals of Science 56 (1):3-23.score: 360.0
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  3. Wilhelm Ackermann (1950). Review: J. Richard Buchi, Die Boole'sche Partialordnung und die Paarung von Gefuegen. [REVIEW] Journal of Symbolic Logic 15 (4):283-283.score: 360.0
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  4. Richard J. A. Talbert & L. -M. Hans (1988). Karthago und Sizilien: Die Entstehung und Gestaltung der Epikratie auf dem Hintergrund der Beziehungen der Karthager zu den Griechen und den nichtgriechischen Volkern Siziliens (VI.-III. Jahrhundert v. Chr.). [REVIEW] Journal of Hellenic Studies 108:263.score: 240.0
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  5. James S. Hans (1978). Hans-Georg Gadamer and Hermeneutic Phenomenalogy. Philosophy Today 22 (1):3-19.score: 180.0
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  6. W. Ackermann (1960). Review: Azriel Levy, On Ackermann's Set Theory. [REVIEW] Journal of Symbolic Logic 25 (4):355-355.score: 180.0
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  7. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.score: 180.0
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  8. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).score: 180.0
     
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  9. Renate Tobies (1997). Zum Gedenken an Hans Richard Jenemann. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 5 (1):59-60.score: 140.0
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  10. Todd C. Ream (2009). Revelation, Scripture and Church: Theological Hermaneutic Thought of James Barr, Paul Ricoeur and Hans Frei. By Richard R. Topping. Heythrop Journal 50 (1):129-130.score: 120.0
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  11. Harold Fiske (2012). Hans Heinrich Eggebrecht,Understanding Music: The Nature and Limits of Musical Cognition, Trans. Richard Evans, (Burlington, VT: Ashgate Publishing Company, [1999] 2010). [REVIEW] Philosophy of Music Education Review 20 (1):87-92.score: 120.0
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  12. W. H. D. Rouse (1911). Kleine Texte für theologische und philologische Vorlesungen und Übungen Griechische Papyri, ausgewählt und erklärt von Prof. D. Hans Lietzmann. 2. Aufl. 32 S. M. 0.80. Antike Fluchtafeln, ausgewählt und erklärt von Prof. Dr. Richard Wünsch. 28 S. M. 0.60. Lateinische christliche Inschriften mit einem Anhang jüdischer Inschriften, ausgewählt und erklärt von Prof. Dr. Ernst Diehl. 48 S. M. 1.20. Res Gestae divi Augusti, herausgegeben und erklärt von Prof. Dr. Ernst Diehl. 2. Aufl. 40 S. M. 1.20. Supplementum Lyricum, neue Bruchstücke von Archilochus, Alcaeus, Sappho, Corinna, Pindar, ausgewählt und erklärt von Prof. Dr. Ernst Diehl. 2. Aufl. 44 S. M. 1.20. Altlateinische Inschriften von Prof. Dr. Ernst Diehl. 64 S. M. 1.80. Fasti Consulares Imperii Romani von 30 v. Chr. bis 565 n. Chr. mit Kaiserliste und Anhang, bearbeitet Willy von Liebenam. 128 S. M. 3, gbd. M. 3.40. Menandri Reliquiae nuper repertae, herausgegeben von Prof. Dr. Siegfried Sudhaus. 65 S. M. 1.80, gbd. M. 2.20. Pompeian. [REVIEW] The Classical Review 25 (07):215-216.score: 120.0
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  13. John R. Williams (2009). Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. By Richard Wolin. Heythrop Journal 50 (2):355-356.score: 120.0
  14. Abdulah Šarčević (2005). Kritika Moderne: Socijalna Filozofija: Filozofija Znanosti: Teorija Racionalnosti-- Otvoreno Društvo: Hans Lenk, Carl Friedrich von Weizsäcker, Jürgen Habermas, Paul Feyerabend, Richard Rorty, Peter Sloterdijk, Kostas Axelos, Gianni Vattimo, Will Kymlicka. "Bemust".score: 120.0
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  15. D. Bennetts (2002). Richard Wolin, Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas and Herbert Marcuse. Thesis Eleven 71:126-130.score: 120.0
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  16. John P. Burke (2002). Richard Wolin, Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas and Herbert Marcuse Reviewed By. Philosophy in Review 22 (5):386-388.score: 120.0
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  17. Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru (2002). Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge Und AufsätzePaul Marinescu: Pascal Michon, Poétique d'Une Anti-Anthropologie: L'Herméneutique de GadamerPaul Marinescu: Robert J. Dostal (Ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le Problème de la Métaphysique. Recherches Sur l'Interprétation Heideggerienne de Platon Et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le Rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger En France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger Liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (Eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer An. [REVIEW] Studia Phaenomenologica 2 (1):261-313.score: 120.0
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  18. Brian J. Fox (2002). Wolin, Richard. Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. Review of Metaphysics 56 (2):469-471.score: 120.0
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  19. James Schmidt (2014). “This New Conquering Empire of Light and Reason”: Edmund Burke, James Gillray, and the Dangers of Enlightenment. Diametros 40:126-148.score: 72.0
    This article examines the use of images of “light” and “enlightenment” in Edmund Burke’s Reflections on the Revolution in France and in the controversy that greeted the book, with an emphasis on caricatures of Burke and his book by James Gillray and others. Drawing on Hans Blumenberg’s discussion of the metaphor of “light as truth,” it situates this controversy within the broader usage of images of light and reason in eighteenth-century frontispieces and (drawing on the work of J. G. (...)
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  20. Friedrich Stadler (2011). The Road to "Experience and Prediction" From Within: Hans Reichenbach's Scientific Correspondence From Berlin to Istanbul. Synthese 181 (1):137 - 155.score: 66.0
    Ever since the first meeting of the proponents of the emerging Logical Empiricism in 1923, there existed philosophical differences as well as personal rivalries between the groups in Berlin and Vienna, headed by Hans Reichenbach and Moritz Schlick, respectively. Early theoretical tensions between Schlick and Reichenbach were caused by Reichenbach's (neo) Kantian roots (esp. his version of the relativized a priori), who himself regarded the Vienna Circle as a sort of anti-realist "positivist school"—as he described it in his Experience (...)
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  21. Richard E. Palmer (2002). A Response to Richard Wolin on Gadamer and the Nazis. International Journal of Philosophical Studies 10 (4):467 – 482.score: 60.0
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. (...)
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  22. Christian Lotz (2007). Depiction and Plastic Perception. A Critique of Husserl's Theory of Picture Consciousness. Continental Philosophy Review 40 (2):171-185.score: 48.0
    In this paper, I will present an argument against Husserl’s analysis of picture consciousness. Husserl’s analysis of picture consciousness (as it can be found primarily in the recently translated volume Husserliana 23) moves from a theory of depiction in general to a theory of perceptual imagination. Though, I think that Husserl’s thesis that picture consciousness is different from depictive and linguistic consciousness is legitimate, and that Husserl’s phenomenology avoids the errors of linguistic theories, such as Goodman’s, I submit that his (...)
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  23. Richard E. Aquila (2003). Hans Vaihinger and Some Recent Intentionalist Readings of Kant. Journal of the History of Philosophy 41 (2):231-250.score: 42.0
    BRENTANO'S APPROPRIATION OF THE Scholastic notion of intentionality, and of what Brentano called "the intentional (or mental) inexistence of an object," was early on exploited in a reading of Kant's theory of objects and appearances. Apparently the first systematic attempt was undertaken by Hans Vaihinger. However, Vaihinger's is radically different from more recent intentionalist readings of Kant. Albeit not in every respect, I propose that a return to this aspect of Vaihinger's approach supports a rewarding advance on such readings. (...)
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  24. Maria Carla Galavotti (2011). On Hans Reichenbach's Inductivism. Synthese 181 (1):95 - 111.score: 36.0
    One of the first to criticize the verifiability theory of meaning embraced by logical empiricists, Reichenbach ties the significance of scientific statements to their predictive character, which offers the condition for their testability. While identifying prediction as the task of scientific knowledge, Reichenbach assigns induction a pivotal role, and regards the theory of knowledge as a theory of prediction based on induction. Reichenbach's inductivism is grounded on the frequency notion of probability, of which he prompts a more flexible version than (...)
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  25. Richard J. Bernstein (1997). Hans Jonas's Mortality and Morality. Graduate Faculty Philosophy Journal 19 (2/1):315-321.score: 36.0
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  26. Donald Richard Nilson (1977). Hans Reichenbach on the Logic of Quantum Mechanics. Synthese 34 (3):313 - 360.score: 36.0
  27. Richard E. Palmer (2002). Review of Jeff Malpas, Ulrich Arnswald, Jens Kertscher (Eds.), Gadamer's Century: Essays in Honor of Hans-Georg Gadamer. [REVIEW] Notre Dame Philosophical Reviews 2002 (6).score: 36.0
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  28. Richard Holmes (1984). Reason in the Age of Science Hans-Georg Gadamer Translated by Frederick G. Lawrence Cambridge, MA: MIT Press, 1981. Pp. Xxxiii, 179. [REVIEW] Dialogue 23 (01):175-177.score: 36.0
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  29. Hans Hermes (1967). In Memoriam: Wilhelm Ackermann (1896-1962). Notre Dame Journal of Formal Logic 8 (1-2):1-8.score: 36.0
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  30. Richard C. Hoffmann (1988). Hans-Werner Goetz, Leben Im Mittelalter: Vom 7. Bis 13. Jahrhundert. Munich: CH Beck, 1986. Pp. 302; 34 Black-and-White Illustrations. [REVIEW] Speculum 63 (2):401-402.score: 36.0
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  31. Richard Hunter (1993). Rudolf Blum: Kallimachos: The Alexandrian Library and the Origins of Bibliography, Translated From the German by Hans H. Wellisch. Pp. Ix + 286. Madison, Wisconsin: The University of Wisconsin Press, 1991. £29.95. [REVIEW] The Classical Review 43 (01):181-.score: 36.0
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  32. Richard O'Sullivan (1938). Punishment. By Hans Von Hentig. (London: William Hodge & Co., Ltd., 1937. Pp. 239. Price 12s. 6d. Net.). Philosophy 13 (51):372-.score: 36.0
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  33. Richard Whatmore (2009). Review Article: Monarchisms and Republicanisms Hans Blom, John Christian Laursen and Luisa Simonutti (Eds) Monarchisms in the Age of Enlightenment: Liberty, Patriotism, and the Common Good. Toronto: University of Toronto Press, ISBN: 0802091776, 2007. X + 306 Pp., £40. [REVIEW] European Journal of Political Theory 8 (3):413-424.score: 36.0
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  34. Richard J. Blackwell (1981). Hans Reichenbach: Logical Empiricist. Edited by Wesley C. Salmon. Modern Schoolman 59 (1):78-79.score: 36.0
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  35. Richard J. Blackwell (1980). Selected Writings, 1909-1953. Two Volumes. By Hans Reichenbach. Edited by Maria Reichenbach and Robert S. Cohen. Modern Schoolman 57 (3):286-287.score: 36.0
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  36. Richard J. Blackwell (1979). "Weeding and Sowing: Preface to a Science of Mathematical Education," by Hans Freudenthal. Modern Schoolman 56 (4):378-379.score: 36.0
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  37. Hans Kleine Büning (1995). Manna Zohar and Waldinger Richard. The Logical Basis for Computer Programming. Volume I. Deductive Reasoning. Addison-Wesley Series in Computer Science. Addison-Wesley Publishing Company, Reading, Mass., Etc., 1985, Xii+ 618 Pp. Manna Zohar and Waldinger Richard. The Logical Basis for Computer Programming. Volume II. Deductive Systems. Addison-Wesley Series in Computer Science. Addison-Wesley Publishing Company, Reading, Mass., Etc., 1990, Xiii+ 642 Pp. [REVIEW] Journal of Symbolic Logic 60 (4):1326-1327.score: 36.0
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  38. Hans Klene Buning (1995). Review: Zohar Manna, Richard Waldinger, The Logical Basis for Computer Programming. Volume I. Deductive Reasoning; Zohar Manna, Richard Waldinger, The Logical Basis for Computer Programming. Volume II. Deductive Systems. [REVIEW] Journal of Symbolic Logic 60 (4):1326-1327.score: 36.0
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  39. Richard A. Macksey (2013). In Memoriam: Georg Hans Bhawani Luck. American Journal of Philology 134 (2):v-x.score: 36.0
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  40. Richard Rosecrance (forthcoming). The One World of Hans Morgenthau. Social Research.score: 36.0
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  41. Richard Wolin (2003). Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. Princeton University Press.score: 36.0
    This book explores how four of Heidegger's most influential Jewish students came to grips with his Nazi association and how it affected their thinking.
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  42. Richard Viladesau (1999). Theological Aesthetics: God in Imagination, Beauty, and Art. OUP USA.score: 30.0
    This book explores the role of aesthetic experience in our perception and understanding of the holy. Richard Viladesaus goal is to articulate a theology of revelation, examined in relation to three principal dimensions of the aesthetic realm: feeling and imagination; beauty (or taste); and the arts. After briefly considering ways in which theology itself can be imaginative or beautiful, Viladesau concentrates on the theological significance of aesthetic data provided by each of the three major spheres of aesthetic perception and (...)
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  43. Joaquín Fortantet (2005). Entre liberalismo y filosofía. Entrevista a Richard Rorty. Astrolabio: Revista Internacional de Filosofía:1.score: 30.0
    Richard Rorty es una de las grandes figuras del pensamiento que todavía permanece en activo. Su intento de conjugar autores como Derrida, Foucault, Wittgenstein o Heidegger con la democracia liberal, su particular propuesta ética y su definición de intelectual ironista se han convertido en algunas de las propuestas más sugerentes que ha producido la actualidad filosófica. Su obra ha dado pie a numerosos debates e investigaciones en el seno de nuestro Seminario de Filosofía Política. Por ello aprovechamos la ocasión (...)
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  44. F. R. Ankersmit & Hans Kellner (eds.) (1995). A New Philosophy of History. University of Chicago Press.score: 30.0
    What is history? From Thucydides to Toynbee historians and nonhistorians alike have wondered how to answer this question. A New Philosophy of History reflects on developments over the last two decades in historical writing, not least the renewed interest in the status of narrative itself and the presence of the authorial "voice." Subjects include the problems of Grand Narrative, multiple voices and the personal presence of the historian in his text, the ambitions of the French Annales school and the so-called (...)
     
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  45. Richard Kearney (2004). Debates in Continental Philosophy: Conversations with Contemporary Thinkers. Fordham University Press.score: 30.0
    This important book brings together in one volume a collection of illuminating encounters with some of the most important philosophers of our age-by one of its most incisive and innovative critics.For more than twenty years, Richard Kearney has been in conversation with leading philosophers, literary theorists, anthropologists, and religious scholars. His gift is eliciting memorably clear statements about their work from thinkers whose writings can often be challenging in their complexity. Here, he brings together twenty-one originally published extraordinary conversations-his (...)
     
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  46. Kristin Gjesdal (2008). Between Enlightenment and Romanticism: Some Problems and Challenges in Gadamer's Hermeneutics. Journal of the History of Philosophy 46 (2):pp. 285-305.score: 24.0
    The essay takes as its point of departure the way in which the work of Hans-Georg Gadamer has recently been adopted by philosophers such as Richard Rorty, John McDowell, and Robert Brandom. While appreciating the way in which Truth and Method has gained new relevance within an Anglo-American context, I ask whether sufficient attention has been paid to Gadamer’s romantic heritage. In particular I question the way in which his notion of tradition and historical truth, designed as it (...)
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  47. Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.score: 24.0
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  48. Various Authors, 60 Philosophical Papers Dedicated to Professor Wlodek Rabinowicz.score: 24.0
    Contributing Authors: Lilli Alanen & Frans Svensson, David Alm, Gustaf Arrhenius, Gunnar Björnsson, Luc Bovens, Richard Bradley, Geoffrey Brennan & Nicholas Southwood, John Broome, Linus Broström & Mats Johansson, Johan Brännmark, Krister Bykvist, John Cantwell, Erik Carlson, David Copp, Roger Crisp, Sven Danielsson, Dan Egonsson, Fred Feldman, Roger Fjellström, Marc Fleurbaey, Margaret Gilbert, Olav Gjelsvik, Kathrin Glüer & Peter Pagin, Ebba Gullberg & Sten Lindström, Peter Gärdenfors, Sven Ove Hansson, Jana Holsanova, Nils Holtug, Victoria Höög, Magnus Jiborn, Karsten Klint (...)
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  49. H. G. Callaway (2009). Review: Pragmata: Festschrift für Klaus Oehler. [REVIEW] Transactions of the Charles S. Peirce Society 45 (4):pp. 707-711.score: 24.0
    Pragmata: Festschrift für Klaus Oehler Chiefly in German, this handsomely produced volume, occasioned by the 80th birthday of Hamburg philosopher Klaus Oehler, assembles 31 papers, divided among 4 sections, successively devoted to ancient philosophy, semiotics, pragmatism and topics in modernity. One of the papers appears in French, “La philosophie de la musique dans l’ancien stoicisme,” by Evanghelos Moutsopoulos of the University of Athens. The book also contains 5 papers in English, concentrated in the sections on semiotics and pragmatism, including authors (...)
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  50. Celina Maria Bragagnolo (2011). Secularization, History, and Political Theology: The Hans Blumenberg and Carl Schmitt Debate. Journal of the Philosophy of History 5 (1):84-104.score: 24.0
    Considering the enormous outpouring of scholarly work on Schmitt over the last two decades, the absence of an adequate treatment in English of Schmitt's concept of history and the problem of secularization is quite surprising. After all, it is Schmitt himself who claims that “all human beings who plan and attempt to unite the masses behind their plans engage in some form of philosophy of history,” such that the attempt to make sense of Schmitt's program remains incomplete without a serious (...)
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