16 found
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Harlan B. Miller [16]Harlan Bingham Miller [1]
  1.  63
    Harlan B. Miller (1967). Is Red and Looks Red. Mind 76 (July):439-440.
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  2. Harlan B. Miller & William H. Williams (1983). Ethics and Animals. Monograph Collection (Matt - Pseudo).
     
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  3.  39
    Harlan B. Miller (1992). Not the Only Game in Town: Zoöepistemology and Ontological Pluralism. Synthese 92 (1):25 - 37.
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  4.  1
    Harlan B. Miller (1993). Science, Ethics, and Moral Status. Between the Species 10 (1):5.
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  5. Harlan B. Miller & William H. Williams (eds.) (1982). The Limits of Utilitarianism. Univ of Minnesota Press.
    _The Limits of Utilitarianism _ was first published in 1982. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Many philosophers have argued that utilitarianism is an unacceptable moral theory and that promoting the general welfare is at best only one of the legitimate goals of public policy. Utilitarian principles seem to place no limits on the extent to which society may legitimately interfere with (...)
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  6.  6
    John Skorupski, Amartya Sen, Bernard Williams, Harlan B. Miller & William H. Williams (1984). Utilitarianism and Beyond.The Limits of Utilitarianism. Philosophical Quarterly 34 (135):165.
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  7.  16
    Harlan B. Miller (2000). Peter Singer, Ethics Into Action: Henry Spira and the Animal Rights Movement:Ethics Into Action: Henry Spira and the Animal Rights Movement. Ethics 110 (2):441-443.
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  8.  8
    Harlan B. Miller (1983). Interests and Rights. International Studies in Philosophy 15 (3):92-93.
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  9. Paola Cavalieri & Harlan B. Miller (1999). Automata, Receptacles, and Selves. Psyche 5 (24).
    After rejecting Carruthers' conflation of levels of consciousness as implausible and conceptually muddled, and Carruthers' claim that nonhumans are automata as undermined by evolutionary and ethological considerations, we develop a general criticism of contemporary philosophical approaches which, though recognizing nonhuman consciousness, still see animals as mere receptacles of experiences. This is, we argue, due to the fact that, while in the case of humans we grant a self - something that has not only a descriptive but also a prescriptive side, (...)
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  10. Harlan B. Miller (1994). Rod Preece and Lorna Chamberlain, Animal Welfare & Human Values Reviewed By. Philosophy in Review 14 (3):204-206.
     
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  11.  1
    Harlan B. Miller (1995). William Hatton Richard Williams 1934-1994. Proceedings and Addresses of the American Philosophical Association 68 (5):105 - 106.
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  12.  1
    Harlan B. Miller (1990). On Utilitarianism and Utilitarian Attitudes. Between the Species 6 (3):10.
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  13.  1
    Harlan B. Miller (1995). Reply: Still Squinting. Between the Species 11 (3):13.
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  14. Harlan B. Miller (1995). Better Off, But Still on the Farm. Between the Species 11 (1):6.
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  15. Harlan B. Miller (1988). Comment on Callicott. Between the Species 4 (3):4.
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  16. Harlan B. Miller (1994). ETHICS The Animals Issue: Moral Theory in Practice. Philosophical Books 35 (2):125-127.
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