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  1. Hans-Georg Gadamer (unknown). Resnica in metoda. Začetek prabesedila Truth and Method. The Coming About of the Original Text. Phainomena 53.
    Ni le potreba po logični samorazjasnitvi tista, ki duhoslovne znanosti povezuje s filozofijo. Gre predvsem za to, da ti. duhoslovne znanosti same predstavljajo problem za filozofijo: kar je bilo povedano in kar se da povedati o njihovi logični, spoznavnoteoretski utemeljitvi in o razlogih za njihovo znanstveno samostojnost v razmerju do naravoslovnih znanosti, daleč zaostaja za tem, kar duhoslovne znanosti so in kar pomenijo filozofiji.The need for logical self-explication is not the only thing that relates human sciences to philosophy. The primary (...)
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  2. Hans-Georg Gadamer (unknown). Text and Interpretation. Phainomena 70.
    Originating from a confrontation with the contemporary French thought, especially with Jacques Derrida, the article discusses the question of the relation between text and interpretation. It receives the basic impulse for the deliberation on the theme from the tradition of hermeneutics and from the philosophy of Martin Heidegger, from his considerations upon the subjects of the circle of understanding and the phenomenon of language. What is the relation of the text towards the language? What comes from the language forth into (...)
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  3. Hans-Georg Gadamer & Carlo DaVia (2015). The Socratic Question and Aristotle. Continental Philosophy Review 48 (1):95-102.
    Translator's Introduction:Hans-Georg Gadamer first published this essay in 1991 in his Gesammelte Werke, but it appeared shortly before in a Gedenkschrift for Karl-Heinz Ilting, a scholar of German Idealism and ancient philosophy who studied under Gadamer’s colleague, Erich Rothacker. The essay is the product of a lifetime of studies in Plato and Aristotle, reflecting in particular Gadamer’s ongoing preoccupation with the “Socratic question” and the development of his views on it since his Habilitationsschrift, Plato’s Dialectical Ethics . The Socratic question (...)
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  4. Hans-Georg Gadamer (2013). De I'actualité de la phénoménologie husserlienne. Études Phénoménologiques 13 (26):3-18.
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  5. Hans-Georg Gadamer (2013). Wahrheit und methode. Bijdragen 34 (2):118-122.
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  6. Hans-Georg Gadamer (2011). Transformations in the Concept of Art. Filosoficky Casopis 59 (4):547-561.
     
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  7. Hans-Georg Gadamer, Douglas R. Hofstadter, James Hillman, Bruno Bettelheim, James V. Wertsch & Robert Winston (2011). Aberdeen, Fairmont and Lakota Campus New Library Materials List June 2011 REFERENCE. Philosophy 100:199.
     
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  8. Jakub Capek & Hans-Georg Gadamer (2010). O Jistých Věcech Se Nemluví Přímo. Reflexe: Filosoficky Casopis 39:91-103.
    Rozhovor vznikl 12. dubna 1997 v závěru konference Fenomén jako filosofický problém, kterou pořádali Ivan Chvatík a Pavel Kouba v Praze. Hans-Georg Gadamer německé znění rozhovoru autorizoval 19. listopadu 1997. Tento doposud nepublikovaný rozhovor byl pro účely vydání v časopise Reflexe krácen.
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  9. Hans-Georg Gadamer (2010). Hermeneutics and Authority-a Stock-Taking. Filosoficky Casopis 58 (2):165-170.
     
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  10. Hans-Georg Gadamer (2009). Friendship and Solidarity (1999). Research in Phenomenology 39 (1):3-12.
    With reference to Plato and Aristotle, Gadamer discusses the question of what is left of friendship and solidarity in an age of `anonymous responsibility.'.
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  11. Hans-Georg Gadamer & Claudia Baracchi (2009). Brill Online Books and Journals. Research in Phenomenology 39 (1).
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  12. Hans-Georg Gadamer (2008). La pregunta socrática y Aristóteles. Tópicos 35:139-150.
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  13. James Connelly & Hans-Georg Gadamer (2007). An Autobiography in Germany and Romania. Collingwood and British Idealism Studies 13 (1):5-26.
    R.G.Collingwood's Autobiography is the next of Collingwood's books to be revised for a new edition by Oxford University Press.It will include new manuscript material, include his Log of a Journey to the East Indies In addition there will be a number of scholarly essays relating Collingwood's ideas to his life and broader concerns.It is opportune to make available in English two introductions to the German and Romanian editions of An Autobiography.
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  14. Hans-Georg Gadamer & Richard Palmer (2007). The Gadamer Reader: A Bouquet of Later Writings. Northwestern University Press.
    This essay was Gadamer's position paper in the April 1981 “debate” with Derrida at a conference on “Text and Interpretation” held at the Sorbonne in Paris. In it he discusses his approach to texts and several elements of Derrida's philosophy, ...
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  15. Hans-Georg Gadamer (2006). A Century of Philosophy: Hans-Georg Gadamer in Conversation with Riccardo Dottori. Human Studies 29 (1):123-127.
     
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  16. Hans-Georg Gadamer (2006). Classical and Philosophical Hermeneutics. Theory, Culture and Society 23 (1):29-56.
    Hermeneutics is a mantic art involved in the translation of the unintelligible into the intelligible. However, within modern contexts the term possesses a more methodological sense - ‘a universal doctrine for the interpretation of signs’. This conception of hermeneutics was given impetus during the Renaissance with the quest for theological objectivity, but it was with Schleiermacher and other philosophers of the Romantic movement that hermeneutics was viewed as a universal ‘dialogical’ condition. The Romantic conception of hermeneutics was psychologized by Dilthey (...)
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  17. Hans-Georg Gadamer (2006). Language and Understanding. Theory, Culture and Society 23 (1):13-27.
    Understanding is a ‘language event’ founded upon a ‘silent agreement’ between participants in a conversation. This silent agreement, built up of conversational aspects held in common, is what makes social solidarity possible and shows that the methods of science are an inappropriate starting point for our self-understanding. However, with the advent of industrial technical civilization, the question arises whether understanding has come under the control of a centrally steered communication system where language is a consciously wielded instrument of politics with (...)
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  18. Hans-Georg Gadamer (2005). L’Herméneutique En Rétrospective. Vrin.
    Difficile de trouver auteur mieux placé que Hans-Georg Gadamer pour présenter à la première personne une rétrospective de la pensée herméneutique. Ce livre est donc celui qu’il faut lire si l’on veut comprendre tout le sens de l’herméneutique et de Vérité et méthode. Gadamer y expose en effet ses inspirations proprement philosophiques comme il ne l’a fait nulle part ailleurs. Il part ici des travaux de jeunesse de son maître Heidegger afin d’introduire à ce qu’il appelle le « tournant herméneutique (...)
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  19. Hans-Georg Gadamer (2005). Significance of Temporal Distance. In Nico Stehr & Reiner Grundmann (eds.), Knowledge: Critical Concepts. Routledge. 2--235.
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  20. Hans-Georg Gadamer (2004). Hermenéutica Como Filosofía Práctica. Revista de Filosofia 36 (110):7-28.
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  21. Hans-Georg Gadamer (2004/1982). Truth and Method. Continuum.
    Written in the 1960s, TRUTH AND METHOD is Gadamer's magnum opus.
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  22. Hans-Georg Gadamer (2004). The Beginning of Knowledge. Philosophical Quarterly 54 (217):614-615.
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  23. Hans-Georg Gadamer (2003). Hermeneutical Understanding. In Gerard Delanty & Piet Strydom (eds.), Philosophies of Social Science: The Classic and Contemporary Readings. Open University. 158--164.
     
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  24. Hans-Georg Gadamer (2003). Sémantika a hermeneutika. Filozofia 55 (4):347.
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  25. Hans-Georg Gadamer & Silvio Vietta (2003). Im Gespräch. Tijdschrift Voor Filosofie 65 (3):576-577.
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  26. Hans-Georg Gadamer (2002). Au commencement de la philosophie. Pour une lecture des Présocratiques, coll. « Traces écrites ». Revue Philosophique de la France Et de l'Etranger 192 (2):240-240.
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  27. Hans-Georg Gadamer (2002). Hermeneutische Entwürfe. Vorträge und Aufsätze. Tijdschrift Voor Filosofie 64 (1):196-197.
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  28. Hans-Georg Gadamer (2002). On the Truth of the Word. Symposium: The Canadian Journal of Continental Philosophy 6 (2):115-134.
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  29. Hans-Georg Gadamer & Jean Grondin (2002). Les Chemins de Heidegger. Vrin.
    Ce livre offre une formidable introduction à la pensée de Marti Heidegger, comme il y en a peu et comme il n’y en aura plus. Témoin de la première heure, élève et ami personnel de Heidegger, grand philosophe et herméneute, Hans-Georg Gadamer a suivi de près le parcours de son maître à travers tous les détours de son chemin de pensée et les vicissitudes de son siècle. Présent au début de l’enseignement de Heidegger à Fribourg en 1923, donc avant que (...)
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  30. Hans-Georg Gadamer & Léo Strauss (2002). Correspondance autour de vérité et méthode. Philosophie 75 (3):76.
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  31. Hans-Georg Gadamer (2001). Education is Self-Education. Journal of Philosophy of Education 35 (4):529–538.
  32. Hellmut Flashar, Klaus Döring, George B. Kerferd, Carolin Oser-Grote, Hans-Joachim Waschkies & Hans-Georg Gadamer (2000). Die Philosophie der Antike. Band 2/1: Sophistik. Sokrates. Sokratik. Mathematik. Medizin. Die Philosophie und ihre Geschichte. [REVIEW] Tijdschrift Voor Filosofie 62 (2):362-363.
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  33. Hans-Georg Gadamer (2000). Filosofie a hermeneutika. Filosoficky Casopis 48:438-444.
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  34. Hans-Georg Gadamer (2000). Herméneutique et philosophie, coll. « Le Grenier à sel ». Revue Philosophique de la France Et de l'Etranger 190 (4):521-522.
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  35. Hans-Georg Gadamer (2000). Philosophy and Hermeneutics. Filosoficky Casopis 48 (3):438-444.
     
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  36. Hans-Georg Gadamer (2000). Plato as Portraitist. Continental Philosophy Review 33 (3):245-274.
  37. Hans-Georg Gadamer (2000). Semantics and Hermeneutics. Filozofia 55 (4):347-353.
     
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  38. Hans-Georg Gadamer (2000). Subjectivity and Intersubjectivity, Subject and Person. Continental Philosophy Review 33 (3):275-287.
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  39. Lawrence K. Schmidt, Fred Dallmayr, Nicholas Davey, István M. Fehér, Hans-Georg Gadamer, Jean Grondin, John Sallis, Christopher Smith & Ben Vedder (2000). Language and Linguisticality in Gadamer's Hermeneutics. Lexington Books.
    In this book, internationally recognized scholars in philosophical hermeneutics discuss various aspects of language and linguisticality. The translations of Hans-Georg Gadamer's two recent essays provoke a preliminary discussion on the philosopher's polemic claim in Truth and Method—"Being that can be understood is language." Topics addressed by the contributors include the relationship of rituals to tradition and the immemorial; the unity of the word; conversation; translation and conceptuality; and the interrelationship between the art of writing and linguisticality. This work is of (...)
     
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  40. Hans-Georg Gadamer (1999). Der Anfang des Wissens.
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  41. Hans-Georg Gadamer (1999). Hermeneutics, Religion and Ethics. Yale University Press.
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  42. Hans-Georg Gadamer (1998). Jazyk jako médium hermeneutické zkušenosti. Filosoficky Casopis 46:597-603.
    [Language as a Medium of the Hermeneutic Experience.].
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  43. Hans-Georg Gadamer (1998). 14 The Hermeneutic Circle Hans Georg Gadamer. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. 232.
     
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  44. Hans-Georg Gadamer (1997). De l'actualite de la phénoménologie husserlienne. Études Phénoménologiques 8 (26):3-18.
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  45. Hans-Georg Gadamer (1997). Klasična I Filozofska Hermeneutika. Theoria 40 (4):71-92.
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  46. Hans-Georg Gadamer (1997). O Predistoriji Metafizike. Theoria 40 (4):93-108.
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  47. Hans-Georg Gadamer & Gerald L. Bruns (1997). Gadamer on Celan: "Who Am I and Who Are You?" and Other Essays. State University of New York Press.
    Brings together all of Gadamer's published writings on Celan's poetry, and makes them available in English for the first time. This is accessible commentary on a notoriously difficult poet.
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  48. George E. McCarthy, Hannah Arendt, Hans-Georg Gadamer, Jurgen Habermas, Martin Heidegger, Karl Marx, Friedrich Nietzsche & Max Weber (1997). Romancing Antiquity: German Critique of the Enlightenment From Weber to Habermas. Rowman & Littlefield Publishers.
    In this unique and comprehensive book, George McCarthy examines the influence of Greek philosophy, literature, arts, and politics on the development of twentieth-century German social thought. McCarthy demonstrates that the classical spirit vitalized thinkers such as Weber, Heidegger, Freud, Marcuse, Arendt, Gadamer, and Habermas.
     
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  49. Hans-Georg Gadamer (1996). Estética y hermenéutica. Daimon 12:5-12.
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  50. Hans-Georg Gadamer (1996). Langage et vérité, coll. « Bibliothèque de philosophie ». Revue Philosophique de la France Et de l'Etranger 186 (2):287-288.
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