Search results for 'Hans-Jürgen Möller' (try it on Scholar)

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  1. Stefan Huber, Korbinian Moeller, Hans-Christoph Nuerk & Klaus Willmes (2013). A Computational Modeling Approach on Three‐Digit Number Processing. Topics in Cognitive Science 5 (2):317-334.score: 150.0
    Recent findings indicate that the constituting digits of multi-digit numbers are processed, decomposed into units, tens, and so on, rather than integrated into one entity. This is suggested by interfering effects of unit digit processing on two-digit number comparison. In the present study, we extended the computational model for two-digit number magnitude comparison of Moeller, Huber, Nuerk, and Willmes (2011a) to the case of three-digit number comparison (e.g., 371_826). In a second step, we evaluated how hundred-decade and hundred-unit compatibility effects (...)
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  2. Stefan Huber, Elise Klein, Klaus Willmes, Hans-Christoph Nuerk & Korbinian Moeller (2014). Decimal Fraction Representations Are Not Distinct From Natural Number Representations €“ Evidence From a Combined Eye-Tracking and Computational Modeling Approach. Frontiers in Human Neuroscience 8.score: 140.0
  3. Tanja Link, Stefan Huber, Hans-Christoph Nuerk & Korbinian Moeller (2014). Unbounding the Mental Number Line—New Evidence on Children's Spatial Representation of Numbers. Frontiers in Psychology 4.score: 140.0
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  4. Hans-Georg Moeller (2004). Daoism Explained: From the Dream of the Butterfly to the Fishnet Allegory. Open Court.score: 120.0
    The book also sheds new light on many important allegories by showing how modern translations often conceal the wit and humor of the Chinese original.
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  5. Hans-Georg Moeller (2010). China-West Interculture: Toward the Philosophy of World Integration. Essays on Wu Kuang-Ming's Thinking – Edited by Jay Goulding. Journal of Chinese Philosophy 37 (2):333-336.score: 120.0
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  6. Hans-Georg Moeller (2010). Vital Nourishment: Departing From Happiness (Review). Philosophy East and West 60 (3):437-440.score: 120.0
    When asked by students taking Chinese Philosophy classes with me what I can recommend as reading material, I usually say, among other things, anything written by François Jullien. Thankfully, with Vital Nourishment: Departing from Happiness, there is now a new title available in English translation to add to this list. As with the works of most philosophically inclined writers whom I like, this book by Jullien does not really say much that has not already been said by him, at least (...)
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  7. Paul D’Ambrosio & Hans-Georg Moeller (2007). Ziporyn, Brook, the Penumbra Unbound: The Neo-Taoist Philosophy of Guo Xiang. Dao: A Journal of Comparative Philosophy 6 (4):437-440.score: 120.0
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  8. Hans-Georg Moeller (2007). A Response to Philip J. Ivanhoe's Review. Dao: A Journal of Comparative Philosophy 6 (4):447-448.score: 120.0
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  9. Hans-Georg Moeller (2004). New Confucianism and the Semantics of Individuality. A Luhmannian Analysis. Asian Philosophy 14 (1):25 – 39.score: 120.0
    This article discusses New Confucian views on individuality and related philosophical problems. Special emphasis is given to the position of Tu Wei-Ming (Du Weiming), a foremost living New Confucian thinker. It is pointed out that many New Confucian philosophers share a vision of a Confucian 'ideal' individuality or selfhood based on social integration - as opposed to a Western type of individuality sometimes portrayed as an individuality by isolation. These patterns of individuality are further examined on the basis of (...)
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  10. Hans-Georg Moeller (2004). The "Exotic" Nietzsche--East and West. Journal of Nietzsche Studies 28 (1):57-69.score: 120.0
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  11. Hans-Georg Moeller (2011). A Short Response to Edward Slingerland. Dao: A Journal of Comparative Philosophy 10 (4):535-536.score: 120.0
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  12. Hans-georg Moeller (2006). No Child Left Behind? A Daoist Critique of Some Humanist Ideals of Education. Journal of Chinese Philosophy 33 (4):517–528.score: 120.0
  13. Hans-Georg Moeller & Leo Stan (2003). On Zhuangzi and Kierkegaard. [REVIEW] Philosophy East and West 53 (1):130 - 135.score: 120.0
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  14. Hans-Georg Moeller (2009). Chandler, Marthe, and Ronnie Littlejohn, Ed., Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont Jr. Dao: A Journal of Comparative Philosophy 8 (1):97-100.score: 120.0
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  15. Hans-Georg Moeller (2009). Knowledge as Addiction : A Comparative Analysis. In M. T. Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.score: 120.0
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  16. Hans-Georg Moeller, Chen Derong, Lin Ma, Jay Goulding, Travis Smith, Zong Desheng, Li-Hsiang Lisa Rosenlee, Huaiyu Henry Wang, Huang Yong & Ellen Zhang (2005). Book Reviews and Response. [REVIEW] Dao: A Journal of Comparative Philosophy 5 (1):173-206.score: 120.0
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  17. Hans-Georg Moeller (2012). Littlejohn, Ronnie, and Jeffrey Dippmann, Ed., Riding the Wind With Liezi. New Perspectives on the Daoist Classic. Dao: A Journal of Comparative Philosophy 11 (3):405-408.score: 120.0
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  18. Hans-Georg Moeller & Leo Stan (2003). Review: On Zhuangzi and Kierkegaard. [REVIEW] Philosophy East and West 53 (1):130 - 135.score: 120.0
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  19. Zain Ali, Max Charlesworth, Hans-Georg Moeller, Christopher W. Gowans, Shalom Goldman, Dmitry A. Olshansky, Sor-hoon Tan & Patrick Hutchings (2005). Book Reviews. [REVIEW] Sophia 44 (2):71-87.score: 120.0
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  20. Korbinian Moeller, Elise Klein & Hans-Christoph Nuerk (2013). Influences of Cognitive Control on Numerical Cognition—Adaptation by Binding for Implicit Learning. Topics in Cognitive Science 5 (2):335-353.score: 120.0
    Recently, an associative learning account of cognitive control has been suggested (Verguts & Notebaert, 2009). In this so-called adaptation by binding theory, Hebbian learning of stimulus–stimulus and stimulus–response associations is assumed to drive the adaptation of human behavior. In this study, we evaluated the validity of the adaptation-by-binding account for the case of implicit learning of regularities within a stimulus set (i.e., the frequency of specific unit digit combinations in a two-digit number magnitude comparison task) and their association with a (...)
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  21. Frank Domahs, Korbinian Moeller, Stefan Huber, Klaus Willmes & Hans-Christoph Nuerk (2010). Embodied Numerosity: Implicit Hand-Based Representations Influence Symbolic Number Processing Across Cultures. Cognition 116 (2):251-266.score: 120.0
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  22. Frank Domahs, Elise Klein, Korbinian Moeller, Hans-Christoph Nuerk, Byung-Chen Yoon & Klaus Willmes (2011). Multimodal Semantic Quantity Representations: Further Evidence From Korean Sign Language. Frontiers in Psychology 2.score: 120.0
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  23. James S. Hans (1978). Hans-Georg Gadamer and Hermeneutic Phenomenalogy. Philosophy Today 22 (1):3-19.score: 120.0
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  24. Stefan Huber, Ursula Fischer, Korbinian Moeller & Hans-Christoph Nuerk (2013). On the Interrelation of Multiplication and Division in Secondary School Children. Frontiers in Psychology 4.score: 120.0
    Multiplication and division are conceptually inversely related: Each division problem can be transformed into as a multiplication problem and vice versa. Recent research has indicated strong developmental parallels between multiplication and division in primary school children. In this study, we were interested in (i) whether these developmental parallels persist into secondary school, (ii) whether similar developmental parallels can be observed for simple and complex problems, (iii) whether skill level modulates this relationship, and (iv) whether the correlations are specific and not (...)
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  25. Elise Klein, Korbinian Moeller, Klaus Willmes, Hans-Christoph Nuerk & Frank Domahs (2011). The Influence of Implicit Hand-Based Representations on Mental Arithmetic. Frontiers in Psychology 2.score: 120.0
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  26. Korbinian Moeller, Elise Klein, Hans-Christoph Nuerk & Roi Cohen Kadosh (2012). A Unitary or Multiple Representations of Numerical Magnitude?–The Case of Structure in Symbolic and Non-Symbolic Quantities. Frontiers in Psychology 3.score: 120.0
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  27. Hans-Georg Moeller (2003). Before and After Representation. Semiotica 2003 (143).score: 120.0
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  28. Hans-Georg Moeller (2012). Daoist Criticisms of Confucian Sacrificial Rites. Sophia 51 (2):283-292.score: 120.0
  29. Korbinian Moeller, Laura Martignon, Silvia Wessolowski, Joachim Engel & Hans-Christoph Nuerk (2011). Effects of Finger Counting on Numerical Development–the Opposing Views of Neurocognition and Mathematics Education. Frontiers in Psychology 2.score: 120.0
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  30. Hans-Georg Moeller & Günter Wohlfart (eds.) (2010). Laughter in Eastern and Western Philosophies: Proceedings of the Académie du Midi. Verlag Karl Alber.score: 120.0
     
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  31. Hans-Georg Moeller (2007). Presence, Representation, and Significance. American Journal of Semiotics 23 (1/4):243-252.score: 120.0
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  32. Hans-Georg Moeller (2010). Review: Bruce Clarke, Posthuman Metamorphosis: Narrative and Systems (New York: Fordham University Press, 2008). [REVIEW] Thesis Eleven 101 (1):132-133.score: 120.0
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  33. Hans-Georg Moeller (1997). The Chinese Theory of Forms and Names (Xingming Zhi Xue) and its Relation to a Philosophy of Signs. Journal of Chinese Philosophy 24 (2):179-190.score: 120.0
     
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  34. Hans‐Georg Moeller (2013). The Old Master. A Syncretic Reading of the Laozi From Mawangdui Text A Onward. By Hongkyung Kim. (Albany: State University of New York Press, 2012. Vii, 310 Pp. Hardback, ISBN‐10: 1438440111, ISBN‐13: 978‐1438440118.). [REVIEW] Journal of Chinese Philosophy 40 (1):205-208.score: 120.0
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  35. Erica Brindley (2008). The Philosophy of the Daodejing – by Hans-Georg Moeller. Journal of Chinese Philosophy 35 (1):185–188.score: 42.0
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  36. Michael R. Slater (2010). Review of Hans-Georg Moeller, The Moral Fool: A Case for Amorality. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 42.0
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  37. N. Fischer (forthcoming). Hans-Juergen Syberg's Opera Film, Parsifal: Visual Transformation and Philosophical Reconstruction. Film and Philosophy.score: 42.0
     
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  38. Brook Ziporyn (2010). Moeller, Hans-Georg, The Moral Fool: A Case for Amorality. Dao: A Journal of Comparative Philosophy 9 (4):481-485.score: 36.0
  39. Celina Maria Bragagnolo (2011). Secularization, History, and Political Theology: The Hans Blumenberg and Carl Schmitt Debate. Journal of the Philosophy of History 5 (1):84-104.score: 18.0
    Considering the enormous outpouring of scholarly work on Schmitt over the last two decades, the absence of an adequate treatment in English of Schmitt's concept of history and the problem of secularization is quite surprising. After all, it is Schmitt himself who claims that “all human beings who plan and attempt to unite the masses behind their plans engage in some form of philosophy of history,” such that the attempt to make sense of Schmitt's program remains incomplete without a serious (...)
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  40. Friedrich Stadler (2011). The Road to "Experience and Prediction" From Within: Hans Reichenbach's Scientific Correspondence From Berlin to Istanbul. Synthese 181 (1):137 - 155.score: 18.0
    Ever since the first meeting of the proponents of the emerging Logical Empiricism in 1923, there existed philosophical differences as well as personal rivalries between the groups in Berlin and Vienna, headed by Hans Reichenbach and Moritz Schlick, respectively. Early theoretical tensions between Schlick and Reichenbach were caused by Reichenbach's (neo) Kantian roots (esp. his version of the relativized a priori), who himself regarded the Vienna Circle as a sort of anti-realist "positivist school"—as he described it in his Experience and (...)
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  41. Fernando Suárez Müller (2013). From an Existentialist God to the God of Existence. The Theological Conjectures of Hans Jonas. Sophia 52 (4):657-672.score: 18.0
    Hans Jonas developed in ‘Past and Truth’ (1991) a demonstration of the existence of God based on the ‘truth of past things’. And in ‘The Concept of God after Auschwitz’ (1984) he created a new myth of divine self-alienation in order to take away God’s responsibility for human misery. Both these texts were conceived as an alternative to a more Hegelian, objective idealist perspective on theology. This article shows that Jonas’s alternative does not fully succeed in this respect because his (...)
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  42. Mayra Rafaela Closs Bragotto Barros Peterlevitz (2013). A convergência das responsabilidades parental e política na teoria ética de Hans Jonas. Revista Inquietude 4 (1):110-127.score: 18.0
    Facing the progress of science and technology, Hans Jonas believes that traditional ethical theories are insufficient to guide the actions of contemporary man. To formulate his own theory, the philosopher takes as its basis the responsibilities of parents towards their children and the one the public man has in relation with his community. Despite their differences, these forms of liability are intertwined and complementary. Then arise in jonas' theory the concepts of wholeness, continuity and future, which will cover following the (...)
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  43. Daniel Alves da Silva Lopes Diniz (2012). As limitações das éticas tradicionais e a fundamentação da ética da responsabilidade segundo Hans Jonas. Cadernos Do Pet Filosofia 3 (5):2-14.score: 18.0
    Embora elaborada principalmente na década de 1970 a ética de Hans Jonas permanece atual e é particularmente relevante pelo uso da metafísica em um contexto pós-moderno (algo inusitado e ousado) e por sua teoria dos valores que podem ser atribuídos ao ser e ao não-ser. Pretende-se aqui apresentar as limitações que Jonas detectou nas éticas tradicionais (judaico-cristã, kantiana, por exemplo) e analisar as soluções por ele propostas (notadamente heurística do medo e futurologia comparada). Compreender também a fundamentação de tais soluções (...)
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  44. Cãtãlin Vasile Bobb (2010). Mircea Flonta, Hans-Klaus Keul si Jorn Rusen (coord.), Religia si societatea civilã/ Religion and civil society. Journal for the Study of Religions and Ideologies 4 (12):133-134.score: 18.0
    Mircea Flonta, Hans-Klaus Keul si Jorn Rusen (coord.), Religia si societatea civilã Ed. Paralela 45, Pitesti, 2005.
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  45. Alberto Fragio (2012). Blumenberg, Hans." Teoria dell'inconcettualità". Anales Del Seminario de Historia de la Filosofía 29 (1):356-359.score: 18.0
    In this paper I will undertake a review on Hans Blumenberg’s analysis of Ludwig Wittgenstein’s works. My point is underline the peculiar position that Wittgenstein has in Blumenberg’s texts. I will consider his impolite commentaries concerning the Philosophical Investigations and Wittgenstein’s decision of becoming a teacher. I will try to characterize Blumenberg’s conception of Wittgenstein as an intellectual figure and on the most popular contributions of Wittgenstein’s thought.
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  46. Amán Rosales Rodríguez (2012). Hans Jonas,“El concepto de Dios después de Auschwitz” y su relación con la idea de un pensamiento posmetafísico. Areté. Revista de Filosofía 15 (2):267-302.score: 18.0
    Este trabajo ofrece una presentación y un examen crítico de una de las ideas filosófico-teológicas más controversiales y sugerentes de Hans Jonas: la de un Dios “sufriente” y “no omnipotente”. Asimismo, se introducen algunas reacciones críticas a dicha noción. Posteriormente, se busca relacionarla, destacando semejanzas y diferencias, con reflexiones recientes en torno a un “pensamiento posmetafísico”. Algunos comentarios sobre la actualidad o pertinencia de la propuesta jonasiana se plantean al final del trabajo.
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  47. Vanderson de Souza Silva (2012). O conceito de ressurreição em Hans Urs Von balthasar: Cristologia-trinitária. Revista de Teologia (Reveleteo). Issn 2177-952x 6 (9):121-132.score: 18.0
    Nosso trabalho intenta perquirir, ainda que laconicamente, a categoria teológica da ressurreição no contexto da reflexão de Hans Urs von Balthasar. Para tanto, não se apresentará de forma a esgotar a cristologia balthasariana, mas apenas, buscar-se-á adentrar-se em sua obra: Mysterium Paschale, perquirindo, como o referido autor compreende as implicações da ressusrreição na cristologia, não olvidando que Balthasar realiza nesta obra uma reflexão cristológico-trinitária.
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  48. Luis Durán Guerra (2011). Metáfora y mundo de la vida en Hans Blumenberg. Revista de Filosofía (Madrid) 35 (2):105-127.score: 18.0
    This paper examines the Hans Blumeberg’s philosophical program: the metaphorology. My intention is to show the importance of Blumenberg’s ideas into the current debate on the relations between philosophy and metaphor.
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  49. José Luis de Barros Guimarães (2011). A aplicação do Princípio Responsabilidade de Hans Jonas na prática médica. Cadernos Do Pet Filosofia 2 (4):75-90.score: 18.0
    O filósofo alemão Hans Jonas dedica-se a questões que estão na agenda da discussão ética contemporânea. Sua teoria ético-metafísica, explicitada no livro O princípio responsabilidade: ensaio de uma ética para a civilização contemporânea retoma e amplia as indagações a respeito da relação existente entre homem e técnica na modernidade. O ponto de partida da sua tese é a afirmação de que as novas dimensões do agir humano - ocasionadas pela tecnologia - tornaram possível a realização de ações de grande impacto (...)
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  50. Michael Schwartz (2008). Some Thoughts on Moriarty and Moeller. Journal of Business Ethics 78 (1-2):25 - 38.score: 18.0
    In a recent paper in Business Ethics Quarterly Professor Jeffrey Moriarty (2005) asserted the relevance of political philosophy to business ethics. Moriarty asked whether "businesses ought to be run (more) like states" and argued why that might be beneficial. This paper on the contrary asserts that there are distinct disadvantages to businesses attempting to be run more like states. Specifically, it asserts that any such an attempt increases the likelihood of the re-emergence of a totalitarian society as businesses currently often (...)
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