Search results for 'Harley Moseley' (try it on Scholar)

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  1.  13
    Seetharaman Hariharan, Ramesh Jonnalagadda, Errol Walrond & Harley Moseley (2006). Knowledge, Attitudes and Practice of Healthcare Ethics and Law Among Doctors and Nurses in Barbados. BMC Medical Ethics 7 (1):1-9.
    Background The aim of the study is to assess the knowledge, attitudes and practices among healthcare professionals in Barbados in relation to healthcare ethics and law in an attempt to assist in guiding their professional conduct and aid in curriculum development. Methods A self-administered structured questionnaire about knowledge of healthcare ethics, law and the role of an Ethics Committee in the healthcare system was devised, tested and distributed to all levels of staff at the Queen Elizabeth Hospital in Barbados (a (...)
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  2.  3
    Carys Moseley & Jeremy Worthen (2015). Book Review: Carys Moseley, Nationhood, Providence, and Witness: Israel in Protestant Theology and Social Theory. [REVIEW] Studies in Christian Ethics 28 (2):245-247.
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  3.  8
    Jeffrey M. Perl, Philip Gossett, Robert Levin, Jeffrey Kallberg, Steven E. Jones, Martin Puchner, Tiffany Stern, Mark Franko & Roger Moseley (2011). Between Text and Performance Symposium on Improvisation and Originalism. Common Knowledge 17 (2):221-230.
    This essay introduces a Common Knowledge symposium on the relationship between texts (for instance, musical scores or dramatic scripts) and performance in the arts by drawing out its implications for the interpretation of publicly consequential texts (such as constitutions, legal statutes, and canon law). Arguing that judges and clerics could learn much from studying the work of Philip Gossett and other practitioners of textual criticism in the arts, the essay suggests that a wider array of choices exists for legal interpretation (...)
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  4.  24
    Peter Moseley & Sam Wilkinson, Inner Speech is Not so Simple: A Commentary on Cho & Wu.
    We welcome Cho and Wu’s suggestion that the study of auditory verbal hallucinations could be improved by contrasting and testing more explanatory models. However, we have some worries both about their criticisms of inner speech-based self-monitoring models and whether their proposed spontaneous activation model is explanatory.
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  5.  23
    Angela Woods, Nev Jones, Marco Bernini, Felicity Callard, Ben Alderson-Day, Johanna Badcock, Vaughn Bell, Chris Cook, Thomas Csordas, Clara Humpston, Joel Krueger, Frank Laroi, Simon McCarthy-Jones, Peter Moseley, Hilary Powell & Andrea Raballo (2014). Interdisciplinary Approaches to the Phenomenology of Auditory Verbal Hallucinations. Schizophrenia Bulletin 40:S246-S254.
    Despite the recent proliferation of scientific, clinical, and narrative accounts of auditory verbal hallucinations, the phenomenology of voice hearing remains opaque and undertheorized. In this article, we outline an interdisciplinary approach to understanding hallucinatory experiences which seeks to demonstrate the value of the humanities and social sciences to advancing knowledge in clinical research and practice. We argue that an interdisciplinary approach to the phenomenology of AVH utilizes rigorous and context-appropriate methodologies to analyze a wider range of first-person accounts of (...)
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  6.  6
    Jana Speth, Trevor A. Harley & Clemens Speth (2016). Auditory Verbal Experience and Agency in Waking, Sleep Onset, REM, and Non‐REM Sleep. Cognitive Science 40 (4).
    We present one of the first quantitative studies on auditory verbal experiences and auditory verbal agency voices or characters”) in healthy participants across states of consciousness. Tools of quantitative linguistic analysis were used to measure participants’ implicit knowledge of auditory verbal experiences and auditory verbal agencies, displayed in mentation reports from four different states. Analysis was conducted on a total of 569 mentation reports from rapid eye movement sleep, non-REM sleep, sleep onset, and waking. Physiology was (...)
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  7. Alexander Moseley, Philosophy of Love. Internet Encyclopedia of Philosophy.
  8.  10
    Daniel Moseley & Gary Gala (2015). Paternalism, Autonomy, and the Good. Philosophy, Psychiatry, and Psychology 22 (1):13-16.
    Brent Kious presents an important meditation on the relation of paternalism, autonomy, and values in “Autonomy and Values: Why the Conventional Theory of Values Is Not Value-Neutral.” We begin by giving a brief overview of the main argument. Kious claims that if a paternalistic intervention is justified, then that intervention does not impede an agent’s autonomous decision: considerations of autonomy are necessary for justifying paternalistic interventions. He also maintains that considerations of autonomy may focus on either competence or voluntariness. Accordingly, (...)
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  9.  6
    Trevor A. Harley (1984). A Critique of Top‐Down Independent Levels Models of Speech Production: Evidence From Non‐Plan‐Internal Speech Errors. Cognitive Science 8 (3):191-219.
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  10. Daniel Moseley (2008). Review of "Cartographies of the Mind". [REVIEW] Philosophical Psychology 21 (5):709-712.
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  11. C. Moseley (2006). Book Review: Keeping God's Silence: Towards a Theological Ethics of Communication. [REVIEW] Studies in Christian Ethics 19 (3):423-426.
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  12. Alexander Moseley, Egoism. Internet Encyclopedia of Philosophy.
    In philosophy, egoism is the theory that one’s self is, or should be, the motivation and the goal of one’s own action. Egoism has two variants, descriptive or normative. The descriptive (or positive) variant conceives egoism as a factual description of human affairs. That is, people are motivated by their own interests and desires, and they cannot be described otherwise. The normative variant proposes that people should be so motivated, regardless of what presently motivates their behavior. Altruism (...)
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  13.  92
    C. Moseley (2012). Book Review: Nicholas Wolterstorff, Justice in Love. [REVIEW] Studies in Christian Ethics 25 (3):396-399.
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  14.  84
    Alexander Moseley, Just War Theory. Internet Encyclopedia of Philosophy.
  15.  69
    J. H. Harley (1902). The Place of Ethics in the Table of the Sciences. International Journal of Ethics 12 (3):347-359.
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  16. Daniel Moseley (2011). A Lockean Argument for Basic Income. Basic Income Studies 6 (2):11.
    There are strong Lockean considerations that count in favor of a global basic income program. This paper articulates a conception of equal share left-libertarianism that is supported by the rights of full self-ownership and world-ownership. It is argued that an appropriately constructed global basic income program would be a key institution for promoting the rights of full self-ownership and world-ownership.
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  17.  21
    Alejandro Colás Campbell, Fred Evans, John Exdel, Matthias Kaelberer & Fred Moseley (2003). Globalisation and Capitalist Property Relations: A Critical Assessment of David Held's Cosmopolitan Theory. Historical Materialism 11 (2):3-35.
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  18.  1
    Joohyung Lee & Vincent R. Harley (2012). The Male Fight‐Flight Response: A Result of SRY Regulation of Catecholamines? Bioessays 34 (6):454-457.
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  19.  13
    Francis S. Moseley (1936). The Restoration of the Concept of Substance to Science. New Scholasticism 10 (1):1-17.
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  20.  2
    William Lawrence Allen & Ray Edward Moseley (2012). Will the Last Health Care Professional to Forgo Patient Advocacy Please Call an Ethics Consult? American Journal of Bioethics 12 (8):19 - 20.
    The American Journal of Bioethics, Volume 12, Issue 8, Page 19-20, August 2012.
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  21.  84
    Daniel Moseley (2011). What is Libertarianism? Basic Income Studies 6 (2):4.
    This essay is the introduction to a special debate issue of the journal "Basic Income Studies" on the topic of whether libertarians should endorse a universal basic income. The essay attempts to clarify some common uses of the term 'libertarianism" as it is used by moral and political philosophers. It identifies some important common features of libertarian normative theories.
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  22.  11
    Kathryn L. Moseley (1995). Should Healthcare Institutions Have at Least One Medically Indigent Member on the Institution's HEC? Yes. HEC Forum 7 (6):370-373.
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  23.  6
    J. Brian Harley (2009). Maps, Knowledge, and Power. In George L. Henderson & Marvin Waterstone (eds.), Geographic Thought : A Praxis Perspective. Routledge 129--148.
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  24.  7
    Mara Mather, David Clewett, Michiko Sakaki & Carolyn W. Harley (forthcoming). Norepinephrine Ignites Local Hot Spots of Neuronal Excitation: How Arousal Amplifies Selectivity in Perception and Memory. Behavioral and Brain Sciences:1-100.
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  25.  3
    Gerald Matthews Trevor A. Harley (1996). Connectionist Models of Emotional Distress and Attentional Bias. Cognition and Emotion 10 (6):561-600.
  26.  66
    Ray Moseley (1985). Excuse Me, but You Have a Melanoma on Your Neck! Unsolicited Medical Opinions. Journal of Medicine and Philosophy 10 (2):163-170.
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  27.  10
    Maria Anna Harley (2008). A Mystic in the Cathedral. American Journal of Semiotics 13 (1/4):249-275.
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  28. J. B. Harley (1980). Deconstructing the Map.
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  29.  18
    Ray Moseley, Lee Crandall & Marvin Dewar (1991). Ethical Implications of a Complete Human Gene Map for Insurance. Business and Professional Ethics Journal 10 (4):69-82.
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  30.  11
    Michael Mann, Giovanni Arrighi, Jason W. Moore, Robert Went, Kees Van Der Pijl, William I. Robinson, Guglielmo Carchedi, Fred Moseley & David Laibman (2001). Communications: The Transnational Ruling Class Formation Thesis: A Symposium. Science and Society 65 (4):464-533.
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  31.  32
    Daniel Moseley & Gary Gala (forthcoming). On the Nature of Psychopathy. In Fabrice Jotterand & James Giordano (eds.), The Neurobiology of Social Disruption: International Perspectives of Psychiatry, Pathology and Society. Potomic Institute Press
    The primary goal of this essay is to clarify the concept of psychopathy and distinguish it from other, related, concepts. We contend that the paradigmatic trait of psychopathy is a propensity to violence that is accompanied by a lack of conscience. We also argue that conceptual clarity on this point is important for devising empirical criteria for identifying psychopaths. We also argue that a full theory of psychopathy will require one to utilize theories and assumptions that pertain to central issues (...)
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  32.  6
    Raffaella Folli & Heidi Harley (2006). What Language Says About the Psychology of Events. Trends in Cognitive Sciences 10 (3):91-92.
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  33.  35
    Geoffrey Brennan & Daniel Moseley (forthcoming). Economics and Ethics. In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley-Blackwell
    We identify three points of intersection between economics and ethics: the ethics of economics, ethics in economics and ethics out of economics. These points of intersection reveal three types of conversation between economists and moral philosophers that have produced, and may continue to produce, fruitful exchange between the disciplines.
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  34.  6
    Bridget Copley & Heidi Harley (2015). A Force-Theoretic Framework for Event Structure. Linguistics and Philosophy 38 (2):103-158.
    We propose an account of dynamic predicates which draws on the notion of force, eliminating reference to events in the linguistic semantics. We treat dynamic predicates as predicates of forces, represented as functions from an initial situation to a final situation that occurs ceteris paribus, that is, if nothing external intervenes. The possibility that opposing forces might intervene to prevent the transition to a given final situation leads us to a novel analysis of non-culminating accomplishment predicates in a variety (...)
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  35.  33
    Daniel Moseley (forthcoming). Review of Robert Kane, "Ethics and the Quest for Wisdom.". [REVIEW] Journal of Moral Philosophy.
    Kane's ambitious and bold book presents a sustained argument for an ethical theory that gives an account of right action and the good life. The general structure of the main argument is presented and specific points are critically discussed.
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  36.  4
    Jana Speth, Clemens Speth & Trevor A. Harley (2015). Transcranial Direct Current Stimulation of the Motor Cortex in Waking Resting State Induces Motor Imagery. Consciousness and Cognition 36:298-305.
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  37. Enrique D. Dussel & Fred Moseley (2001). Towards an Unknown Marx a Commentary on the Manuscripts of 1861-63.
     
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  38. Russell Moseley (1978). The Origins and Early Years of the National Physical Laboratory: A Chapter in the Pre-History of British Science Policy. [REVIEW] Minerva 16 (2):222-250.
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  39.  31
    Daniel Moseley (2012). Self-Creation, Identity and Authenticity: A Study of "A History of Violence" and "Eastern Promises". In Simon Riches (ed.), The Philosophy of David Cronenberg. University Press of Kentucky
    This essay explores philosophical questions about practical identity that emerge in David Cronenberg's films, "A History of Violence" and "Eastern Promises." I distinguish the metaphysical problems of personal identity from the practical problems and contend that the latter are of central importance to the topic of authenticity. Central scenes from both films are examined with an eye to their engagement with the issues of authenticity and self-creation.
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  40.  14
    Fred Moseley (1999). The Decline of the Rate of Profit in the Post-War United States Economy: Due to Increased Competition or Increased Unproductive Labour? Historical Materialism 4 (1):131-148.
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  41.  12
    D. H. Moseley (1962). Blessed Ralph Sherwin 1550-1581. Thought: A Journal of Philosophy 37 (4):585-597.
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  42.  12
    Ray Moseley (2005). Genes and Insurance: Ethical, Legal and Economic Issues (Review). Perspectives in Biology and Medicine 48 (2):309-312.
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  43.  7
    K. P. Moseley (1983). East Wind, West Wind. Theory and Society 12 (3):405-419.
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  44.  4
    A. Moseley (2001). Jonathan Glover Humanity: A Moral History of the Twentieth Century. Journal of Applied Philosophy 18 (2):201-202.
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  45. J. C. Fletcher & K. L. Moseley (2003). The Structure and Process of Ethics Consultation Services. In Mark P. Aulisio, Robert M. Arnold & Stuart J. Youngner (eds.), Ethics Consultation: From Theory to Practice. Johns Hopkins University Press 96--120.
     
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  46.  10
    Trevor A. Harley (1999). Will One Stage and No Feedback Suffice in Lexicalization? Behavioral and Brain Sciences 22 (1):45-45.
    I examine four core aspects of WEAVER ++. The necessity for lemmas is often overstated. A model can incorporate interaction between levels without feedback connections between them. There is some evidence supporting the absence of inhibition in the model. Connectionist modelling avoids the necessity of a nondecompositional semantics apparently required by the hypernym problem.
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  47.  8
    D. H. Moseley (1949). Paris, May 1949. Renascence 2 (1):15-19.
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  48.  4
    Christine Harley, Louise Metcalf & Julia Irwin (2013). An Exploratory Study in Community Perspectives of Sustainability Leadership in the Murray Darling Basin. Journal of Business Ethics 124 (3):1-21.
    This article explores the emergence of leadership during implementation of a water saving initiative in the rural community surrounding Barren Box Swamp in the Murray Darling Basin, Australia. Qualitative data analysis indicated that the system elements affecting the type of leadership to emerge included the extent to which the groups were engaged in the process, the level of access to resources, and the level of investment in the outcomes of the project. Although these results reinforced key aspects of complex problem-solving (...)
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  49.  3
    D. H. Moseley (1949). Paris, May 1949. Renascence 2 (1):15-19.
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  50.  22
    Alexander Moseley (2005). John Locke's Morality of War. Journal of Military Ethics 4 (2):119-128.
    Abstract This article outlines Locke's theory of war as found in his political writings and seeks to redress a perceived imbalance in John Locke's morality of war. Locke's strident rejection of any sense of proportionality in warfare against unjust aggression, as read in the Second Treatise of Government, has to be tempered with his general philosophical programme against extremism of any sort. Arguably, Locke's war ethic when read alone is strict, objective, and emphatic, but when compared with his epistemological work, (...)
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