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  1. Hans-Georg Gadamer & Howard Brotz (forthcoming). Theory, Technology, Practice: The Task of the Science of Man. Social Research.
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  2. Hans-Georg Gadamer (2013). De I'actualité de la phénoménologie husserlienne. Études Phénoménologiques 13 (26):3-18.
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  3. Hans-Georg Gadamer (2013). Wahrheit und methode. Bijdragen 34 (2):118-122.
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  4. Hans-Georg Gadamer (2011). Transformations in the Concept of Art. Filosoficky Casopis 59 (4):547-561.
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  5. Hans-Georg Gadamer, Douglas R. Hofstadter, James Hillman, Bruno Bettelheim, James V. Wertsch & Robert Winston (2011). Aberdeen, Fairmont and Lakota Campus New Library Materials List June 2011 REFERENCE. Philosophy 100:199.
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  6. Hans-Georg Gadamer (2010). Hermeneutics and Authority-a Stock-Taking. Filosoficky Casopis 58 (2):165-170.
     
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  7. Hans-Georg Gadamer (2009). Friendship and Solidarity (1999). Research in Phenomenology 39 (1):3-12.
  8. Hans-Georg Gadamer & Claudia Baracchi (2009). Brill Online Books and Journals. Research in Phenomenology 39 (1).
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  9. James Connelly & Hans-Georg Gadamer (2007). An Autobiography in Germany and Romania. Collingwood and British Idealism Studies 13 (1):5-26.
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  10. Hans-Georg Gadamer & Richard Palmer (2007). The Gadamer Reader: A Bouquet of Later Writings. Northwestern University Press.
    This essay was Gadamer's position paper in the April 1981 “debate” with Derrida at a conference on “Text and Interpretation” held at the Sorbonne in Paris. In it he discusses his approach to texts and several elements of Derrida's philosophy, ...
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  11. Hans-Georg Gadamer (2006). Classical and Philosophical Hermeneutics. Theory, Culture and Society 23 (1):29-56.
    Hermeneutics is a mantic art involved in the translation of the unintelligible into the intelligible. However, within modern contexts the term possesses a more methodological sense - ‘a universal doctrine for the interpretation of signs’. This conception of hermeneutics was given impetus during the Renaissance with the quest for theological objectivity, but it was with Schleiermacher and other philosophers of the Romantic movement that hermeneutics was viewed as a universal ‘dialogical’ condition. The Romantic conception of hermeneutics was psychologized by Dilthey (...)
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  12. Hans-Georg Gadamer (2006). Language and Understanding. Theory, Culture and Society 23 (1):13-27.
    Understanding is a ‘language event’ founded upon a ‘silent agreement’ between participants in a conversation. This silent agreement, built up of conversational aspects held in common, is what makes social solidarity possible and shows that the methods of science are an inappropriate starting point for our self-understanding. However, with the advent of industrial technical civilization, the question arises whether understanding has come under the control of a centrally steered communication system where language is a consciously wielded instrument of politics with (...)
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  13. Hans-Georg Gadamer (2005). L’Herméneutique En Rétrospective. Vrin.
    Difficile de trouver auteur mieux placé que Hans-Georg Gadamer pour présenter à la première personne une rétrospective de la pensée herméneutique. Ce livre est donc celui qu’il faut lire si l’on veut comprendre tout le sens de l’herméneutique et de Vérité et méthode. Gadamer y expose en effet ses inspirations proprement philosophiques comme il ne l’a fait nulle part ailleurs. Il part ici des travaux de jeunesse de son maître Heidegger afin d’introduire à ce qu’il appelle le « tournant herméneutique (...)
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  14. Hans-Georg Gadamer (2005). Significance of Temporal Distance. In Nico Stehr & Reiner Grundmann (eds.), Knowledge: Critical Concepts. Routledge. 2--235.
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  15. Hans-Georg Gadamer (2004). Hermenéutica Como Filosofía Práctica. Revista de Filosofia 36 (110):7-28.
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  16. Hans-Georg Gadamer (2004/1982). Truth and Method. Continuum.
    Written in the 1960s, TRUTH AND METHOD is Gadamer's magnum opus.
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  17. Hans-Georg Gadamer (2003). Hermeneutical Understanding. In Gerard Delanty & Piet Strydom (eds.), Philosophies of Social Science: The Classic and Contemporary Readings. Open University. 158--164.
     
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  18. Hans-Georg Gadamer (2003). Sémantika a hermeneutika. Filozofia 55 (4):347.
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  19. Hans-Georg Gadamer (2002). On the Truth of the Word. Symposium: The Canadian Journal of Continental Philosophy 6 (2):115-134.
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  20. Hans-Georg Gadamer & Jean Grondin (2002). Les Chemins de Heidegger. Vrin.
    Ce livre offre une formidable introduction à la pensée de Marti Heidegger, comme il y en a peu et comme il n’y en aura plus. Témoin de la première heure, élève et ami personnel de Heidegger, grand philosophe et herméneute, Hans-Georg Gadamer a suivi de près le parcours de son maître à travers tous les détours de son chemin de pensée et les vicissitudes de son siècle. Présent au début de l’enseignement de Heidegger à Fribourg en 1923, donc avant que (...)
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  21. Hans-Georg Gadamer & Léo Strauss (2002). Correspondance autour de vérité et méthode. Philosophie 75 (3):76.
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  22. Hans-Georg Gadamer (2001). Education is Self-Education. Journal of Philosophy of Education 35 (4):529–538.
  23. Hans-Georg Gadamer (2000). Philosophy and Hermeneutics. Filosoficky Casopis 48 (3):438-444.
     
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  24. Hans-Georg Gadamer (2000). Plato as Portraitist. Continental Philosophy Review 33 (3):245-274.
  25. Hans-Georg Gadamer (2000). Semantics and Hermeneutics. Filozofia 55 (4):347-353.
     
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  26. Hans-Georg Gadamer (2000). Subjectivity and Intersubjectivity, Subject and Person. Continental Philosophy Review 33 (3):275-287.
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  27. Lawrence K. Schmidt, Fred Dallmayr, Nicholas Davey, István M. Fehér, Hans-Georg Gadamer, Jean Grondin, John Sallis, Christopher Smith & Ben Vedder (2000). Language and Linguisticality in Gadamer's Hermeneutics. Lexington Books.
     
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  28. Hans-Georg Gadamer (1999). Hermeneutics, Religion and Ethics. Yale University Press.
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  29. Hans-Georg Gadamer (1998). 14 The Hermeneutic Circle Hans Georg Gadamer. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. 232.
     
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  30. Hans-Georg Gadamer (1997). De l'actualite de la phénoménologie husserlienne. Études Phénoménologiques 8 (26):3-18.
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  31. Hans-Georg Gadamer (1997). Klasična I Filozofska Hermeneutika. Theoria 40 (4):71-92.
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  32. Hans-Georg Gadamer (1997). O Predistoriji Metafizike. Theoria 40 (4):93-108.
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  33. Hans-Georg Gadamer & Gerald L. Bruns (1997). Gadamer on Celan: "Who Am I and Who Are You?" and Other Essays. State University of New York Press.
    Brings together all of Gadamer's published writings on Celan's poetry, and makes them available in English for the first time. This is accessible commentary on a notoriously difficult poet.
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  34. George E. McCarthy, Hannah Arendt, Hans-Georg Gadamer, Jurgen Habermas, Martin Heidegger, Karl Marx, Friedrich Nietzsche & Max Weber (1997). Romancing Antiquity: German Critique of the Enlightenment From Weber to Habermas. Rowman & Littlefield Publishers.
     
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  35. Hans-Georg Gadamer (1996). Estética y hermenéutica. Daimon 12:5-12.
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  36. Hans-Georg Gadamer (1996). The Enigma of Health. Standford University Press.
    In these essays, Gadamer justifies the reasons for a philosophical interest in health and medicine, and a corresponding need for health practitioners to enter into a dialogue with philosophy.
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  37. Hans-Georg Gadamer, Anne-Laure Vignaux & Marc De Launay (1996). Philosophie Et Poésie. Revue de Métaphysique et de Morale 101 (4):451 - 459.
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  38. Jean Grondin, Hans-Georg Gadamer & Karl Popper (1995). Die Hermeneutik als die Konsequenz des kritischen Rationalismus. Philosophia Naturalis 32 (2):183-191.
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  39. Hans-Georg Gadamer (1994). L’Idée du Bien Comme Enjeu Platonico-Aristotélicien le Savoir Pratique. Vrin.
    Ramenées à un niveau strictement conceptuel, les « métaphores »de Platon résisteraient-elles mieux à la critique aristotélicienne? Et cette critique de Platon n’est-elle pas déjà chez Platon? Quant au « bien » thématisé par Aristote en ses éthiques, qu’en est-il de sateneur ontologique; sa strructure ne demeure-t-elle pas foncièrement eidétique? Aristote platonicien?Autant de questions justiciables de la méthode herméneutique chère à Gadamer, qui nous invite ici à revisiter le champ ouvert par la commune confrontation de Platon et Aristote à un (...)
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  40. Hans-Georg Gadamer (1994). Phenomenology, Hermeneutics, Metaphysics. Journal of the British Society for Phenomenology 25 (2):104-110.
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  41. Hans-Georg Gadamer (1994). Truth in the Human Sciences. In Brice R. Wachterhauser (ed.), Hermeneutics and Truth. Northwestern University Press. 25--32.
     
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  42. Hans-Georg Gadamer & Dennis J. Schmidt (1994). Heidegger's Ways. State University of New York Press.
    A particularly insightful commentary on Heidegger’s thinking, as well as a fascinating look at Gadamer himself.
     
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  43. Hans-Georg Gadamer (1993). Phénoménologie, Herméneutique, Métaphysique. Revue de Métaphysique et de Morale 98 (4):479 - 488.
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  44. Hans-Georg Gadamer (1993). Ser Espíritu de Dios. Diálogo Filosófico 26:164-176.
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  45. Hans-Georg Gadamer & Robert H. Paslick (1993). Literature and Philosophy in Dialogue: Essays in German Literary Theory. State University of New York Press.
     
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  46. Hans-Georg Gadamer (1991). Die Hermeneutik und der Diltheyschule. Philosophische Rundschau 38 (3):161-177.
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  47. Hans-Georg Gadamer (1991). Gadamer on Gadamer. In Hans-Georg Gadamer & Hugh J. Silverman (eds.), Gadamer and Hermeneutics. New York ;Routledge. 4--13.
     
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  48. Hans-Georg Gadamer (1991). Platón y los poetas. Estudios de Filosofía 3:87-108.
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  49. Hans-Georg Gadamer & Hugh J. Silverman (eds.) (1991). Gadamer and Hermeneutics. New York ;Routledge.
    A collection of essays including one by Gadamer himself reflecting on his life and work. There are also special sections linking Gadamer to the work of other major philosophers, including Heidegger, Ricoeur, Barthes and Derrida.
     
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  50. Karl Löwith & Hans-Georg Gadamer (1991). From Hegel to Nietzsche: The Revolution in Nineteenth-Century Thought. Columbia University Press.
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