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Search results for 'Harley Moseley' (try it on Scholar)

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  1. Seetharaman Hariharan, Ramesh Jonnalagadda, Errol Walrond & Harley Moseley (2006). Knowledge, Attitudes and Practice of Healthcare Ethics and Law Among Doctors and Nurses in Barbados. BMC Medical Ethics 7 (1):1-9.score: 240.0
    Background The aim of the study is to assess the knowledge, attitudes and practices among healthcare professionals in Barbados in relation to healthcare ethics and law in an attempt to assist in guiding their professional conduct and aid in curriculum development. Methods A self-administered structured questionnaire about knowledge of healthcare ethics, law and the role of an Ethics Committee in the healthcare system was devised, tested and distributed to all levels of staff at the Queen Elizabeth Hospital in Barbados (a (...)
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  2. Jeffrey M. Perl, Philip Gossett, Robert Levin, Jeffrey Kallberg, Steven E. Jones, Martin Puchner, Tiffany Stern, Mark Franko & Roger Moseley (2011). Between Text and Performance Symposium on Improvisation and Originalism. Common Knowledge 17 (2):221-230.score: 60.0
    This essay introduces a Common Knowledge symposium on the relationship between texts (for instance, musical scores or dramatic scripts) and performance in the arts by drawing out its implications for the interpretation of publicly consequential texts (such as constitutions, legal statutes, and canon law). Arguing that judges and clerics could learn much from studying the work of Philip Gossett and other practitioners of textual criticism in the arts, the essay suggests that a wider array of choices exists for legal interpretation (...)
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  3. Alexander Moseley, Philosophy of Love. Internet Encyclopedia of Philosophy.score: 30.0
  4. Alexander Moseley, Egoism. Internet Encyclopedia of Philosophy.score: 30.0
    In philosophy, egoism is the theory that one’s self is, or should be, the motivation and the goal of one’s own action. Egoism has two variants, descriptive or normative. The descriptive (or positive) variant conceives egoism as a factual description of human affairs. That is, people are motivated by their own interests and desires, and they cannot be described otherwise. The normative variant proposes that people should be so motivated, regardless of what presently motivates their behavior. Altruism is the opposite (...)
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  5. Daniel Moseley (2011). A Lockean Argument for Basic Income. Basic Income Studies 6 (2):11.score: 30.0
    There are strong Lockean considerations that count in favor of a global basic income program. This paper articulates a conception of equal share left-libertarianism that is supported by the rights of full self-ownership and world-ownership. It is argued that an appropriately constructed global basic income program would be a key institution for promoting the rights of full self-ownership and world-ownership.
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  6. Daniel Moseley (2008). Review of "Cartographies of the Mind". [REVIEW] Philosophical Psychology 21 (5):709-712.score: 30.0
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  7. Alexander Moseley, Just War Theory. Internet Encyclopedia of Philosophy.score: 30.0
  8. Daniel Moseley (2011). What is Libertarianism? Basic Income Studies 6 (2):4.score: 30.0
    This essay is the introduction to a special debate issue of the journal "Basic Income Studies" on the topic of whether libertarians should endorse a universal basic income. The essay attempts to clarify some common uses of the term 'libertarianism" as it is used by moral and political philosophers. It identifies some important common features of libertarian normative theories.
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  9. J. H. Harley (1902). The Place of Ethics in the Table of the Sciences. International Journal of Ethics 12 (3):347-359.score: 30.0
  10. Daniel Moseley (forthcoming). Review of Robert Kane, "Ethics and the Quest for Wisdom.". [REVIEW] Journal of Moral Philosophy.score: 30.0
    Kane's ambitious and bold book presents a sustained argument for an ethical theory that gives an account of right action and the good life. The general structure of the main argument is presented and specific points are critically discussed.
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  11. Geoffrey Brennan & Daniel Moseley (forthcoming). Economics and Ethics. In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley-Blackwellscore: 30.0
    We identify three points of intersection between economics and ethics: the ethics of economics, ethics in economics and ethics out of economics. These points of intersection reveal three types of conversation between economists and moral philosophers that have produced, and may continue to produce, fruitful exchange between the disciplines.
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  12. Alexander Moseley, Political Philosophy of John Locke. Internet Encyclopedia of Philosophy.score: 30.0
  13. Daniel Moseley (2012). Self-Creation, Identity and Authenticity: A Study of "A History of Violence" and "Eastern Promises". In Simon Riches (ed.), The Philosophy of David Cronenberg. University Press of Kentuckyscore: 30.0
    This essay explores philosophical questions about practical identity that emerge in David Cronenberg's films, "A History of Violence" and "Eastern Promises." I distinguish the metaphysical problems of personal identity from the practical problems and contend that the latter are of central importance to the topic of authenticity. Central scenes from both films are examined with an eye to their engagement with the issues of authenticity and self-creation.
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  14. Daniel Moseley & Gary Gala (forthcoming). On the Nature of Psychopathy. In Fabrice Jotterand & James Giordano (eds.), The Neurobiology of Social Disruption: International Perspectives of Psychiatry, Pathology and Society. Potomic Institute Pressscore: 30.0
    The primary goal of this essay is to clarify the concept of psychopathy and distinguish it from other, related, concepts. We contend that the paradigmatic trait of psychopathy is a propensity to violence that is accompanied by a lack of conscience. We also argue that conceptual clarity on this point is important for devising empirical criteria for identifying psychopaths. We also argue that a full theory of psychopathy will require one to utilize theories and assumptions that pertain to central issues (...)
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  15. Alexander Moseley, Pacifism. Internet Encyclopedia of Philosophy.score: 30.0
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  16. Alexander Moseley, Political Realism. Internet Encyclopedia of Philosophy.score: 30.0
  17. Alexander Moseley (2005). John Locke's Morality of War. Journal of Military Ethics 4 (2):119-128.score: 30.0
    Abstract This article outlines Locke's theory of war as found in his political writings and seeks to redress a perceived imbalance in John Locke's morality of war. Locke's strident rejection of any sense of proportionality in warfare against unjust aggression, as read in the Second Treatise of Government, has to be tempered with his general philosophical programme against extremism of any sort. Arguably, Locke's war ethic when read alone is strict, objective, and emphatic, but when compared with his epistemological work, (...)
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  18. Alexander Moseley, The Philosophy of War. Internet Encyclopedia of Philosophy.score: 30.0
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  19. Daniel Moseley (2008). Review of Carlton Erickson, "The Science of Addiction". [REVIEW] Metapsychology.score: 30.0
  20. Gordon B. Bauer & Heidi E. Harley (2001). The Mimetic Dolphin. Behavioral and Brain Sciences 24 (2):326-327.score: 30.0
    Rendell and Whitehead note the necessary, complementary relationship between field and laboratory studies in other species, but conclude their article by de-emphasizing the role of laboratory findings in cetacean research. The ambiguity in field studies of cetaceans should argue for greater reliance on the laboratory, which has provided much of the available research supporting the hypothesis of cetacean culture.
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  21. Alexander Moseley, Interventionism. Internet Encyclopedia of Philosophy.score: 30.0
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  22. Robert Menzies, Julius Lipner, Pradip Bhattacharya, Christian K. Wedemeyer, Carl Olson, Kate Brittlebarik, Karen Pechilis Prentiss, David Carpenter, Anne E. Monius, Robin Rinehart, Patricia M. Greer, John Grimes, Srimati Basu, Lorilai Biernacki, Reid B. Locklin, Srimati Basu, Michael H. Eisher, Doris R. Jakobsh, Steve Derné, Gail M. Harley, Gavin Flood, Frederick M. Smith & Ariel Glucklich (2002). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 6 (1):75-110.score: 30.0
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  23. Ray Moseley (1991). Commentary: Maintaining the Somatic/Germ-Line Distinction: Some Ethical Drawbacks. Journal of Medicine and Philosophy 16 (6):641-647.score: 30.0
    Determinations of the ethical acceptability of genetic therapy have relied on several distinctions in attempts to separate ethically acceptable genetic therapy from those possible therapies that could lead to genetic modifications of future human beings. One distinction that has been proposed is that genetic modifications of human somatic cells is ethically acceptable but that Germ-Line genetics modifications would be ethically objectionable. This paper examines several serious difficulties which call into question the ethical relevance of a somatic/Germ-Line distinction. Keywords: double effect, (...)
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  24. Ray Moseley (1989). Ethical Problems with the Use of Animals in Medical Research and Education: An Introduction. Theoretical Medicine and Bioethics 10 (1).score: 30.0
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  25. Daniel Moseley (2009). Review of E. Fuller Torrey, "The Insanity Offense". [REVIEW] Metapsychology.score: 30.0
  26. Daniel D. Moseley & Gary J. Gala (2013). The Consumer Protection Model of Decisional Capacity Evaluation. Southwest Philosophy Review 29 (1):241-248.score: 30.0
  27. Fred Moseley (1999). The Decline of the Rate of Profit in the Post-War United States Economy: Due to Increased Competition or Increased Unproductive Labour? Historical Materialism 4 (1):131-148.score: 30.0
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  28. Heidi Harley & Massimo Piattelli-Palmarini (2001). Innateness, Abstract Names, and Syntactic Cues in How Children Learn the Meanings of Words. Behavioral and Brain Sciences 24 (6):1107-1108.score: 30.0
    Bloom masterfully captures the state-of-the-art in the study of lexical acquisition. He also exposes the extent of our ignorance about the learning of names for non-observables. HCLMW adopts an innatist position without adopting modularity of mind; however, it seems likely that modularity is needed to bridge the gap between object names and the rest of the lexicon.
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  29. Michael Mann, Giovanni Arrighi, Jason W. Moore, Robert Went, Kees Van Der Pijl, William I. Robinson, Guglielmo Carchedi, Fred Moseley & David Laibman (2001). Communications: The Transnational Ruling Class Formation Thesis: A Symposium. Science and Society 65 (4):464-533.score: 30.0
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  30. C. Moseley (2010). Book Review: Ann Farmer, By Their Fruits: Eugenics, Population Control, and the Abortion Campaign (Washington, DC: Catholic University of America Press, 2008). Xxi + 421 Pp. US$79.95 (Hb), ISBN 978--0--8132--1530--. [REVIEW] Studies in Christian Ethics 23 (2):210-213.score: 30.0
  31. Kathryn L. Moseley (1995). Should Healthcare Institutions Have at Least One Medically Indigent Member on the Institution's HEC? Yes. HEC Forum 7 (6):370-373.score: 30.0
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  32. Ray Moseley (2005). Genes and Insurance: Ethical, Legal and Economic Issues (Review). Perspectives in Biology and Medicine 48 (2):309-312.score: 30.0
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  33. Alexander Moseley, Political Philosophy. Internet Encyclopedia of Philosophy.score: 30.0
  34. Fred Moseley (2010). Reclaiming Marx's 'Capital': A Refutation of the Myth of Inconsistency, Andrew Kliman, Lanham: Lexington Books, 2007. Historical Materialism 18 (4):207-218.score: 30.0
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  35. C. Moseley (2008). Persons in Community in the Theology of Rowan Williams: Issues Arising With the Use of Sociology in Christian Moral Reasoning. Studies in Christian Ethics 21 (2):250-268.score: 30.0
    Rowan Williams's theological-moral reasoning regarding the formation of personal identities in relation to gender, familial and communal ties is analysed in an article review of his book Lost Icons. This is his most sustained essay in theological social criticism, and was intended for the general public beyond academic theology. Williams exposes Christian moral reasoning on these issues to forms of secular critique whilst simultaneously using theological and historical strategies from liberal Anglo-Catholicism. His argumentation is subjected to theological and social-scientific scrutiny. (...)
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  36. Maria Anna Harley (2008). A Mystic in the Cathedral. American Journal of Semiotics 13 (1/4):249-275.score: 30.0
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  37. Ray Moseley (1985). Excuse Me, but You Have a Melanoma on Your Neck! Unsolicited Medical Opinions. Journal of Medicine and Philosophy 10 (2):163-170.score: 30.0
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  38. Carys Moseley (2012). Rowan Williams as Hegelian Political Theologian: Resacralising Secular Politics. Heythrop Journal 53 (3):362-381.score: 30.0
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  39. Massimo Piattelli-Palmarini & Heidi Harley (2003). Arguments in the Syntactic Straitjacket. Behavioral and Brain Sciences 26 (3):297-298.score: 30.0
    While the search for the neural basis of the language of thought is a laudable enterprise, and the article by Hurford a valiant first attempt, we argue that in investigating the argument structure of natural language it will ultimately prove more fruitful to consider the restrictions forced on the system by its inherently syntactic character.
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  40. C. Moseley (2006). Book Review: Keeping God's Silence: Towards a Theological Ethics of Communication. [REVIEW] Studies in Christian Ethics 19 (3):423-426.score: 30.0
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  41. Fred Moseley (1997). The Rate of Profit and Economic Stagnation in the United States Economy. Historical Materialism 1 (1):161-174.score: 30.0
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  42. Trevor A. Harley (1984). A Critique of Top‐Down Independent Levels Models of Speech Production: Evidence From Non‐Plan‐Internal Speech Errors. Cognitive Science 8 (3):191-219.score: 30.0
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  43. Robert Harley (1879). The Stanhope Demonstrator. Mind 4 (14):192-210.score: 30.0
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  44. Kathryn L. Moseley & David B. Kershaw (2012). African American and White Disparities in Pediatric Kidney Transplantation in the United States. Cambridge Quarterly of Healthcare Ethics 21 (03):353-365.score: 30.0
  45. C. Moseley (2012). Book Review: Nicholas Wolterstorff, Justice in Love. [REVIEW] Studies in Christian Ethics 25 (3):396-399.score: 30.0
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  46. Fred Moseley (1993). [Book Review] the Falling Rate of Profit in the Postwar United States Economy. [REVIEW] Science and Society 57 (2):223-233.score: 30.0
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  47. Ray Moseley (2001). Family Physicians and the Family Covenant Model's Usefulness in Solving Genetic Testing Conflicts. American Journal of Bioethics 1 (3):28-29.score: 30.0
    (2001). Family Physicians and the Family Covenant Model's Usefulness in Solving Genetic Testing Conflicts. The American Journal of Bioethics: Vol. 1, No. 3, pp. 28-29.
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  48. Daniel S. Brown, Heather Brown, Catherine A. Civello, Sara Dustin, Melissa Dykes, Deborah M. Fratz, Alexis Harley, Anne-Sophie Leluan-Pinker, Diana Maltz & Natalie A. Phillips (forthcoming). Contributor Biographies. Aesthetics and Business Ethics.score: 30.0
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  49. Alejandro Colás Campbell, Fred Evans, John Exdel, Matthias Kaelberer & Fred Moseley (2003). Globalisation and Capitalist Property Relations: A Critical Assessment of David Held's Cosmopolitan Theory. Historical Materialism 11 (2):3-35.score: 30.0
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  50. Trevor A. Harley (1998). Content Without a Frame? The Role of Vocabulary Biases in Speech Errors. Behavioral and Brain Sciences 21 (4):518-519.score: 30.0
    Constraints on the types of speech errors observed can be accounted for by a frame/content distinction, but connectionist modeling shows that they do not require this distinction. The constraints may arise instead from the statistical properties of our language, in particular, the sequential biases observed in the vocabulary. Nevertheless, there might still be a role for the frame/content distinction in syntactic planning.
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