Search results for 'Hansell Baugh' (try it on Scholar)

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  1. Hansell Baugh (ed.) (1938). General Semantics: Papers From the First American Congress for General Semantics. Arrow Editions.
     
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  2.  29
    Bruce Baugh (2003). French Hegel: From Surrealism to Postmodernism. Routledge.
    This highly original history of ideas considers the impact of Hegel on French philosophy from the 1920s to the present. As Baugh's lucid narrative makes clear, Hegel's influence on French philosophy has been profound, and can be traced through all the major intellectual movements and thinkers in France throughout the 20th Century from Jean Wahl, Sartre, and Bataille to Foucault, Deleuze, and Derrida. Baugh focuses on Hegel's idea of the "unhappy consciousness," and provides a bold new account of (...)
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  3.  1
    Christine M. Baugh, Emily Kroshus, Daniel H. Daneshvar & Robert A. Stern (2014). Perceived Coach Support and Concussion Symptom-Reporting: Differences Between Freshmen and Non-Freshmen College Football Players. Journal of Law, Medicine and Ethics 42 (3):314-322.
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  4.  4
    Christine M. Baugh, Emily Kroshus, Daniel H. Daneshvar & Robert A. Stern (2014). Perceived Coach Support and Concussion Symptom‐Reporting: Differences Between Freshmen and Non‐Freshmen College Football Players. Journal of Law, Medicine & Ethics 42 (3):314-322.
    This paper examines college athletes’ perceived support for concussion reporting from coaches and teammates and its variation by year-in-school, finding significant differences in perceived coach support. It also examines the effects of perceived coach support on concussion reporting behaviors, finding that greater perceived coach support is associated with fewer undiagnosed concussions and returning to play while symptomatic less frequently in the two weeks preceding the survey. Coaches play a critical role in athlete concussion reporting.
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  5. Bruce Baugh (2011). Time, Duration and Eternity in Spinoza. Comparative and Continental Philosophy 2 (2):211-233.
    I use Jonathan Bennett’s, Gilles Deleuze’s and Pierre Macherey’s interpretations of Spinoza to extract a theory of time and duration from Spinoza. I argue that although time can be considered a product of the imagination, duration is a real property of existing things and corresponds to their essence, taking essence (as Deleuze does) as a degree of power of existing. The article then explores the relations among time, duration, essence and eternity, arguing against the idea that Spinoza’s essences or Spinoza’s (...)
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  6.  74
    S. Gayle Baugh (1997). On the Persistence of Sexual Harassment in the Workplace. Journal of Business Ethics 16 (9):899-908.
    The persistence of sexual harassment in the workplace, despite the general abhorrence for the behavior and programs designed to eradicate it, is puzzling. This paper proposes that gender differences in perceptions of sexual harassment and power differentials in the workplace which permit men to legitimize and institutionalize their perspective are implicated. These two phenomena combine to result in blaming the victim of sexual harassment for her own plight. Shifting attention to the target of sexual harassment facilitates the persistence of sexual (...)
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  7.  35
    Bruce Baugh (1992). Transcendental Empiricism: Deleuze's Response to Hegel. [REVIEW] Man and World 25 (2):133-148.
  8.  53
    Bruce Baugh (1988). Authenticity Revisited. Journal of Aesthetics and Art Criticism 46 (4):477-487.
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  9.  6
    Bruce Baugh (2015). Private Thinkers, Untimely Thoughts: Deleuze, Shestov and Fondane. Continental Philosophy Review 48 (3):313-339.
    It has gone largely unnoticed that when Deleuze opposes the “private thinker” to the “public professor,” he is invoking the existential thought of Lev Shestov. The public professor defends established values and preaches submission to the demands of reason and the State; the private thinker opposes thought to reason, “idiocy” to common sense, a people to come to what exists. Private thinkers are solitary, singular and untimely, forced to think against consensus and “the crowd.” Deleuze takes from Shestov and Kierkegaard (...)
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  10.  55
    Bruce Baugh (1993). Prolegomena to Any Aesthetics of Rock Music. Journal of Aesthetics and Art Criticism 51 (1):23-29.
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  11.  55
    Bruce Baugh (2000). Death and Temporality in Deleuze and Derrida. Angelaki 5 (2):73 – 83.
  12.  7
    Bruce Baugh (1997). The Usefulness of Deleuze for Life. Theory and Event 1 (4).
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  13.  19
    James Baugh, David Ritz Finkelstein, Andrei Galiautdinov & Mohsen Shiri-Garakani (2003). Transquantum Dynamics. Foundations of Physics 33 (9):1267-1275.
    Segal proposed transquantum commutation relations with two transquantum constants ħ′, ħ″ besides Planck's quantum constant ħ and with a variable i. The Heisenberg quantum algebra is a contraction—in a more general sense than that of Inönü and Wigner—of the Segal transquantum algebra. The usual constant i arises as a vacuum order-parameter in the quantum limit ħ′,ħ″→0. One physical consequence is a discrete spectrum for canonical variables and space-time coordinates. Another is an interconversion of time and energy accompanying space-time meltdown (disorder), (...)
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  14.  8
    Bruce Baugh (1991). Subjectivity and the Begriff in Modern French Philosophy. The Owl of Minerva 23 (1):63-75.
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  15.  37
    Bruce Baugh (1995). Music for the Young at Heart. Journal of Aesthetics and Art Criticism 53 (1):81-83.
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  16.  22
    Bruce Baugh (1990). Left-Wing Elitism: Adorno on Popular Culture. Philosophy and Literature 14 (1):65-78.
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  17.  4
    Christine M. Baugh, Emily Kroshus, Alexandra P. Bourlas & Kaitlyn I. Perry (2014). Requiring Athletes to Acknowledge Receipt of Concussion‐Related Information and Responsibility to Report Symptoms: A Study of the Prevalence, Variation, and Possible Improvements. Journal of Law, Medicine & Ethics 42 (3):297-313.
    State concussion laws and sport-league policies are important tools for protecting public health, but also present implementation challenges. Both state laws and league policies often require athletes provide written acknowledgement of having received concussion-related information and/or of their responsibility to report concussion-related symptoms. This paper examines these requirements in two ways: an analysis of the variation in state laws and sport-league policies and a study of their effects in a cohort of collegiate football players.
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  18.  8
    Graham Baugh (1984). Karl Marx and the Anarchists. Telos: Critical Theory of the Contemporary 1984 (59):216-224.
    In his recent book, Karl Marx and the Anarchists, Paul Thomas develops a new interpretation of Marx's theory of politics by ostensibly contrasting Marx's views with those of his anarchist contemporaries and opponents, Stirner, Proudhon and Bakunin. Thomas' critique of anarchism succeeds only by seriously misrepresenting it. Thomas fallaciously ascribes many of Stirner's, Proudhon's and Bakunin's various inconsistencies, contradictions and eccentricities to anarchism as a whole, giving the impression that anarchism is nothing but “Proudhonized, Stirnerian Bakuninism.” Aldiough it is unlikely (...)
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  19.  25
    Bruce Baugh (2006). Review of William S. Lewis, Louis Althusser and the Traditions of French Marxism. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).
  20.  25
    Bruce Baugh (2003). Sartre, Derrida and Commitment - the Case of Algeria. Sartre Studies International 9 (2):40-54.
  21.  19
    Bruce Baugh (1990). Sartre and James on the Role of the Body in Emotion. Dialogue 29 (03):357-.
  22.  13
    Bruce Baugh (2009). Freedom, Fatalism, and the Other in Being and Nothingness and The Imaginary. Southwest Philosophy Review 25 (1):63-69.
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  23.  20
    Bruce Baugh (1999). “Hello, Goodbye”. Sartre Studies International 5 (2):61-74.
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  24. Lloyd Baugh (2011). The African Face of Jesus in Film. Part Two: Mar Dornford-May's Son of Man. Gregorianum 92 (2):317-345.
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  25.  4
    Bruce Baugh (1993). Hegel in Modern French Philosophy: The Unhappy Consciousness. Laval Théologique et Philosophique 49 (3):423-438.
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  26.  16
    Bruce Baugh (1993). Limiting Reason's Empire: The Early Reception of Hegel in France. Journal of the History of Philosophy 31 (2):259-275.
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  27.  12
    Bruce Baugh (1992). The Inertia of the Arms Race: A Sartrean Perspective. [REVIEW] Journal of Value Inquiry 26 (1):125-132.
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  28.  7
    Bruce Baugh (2006). Let's Get Lost. Symposium: The Canadian Journal of Continental Philosophy 10 (1):223-232.
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  29.  3
    David A. Hansell (1993). The TB and HIV Epidemics: History Learned and Unlearned. Journal of Law, Medicine & Ethics 21 (3-4):376-381.
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  30.  3
    Bruce Baugh (1989). Heidegger's Language and Thinking (Review). Philosophy and Literature 13 (2):416-417.
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  31.  3
    Bruce Baugh (1990). Sartre, Aron et le relativisme historique. Dialogue 29 (04):557-.
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  32.  1
    Bruce Baugh (2002). Temps, durée et mort chez Spinoza. Philosophiques 29 (1):23-39.
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  33.  1
    Bruce Baugh (1991). De l'individu à l'histoire : l'authenticité dans les écrits de Sartre. Philosophiques 18 (2):101-122.
    La théorie de l'authenticité dans L'Être et le néant de Sartre aboutit à des apories. Dès les Cahiers pour une morale, pourtant, l'authenticité est traitée en tant que problème social impliquant une solution sociale. Cet article examine le passage de la première théorie à la deuxième, et explique la nouvelle théorie de l'authenticité qui en résulte.Sartre's early theory of authenticity is individualist and is vitiated by his theory of consciousness. From the Cahiers pour une morale onward, however, inauthenticity is a (...)
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  34. Bruce Baugh (2013). Actualization: Enrichment and Loss. In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press
     
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  35. Lloyd Baugh (2003). Cinematographic Variations on the Christ-Event: Three Film Texts by Krzysztof Kieślowski: Part Two: Decalogue Six and the Script. Gregorianum 84 (4):919-946.
     
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  36. Lloyd Baugh (2003). Cinematographic Variations on the Christ-Event: Three Film Texts by Krzysztof Kieslowski. Part One: A Short Film About Love. Gregorianum 84 (3):551-583.
     
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  37. Albert C. Baugh (1970). Die mittelenglischen Romanzen des 13. und 14. JahrhundertsDieter Mehl. Speculum 45 (1):147-150.
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  38. A. C. Baugh (1933). Documenting Sir Thomas Malory. Speculum 8 (1):3-29.
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  39. Bruce Baugh (2014). French Hegel: From Surrealism to Postmodernism. Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  40. Albert C. Baugh (1951). Fifty Years of Chaucer Scholarship. Speculum 26 (4):659-672.
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  41. G. Baugh (1984). Karl Marx and the Anarchists. Télos 1984 (59):216-224.
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  42. Bruce Baugh (2006). Let’s Get Lost. Symposium 10 (1):223-232.
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  43. Lloyd Baugh (2001). La rappresentazione di Gesù nel cinema: problemi teologici, problemi estetici. Gregorianum 82 (2):199-240.
    In the one hundred years of the art of the cinema, one of the themes that repeatedly has interested film makers and audiences is the life of Christ. The many films on Jesus of Nazareth and the Christ-event raise a number of issues, both theological and esthetic. In the first part of this article, the author analyzes some of these issues, focusing precisely on the crucial decisions regarding both content and style that the film maker approaching the Jesus theme must (...)
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  44. Lloyd Baugh (2001). La rappresentazione metaforica di Gesù nel cinema: La figura cristica. Gregorianum 82 (4):719-760.
    This is the second of two articles investigating the filmic representations of Jesus and the Christ-event. The first article investigated the theological and esthetic issues raised by the major works in the one hundred years' tradition of the Jesus film. The present study takes into consideration the films which approach the Jesus story and the Christ-event metaphorically, the so-called Christ-figure films. It begins with a discussion of the biblical-theological foundations for such a metaphorical representation, and then it analyses a series (...)
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  45. Bruce Baugh (1991). Martin Benjamin, Splitting the Difference. Compromise and Integrity in Ethics and Politics Reviewed By. Philosophy in Review 11 (2):88-89.
     
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  46. Albert C. Baugh (1949). Medieval English Verse and Prose in Modernized VersionsRoger Sherman Loomis Rudolph Willard. Speculum 24 (1):128-131.
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  47. Albert C. Baugh, Larry D. Benson, William Roach, Astrik L. Gabriel, Stephan Kuttner, Brian Tierney, H. M. Smyser, B. J. Whiting, Gray C. Boyce, Bryce Lyon, Joseph R. Strayer, Morton W. Bloomfield, Paul O. Kristeller & Samuel E. Thorne (1975). Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy of America. Speculum 50 (3):565-571.
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  48. Albert C. Baugh, Bartlett J. Whiting, Howard R. Patch, Roy J. Deferrari, E. A. Lowe, B. L. Ullman & Lynn Thorndike (1961). Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy. Speculum 36 (3):535-536.
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  49. Albert C. Baugh (1932). Osbert of Clare, the Sarum Breviary, and the Middle-English Saint Anne in Rime Royal. Speculum 7 (1):106-113.
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  50. Bruce Baugh (1995). Philip Knee, Qui perd gagne : essai sur Sartre, Québec, Presses de l'Université Laval, 1993, 222 pages.Philip Knee, Qui perd gagne : essai sur Sartre, Québec, Presses de l'Université Laval, 1993, 222 pages. [REVIEW] Philosophiques 22 (1):159-163.
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