Search results for 'Hans Richard Ackermann' (try it on Scholar)

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  1.  4
    Hans Richard Ackermann (1983). Aus Dem Briefwechsel Wilhelm Ackermanns. History and Philosophy of Logic 4 (1-2):181-202.
    A selection from the correspondence of the logician Wilhelm Ackermann (1896?1962) is presented in this article. The most significant letters were exchanged with Bernays, Scholz and Lorenzen, from which extensive passages are transcribed. Some remarks from other letters, with quotations, are also included.
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  2. Silke Ackermann & John Cherry (2010). Richard II, John Holland and Three Medieval Quadrants. Annals of Science 56 (1):3-23.
    This paper considers three horary quadrants of strikingly similar design and underlying mode of conception. Two are dated, 1398 and 1399, while the third, undated instrument can now be dated for the first time with some certainty to 1400. The parameters used in their construction are analysed, and the latitude for which they were made is elucidated. This shows that all three were made for use in London or southern England. One of the three, dated 1399, has previously been attributed (...)
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  3. Wilhelm Ackermann (1950). Büchi J. Richard. Die Boole'sche Partialordnung und die Paarung von Gefuegen. Portugaliae mathematica, Bd. 7 Hefte 3–4 , S. 119–180. [REVIEW] Journal of Symbolic Logic 15 (4):283.
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  4. Wilhelm Ackermann (1950). Review: J. Richard Buchi, Die Boole'sche Partialordnung und die Paarung von Gefuegen. [REVIEW] Journal of Symbolic Logic 15 (4):283-283.
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  5.  4
    Richard J. A. Talbert & L. -M. Hans (1988). Karthago und Sizilien: Die Entstehung und Gestaltung der Epikratie auf dem Hintergrund der Beziehungen der Karthager zu den Griechen und den nichtgriechischen Volkern Siziliens. [REVIEW] Journal of Hellenic Studies 108:263.
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  6.  6
    James S. Hans (1978). Hans-Georg Gadamer and Hermeneutic Phenomenalogy. Philosophy Today 22 (1):3-19.
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  7. W. Ackermann (1960). Review: Azriel Levy, On Ackermann's Set Theory. [REVIEW] Journal of Symbolic Logic 25 (4):355-355.
     
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  8. W. Ackermann (1960). Lévy Azriel. On Ackermann's Set Theory. Journal of Symbolic Logic 25 (4):355.
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  9. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.
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  10. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).
     
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  11.  2
    Lenise Moura Fé Almeida (2014). O princípio responsabilidade, a esperança em Ernest Bloch E o orgulho nacional: Uma simétrica oposição entre a heurística do medo em Hans Jonas E a esperança social em Richard Rorty. Cadernos Do Pet Filosofia 5 (10):12-19.
    O presente trabalho tem como objetivo desenvolver uma comparação direta entre a ética da futurologia jonasiana e o neopragmatismo rortyano no que diz respeito ao tema da esperança na prática política. Este tema foi amplamente discutido por Ernest Bloch que propõe um princípio esperança capaz de ser o impulso basilar para que o homem transcenda o presente em direção ao futuro. Por sua vez, Richard Rorty aborda este tema enquanto esperança social, que diz respeito à manutenção do orgulho nacional (...)
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  12.  5
    Renate Tobies (1997). Zum Gedenken an Hans Richard Jenemann. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 5 (1):59-60.
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  13.  7
    Brian J. Fox (2002). Wolin, Richard. Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. Review of Metaphysics 56 (2):469-471.
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  14.  7
    W. H. D. Rouse (1911). Kleine Texte für theologische und philologische Vorlesungen und Übungen Griechische Papyri, ausgewählt und erklärt von Prof. D. Hans Lietzmann. 2. Aufl. 32 S. M. 0.80. Antike Fluchtafeln, ausgewählt und erklärt von Prof. Dr. Richard Wünsch. 28 S. M. 0.60. Lateinische christliche Inschriften mit einem Anhang jüdischer Inschriften, ausgewählt und erklärt von Prof. Dr. Ernst Diehl. 48 S. M. 1.20. Res Gestae divi Augusti, herausgegeben und erklärt von Prof. Dr. Ernst Diehl. 2. Aufl. 40 S. M. 1.20. Supplementum Lyricum, neue Bruchstücke von Archilochus, Alcaeus, Sappho, Corinna, Pindar, ausgewählt und erklärt von Prof. Dr. Ernst Diehl. 2. Aufl. 44 S. M. 1.20. Altlateinische Inschriften von Prof. Dr. Ernst Diehl. 64 S. M. 1.80. Fasti Consulares Imperii Romani von 30 v. Chr. bis 565 n. Chr. mit Kaiserliste und Anhang, bearbeitet Willy von Liebenam. 128 S. M. 3, gbd. M. 3.40. Menandri Reliquiae nuper repertae, herausgegeben von Prof. Dr. Siegfried Sudhaus. 65 S. M. 1.80, gbd. M. 2.20. Pompeian. [REVIEW] The Classical Review 25 (07):215-216.
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  15.  4
    John R. Williams (2009). Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. By Richard Wolin. Heythrop Journal 50 (2):355-356.
  16.  6
    Harold Fiske (2012). Hans Heinrich Eggebrecht,Understanding Music: The Nature and Limits of Musical Cognition, Trans. Richard Evans, (Burlington, VT: Ashgate Publishing Company, [1999] 2010). [REVIEW] Philosophy of Music Education Review 20 (1):87-92.
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  17.  8
    Todd C. Ream (2009). Revelation, Scripture and Church: Theological Hermaneutic Thought of James Barr, Paul Ricoeur and Hans Frei. By Richard R. Topping. Heythrop Journal 50 (1):129-130.
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  18.  2
    Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru (2002). Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge Und AufsätzePaul Marinescu: Pascal Michon, Poétique d'Une Anti-Anthropologie: L'Herméneutique de GadamerPaul Marinescu: Robert J. Dostal (Ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le Problème de la Métaphysique. Recherches Sur l'Interprétation Heideggerienne de Platon Et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le Rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger En France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger Liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (Eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer An. [REVIEW] Studia Phaenomenologica 2 (1):261-313.
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  19.  1
    A. Roback (1926). Der Okkultismus in Urkunden by Max Dessoir; W. Von Gulat-Wellenburg; Carl V. Klinckowstroem; Hans Rosenbusch; Richard Baerwald. [REVIEW] Isis: A Journal of the History of Science 8:728-731.
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  20. Abdulah Šarčević (2005). Kritika Moderne: Socijalna Filozofija: Filozofija Znanosti: Teorija Racionalnosti-- Otvoreno Društvo: Hans Lenk, Carl Friedrich von Weizsäcker, Jürgen Habermas, Paul Feyerabend, Richard Rorty, Peter Sloterdijk, Kostas Axelos, Gianni Vattimo, Will Kymlicka. "Bemust".
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  21. D. Bennetts (2002). Richard Wolin, Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas and Herbert Marcuse. Thesis Eleven 71:126-130.
     
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  22. Marvin Bolt (2004). Hester Higton.Sundials at Greenwich: A Catalogue of the Sundials, Nocturnals, and Horary Quadrants in the National Maritime Museum, Greenwich. With Contributions From Silke Ackermann, Richard Dunn, Kiyoshi Takada, and Anthony Turner. X + 463 Pp., Illus., Apps., Index. Oxford: Oxford University Press and National Maritime Museum, 2002. $185. [REVIEW] Isis 95 (1):102-103.
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  23. Paolo Brenni (2015). Silke Ackermann; Richard L. Kremer; Mara Miniati .Scientific Instruments on Display. Xxxiv + 231 Pp., Illus., Figs., Index. Leiden/Boston: Brill, 2014. €110. [REVIEW] Isis 106 (3):703-704.
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  24. John P. Burke (2002). Richard Wolin, Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas and Herbert Marcuse Reviewed By. Philosophy in Review 22 (5):386-388.
     
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  25. Catherine Eagleton (2006). H ESTER H IGTON, with Contributions From Silke Ackermann, Richard Dunn, Kiyoshi Takada and Anthony Turner, Sundials at Greenwich: A Catalogue of the Sundials, Horary Quadrants and Nocturnals in the National Maritime Museum, Greenwich. Oxford and New York: Oxford University Press and National Maritime Museum, 2002. Pp. X+463. ISBN 0-19-850877-8. £99.50. [REVIEW] British Journal for the History of Science 39 (1):129.
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  26. Rebekah Higgitt (2015). Silke Ackermann, Richard L. Kremer and Mara Miniati , Scientific Instruments on Display. Leiden: Brill, 2014. Pp. Xxxiv + 231. ISBN 978-90-04-26439-7. £88.00. [REVIEW] British Journal for the History of Science 48 (4):697-699.
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  27. A. A. Roback (1926). Der Okkultismus in UrkundenMax Dessoir W. Von Gulat-Wellenburg Carl V. Klinckowstroem Hans Rosenbusch Richard Baerwald. Isis 8 (4):728-731.
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  28.  5
    Brendan Hogan (2005). Richard J. Bernstein. In John Shook (ed.), The Dictionary Of Modern American Philosophers.
    This encyclopedia article traces the development of Richard J. Bernstein's philosophical work and provide s short biography.
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  29.  9
    James Schmidt (2014). “This New Conquering Empire of Light and Reason”: Edmund Burke, James Gillray, and the Dangers of Enlightenment. Diametros 40:126-148.
    This article examines the use of images of “light” and “enlightenment” in Edmund Burke’s Reflections on the Revolution in France and in the controversy that greeted the book, with an emphasis on caricatures of Burke and his book by James Gillray and others. Drawing on Hans Blumenberg’s discussion of the metaphor of “light as truth,” it situates this controversy within the broader usage of images of light and reason in eighteenth-century frontispieces and (drawing on the work of J. G. (...)
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  30.  25
    Friedrich Stadler (2011). The Road to "Experience and Prediction" From Within: Hans Reichenbach's Scientific Correspondence From Berlin to Istanbul. Synthese 181 (1):137 - 155.
    Ever since the first meeting of the proponents of the emerging Logical Empiricism in 1923, there existed philosophical differences as well as personal rivalries between the groups in Berlin and Vienna, headed by Hans Reichenbach and Moritz Schlick, respectively. Early theoretical tensions between Schlick and Reichenbach were caused by Reichenbach's (neo) Kantian roots (esp. his version of the relativized a priori), who himself regarded the Vienna Circle as a sort of anti-realist "positivist school"—as he described it in his Experience (...)
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  31.  65
    Richard E. Palmer (2002). A Response to Richard Wolin on Gadamer and the Nazis. International Journal of Philosophical Studies 10 (4):467 – 482.
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. (...)
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  32.  41
    Christian Lotz (2007). Depiction and Plastic Perception. A Critique of Husserl's Theory of Picture Consciousness. Continental Philosophy Review 40 (2):171-185.
    In this paper, I will present an argument against Husserl’s analysis of picture consciousness. Husserl’s analysis of picture consciousness (as it can be found primarily in the recently translated volume Husserliana 23) moves from a theory of depiction in general to a theory of perceptual imagination. Though, I think that Husserl’s thesis that picture consciousness is different from depictive and linguistic consciousness is legitimate, and that Husserl’s phenomenology avoids the errors of linguistic theories, such as Goodman’s, I submit that his (...)
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  33.  1
    Richard Wolin (2003). Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. Princeton University Press.
    This book explores how four of Heidegger's most influential Jewish students came to grips with his Nazi association and how it affected their thinking.
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  34. Robert Hollinger (1985). Hermeneutics and Praxis.
     
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  35.  63
    Richard E. Aquila (2003). Hans Vaihinger and Some Recent Intentionalist Readings of Kant. Journal of the History of Philosophy 41 (2):231-250.
    BRENTANO'S APPROPRIATION OF THE Scholastic notion of intentionality, and of what Brentano called "the intentional (or mental) inexistence of an object," was early on exploited in a reading of Kant's theory of objects and appearances. Apparently the first systematic attempt was undertaken by Hans Vaihinger. However, Vaihinger's is radically different from more recent intentionalist readings of Kant. Albeit not in every respect, I propose that a return to this aspect of Vaihinger's approach supports a rewarding advance on such readings. (...)
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  36. Richard Palmer & Carine Lee (2008). What Happens When One Reads a Classic Text? Seven Observations of Hans-Georg Gadamer. Philosophy and Culture 35 (2):145-162.
    Up in the last one in the United States comes to understand the general process: it is linguistics and history, and it requires a priori understanding that In order to understand the current situation before, prior to a full understanding effectiveness and bias as understanding the meaning is from whole to part and from part to whole , in the understanding of the history and heritage hermeneutic circle is always in operation, understanding related to the sight of the fusion eventually (...)
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  37.  93
    Richard Whatmore (2009). Review Article: Monarchisms and Republicanisms Hans Blom, John Christian Laursen and Luisa Simonutti (Eds) Monarchisms in the Age of Enlightenment: Liberty, Patriotism, and the Common Good. Toronto: University of Toronto Press, ISBN: 0802091776, 2007. X + 306 Pp., £40. [REVIEW] European Journal of Political Theory 8 (3):413-424.
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  38.  44
    Maria Carla Galavotti (2011). On Hans Reichenbach's Inductivism. Synthese 181 (1):95 - 111.
    One of the first to criticize the verifiability theory of meaning embraced by logical empiricists, Reichenbach ties the significance of scientific statements to their predictive character, which offers the condition for their testability. While identifying prediction as the task of scientific knowledge, Reichenbach assigns induction a pivotal role, and regards the theory of knowledge as a theory of prediction based on induction. Reichenbach's inductivism is grounded on the frequency notion of probability, of which he prompts a more flexible version than (...)
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  39.  11
    Richard A. Macksey (2013). In Memoriam: Georg Hans Bhawani Luck. American Journal of Philology 134 (2):v-x.
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  40.  21
    Catherine Eagleton (2011). A King, Two Lords, and Three Quadrants. Early Science and Medicine 16 (3):200-217.
    This paper considers a group of three fourteenth-century English horary quadrants with links to King Richard II and the highest nobility. Building on previous work by Silke Ackermann and John Cherry, it shows how this group of instruments can tell us much about the overlapping significances of medieval instruments—which might at the same time have practical purposes and political significance.
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  41.  27
    Donald Richard Nilson (1977). Hans Reichenbach on the Logic of Quantum Mechanics. Synthese 34 (3):313 - 360.
  42.  5
    Richard J. Blackwell (1979). "Weeding and Sowing: Preface to a Science of Mathematical Education," by Hans Freudenthal. Modern Schoolman 56 (4):378-379.
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  43.  13
    Richard J. Bernstein (1997). Hans Jonas's Mortality and Morality. Graduate Faculty Philosophy Journal 19 (2/1):315-321.
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  44.  4
    Hans Klene Buning (1995). Review: Zohar Manna, Richard Waldinger, The Logical Basis for Computer Programming. Volume I. Deductive Reasoning; Zohar Manna, Richard Waldinger, The Logical Basis for Computer Programming. Volume II. Deductive Systems. [REVIEW] Journal of Symbolic Logic 60 (4):1326-1327.
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  45.  7
    Richard Hunter (1993). Rudolf Blum: Kallimachos: The Alexandrian Library and the Origins of Bibliography, Translated From the German by Hans H. Wellisch. Pp. Ix + 286. Madison, Wisconsin: The University of Wisconsin Press, 1991. £29.95. [REVIEW] The Classical Review 43 (01):181-.
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  46.  3
    Richard J. Blackwell (1981). Hans Reichenbach: Logical Empiricist. Edited by Wesley C. Salmon. Modern Schoolman 59 (1):78-79.
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  47.  3
    Richard J. Blackwell (1980). Selected Writings, 1909-1953. Two Volumes. By Hans Reichenbach. Edited by Maria Reichenbach and Robert S. Cohen. Modern Schoolman 57 (3):286-287.
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  48.  8
    Richard E. Palmer (2002). Review of Jeff Malpas, Ulrich Arnswald, Jens Kertscher (Eds.), Gadamer's Century: Essays in Honor of Hans-Georg Gadamer. [REVIEW] Notre Dame Philosophical Reviews 2002 (6).
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  49.  1
    Richard J. Bernstein (1984). APPENDIX. A Letter by Professor Hans-Georg Gadamer. In Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis. University of Pennsylvania Press 261-266.
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  50.  2
    Richard C. Hoffmann (1988). Hans-Werner Goetz, Leben Im Mittelalter: Vom 7. Bis 13. Jahrhundert. Munich: CH Beck, 1986. Pp. 302; 34 Black-and-White Illustrations. [REVIEW] Speculum 63 (2):401-402.
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