29 found
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  1. Hans-Georg Moeller & Leo Stan (2003). On Zhuangzi and Kierkegaard. [REVIEW] Philosophy East and West 53 (1):130 - 135.
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  2. Hans-Georg Moeller (2009). The Moral Fool: A Case for Amorality. Columbia University Press.
    Justice, equality, and righteousness—these are some of our greatest moral convictions. Yet in times of social conflict, morals can become rigid, making religious war, ethnic cleansing, and political purges possible. Morality, therefore, can be viewed as pathology-a rhetorical, psychological, and social tool that is used and abused as a weapon. An expert on Eastern philosophies and social systems theory, Hans-Georg Moeller questions the perceived goodness of morality and those who claim morality is inherently positive. Critiquing the ethical "fanaticism" of Western (...)
     
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  3.  47
    Hans-Georg Moeller (2004). Daoism Explained: From the Dream of the Butterfly to the Fishnet Allegory. Open Court.
    The book also sheds new light on many important allegories by showing how modern translations often conceal the wit and humor of the Chinese original.
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  4.  1
    Hans-Georg Moeller (2006). The Philosophy of the Daodejing. Columbia University Press.
    He explores the recurring images and ideas that shape the work and offers a variety of useful approaches to understanding and appreciating this canonical text.
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  5.  67
    Hans-Georg Moeller (2010). Review: Bruce Clarke, Posthuman Metamorphosis: Narrative and Systems (New York: Fordham University Press, 2008). [REVIEW] Thesis Eleven 101 (1):132-133.
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  6.  3
    Hans-Georg Moeller (2011). The Radical Luhmann. Columbia University Press.
    In The Radical Luhmann, Moeller focuses on Luhmann's paradigm shift from philosophy to theory, which introduced new perspectives on the contemporary world.
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  7.  5
    Hans-Georg Moeller (2016). Rosemont Jr., Henry,Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion. Dao: A Journal of Comparative Philosophy 15 (3):483-488.
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  8.  3
    Hans-Georg Moeller (2016). Zhuangzi: Thinking Through the Inner Chapters by Wang Bo. Philosophy East and West 66 (3):1040-1043.
    Wang Bo’s Zhuangzi: Thinking Through the Inner Chapters is the first title of a new book series on “Contemporary Chinese Scholarship in Daoist Studies” by Three Pines Press, an independent U.S. publisher of academic literature on Daoism and scholarly translations of Daoist texts. It is also part of a larger current wave of translations of contemporary philosophical works by Chinese authors into English. In this new development, as in the case of Wang’s book, a publication is often sponsored by private (...)
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  9.  4
    Hans-Georg Moeller (2016). Liezi’s Retirement: A Parody of a Didactic Tale in the Zhuangzi. Dao: A Journal of Comparative Philosophy 15 (3):379-392.
    The seventh chapter of the Zhuangzi 莊子 contains a narrative about Liezi 列子, his teacher Huzi 壺子, and a physiognomist named Jixian 季咸. Traditionally, the story has been read as a didactic tale about how to become a true Daoist sage or as an illustration of attaining spiritual perfection. This essay will argue for an alternative reading of the story as a humorous parody about failed sages, and, at the same time, as an illustration of the benefits of a playful (...)
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  10.  18
    Hans-georg Moeller (2006). No Child Left Behind? A Daoist Critique of Some Humanist Ideals of Education. Journal of Chinese Philosophy 33 (4):517–528.
  11.  2
    Hans-Georg Moeller (2003). Before and After Representation. Semiotica 2003 (143).
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  12.  37
    Paul D’Ambrosio & Hans-Georg Moeller (2007). Ziporyn, Brook, the Penumbra Unbound: The Neo-Taoist Philosophy of Guo Xiang. Dao: A Journal of Comparative Philosophy 6 (4):437-440.
  13.  31
    Hans-Georg Moeller (2007). A Response to Philip J. Ivanhoe's Review. Dao: A Journal of Comparative Philosophy 6 (4):447-448.
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  14.  27
    Hans-Georg Moeller (2010). Vital Nourishment: Departing From Happiness (Review). Philosophy East and West 60 (3):437-440.
    When asked by students taking Chinese Philosophy classes with me what I can recommend as reading material, I usually say, among other things, anything written by François Jullien. Thankfully, with Vital Nourishment: Departing from Happiness, there is now a new title available in English translation to add to this list. As with the works of most philosophically inclined writers whom I like, this book by Jullien does not really say much that has not already been said by him, at least (...)
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  15.  21
    Hans-Georg Moeller (2011). A Short Response to Edward Slingerland. Dao: A Journal of Comparative Philosophy 10 (4):535-536.
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  16.  26
    Hans-Georg Moeller (2010). China-West Interculture: Toward the Philosophy of World Integration. Essays on Wu Kuang-Ming's Thinking – Edited by Jay Goulding. Journal of Chinese Philosophy 37 (2):333-336.
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  17.  3
    Guo Yi, Chung-Ying Cheng, Asuman Lätzer-Lasar, Hans-Georg Moeller, Arran Gare, Sasa Josifovic, Paul Cobben, Günter Zöller, Christian Krijnen, Tilman Borsche, Ralph Weber & Richard N. Stichler, Metaphysical Foundations of Knowledge and Ethics in Chinese and European Philosophy.
    In the history of Chinese and European philosophy, metaphysics has played an outstanding role: it is a theoretical framework which provides the basis for a philosophical understanding of the world and the self. A theory of the self is well integrated in a metaphysical understanding of the totality of nature as a dynamic process of continuous changes. According to this view, the purpose of existence can be conceived of as the development and realization of the full potential given to the (...)
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  18.  28
    Hans-Georg Moeller (2004). The "Exotic" Nietzsche--East and West. Journal of Nietzsche Studies 28 (1):57-69.
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  19.  6
    Hans-Georg Moeller (2012). Daoist Criticisms of Confucian Sacrificial Rites. Sophia 51 (2):283-292.
  20.  24
    Hans-Georg Moeller (2004). New Confucianism and the Semantics of Individuality. A Luhmannian Analysis. Asian Philosophy 14 (1):25 – 39.
    This article discusses New Confucian views on individuality and related philosophical problems. Special emphasis is given to the position of Tu Wei-Ming, a foremost living New Confucian thinker. It is pointed out that many New Confucian philosophers share a vision of a Confucian 'ideal' individuality or selfhood based on social integration - as opposed to a Western type of individuality sometimes portrayed as an individuality by isolation. These patterns of individuality are further examined on the basis of Niklas Luhmann's historical (...)
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  21.  11
    Hans-Georg Moeller (2012). Littlejohn, Ronnie, and Jeffrey Dippmann, Ed., Riding the Wind With Liezi. New Perspectives on the Daoist Classic. Dao: A Journal of Comparative Philosophy 11 (3):405-408.
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  22.  16
    Hans-Georg Moeller (2009). Chandler, Marthe, and Ronnie Littlejohn, Ed., Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont Jr. Dao: A Journal of Comparative Philosophy 8 (1):97-100.
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  23.  11
    Hans-Georg Moeller (2009). Knowledge as Addiction : A Comparative Analysis. In M. T. Stepani͡ant͡s (ed.), Journal of Human Values. Council for Research in Values and Philosophy 1-10.
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  24.  10
    Zain Ali, Max Charlesworth, Hans-Georg Moeller, Christopher W. Gowans, Shalom Goldman, Dmitry A. Olshansky, Sor-hoon Tan & Patrick Hutchings (2005). Book Reviews. [REVIEW] Sophia 44 (2):71-87.
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  25.  7
    Hans-Georg Moeller & Leo Stan (2003). Review: On Zhuangzi and Kierkegaard. [REVIEW] Philosophy East and West 53 (1):130 - 135.
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  26.  7
    Hans-Georg Moeller, Chen Derong, Lin Ma, Jay Goulding, Travis Smith, Zong Desheng, Li-Hsiang Lisa Rosenlee, Huaiyu Henry Wang, Huang Yong & Ellen Zhang (2005). Book Reviews and Response. [REVIEW] Dao: A Journal of Comparative Philosophy 5 (1):173-206.
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  27. Hans-Georg Moeller (2009). Book Review. [REVIEW] Dao: A Journal of Comparative Philosophy 8:97-100.
     
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  28. Hans-Georg Moeller & Günter Wohlfart (eds.) (2010). Laughter in Eastern and Western Philosophies: Proceedings of the Académie du Midi. Verlag Karl Alber.
     
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  29. Hans-Georg Moeller (1997). The Chinese Theory of Forms and Names (Xingming Zhi Xue) and its Relation to a Philosophy of Signs. Journal of Chinese Philosophy 24 (2):179-190.
     
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