Search results for 'Hansell Baugh' (try it on Scholar)

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  1. Hansell Baugh (ed.) (1938). General Semantics: Papers From the First American Congress for General Semantics. Arrow Editions.score: 240.0
     
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  2. Bruce Baugh (2003). French Hegel: From Surrealism to Postmodernism. Routledge.score: 60.0
    This highly original history of ideas considers the impact of Hegel on French philosophy from the 1920s to the present. As Baugh's lucid narrative makes clear, Hegel's influence on French philosophy has been profound, and can be traced through all the major intellectual movements and thinkers in France throughout the 20th Century from Jean Wahl, Sartre, and Bataille to Foucault, Deleuze, and Derrida. Baugh focuses on Hegel's idea of the "unhappy consciousness," and provides a bold new account of (...)
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  3. Bruce Baugh (2011). Time, Duration and Eternity in Spinoza. Comparative and Continental Philosophy 2 (2):211-233.score: 30.0
    I use Jonathan Bennett’s, Gilles Deleuze’s and Pierre Macherey’s interpretations of Spinoza to extract a theory of time and duration from Spinoza. I argue that although time can be considered a product of the imagination, duration is a real property of existing things and corresponds to their essence, taking essence (as Deleuze does) as a degree of power of existing. The article then explores the relations among time, duration, essence and eternity, arguing against the idea that Spinoza’s essences or Spinoza’s (...)
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  4. S. Gayle Baugh (1997). On the Persistence of Sexual Harassment in the Workplace. Journal of Business Ethics 16 (9):899-908.score: 30.0
    The persistence of sexual harassment in the workplace, despite the general abhorrence for the behavior and programs designed to eradicate it, is puzzling. This paper proposes that gender differences in perceptions of sexual harassment and power differentials in the workplace which permit men to legitimize and institutionalize their perspective are implicated. These two phenomena combine to result in blaming the victim of sexual harassment for her own plight. Shifting attention to the target of sexual harassment facilitates the persistence of sexual (...)
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  5. Bruce Baugh (2000). Death and Temporality in Deleuze and Derrida. Angelaki 5 (2):73 – 83.score: 30.0
  6. Bruce Baugh (1993). Prolegomena to Any Aesthetics of Rock Music. Journal of Aesthetics and Art Criticism 51 (1):23-29.score: 30.0
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  7. Bruce Baugh (1988). Authenticity Revisited. Journal of Aesthetics and Art Criticism 46 (4):477-487.score: 30.0
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  8. Bruce Baugh (1995). Music for the Young at Heart. Journal of Aesthetics and Art Criticism 53 (1):81-83.score: 30.0
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  9. Bruce Baugh (2003). Sartre, Derrida and Commitment - the Case of Algeria. Sartre Studies International 9 (2):40-54.score: 30.0
  10. Bruce Baugh (1999). “Hello, Goodbye”. Sartre Studies International 5 (2):61-74.score: 30.0
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  11. Bruce Baugh (2006). Review of William S. Lewis, Louis Althusser and the Traditions of French Marxism. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 30.0
  12. Bruce Baugh (1990). Sartre and James on the Role of the Body in Emotion. Dialogue 29 (03):357-.score: 30.0
  13. Bruce Baugh (1990). Left-Wing Elitism: Adorno on Popular Culture. Philosophy and Literature 14 (1):65-78.score: 30.0
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  14. Bruce Baugh (1993). Limiting Reason's Empire: The Early Reception of Hegel in France. Journal of the History of Philosophy 31 (2):259-275.score: 30.0
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  15. James Baugh, David Ritz Finkelstein, Andrei Galiautdinov & Mohsen Shiri-Garakani (2003). Transquantum Dynamics. Foundations of Physics 33 (9):1267-1275.score: 30.0
    Segal proposed transquantum commutation relations with two transquantum constants ħ′, ħ″ besides Planck's quantum constant ħ and with a variable i. The Heisenberg quantum algebra is a contraction—in a more general sense than that of Inönü and Wigner—of the Segal transquantum algebra. The usual constant i arises as a vacuum order-parameter in the quantum limit ħ′,ħ″→0. One physical consequence is a discrete spectrum for canonical variables and space-time coordinates. Another is an interconversion of time and energy accompanying space-time meltdown (disorder), (...)
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  16. Bruce Baugh (1992). Transcendental Empiricism: Deleuze's Response to Hegel. [REVIEW] Man and World 25 (2):133-148.score: 30.0
  17. Bruce Baugh (1992). The Inertia of the Arms Race: A Sartrean Perspective. [REVIEW] Journal of Value Inquiry 26 (1):125-132.score: 30.0
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  18. Bruce Baugh (2009). Freedom, Fatalism, and the Other in Being and Nothingness and The Imaginary. Southwest Philosophy Review 25 (1):63-69.score: 30.0
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  19. Bruce Baugh (1990). Sartre, Aron et le relativisme historique. Dialogue 29 (04):557-.score: 30.0
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  20. Lloyd Baugh (2011). The African Face of Jesus in Film. Part Two: Mar Dornford-May's Son of Man. Gregorianum 92 (2):317-345.score: 30.0
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  21. David A. Hansell (1993). The TB and HIV Epidemics: History Learned and Unlearned. Journal of Law, Medicine and Ethics 21 (3-4):376-381.score: 30.0
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  22. Bruce Baugh (1991). De l'individu à l'histoire : l'authenticité dans les écrits de Sartre. Philosophiques 18 (2):101-122.score: 30.0
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  23. Graham Baugh (1984). Karl Marx and the Anarchists. Telos 1984 (59):216-224.score: 30.0
    In his recent book, Karl Marx and the Anarchists, Paul Thomas develops a new interpretation of Marx's theory of politics by ostensibly contrasting Marx's views with those of his anarchist contemporaries and opponents, Stirner, Proudhon and Bakunin. Thomas' critique of anarchism succeeds only by seriously misrepresenting it. Thomas fallaciously ascribes many of Stirner's, Proudhon's and Bakunin's various inconsistencies, contradictions and eccentricities to anarchism as a whole, giving the impression that anarchism is nothing but “Proudhonized, Stirnerian Bakuninism.” Aldiough it is unlikely (...)
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  24. Bruce Baugh (2006). Let's Get Lost. Symposium: The Canadian Journal of Continental Philosophy 10 (1):223-232.score: 30.0
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  25. Bruce Baugh (2002). Temps, durée et mort chez Spinoza. Philosophiques 29 (1):23-39.score: 30.0
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  26. Bruce Baugh (1989). Heidegger's Language and Thinking (Review). Philosophy and Literature 13 (2):416-417.score: 30.0
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  27. Bruce Baugh (2013). Actualization: Enrichment and Loss. In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.score: 30.0
  28. Lloyd Baugh (2003). Cinematographic Variations on the Christ-Event: Three Film Texts by Krzysztof Kieślowski: Part Two: Decalogue Six and the Script. Gregorianum 84 (4):919-946.score: 30.0
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  29. Lloyd Baugh (2003). Cinematographic Variations on the Christ-Event: Three Film Texts by Krzysztof Kieslowski. Part One: A Short Film About Love. Gregorianum 84 (3):551-583.score: 30.0
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  30. Bruce Baugh (1993). Hegel in Modern French Philosophy: The Unhappy Consciousness. Laval Théologique et Philosophique 49 (3):423-438.score: 30.0
  31. Lloyd Baugh (2001). La rappresentazione di Gesù nel cinema: problemi teologici, problemi estetici. Gregorianum 82 (2):199-240.score: 30.0
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  32. Lloyd Baugh (2001). La rappresentazione metaforica di Gesù nel cinema: La figura cristica. Gregorianum 82 (4):719-760.score: 30.0
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  33. Bruce Baugh (1991). Martin Benjamin, Splitting the Difference. Compromise and Integrity in Ethics and Politics Reviewed By. Philosophy in Review 11 (2):88-89.score: 30.0
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  34. Christine M. Baugh, Emily Kroshus, Daniel H. Daneshvar & Robert A. Stern (2014). Perceived Coach Support and Concussion Symptom‐Reporting: Differences Between Freshmen and Non‐Freshmen College Football Players. Journal of Law, Medicine and Ethics 42 (3):314-322.score: 30.0
    This paper examines college athletes’ perceived support for concussion reporting from coaches and teammates and its variation by year-in-school, finding significant differences in perceived coach support. It also examines the effects of perceived coach support on concussion reporting behaviors, finding that greater perceived coach support is associated with fewer undiagnosed concussions and returning to play while symptomatic less frequently in the two weeks preceding the survey. Coaches play a critical role in athlete concussion reporting.
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  35. Bruce Baugh (1995). Philip Knee, Qui perd gagne : essai sur Sartre, Québec, Presses de l'Université Laval, 1993, 222 pages.Philip Knee, Qui perd gagne : essai sur Sartre, Québec, Presses de l'Université Laval, 1993, 222 pages. [REVIEW] Philosophiques 22 (1):159-163.score: 30.0
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  36. Christine M. Baugh, Emily Kroshus, Alexandra P. Bourlas & Kaitlyn I. Perry (2014). Requiring Athletes to Acknowledge Receipt of Concussion‐Related Information and Responsibility to Report Symptoms: A Study of the Prevalence, Variation, and Possible Improvements. Journal of Law, Medicine and Ethics 42 (3):297-313.score: 30.0
    State concussion laws and sport-league policies are important tools for protecting public health, but also present implementation challenges. Both state laws and league policies often require athletes provide written acknowledgement of having received concussion-related information and/or of their responsibility to report concussion-related symptoms. This paper examines these requirements in two ways: an analysis of the variation in state laws and sport-league policies and a study of their effects in a cohort of collegiate football players.
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  37. Bruce Baugh (1991). Subjectivity and the Begriff in Modern French Philosophy. The Owl of Minerva 23 (1):63-75.score: 30.0
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  38. Bruce Baugh (2010). Sartre, Fondane, and Kierkegaard. In Adrian Mirvish & Adrian Van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars. 296.score: 30.0
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  39. Lloyd Baugh (2011). The African Face of Jesus in Film. Part One: Valerio Zurlini's Black Jesus. Gregorianum 92 (1):89-114.score: 30.0
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  40. Lloyd Baugh (2012). The Authentic Jesus?. The Effect of Subtexts in the Gospel Films. Gregorianum 93 (2):387-408.score: 30.0
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  41. Lloyd Baugh (2005). The Grace of Divine Providence: The Identity and Function of the Silent Witness in the Decalogue Films of Kieslowski. Gregorianum 86 (3):523-548.score: 30.0
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  42. Lloyd Baugh (2009). The Search for Meaning, the Struggle to Love: Ang Lee's Film Brokeback Mountain. Gregorianum 90 (3):533-570.score: 30.0
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  43. Bruce Baugh (1997). The Usefulness of Deleuze for Life. Theory and Event 1 (4).score: 30.0
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  44. Robert Bernasconi (2004). Review of Bruce Baugh, French Hegel: From Surrealism to Postmodernism. [REVIEW] Notre Dame Philosophical Reviews 2004 (4).score: 15.0
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  45. Adam Konopka (2006). French Hegel: From Surrealism to Postmodernism, by Bruce Baugh. The Owl of Minerva 38 (1/2):158-166.score: 15.0
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  46. Juan José Padial Benticuaga, Giulio M. Chiodi, Giuliano Marini & Roberto Gatti (2003). Bruce Baugh, French Hegel: From Surrealism to Postmodernism (New York: Routledge, 2003). Jürgen Bellers, Hegel—Die Souvernitt des Staates in der Zwischenstaatlichen Politik (Siegen: Univ., 2003). [REVIEW] The Owl of Minerva 35:1-2.score: 15.0
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  47. Fraser MacBride (2003). Facts and Universals: Besprechungsaufsatz Zu: Herbert Hochberg, Russell, Moore and Wittgenstein: The Revival of Realism. Frankfurt, A. M.: Hänsel-Hohenhausen, 2001. [REVIEW] Grazer Philosophische Studien 65 (1):207-222.score: 5.0
  48. Deutsche Bibliothek der Wissenschaften (2002). Dr. Hansel-Hohenhausen Ag. In Volker Halbach & Leon Horsten (eds.), Principles of Truth. Hänsel-Hohenhausen. 245.score: 5.0
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  49. George W. Patterson (1952). Review: W. Mays, C. E. M. Hansel, D. P. Henry, Note on the Exhibition of Logical Machines at the Joint Session, July 1950. [REVIEW] Journal of Symbolic Logic 17 (1):77-78.score: 5.0
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  50. D. F. Roberts (1996). Microevolution of the South American Aymara People. By Manuela Dittmar. Pp. 535. (Hansel-Hohenhausen, Egelsbach, 1994.) Dm. 110.00. [REVIEW] Journal of Biosocial Science 28 (1):124-126.score: 5.0
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