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  1.  58
    Hans-Georg Gadamer (2004/1982). Truth and Method. Continuum.
    Written in the 1960s, TRUTH AND METHOD is Gadamer's magnum opus.
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  2.  6
    Hans-Georg Gadamer (2013). Wahrheit und methode. Bijdragen 34 (2):118-122.
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  3.  48
    Hans-Georg Gadamer (1996). The Enigma of Health. Standford University Press.
    In these essays, Gadamer justifies the reasons for a philosophical interest in health and medicine, and a corresponding need for health practitioners to enter into a dialogue with philosophy.
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  4.  47
    Hans-Georg Gadamer (1976). Philosophical Hermeneutics. University of California Press.
    This excellent collection contains 13 essays from Gadamer'sKleine Schriften,dealing with hermeneutical reflection, phenomenology, existential philosophy, and ...
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  5.  8
    Hans-Georg Gadamer & Paul Ricoeur (1982). The Conflict of Interpretations. In Ronald Bruzina & Bruce Wilshire (eds.), Phenomenology: Dialogues and Bridges. State University of New York Press 299--321.
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  6. Hans-Georg Gadamer (1981/1982). Reason in the Age of Science. MIT Press.
  7.  7
    Hans-Georg Gadamer & Richard Palmer (2007). The Gadamer Reader: A Bouquet of Later Writings. Northwestern University Press.
    This essay was Gadamer 's position paper in the April 1981 “debate” with Derrida at a conference on “Text and Interpretation” held at the Sorbonne in Paris. In it he discusses his approach to texts and several elements of Derrida's philosophy,..
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  8. Hans-Georg Gadamer (1975). Hermeneutics and Social Science. Philosophy and Social Criticism 2 (4):307-316.
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  9. Hans-Georg Gadamer (2001). Education is Self-Education. Journal of Philosophy of Education 35 (4):529–538.
  10. Hans-Georg Gadamer & James Risser (1979). Practical Philosophy as a Model of the Human Sciences. Research in Phenomenology 9 (1):74-85.
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  11.  81
    Hans-Georg Gadamer (1986). The Relevance of the Beautiful and Other Essays. Cambridge University Press.
    This volume makes available for the first time in English the most important of Hans-Georg Gadamer's extensive writings on art and literature. The principal text included is 'The Relevance of the Beautiful', Gadamer's most sustained treatment of philosophical aesthetics. The eleven other essays focus particularly on the challenge issued by modern painting and literature to our customary ideas of art, and use that challenge to revitalize our understanding of it. Gadamer demonstrates the continuing importance of such concepts as imitation, truth, (...)
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  12.  28
    Hans-Georg Gadamer (1980). Dialogue and Dialectic: Eight Hermeneutical Studies on Plato. Yale University Press.
    "This book is a virtual case study in the application of hermeneutical principles to illuminate philosophical texts. The book contains translations of eight of Gadamer's best known essays on Plato.
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  13. Hans-Georg Gadamer & Dennis J. Schmidt (1994). Heidegger's Ways. State University of New York Press.
    A particularly insightful commentary on Heidegger’s thinking, as well as a fascinating look at Gadamer himself.
     
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  14. Hans-Georg Gadamer (2000). Subjectivity and Intersubjectivity, Subject and Person. Continental Philosophy Review 33 (3):275-287.
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  15. Hans-Georg Gadamer (1999). Hermeneutics, Religion and Ethics. Yale University Press.
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  16.  12
    Hans-Georg Gadamer & Carlo DaVia (2015). The Socratic Question and Aristotle. Continental Philosophy Review 48 (1):95-102.
    Translator's Introduction:Hans-Georg Gadamer first published this essay in 1991 in his Gesammelte Werke, but it appeared shortly before in a Gedenkschrift for Karl-Heinz Ilting, a scholar of German Idealism and ancient philosophy who studied under Gadamer’s colleague, Erich Rothacker. The essay is the product of a lifetime of studies in Plato and Aristotle, reflecting in particular Gadamer’s ongoing preoccupation with the “Socratic question” and the development of his views on it since his Habilitationsschrift, Plato’s Dialectical Ethics . The Socratic question (...)
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  17.  8
    Hans-Georg Gadamer (2006). Language and Understanding. Theory, Culture and Society 23 (1):13-27.
    Understanding is a ‘language event’ founded upon a ‘silent agreement’ between participants in a conversation. This silent agreement, built up of conversational aspects held in common, is what makes social solidarity possible and shows that the methods of science are an inappropriate starting point for our self-understanding. However, with the advent of industrial technical civilization, the question arises whether understanding has come under the control of a centrally steered communication system where language is a consciously wielded instrument of politics with (...)
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  18. Hans-Georg Gadamer (1987). Philosophical Apprenticeships. The MIT Press.
     
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  19.  15
    Hans-Georg Gadamer (1976). Hegel's Dialectic: Five Hermeneutical Studies. Yale University Press.
    These five essays on Hegel give the English-speaking reader a long-awaited opportunity to read the work of one of Germany's most distinguished philosophers, Hans-Georg Gadamer.
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  20.  56
    Hans-Georg Gadamer (2009). Friendship and Solidarity (1999). Research in Phenomenology 39 (1):3-12.
    With reference to Plato and Aristotle, Gadamer discusses the question of what is left of friendship and solidarity in an age of `anonymous responsibility.'.
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  21.  4
    James Connelly & Hans-Georg Gadamer (2007). An Autobiography in Germany and Romania. Collingwood and British Idealism Studies 13 (1):5-26.
    R.G.Collingwood's Autobiography is the next of Collingwood's books to be revised for a new edition by Oxford University Press.It will include new manuscript material, include his Log of a Journey to the East Indies In addition there will be a number of scholarly essays relating Collingwood's ideas to his life and broader concerns.It is opportune to make available in English two introductions to the German and Romanian editions of An Autobiography.
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  22.  3
    Hans-Georg Gadamer (2006). Classical and Philosophical Hermeneutics. Theory, Culture and Society 23 (1):29-56.
    Hermeneutics is a mantic art involved in the translation of the unintelligible into the intelligible. However, within modern contexts the term possesses a more methodological sense - ‘a universal doctrine for the interpretation of signs’. This conception of hermeneutics was given impetus during the Renaissance with the quest for theological objectivity, but it was with Schleiermacher and other philosophers of the Romantic movement that hermeneutics was viewed as a universal ‘dialogical’ condition. The Romantic conception of hermeneutics was psychologized by Dilthey (...)
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  23.  2
    Karl Löwith & Hans-Georg Gadamer (1991). From Hegel to Nietzsche: The Revolution in Nineteenth-Century Thought. Columbia University Press.
    Representative works are interpreted in light of the two great political movements of the nineteenth century: the abolition of slavery and the women's rights movement.
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  24.  6
    Hans-Georg Gadamer & John McCumber (1989). Back From Syracuse? Critical Inquiry 15 (2):427-430.
    It has been claimed, out of admiration for the great thinker, that his political errors have nothing to do with his philosophy. If only we could be content with that! Wholly unnoticed was how damaging such a “defense” of so important a thinker really is. And how could it be made consistent with the fact that the same man, in the fifties, saw and said things about the industrial revolution and technology that today are still truly astonishing for their foresight?In (...)
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  25. Hans-Georg Gadamer (unknown). Text and Interpretation. Phainomena 70.
    Originating from a confrontation with the contemporary French thought, especially with Jacques Derrida, the article discusses the question of the relation between text and interpretation. It receives the basic impulse for the deliberation on the theme from the tradition of hermeneutics and from the philosophy of Martin Heidegger, from his considerations upon the subjects of the circle of understanding and the phenomenon of language. What is the relation of the text towards the language? What comes from the language forth into (...)
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  26.  53
    Hans-Georg Gadamer (2000). Plato as Portraitist. Continental Philosophy Review 33 (3):245-274.
  27. Hans-Georg Gadamer & P. Christopher Smith (1988). The Idea of the Good in Platonic-Aristotelian Philosophy. International Journal for Philosophy of Religion 23 (1):53-53.
     
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  28.  29
    Hans-Georg Gadamer (1986). The History of Concepts and the Language of Philosophy. International Studies in Philosophy 18 (3):1-16.
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  29.  27
    Hans-Georg Gadamer (1982). On the Problematic Character of Aesthetic Consciousness. Graduate Faculty Philosophy Journal 9 (1):31-40.
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  30. Hans-Georg Gadamer & Théodore F. Geraets (eds.) (1979). Rationality to-Day =. University of Ottawa Press.
  31.  25
    Hans-Georg Gadamer (2002). On the Truth of the Word. Symposium: The Canadian Journal of Continental Philosophy 6 (2):115-134.
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  32. Hans-Georg Gadamer (1923). Metaphysik der Erkenntnis. Zu dem gleichnamigen Buch von Nicolai Hartmann. Rivista di Filosofia 12:340.
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  33.  4
    Hans-Georg Gadamer & Gerald L. Bruns (1997). Gadamer on Celan: "Who Am I and Who Are You?" and Other Essays. State University of New York Press.
    Brings together all of Gadamer's published writings on Celan's poetry, and makes them available in English for the first time. This is accessible commentary on a notoriously difficult poet.
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  34.  9
    Jean Grondin, Hans-Georg Gadamer & Karl Popper (1995). Die Hermeneutik als die Konsequenz des kritischen Rationalismus. Philosophia Naturalis 32 (2):183-191.
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  35.  8
    Hans-Georg Gadamer (1977). Theory, Technology, Practice: The Task of the Science of Man. Social Research 44.
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  36. Hans-Georg Gadamer (1991). Die Hermeneutik und der Diltheyschule. Philosophische Rundschau 38 (3):161-177.
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  37.  36
    Hans-Georg Gadamer (1975). Responses to 'Theory and Practice'. Philosophy and Social Criticism 2 (4):357-357.
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  38. Hans-Georg Gadamer (1962). Wahrheit und Methode, Grundzüge einer philosophischen Hermeneutik. Les Etudes Philosophiques 17 (2):258-259.
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  39.  19
    Hans-Georg Gadamer (1981). Heidegger und Die Geschichte Der Philosophie. The Monist 64 (4):423-433.
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  40.  33
    Hans-Georg Gadamer (1975). Summation. Philosophy and Social Criticism 2 (4):329-330.
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  41.  10
    Hans-Georg Gadamer (2013). De I'actualité de la phénoménologie husserlienne. Études Phénoménologiques 13 (26):3-18.
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  42.  8
    Hans-Georg Gadamer (1997). De l'actualite de la phénoménologie husserlienne. Études Phénoménologiques 8 (26):3-18.
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  43.  7
    Hans-Georg Gadamer (1985). Philosophy and Literature. Man and World 18 (3):241.
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  44.  21
    Hans-Georg Gadamer (1970). Concerning Empty and Ful-Filled Time. Southern Journal of Philosophy 8 (4):341-353.
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  45.  17
    Hans-Georg Gadamer & John F. Donovan (1975). The Inverted World. Review of Metaphysics 28 (3):401 - 422.
  46. Hans-Georg Gadamer (2004). Hermenéutica Como Filosofía Práctica. Revista de filosofía (Chile) 36 (110):7-28.
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  47.  16
    Hans-Georg Gadamer (1993). Phénoménologie, herméneutique, métaphysique. Revue de Métaphysique et de Morale 98 (4):479 - 488.
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  48.  7
    Hans-Georg Gadamer & Léo Strauss (2002). Correspondance autour de vérité et méthode. Philosophie 75 (3):76.
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  49.  6
    Hans-Georg Gadamer (1972). The Continuity of History and the Existential Moment. Philosophy Today 16 (3):230-240.
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  50.  7
    Hans-Georg Gadamer (1970). The Power of Reason. Man and World 3 (1):5-15.
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