Search results for 'Harlan Grant Cohen' (try it on Scholar)

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  1. Ariel Cohen & Manfred Krifka (2014). Superlative Quantifiers and Meta-Speech Acts. Linguistics and Philosophy 37 (1):41-90.score: 240.0
    Recent research has shown that the superlative quantifiers at least and at most do not have the same type of truth conditions as the comparative quantifiers more than (Geurts and Nouwen, Language 83:533–559, 2007) and fewer than. We propose that superlative quantifiers are interpreted at the level of speech acts. We relate them to denegations of speech acts, as in I don’t promise to come, which we analyze as excluding the speech act of a promise to come. Calling such conversational (...)
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  2. George Parkin Grant (1995). George Grant in Conversation. Anansi.score: 210.0
    "Historian Ramsay Cook called George Grant one of Canadas two most important political thinkers in the twentieth century.
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  3. Ted Cohen (2000). A Correction by Ted Cohen. Journal of Aesthetics and Art Criticism 58 (3):303.score: 180.0
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  4. Howard Cohen (1978). On the Exchange Between Schrag and Cohen, "the Child's Status in the Democratic State". Political Theory 6 (2):249-251.score: 180.0
  5. G. A. Cohen & Simon Kennedy (2005). GA Cohen and the End of Traditional Historical Materialism. Historical Materialism 13 (4):331-344.score: 180.0
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  6. L. Jonathan Cohen (1956). American Thought: A Critical Sketch. By M. R. Cohen (Edited by F. S. Cohen). (The Free Press, Glencoe, Illinois. 1954.Pp. 360. Price $5.00.). [REVIEW] Philosophy 31 (117):166-.score: 180.0
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  7. Joshua Cohen (2001). Money, Politics, Political Equality Joshua Cohen. In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value. Mit Press. 47.score: 180.0
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  8. J. D. Cohen & E. E. Smith (1997). Response From Cohen and Smith. Trends in Cognitive Sciences 1 (4):126-127.score: 180.0
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  9. Jeffrey M. Cohen (1971). Marion D. Cohen. In Charles Goethe Kuper & Asher Peres (eds.), Relativity and Gravitation. New York,Gordon and Breach Science Publishers. 99.score: 180.0
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  10. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.score: 180.0
     
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  11. Hermann Cohen (1971). Reason and Hope: Selections From the Jewish Writings of Hermann Cohen. Norton.score: 180.0
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  12. Morris Raphael Cohen (1970). The Faith of a Liberal. Freeport, N.Y.,Books for Libraries Press.score: 60.0
  13. Humanities Visiting Scholar Grant (1992). Awards, Grants & Fellowships. Philosophy 8:1993.score: 60.0
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  14. Tom G. Palmer (1998). G. A. Cohen on Self‐Ownership, Property, and Equality. Critical Review 12 (3):225-251.score: 30.0
    Abstract G.A. Cohen has produced an influential criticism of libertarian?ism that posits joint ownership of everything in the world other than labor, with each joint owner having a veto right over any potential use of the world. According to Cohen, in that world rationality would require that wealth be divided equally, with no differential accorded to talent, ability, or effort. A closer examination shows that Cohen's argument rests on two central errors of reasoning and does not support (...)
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  15. Lydia Patton (2005). The Critical Philosophy Renewed: The Bridge Between Hermann Cohen's Early Work on Kant and Later Philosophy of Science. Angelaki 10 (1):109 – 118.score: 24.0
    German supporters of the Kantian philosophy in the late 19th century took one of two forks in the road: the fork leading to Baden, and the Southwest School of neo-Kantian philosophy, and the fork leading to Marburg, and the Marburg School, founded by Hermann Cohen. Between 1876, when Cohen came to Marburg, and 1918, the year of Cohen's death, Cohen, with his Marburg School, had a profound influence on German academia.
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  16. Aaron W. Hughes (2010). Maimonides and the Pre-Maimonidean Jewish Philosophical Tradition According to Hermann Cohen. Journal of Jewish Thought and Philosophy 18 (1):1-26.score: 24.0
    This paper examines Hermann Cohen's idiosyncratic construction of a medieval Jewish philosophical tradition, focusing primarily, though not exclusively, on his Charakteristik der Ethik Maimunis . This construction, not unlike modern accounts, is filtered through the central place of Maimonides. For Cohen, however, Maimonides' centrality is defined not by his systematization of Aristotelianism, but by his elevation of ethics over metaphysics. The ethical and pantheistic concerns of Maimonides' precursors, according to this reading, anticipate his uniqueness. Whereas Shlomo ibn Gabirol's (...)
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  17. Nicholas Vrousalis (2010). G. A. Cohen's Vision of Socialism. Journal of Ethics 14 (3-4):185-216.score: 24.0
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is (...)
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  18. Alan Thomas (2011). Cohen's Critique of Rawls: A Double Counting Objection. Mind 120 (480):1099-1141.score: 24.0
    This paper assesses G. A. Cohen's critique of Rawlsian special incentives. Two arguments are identified and criticized: an argument that the difference principle does not justify incentives because of a limitation on an agent's prerogative to depart from a direct promotion of the interests of the worst off, and an argument that justice is limited in its scope. The first argument is evaluated and defended from the criticism that once Cohen has conceded some ethically grounded special incentives he (...)
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  19. Aaron James, Deflating Fact-Insensitivity.score: 24.0
    This paper seeks to deflate G. A. Cohen’s recent meta-ethical argument that fundamental principles must be “fact-insensitive.” That argument does not advance Cohen’s dispute with Rawls and other social contract theorists. There is attenuated sense of “factinsensitivity” which they can happily grant, which Cohen never rules out on specifically metaethical grounds. While his barrage of substantive (non-meta-ethical) arguments may retain independent force, the argument from fact-insensitivity is largely (though not entirely) inconsequential.
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  20. Scott Edgar, Hermann Cohen's Principle of the Infinitesimal Method and its History: A Rationalist Interpretation.score: 24.0
    This paper defends a Leibnizian rationalist interpretation of Hermann Cohen’s Principle of the Infinitesimal Method and its History (1883). The first half of the paper identifies Cohen’s various different philosophical aims in the PIM. It argues that they are unified by the fact that Cohen’s arguments for addressing those aims all depend on a single shared premise. That linchpin premise is the claim that mathematical natural science can represent individual objects only if it also represents infinitesimal magnitudes. (...)
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  21. Robert Erlewine (2010). Hermann Cohen, Maimonides, and the Jewish Vvirtue of Humility. Journal of Jewish Thought and Philosophy 18 (1):27-47.score: 24.0
    This paper explores Hermann Cohen's engagement with, and appropriation of, Maimonides to refute the common assumption that Cohen's endeavor was to harmonize Judaism with Western culture. Exploring the changes of Cohen's conception of humility from Ethik des reinen Willens to the Ethics of Maimonides and Religion of Reason out of the Sources of Judaism , this paper highlights the centrality of the collective Jewish mission to bear witness against the dominant order of Western civilization and philosophy in (...)
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  22. Matthew Stanley (2008). Mysticism and Marxism: A.S. Eddington, Chapman Cohen, and Political Engagement Through Science Popularization. [REVIEW] Minerva 46 (2):181-194.score: 24.0
    This paper argues that that political context of British science popularization in the inter-war period was intimately tied to contemporary debates about religion and science. A leading science popularizer, the Quaker astronomer A.S. Eddington, and one of his opponents, the materialist Chapman Cohen, are examined in detail to show the intertwined nature of science, philosophy, religion, and politics.
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  23. Kyle Johannsen (2013). Cohen on Rawls. Social Philosophy Today 29:135-149.score: 24.0
    G. A. Cohen is well known within contemporary political philosophy for claiming that the scope of principles of justice extends beyond the design of institutions to citizens’ personal choices. More recently, he’s also received attention for claiming that principles of justice are normatively ultimate, i.e., that they’re necessary for the justification of action guiding principles (regulatory rules) but are unsuitable to guide political practice themselves. The purpose of this paper is to explore the relationship between these claims as they’re (...)
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  24. Liisa Steinby (2011). Hermann Cohen and Bakhtin's Early Aesthetics. Studies in East European Thought 63 (3):227-249.score: 24.0
    In this article, Bakhtin’s early aesthetics is reread in the context of Hermann Cohen’s system of philosophy, especially his aesthetics. Bakhtin’s thinking from the early ethical writing Toward a Philosophy of Act to Author and Hero in Artistic Activity and Problems of Dostoevsky’s Poetics is followed. In Author and Hero , an individual is in his life conceived as involved in cognitive and ethical action but as remaining without a consummative form; the form, or the ‘soul’, is bestowed upon (...)
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  25. Jonathan Pugh, Guy Kahane & Julian Savulescu (2013). Cohen's Conservatism and Human Enhancement. Journal of Ethics 17 (4):331-354.score: 24.0
    In an intriguing essay, G. A. Cohen has defended a conservative bias in favour of existing value. In this paper, we consider whether Cohen’s conservatism raises a new challenge to the use of human enhancement technologies. We develop some of Cohen’s suggestive remarks into a new line of argument against human enhancement that, we believe, is in several ways superior to existing objections. However, we shall argue that on closer inspection, Cohen’s conservatism fails to offer grounds (...)
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  26. Ernst Cassirer & Lydia Patton (2005). Hermann Cohen and the Renewal of Kantian Philosophy. Angelaki 10 (1):95-108.score: 24.0
    The three works dedicated to securing the foundation of Kantian doctrine are linked inextricably to Hermann Cohen's philosophical life's work. For as much as Cohen distanced himself from Kant's conclusions on individual points in building his own system, the methodological consciousness that inspired all of Cohen's individual achievements certainly first achieved clarity and maturity in his scientific, comprehensive analysis of Kant's fundamental works.
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  27. Jacek Cichoń & Janusz Pawlikowski (1986). On Ideals of Subsets of the Plane and on Cohen Reals. Journal of Symbolic Logic 51 (3):560-569.score: 24.0
    Let J be any proper ideal of subsets of the real line R which contains all finite subsets of R. We define an ideal J * ∣B as follows: X ∈ J * ∣B if there exists a Borel set $B \subset R \times R$ such that $X \subset B$ and for any x ∈ R we have $\{y \in R: \langle x,y\rangle \in B\} \in \mathscr{J}$ . We show that there exists a family $\mathscr{A} \subset \mathscr{J}^\ast\mid\mathscr{B}$ of power ω (...)
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  28. Myriam Bienenstock (2012). Hermann Cohen on the Concept of History: An Invention of Prophetism? Journal of Jewish Thought and Philosophy 20 (1):55-70.score: 24.0
    Abstract At the beginning of his best seller Meaning in History , Karl Löwith launches a violent attack against Jewish prophetism, using the philosophy of history of Hermann Cohen as his first and foremost example. This article purports to show that Löwith misinterpreted the thought of Hermann Cohen. It also reclaims Cohen's own position on history and on the philosophy of history by identifying the questions Cohen himself had asked in his time. At the end of (...)
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  29. Kyle Johannsen (2013). Cohen on Rawls: Personal Choice and the Ideal of Justice. Social Philosophy Today 29:135-49.score: 24.0
    G.A. Cohen is well known within contemporary political philosophy for claiming that the scope of principles of justice extends beyond the design of institutions to citizens’ personal choices. More recently, he’s also received attention for claiming that principles of justice are normatively ultimate, i.e., that they’re necessary for the justification of action guiding principles (regulatory rules) but are unsuitable to guide political practice themselves. The purpose of this paper is to explore the relationship between these claims as they’re applied (...)
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  30. May Pettigrew & Maggie MacLure (1997). The Press, Public Knowledge and the Grant Maintained Schools Policy. British Journal of Educational Studies 45 (4):392 - 405.score: 24.0
    This article examines as a critical case how newspapers reported the grant maintained schools policy. It argues that claims that press reporting of educational issues is frequently unfair are only partially substantiated. The quality press is more likely to be internally inconsistent and contradictory in its reportage of education policy and, on occasion, to inhibit debate through discourses of omision.
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  31. David A. Hollinger (1975). Morris R. Cohen and the Scientific Ideal. Mit Press.score: 24.0
    This is Hollinger's book on the life and work of the American philosopher of science Morris R. Cohen.
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  32. Damian M. Parr, Cary J. Trexler, Navina R. Khanna & Bryce T. Battisti (2007). Designing Sustainable Agriculture Education: Academics' Suggestions for an Undergraduate Curriculum at a Land Grant University. [REVIEW] Agriculture and Human Values 24 (4):523-533.score: 24.0
    Historically, land grant universities and their colleges of agriculture have been discipline driven in both their curricula and research agendas. Critics call for interdisciplinary approaches to undergraduate curriculum. Concomitantly, sustainable agriculture (SA) education is beginning to emerge as a way to address many complex social and environmental problems. University of California at Davis faculty, staff, and students are developing an undergraduate SA major. To inform this process, a web-based Delphi survey of academics working in fields related to SA was (...)
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  33. Andrew T. Forcehimes & Robert B. Talisse (2013). Clarifying Cohen: A Response to Jubb and Hall. Res Publica 19 (4):371-379.score: 24.0
    In this brief essay, we clarify Cohen’s ‘Facts and Principles’ argument, and then argue that the objections posed by two recent critiques of Cohen—Robert Jubb (Res Publica 15:337–353, 2009) and Edward Hall (Res Publica 19:173–181, 2013)—look especially vulnerable to the charge of being self-defeating. It may still be that Cohen’s view concerning facts and principles is false. Our aim here is merely to show that two recent attempts to demonstrate its falsity are unlikely to succeed.
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  34. Robin J. Mermelstein Arielle S. Selya, Jennifer S. Rose, Lisa C. Dierker, Donald Hedeker (2012). A Practical Guide to Calculating Cohen's F2, a Measure of Local Effect Size, From Proc Mixed. Frontiers in Psychology 3.score: 24.0
    Reporting effect sizes in scientific articles is increasingly widespread and encouraged by journals; however, choosing an effect size for analyses such as mixed-effects regression modeling and hierarchical linear modeling can be difficult. One relatively uncommon, but very informative, standardized measure of effect size is Cohen’s f2, which allows an evaluation of local effect size, i.e. one variable’s effect size within the context of a multivariate regression model. Unfortunately, this measure is often not readily accessible from commonly used software for (...)
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  35. Héctor Arrese Igor (2010). The idea of moral autonomy in the ethics of Hermann Cohen. [Spanish]. Eidos 12:120-157.score: 24.0
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} In this paper the aim is to reconstruct the rationale of moral autonomy in Hermann Cohen´s ethics. In order to achieve this aim, I consider the complexity of the concept of moral autonomy at its four (...)
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  36. David Rondel (2012). G.A. Cohen and the Logic of Egalitarian Congruence. Socialist Studies 8 (1):82-100.score: 24.0
    In this article, I argue that G. A. Cohen’s defense of the feminist slogan, “The personal is political”, his argument against Rawls’s restriction of principles of justice to the basic structure of society, depends for its intelligibility on the ability to distinguish—with reasonable but perhaps not perfect precision—between those situations in which what Nancy Rosenblum has called “the logic of congruence” is validly invoked and those in which it is not. More importantly, I suggest that the philosophical shape of (...)
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  37. Andrea R. Woodward (2009). Land-Grant University Governance: An Analysis of Board Composition and Corporate Interlocks. [REVIEW] Agriculture and Human Values 26 (1-2):121-131.score: 24.0
    This paper was inspired by the intersection of Tom Lyson’s interest in how power is concentrated in society’s institutions and his concern for the role of the land-grant system in revealing and addressing inequities that occur as a result of such concentration. This study examines the power structure that governs land-grant universities by presenting social and demographic information on 635 trustees at the 50 US land-grant universities established by the Morrill Act of 1862. Along with these data, (...)
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  38. Miloš S. Kurilić (2001). Cohen-Stable Families of Subsets of Integers. Journal of Symbolic Logic 66 (1):257-270.score: 24.0
    A maximal almost disjoint (mad) family $\mathscr{A} \subseteq [\omega]^\omega$ is Cohen-stable if and only if it remains maximal in any Cohen generic extension. Otherwise it is Cohen-unstable. It is shown that a mad family, A, is Cohen-unstable if and only if there is a bijection G from ω to the rationals such that the sets G[A], A ∈A are nowhere dense. An ℵ 0 -mad family, A, is a mad family with the property that given any (...)
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  39. Arielle S. Selya, Jennifer S. Rose, Lisa C. Dierker, Donald Hedeker & Robin J. Mermelstein (2012). A Practical Guide to Calculating Cohen's F2, a Measure of Local Effect Size, From Proc Mixed. Frontiers in Psychology 3.score: 24.0
    Reporting effect sizes in scientific articles is increasingly widespread and encouraged by journals; however, choosing an effect size for analyses such as mixed-effects regression modeling and hierarchical linear modeling can be difficult. One relatively uncommon, but very informative, standardized measure of effect size is Cohen’s f2, which allows an evaluation of local effect size, i.e. one variable’s effect size within the context of a multivariate regression model. Unfortunately, this measure is often not readily accessible from commonly used software for (...)
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  40. Pablo Gilabert (2012). Cohen on Socialism, Equality and Community. Socialist Studies 8 (1):101-121.score: 21.0
  41. N. Vrousalis (2012). Jazz Bands, Camping Trips and Decommodification: G. A. Cohen on Community. Socialist Studies 8 (1):141-163.score: 21.0
  42. Thomas Porter (2011). Justice, Equality and Constructivism: Essays on G.A. Cohen's 'Rescuing Justice and Equality'– Brian Feltham (Ed.). Philosophical Quarterly 61 (243):434-437.score: 21.0
  43. Scott Edgar (2010). Hermann Cohen. Stanford Encyclopedia of Philosophy.score: 21.0
  44. Jane Heal (1999). Thoughts and Holism: Reply to Cohen. Analysis 59 (2):71-78.score: 21.0
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  45. Daniel Kahneman & Amos Tversky (1979). On the Interpretation of Intuitive Probability: A Reply to Jonathan Cohen. Cognition 7 (December):409-11.score: 21.0
  46. Luca Bertolino (2013). Die Frage „Was Ist?“ Bei Hermann Cohen Und Franz Rosenzweig. Journal of Jewish Thought and Philosophy 21 (1):57-71.score: 21.0
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  47. Domenic V. Cicchetti (1991). The Reliability of Peer Review for Manuscript and Grant Submissions: A Cross-Disciplinary Investigation. Behavioral and Brain Sciences 14 (1):119-135.score: 21.0
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  48. Lorenz Halbeisen (2003). Making Doughnuts of Cohen Reals. Mathematical Logic Quarterly 49 (2):173-178.score: 21.0
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  49. Leon Niemoczynski & Grant (2013). "Physics of the Idea": An Interview With Iain Hamilton Grant (2013). Cosmos and History: The Journal of Natural and Social Philosophy 9 (2):32-43.score: 21.0
    Normal 0 false false false EN-US X-NONE X-NONE This is an interview with the philosopher Iain Hamilton Grant, author of Idealism: The history of a philosophy (Acumen, 2011) and Philosophies of Nature After Schelling (Continuum, 2008). /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} Normal 0 false false false EN-US X-NONE X-NONE /* Style (...)
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  50. Thomas Pogge (2008). Cohen to the Rescue! Ratio 21 (4):454-475.score: 18.0
    Cohen seeks to rescue the concept of justice from those, among whom he includes Rawls, who think that correct fundamental moral principles are fact-sensitive. Cohen argues instead that any fundamental principles of justice, and fundamental moral principles generally, are fact-insensitive and that any fact-sensitive principles can be traced back to fact-insensitive ones. This paper seeks to clarify the nature of Cohen's argument, and the kind of fact-insensitivity he has in mind. In particular, it distinguishes between internal and (...)
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