Search results for 'Happiness in literature History and criticism' (try it on Scholar)

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  1. Frederic Will (1988). Thresholds & Testimonies: Recovering Order in Literature and Criticism. Wayne State University Press.
     
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  2. D. N. Shanbhag, K. B. Archak & Michael (eds.) (2007). Science, History, Philosophy, and Literature in Sanskrit Classics: Dr. D.N. Shanbhag Felicitation Volume. Sundeep Prakashan.
     
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  3. D. N. Shanbhag, K. B. Archak & Michael (eds.) (2007). Science, History, Philosophy, and Literature in Sanskrit Classics: Dr. Sundeep Prakashan.
     
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  4.  15
    Vivasvan Soni (2011). Mourning Happiness: Narrative and the Politics of Modernity. Cornell University Press.
    Solon's cryptic injunction : "Call no man happy until dead" -- A mourning happiness : the Athenian funeral oration -- Difficult happiness : the case of tragedy -- Aristotle's hermeneutic of happiness : the first forgetting -- The trial narrative in Richardson's Pamela : suspending the hermeneutic of happiness -- Effects of the trial narrative on the concept of happiness -- Marriage plot -- The tragedies of sentimentalism -- Kantian ethics and the discourses of modernity (...)
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  5.  6
    Thomas Docherty (1999). Criticism and Modernity: Aesthetics, Literature, and Nations in Europe and its Academies. OUP Oxford.
    Can subjective taste regulate social norms or political practices? This book argues that from the late seventeenth century to the present national cultures have sought to regulate the democratic subject through the academic form of arguments about the proper relations of aesthetics to ethics and politics. In so doing it offers a radical reconsideration of the history of modernity, tracing the emergence of criticism as a socio-cultural practice across all the major European nations, and drawing on an extensive (...)
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  6. Giovanni Gullace (ed.) (1981). Benedetto Croce, Poetry and Literature: An Introduction to its Criticism and History. Southern Illinois University Press.
    Benedetto Croce’s influence pervades Anglo-Saxon culture, but, ironically, before Giovanni Gullace heeded the call of his colleagues and provided this urgently needed translation of _La Poesia, _speakers of English had no access to Croce’s major work and final rendering of his esthetic theory.__ __ _Aesthetic, _published in 1902 and translated in 1909, represents most of what the English-speaking world knows about Croce’s theory. It is, asserts Gullace, “no more than a first sketch of a thought that developed, clarified, and corrected (...)
     
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  7. Laura Inez Deavenport Barge (2009). Exploring Worldviews in Literature: From William Wordsworth to Edward Albee. Abilene Christian University Press.
    Numinous spaces in British literature from William Wordsworth to Samuel Beckett -- Jesus figures in American literature from Ralph Waldo Emerson to Edward Albee -- Using Bakhtin's definitions to discover ethical voices in Solzhenitsyn and Tolstoy -- René Girard's categories of scapegoats in literature of the American South -- Hopkins's metaphysics of nature as sacred disclosure -- The book of job as mirrored in Hopkins's metaphysics -- Beckett's mythos of the absence of God.
     
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  8.  10
    Jessica Rosenfeld (2010). Ethics and Enjoyment in Late Medieval Poetry: Love After Aristotle. Cambridge University Press.
    Machine generated contents note: Introduction: love after Aristotle; 1. Enjoyment: a medieval history; 2. Narcissus after Aristotle: love and ethics in Le Roman de la Rose; 3. Metamorphoses of pleasure in the fourteenth century Dit Amoureux; 4. Love's knowledge: fabliau, allegory, and fourteenth-century anti-intellectualism; 5. On human happiness: Dante, Chaucer, and the felicity of friendship; Coda: Chaucer's philosophical women.
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  9.  26
    Catherine Osborne (2007). Dumb Beasts and Dead Philosophers: Humanity and the Humane in Ancient Philosophy and Literature. Oxford University Press.
    The book is about three things. First, how Ancient thinkers perceived humans as like or unlike other animals; second about the justification for taking a humane attitude towards natural things; and third about how moral claims count as true, and how they can be discovered or acquired. Was Aristotle was right to see continuity in the psychological functions of animal and human souls? The question cannot be settled without taking a moral stance. As we can either focus on continuity or (...)
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  10.  17
    Gert Buelens (ed.) (1997). Enacting History in Henry James: Narrative, Power, and Ethics. Cambridge University Press.
    The Jamesian mode of writing, it has been claimed, actively works against an understanding of the way truth, history and power circulate in his texts. In this collection of essays, leading scholars of James analyse the strategies James used to address these crucial issues. Enacting History in Henry James claims that, because the type of knowledge available in James's fiction is never of a cognitive kind, the reader can never know 'truth' in any verifiable sense. James's writing instead (...)
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  11.  7
    Hsuan L. Hsu (2010). Geography and the Production of Space in Nineteenth-Century American Literature. Cambridge University Press.
    Machine generated contents note: Acknowledgments; Introduction: scales of identification; 1. Democratic expansionism, gothic geographies, and Charles Brockden Brown; 2. Urban apartments, global cities: the enlargement of private space in Poe and James; 3. Cultural orphans: domesticity, missionaries, and China from Stowe to Sui Sin Far; 4. 'The Checkered Globe': cosmopolitan despair in the American Pacific; 5. Literature and regional production; Epilogue: scales of resistance.
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  12.  23
    Phyllis Carey (ed.) (1997). Wagering on Transcendence: The Search for Meaning in Literature. Sheed & Ward.
    Through essays, Mount Mary College professors from various disciplines analyze several pieces of literature from a variety of genres and authors to show how ...
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  13.  2
    Nathalia Jabur (2010). Education as Resistance in Literary Criticism and Journalism: Between Professionalization and Democratization of Literature. Cosmos and History: The Journal of Natural and Social Philosophy 6 (2):148-161.
    Professionalization and political engagement are usually placed as incompatible in the case of journalism and the mainstream press, resulting in an identification of cultural resistance exclusively with alternative/amateur vehicles. I will use the concept of journalistic field as introduced by Pierre Bourdieu to review these assumptions and to discuss a form of political resistance that acts in one’s own area of knowledge, is not overtly political and whose effects are not immediately accountable for.Drawing examples from my research on two literary (...)
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  14. Konstantin Kolenda (1982). Philosophy in Literature: Metaphysical Darkness and Ethical Light. Barnes & Noble Books.
     
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  15.  14
    Nancy Yousef (2004). Isolated Cases: The Anxieties of Autonomy in Enlightenment Philosophy and Romantic Literature. Cornell University Press.
    While individuals presented in central texts of the period are indeed often alone or separated from others, Yousef regards this isolation as a problem the texts attempt to illuminate, rather than a condition they construct as normative or ...
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  16.  16
    Robert E. Abrams (2004). Landscape and Ideology in American Renaissance Literature: Topographies of Skepticism. Cambridge University Press.
    Robert Abrams argues that new concepts of space and landscape emerged in mid-nineteenth-century American writing, marking a linguistic and interpretative limit to American expansion. Abrams supports the radical elements of antebellum writing, where writers from Hawthorne to Rebecca Harding Davis disputed the naturalizing discourses of mid-nineteenth century society. Whereas previous critics find in antebellum writing a desire to convert chaos into an affirmative, liberal agenda, Abrams contends that authors of the 1840s and 50s deconstructed more than they constructed.
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  17.  23
    Jenny Chamarette & Jennifer Higgins (eds.) (2010). Guilt and Shame: Essays in French Literature, Thought and Visual Culture. Peter Lang.
    This collection of essays, on French and francophone prose, poetry, drama, visual art, cinema and thought, assesses guilt and shame in relation to structures of ...
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  18.  11
    Alan Mittleman (2012). A Short History of Jewish Ethics: Conduct and Character in the Context of Covenant. Wiley-Blackwell.
    Ethics in the axial age -- Some aspects of rabbinic ethics -- Medieval philosophical ethics -- Medieval rabbinic and kabbalistic ethics -- Modern Jewish ethics.
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  19. Anthony M. Mlikotin (ed.) (1979). Western Philosophical Systems in Russian Literature: A Collection of Critical Studies. University of Southern California Press.
     
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  20.  11
    Frederick E. Brenk (1998). Relighting the Souls: Studies in Plutarch, in Greek Literature, Religion, and Philosophy, and in the New Testament Background. Franz Steiner Verlag.
    This collection contains many stimulating and important articles from the Plutarch renaissance, especially on the interaction between divine and human worlds, ...
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  21. Edith W. Clowes (1988). The Revolution of Moral Consciousness: Nietzsche in Russian Literature, 1890-1914. Northern Illinois University Press.
  22.  12
    John Culbert (2010). Paralyses: Literature, Travel, and Ethnography in French Modernity. University of Nebraska Press.
    Introduction -- The muse of paralysis -- Horizon of conquest: Eugene Fromentin's Algerian narratives -- Slow progress: Jean Paulhan and Madagascar -- Frustration: Michel Leiris -- Atopia: Roland Barthes -- The wake of Ulysses.
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  23. Mădavacciyē Dhammajōti (2009). Concept of Emptiness in Pāli Literature. Godage International Publishers.
  24. Guido Kums, Hugo Roeffaers, Elisabeth Bekers & D. J. Conlon (eds.) (2004). Sans Everything: Essays on English Literature, Philosophy, and Culture in Honour of Guido Kums and Hugo Roeffaers. Acco.
     
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  25. Seema Malik & Seema Kashyap (eds.) (2010). Ethics and Aesthetics: Essays in Indian Literature. Creative Books.
     
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  26.  10
    Jacob Neusner (2004). The Idea of History in Rabbinic Judaism. Brill.
    Jacob Neusner is Research Professor of Religion and Theology at Bard College, Member of the Institute of Advanced Study, and Life Member of Clare Hall, ...
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  27. Howard Rollin Patch (1922). The Tradition of the Goddess Fortuna in Medieval Philosophy and Literature. R. West.
     
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  28. Scott M. Powers (ed.) (2011). Evil in Contemporary French and Francophone Literature. Cambridge Scholars Pub..
     
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  29. Christian Quendler (2001). From Romantic Irony to Postmodernist Metafiction: A Contribution to the History of Literary Self-Reflexivity in its Philosophical Context. P. Lang.
     
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  30. Andrew Smith (2000). Gothic Radicalism: Literature, Philosophy, and Psychoanalysis in the Nineteenth Century. St. Martin's Press.
    Applying ideas drawn from contemporary critical theory, this book historicizes psychoanalysis through a new and significant theorization of the Gothic. The central premise is that the nineteenth-century Gothic produced a radical critique of accounts of sublimity and Freudian psychoanalysis. This book makes a major contribution to an understanding of both the nineteenth century and the Gothic discourse which challenged the dominant ideas of that period. Writers explored include Mary Shelley, Edgar Allan Poe, Robert Louis Stevenson, and Bram Stoker.
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  31.  98
    Bruno Snell (1960). The Discovery of the Mind: In Greek Philosophy and Literature. Dover.
    German classicist's monumental study of the origins of European thought in Greek literature and philosophy. Brilliant, widely influential. Includes "Homer's View of Man," "The Olympian Gods," "The Rise of the Individual in the Early Greek Lyric," "Pindar's Hymn to Zeus," "Myth and Reality in Greek Tragedy," and "Aristophanes and Aesthetic Criticism.".
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  32.  17
    Ralf Konersmann (1990). Idealism and Enlightenment. Continuity and Criticism of the Enlightenment in Philosophy and Literature Around 1800. Philosophy and History 23 (2):129-130.
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  33. Adrian Cunningham (1978). Science and Literature ‘Kubla Khan’ and The Fall of Jerusalem. The Mythological School in Biblical Criticism and Secular Literature, 1770–1880. By E. S. Shaffer. Cambridge: Cambridge University Press, 1975. Pp. X + 361. £9.50. [REVIEW] British Journal for the History of Science 11 (2):177.
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  34. Richard F. Jones (1940). Science and Criticism in the Neo-Classical Age of English Literature. Journal of the History of Ideas 1 (1/4):381.
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  35. Greg Walker (1989). Criticism and Compliment: The Politics of Literature in the England of Charles I. History of European Ideas 10 (2):256-257.
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  36.  12
    Martha Craven Nussbaum (2001). The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge University Press.
    This book is a study of ancient views about 'moral luck'. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a person's control, and asks how this affects our appraisal of persons and their lives. The Greeks made a profound contribution to these questions, yet neither the problems nor the Greek views of them have received the attention they deserve. This book thus recovers a central dimension of Greek (...)
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  37. R. G. Collingwood (2005). The Philosophy of Enchantment: Studies in Folktale, Cultural Criticism, and Anthropology. Oxford University Press.
    This is the long-awaited publication of a set of writings by the British philosopher, historian, and archaeologist R.G. Collingwood (1889-1943) on critical, anthropological, and cultural themes only hinted at in his previously available work. At the core are six essays on folktale and magic in which Collingwood applies the principles of his philosophy of history to problems in the long-term evolution of human society and culture. The volume opens with three substantial introductory essays by the editors, authorities in their (...)
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  38. Csaba Varga (2013). Contemporary Legal Philosophising: Schmitt, Kelsen, Lukács, Hart, & Law and Literature, with Marxism's Dark Legacy in Central Europe (on Teaching Legal Philosophy in Appendix). Szent István Társulat.
    Reedition of papers in English spanning from 1986 to 2009 /// Historical background -- An imposed legacy -- Twentieth century contemporaneity -- Appendix: The philosophy of teaching legal philosophy in Hungary /// HISTORICAL BACKGROUND -- PHILOSOPHY OF LAW IN CENTRAL & EASTERN EUROPE: A SKETCH OF HISTORY [1999] 11–21 // PHILOSOPHISING ON LAW IN THE TURMOIL OF COMMUNIST TAKEOVER IN HUNGARY (TWO PORTRAITS, INTERWAR AND POSTWAR: JULIUS MOÓR & ISTVÁN LOSONCZY) [2001–2002] 23–39: Julius Moór 23 / István Losonczy 29 (...)
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  39.  7
    H. G. Narahari (1944). Ātman in Pre-Upanisadic Vedic Literature. Adyar Library.
    77 ff. ; RS Deshmukh, Religion in Vedic Literature, p. 331. Jacobi seems to take the extreme view that the conception of immortality of the Soul was unknown ...
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  40. Vishwanath Pandey (ed.) (1976). The Orient: The World of Jainism: Jaina History, Art, Literature, Philosophy and Religion. Pandey.
    Pandey, V. Introduction.--Kalelkar, K. S. Jainism, a familyhood of all religions.--David, M. D. From Risabha to Mahavira.--Chalil, J. E. Glimpses of Southern Jainism.--Gopani, A. S. Life and culture in Jaina narrative literature, 8th, 9th and 10th century A.D.--Gopani, A. S. Position of women in Jaina literature.--Ranka, R. Evolution of Jaina thought.--Pandey, V. Jaina philosophy and religion.--Shah, C. C. Jainism and modern life.--Sankalia, H. D. The great renunciation.--Shah, U. P. Jaina contribution to Indian art.--Gorakshkar, S. Early metal images of (...)
     
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  41.  5
    Mauro Rocha Baptista (2012). Religião e literatura na crítica a Franz Kafka (Religion and literature in the criticism about Franz Kafka) - DOI: 10.5752/P.2175-5841.2012v10n25p157. [REVIEW] Horizonte 10 (25):157-175.
    Partimos dos eixos propostos por José Carlos Barcellos no artigo “Literatura e teologia” para enquadrar a fortuna crítica que se elevou em torno de Franz Kafka quanto à relação entre sua literatura e a temática religiosa. O primeiro eixo lida com a perspectiva de que a literatura se apresente como uma teologia não teórica, nele analisamos a configuração de Kafka como um cabalista de acordo com Scholem. No segundo, sob a ótica de que a teologia está presente na literatura, observamos (...)
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  42.  18
    Stuart Gillespie & Philip R. Hardie (eds.) (2007). The Cambridge Companion to Lucretius. Cambridge University Press.
    Lucretius' didactic poem De rerum natura ('On the Nature of Things') is an impassioned and visionary presentation of the materialist philosophy of Epicurus, and one of the most powerful poetic texts of antiquity. After its rediscovery in 1417 it became a controversial and seminal work in successive phases of literary history, the history of science, and the Enlightenment. In this Cambridge Companion experts in the history of literature, philosophy and science discuss the poem in its ancient (...)
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  43. Alfred Comyn Lyall & John O. Miller (1915). Studies in Literature and History. John Murray.
     
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  44. Paul Cefalu (2007). English Renaissance Literature and Contemporary Theory: Sublime Objects of Theology. Palgrave Macmillan.
    Cefalu offers the first sustained assessment of the ways in which recent contemporary philosophy and cultural theory -- including the work of Giorgio Agamben, Alain Badiou, Eric Santner, Slavoj Žižek, and Alenka Zupancic -- can illuminate Early Modern literature and culture. The book argues that when selected Early Modern devotional poets set out to represent subject-God relations, they often encounter some sublime aspect of God that, in Slovenian-Lacanian terms, seems "Other" to himself. This divine Other, while sometimes presented directly (...)
     
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  45. Albrecht Classen (ed.) (2010). Laughter in the Middle Ages and Early Modern Times: Epistemology of a Fundamental Human Behavior, its Meaning, and Consequences. Walter de Gruyter.
    Introduction: Laughter as an expression of human nature in the Middle Ages and the early modern period: literary, historical, theological, philosophical, and psychological reflections -- Judith Hagen. Laughter in Procopius's wars -- Livnat Holtzman. "Does God really laugh?": appropriate and inappropriate descriptions of God in Islamic traditionalist theology -- Daniel F. Pigg. Laughter in Beowulf: ambiguity, ambivalence, and group identity formation -- Mark Burde. The parodia sacra problem and medieval comic studies -- Olga V. Trokhimenko. Women's laughter and gender politics (...)
     
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  46.  13
    Drew Daniel (2013). The Melancholy Assemblage: Affect and Epistemology in the English Renaissance. Fordham University Press.
    Placing readings of early modern painting and literature in conversation with psychoanalytic theory and assemblage theory, this book argues that, far from isolating its sufferers, melancholy brings people together.
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  47. Doreen D'Cruz (2011). The Lonely and the Alone: The Poetics of Isolation in New Zealand Fiction. Rodopi.
    Isolation in the back-country: George Chamier, G.B. Lancaster, Katherine Mansfield, John Mulgan, and Graham Billing -- Outsiders and misfits in fragmented social milieux: William Satchell, Vincent Pyke, John A. Lee, Robin Hyde, Frank Sargeson, and others -- The lonely and the alone in the fiction of Janet Frame -- Maurice Gee and postmodern isolation -- Women, isolation, and history: Fiona Kidman, Noel Hilliard, and Patricia Grace -- Cultural deracination and isolation : Witi Ihimaera, Keri Hulme, and Alan Duff.
     
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  48.  12
    Jennifer Anna Gosetti-Ferencei (2011). Exotic Spaces in German Modernism. Oxford University Press.
    Jennifer Anna Gosetti-Ferencei demonstrates that the exotic, as reflected in major works of German literature and in the philosophy and art that inspires it,..
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  49.  1
    Rachel Hollander (2012). Narrative Hospitality in Late Victorian Fiction: Novel Ethics. Routledge.
    Bringing together poststructuralist ethical theory with late Victorian debates about the morality of literature, this book reconsiders the ways in which novels engender an ethical orientation or response in their readers, explaining how the ...
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  50.  3
    Jefferson Humphries (1987). The Puritan and the Cynic: Moralists and Theorists in French and American Letters. Oxford University Press.
    Why do Americans, and so often, American writers, profess moral sentiments and yet write so little in the traditionally "moralistic" genres of maxim and fable? What is the relation between "moral" concerns and literary theory? Can any sort of morality survive the supposed nihilism of deconstruction? Jefferson Humphries undertakes a discussion of questions like these through a comparative reading of the ways in which moral issues surface in French and American literature. Humphries takes issue with the "amoral" view of (...)
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