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  1. Harold Alderman (1983). A Nosegay for Nietzsche. International Studies in Philosophy 15 (2):87-94.
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  2. Harold Alderman (1982). By Virtue of a Virtue. Review of Metaphysics 36 (1):127 - 153.
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  3. Harold Alderman (1981). Socratic Wisdom. Southern Journal of Philosophy 19 (3):293-297.
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  4. Harold Alderman (1981). Oedipus the King: A Hermeneutic Tragedy. Philosophy and Literature 5 (2):176-185.
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  5. Harold Alderman (1980). Crossing Over. Tulane Studies in Philosophy 29:1-10.
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  6. Harold Alderman (1980). Nietzsche, Volume I. Southwestern Journal of Philosophy 11 (3):165-167.
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  7. Harold Alderman (1980). Origin and Telos: A Reconstruction of the Relation Between the Birth of Tragedy and Thus Spoke Zarathustra. Research in Phenomenology 10 (1):192-207.
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  8. Harold Alderman (1978). Heidegger's Critique of Science and Technology. In Michael Murray (ed.), Heidegger and Modern Philosophy: Critical Essays. Yale University Press 35--50.
     
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  9. Harold Alderman (1977). Nietzsche's Gift. Monograph Collection (Matt - Pseudo).
     
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  10. Harold Alderman (1977). The Place of Comedy. Man and World 10 (2):152-172.
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  11. Harold Alderman (1973). Dialectic as Philosophical Care. Man and World 6 (2):206-220.
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  12. Harold Alderman (1973). Nietzsche's Nachlass. International Philosophical Quarterly 13 (4):551-552.
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  13. Harold Alderman (1973). The Very Idea of a University. Tulane Studies in Philosophy 22:1-13.
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  14. Harold Alderman (1972). Nietzsche's Masks. International Philosophical Quarterly 12 (3):365-388.
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  15. Harold G. Alderman (1970). Heidegger. Philosophy Today 14 (2):141-147.
    Being for Heidegger, Professor Alderman tells us, is like the mountain, it challenges us because it is simply there. In whatever we do, we cannot help "using" Being with a kind of comfortableness. However, there is the challenge to "mention" Being which brings a new and better kind of atunement. Man can think Being because he can be ontological. Man is both questioner and context. Any clarity in our understanding of Heidegger is a step. Professor Alderman helps us take this (...)
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  16. Harold G. Alderman (1969). Heidegger's Critique of Science. Pacific Philosophical Quarterly 50 (4):549.
     
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