Search results for 'Harold Bernard Alberty' (try it on Scholar)

1000+ found
Order:
  1. Harold Bernard Alberty (ed.) (1956). Helping Teenagers Explore Values. [Columbus].
    No categories
     
    Export citation  
     
    My bibliography  
  2. Harold Bernard Alberty (ed.) (1940). Progressive Education: Its Philosophy and Challenge. [New York.
     
    Export citation  
     
    My bibliography  
  3.  12
    Harold W. Bernard (forthcoming). Hope Vs. Hopelessness. Humanitas.
    Reviews concepts of hope, despair, and depression. Hope is viewed as the belief and expectation that one has some control over life and the future, that unpleasant events are products of both personal perspective and fate, and that problems will be mastered or will fade.
    Direct download  
     
    Export citation  
     
    My bibliography  
  4.  2
    Harold Alberty (1963). My Friend, "Hank" Hullfish. Educational Theory 13 (3):189-191.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  5. Pierre Gendron & Claude Bernard (1992). Claude Bernard, Rationalit'e d'Une M'ethode. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  6. Claude Bernard & Paul Cranefield (1979). Claude Bernard's Revised Edition of His "Introduction a l'Etude de la Medecine Experimentale". Journal of the History of Biology 12 (1):210-210.
  7. Claude Bernard (1947). Claude Bernard Extraits de Son Oeuvre. Presses Universitaires de France.
     
    Export citation  
     
    My bibliography  
  8. Claude Bernard, Karl Ed Rothschuh & Rudolph Zaunick (1961). Einführung in Das Studium der Experimentellen Medizin . Ins Deutsche Übertragen von Paul Szendrö Und Biographisch Eingeführt Und Kommentiert von Karl E. Rothschuh. Mit Einem Anhang: Zur Bibliographie des Schrifttums von Und Über Claude Bernard, von Rudolph Zaunick. [REVIEW] Barth.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  9. Immanuel Kant & John Henry Bernard (1914). Kant's Kritik of Judgment, Tr. With Intr. And Notes by J.H. Bernard.
     
    Export citation  
     
    My bibliography  
  10. Hommes (1969). Bernard Zijlstra, From Pluralism to Collectivism. The Development of Harold Laski's Political Thought. Diss. Free Univ. A'dam. Van Gorcum & Comp. N.V. Assen, 1968. [REVIEW] Philosophia Reformata 34 (3-4):180-182.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  20
    Denys P. Leighton (2009). Bernard Bosanquet and the Legacy of British Idealism (Review). Journal of the History of Philosophy 47 (2):pp. 320-321.
    In recent years "British" Idealism has been subject to sweeping re-evaluation and rehabilitation. The essays collected here by Will Sweet compare Bernard Bosanquet's ideas and arguments with those of Idealists and non-Idealists alike, and establish that Bosanquet was far more clear-headed and insightful than denunciations of the "Idealist school" by Moore, Russell, C. D. Broad, Harold Prichard, and A. J. Ayer suggest. Sweet observes in his introduction that Bosanquet has long remained in the shadows of T. H. Green (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  12.  18
    Harold John Cook (1999). Bernard Mandeville and the Therapy of "The Clever Politician&Quot. Journal of the History of Ideas 60 (1):101-124.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  13.  3
    Harold Roberts (1969). Bernard Lambert O. P. Ecumenism: Theology and History. 90s.Edmund Schlink. The Coming Christ and the Coming Church. 55s. [REVIEW] Religious Studies 4 (2):312.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  5
    Bernard W. Kobes (1990). Book Review: Rationality. Harold I. Brown. [REVIEW] Ethics 100 (3):672-.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  15. Harold Cherniss (1937). Bernard Bosanquet's Philosophy of the State, A Historical and Systematical Study, Gleerup, Lund, 1936. [REVIEW] Revue de Métaphysique et de Morale 44:11.
    No categories
     
    Export citation  
     
    My bibliography  
  16. Harold J. Cook (1999). Bernard Mandeville and the Therapy of "The Clever Politician". Journal of the History of Ideas 60 (1):101.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17. Harold Osborne (1975). "Concerning Contemporary Art": Bernard Smith. [REVIEW] British Journal of Aesthetics 15 (4):379.
     
    Export citation  
     
    My bibliography  
  18. Harold Osborne (1977). "Documents on Art and Taste in Australia" and "The Antipodean Manifesto": Bernard Smith. [REVIEW] British Journal of Aesthetics 17 (2):191.
     
    Export citation  
     
    My bibliography  
  19. Harold W. Noonan (1989). Personal Identity. Routledge.
    What is the self? And how does it relate to the body? In the second edition of Personal Identity, Harold Noonan presents the major historical theories of personal identity, particularly those of Locke, Leibniz, Butler, Reid and Hume. Noonan goes on to give a careful analysis of what the problem of personal identity is, and its place in the context of more general puzzles about identity. He then moves on to consider the main issues and arguments which are the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   28 citations  
  20. Harold D. Guither (1998). Animal Rights: History and Scope of a Radical Social Movement. Southern Illinois University Press.
    In the past decade, philosopher Bernard Rollin points out, we have "witnessed a major revolution in social concern with animal welfare and the moral status of animals." Adopting the stance of a moderate, Harold Guither attempts to provide an unbiased examination of the paths and goals of the members of the animal rights movement and of its detractors. Given the level of confusion, suspicion, misunderstanding, and mistrust between the two sides, Guither admits the difficulty in locating, much less (...)
     
    Export citation  
     
    My bibliography   1 citation  
  21.  23
    Charles T. Wolfe & Philippe Huneman (forthcoming). “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”. In Justin E. H. Smith (ed.), Embodiment, Oxford Philosophical Concepts. Oxford
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  22.  64
    Margaret A. Simons & Helene N. Peters (2004). Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine". In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press 15-22.
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  23.  92
    Alex Voorhoeve (2004). A Mistrustful Animal: Bernard Williams Interviewed. The Harvard Review of Philosophy 12 (1):81-92.
    A discussion with Bernard Williams about main themes in his work. (Note: a version of this interview appears in 'Conversations on Ethics' (OUP, 2009).).
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  24.  33
    Andrey Ivanov (2012). St. Bernard: Apology and Architectural Art. Trans/Form/Ação 35 (SPE):179-186.
    Este artigo busca expor as críticas de Bernardo de Claraval às superfluidades humanas no texto da Apologia, especialmente aquelas referentes à arte arquitetural. Em segundo lugar, procura analisar as implicações estéticas do ascetismo cisterciense e bernardiano. As críticas de Bernardo exercem uma influência decisiva na ornamentação e fazem nascer uma nova arquitetura. This paper is to expose the criticism of human superfluities at Bernard of Clairvaux in the text of the Apology, especially those related to architectural art. Secondly, analyzes (...)
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  25.  75
    Lauren Freeman (2010). Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW] Continental Philosophy Review 43 (4):545-568.
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  26.  5
    Jake Wojtowicz (2016). Bernard Williams: Essays and Reviews 1959–2002. Ethical Theory and Moral Practice 19 (4):1073-1074.
    A Review of Bernard Williams's Essays and Reviews.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27.  16
    Ricardo Da Costa (2009). Transcendence above immanence: the Soul in mysticism of Bernard of Clairvaux (1090-1153). Anales Del Seminario de Historia de la Filosofía 26:97-105.
    This work will examine the concept of soul developed in mysticism of abbot Bernard of Clairvaux (1090-1153). For this, I will analyze extracts of five writings namely the Third Series of Sentences, three of his Liturgical Sermons, and the parabola The Three Children of the King.
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  28.  14
    Robert Stern (2014). On Bernard Bosanquet’s “The Reality of the General Will”. Ethics 125 (1):192-195,.
    This article is a discussion of Bernard Bosanquet's paper 'The Reality of the General Will', in which its main arguments and motivations are explained. His position is compared to Rousseau's on the general will.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29.  15
    Gustavo Caponi (2010). Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente. Principia.
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30.  8
    Lorenzo Greco (2012). Riflessione e individuo in Bernard Williams. Iride: Filosofia e Discussione Pubblica 25 (65):103-118.
    This essay deals with a set of distinctive themes in the thought of Bernard Williams, and focuses on two aspects they all have in common. These are, on the one hand, the idea that the philosophical enterprise is intrinsically reflective in nature, and, on the other, a preoccupation with human beings singly regarded as individuals. By bringing these two constants to the fore, individually and in their interrelations, the essay formulates the general lines of an alternative reading of Williams, (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31.  9
    Christian Maurer (2014). What Can an Egoist Say Against an Egoist? On Archibald Campbell's Criticisms of Bernard Mandeville. Journal of Scottish Philosophy 12 (1):1-18.
    Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self-denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This episode demonstrates (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  32.  6
    Robert Arnautu (2010). Bernard Miege, Societatea cucerita de comunicare/ Society Conquered by Communication. Journal for the Study of Religions and Ideologies 3 (9):144-147.
    Bernard Miege, Societatea cucerita de comunicare Ed. Polirom, Iasi, 2004.
    No categories
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  33.  6
    Eileen De Neeve (2010). Interpreting Bernard Lonergan's General Theory of Economic Dynamics: Does It Complete Hayek, Keynes and Schumpeter? Journal of Macrodynamic Analysis 5:94-113.
    The paper reviews links between Bernard Lonergan's theory of innovative economic growth and cycles, and the ideas of Friedrich Hayek, John Maynard Keynes, and Joseph Schumpeter. They were contemporary economists, who remain influential today. For Lonergan, although markets define what is bought and sold in an exchange economy, production decisions are more fundamental. These decisions are choices about the direction of development, the standard of living, and variations in the distribution of wealth in a modern society. The paper shows (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  34.  5
    Bernard F. Riess, Harold Kratka & Albert Dinnerstein (1950). The Relationship Between the Tilt of a Visual Field and the Deviation of Body Position From the Vertical in the White Rat. Journal of Experimental Psychology 40 (4):531.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  35.  15
    Ulrich Charpa (2006). Mister Bixby, Monsieur Bernard, and Some Other 19th Century Scientist–Philosophers on Knowledge-Based Actions. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (2):257 - 268.
    Following Mr. Bixby and some other 19th century scientist-philosophers such as Claude Bernard, relevant scientific actions should, as a matter of primary importance, be explained with reference to the competence and not to the intentions of those involved. The background is a reliabilist virtue approach - a widespread tendency in 19th century epistemology and philosophy of science. Bixby's approach includes a critique of some constructivist arguments and establishes a mutually supportive connection to conceptions of scientific progress.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  36.  2
    Matthew L. Jones (2010). Matters of Fact. Modern Intellectual History 7 (3):629-642.
    At the end of Matters of Exchange , Harold Cook's major revisionist account of the early modern scientific revolution, he locates the political and economic writings of Bernard Mandeville within the practices and values of contemporaneous Dutch observational medicine. Like Mandeville, Cook describes the potency of early modern capitalism and its attendant value system in generating industry and knowledge; like Mandeville, Cook finds coercive systems of moral regulation to be mistaken in their estimation of human capacities; and like (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37.  1
    Anders Kruse Ljungdalh (2013). Experimenting with Styles of Living: Bernard, Canguilhem and Type 2 Diabetes Education. [REVIEW] Journal of Medical Humanities 34 (3):369-383.
    The paper links a debate in the history of medical science between statistics and the experimental method with contemporary diabetes educational practices. An empirical example of a tension between neglect and concern in diabetes self-regulation frames the subsequent theoretical discussion between first, Claude Bernard and statistics and afterwards, Georges Canguilhem as a correlative to Bernard. Through these philosophers of medical science a connection between the experimental method and education is demonstrated. Finally, a case description of an experimental approach (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  38. Michel Bitbol, Bernard D' Espagnat & Sandra Laugier (1997). Physique Et Réalité Un Débat Avec Bernard D'espagnat. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  39. I. Bernard Cohen & Everett Mendelsohn (1984). Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography  
  40.  2
    David G. Creamer (1996). Guides for the Journey: John Macmurray, Bernard Lonergan, and James Fowler. Upa.
    Guides for the Journey is an introduction to the lives and thoughts of three significant thinkers: John Macmurray, Bernard Lonergan, and James Fowler. The book shows how their work is helpful in interpreting our lives and the world in which we live. Written for the introductory student or reader, this book makes Macmurray, Lonergan, and Fowler's work more accessible and is the first book to actually compare the thought of the three. Throughout the book, quotations from their writings help (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  41. Frederick E. Crowe, Bernard J. F. Lonergan, Lonergan Research Institute & Canadian Institute of Jesuit Studies (1992). Bernard Lonergan and the Community of Canadians an Essay in Aid of Canadian Identity. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography  
  42. Philipp Fluri & Bernard J. F. Lonergan (1988). Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  43. Matthew L. Lamb & Bernard J. F. Lonergan (1981). Creativity and Method Essays in Honor of Bernard Lonergan, S.J. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography  
  44. Bernard Phillips, Harold Kincaid, Thomas Scheff, Chanoch Jacobsen, James C. Kimberly, Richard Lachmann, David R. Maines, David W. Britt, Suzanne M. Retzinger, Thomas J. Scheff & Howard S. Becker (2002). Toward a Sociological Imagination: Bridging Specialized Fields. Upa.
    Toward A Sociological Imagination builds on the ideas C. Wright Mills expressed in The Sociological Imagination for an approach to the scientific method broad enough to open up to the full range of knowledge within the sociology discipline. In this book, nine sociologists and one philosopher provide detailed tests of the utility of the approach within diverse substantive sociological areas.
     
    Export citation  
     
    My bibliography  
  45.  33
    John Tillson (2013). Is Knowledge What It Claims to Be? Bernard Williams and the Absolute Conception. Educational Philosophy and Theory 45 (8):860-873.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  46.  27
    Tad Dunne (2003). Bernard Lonergan. Internet Encyclopedia of Philosophy.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  47.  11
    D. N. Byrne (2013). After Tocqueville – the Curious Adventures of Bernard-Henri Lévy and Don Watson. [REVIEW] Australian Review of Public Affairs - Drawing Board.
    Direct download  
     
    Export citation  
     
    My bibliography  
  48.  7
    Jean Leclercq (2011). Voir le monde par les affects : Bernard de Clairvaux et la voie monastique. Revue des Sciences Philosophiques Et Théologiques 2:323-341.
    No categories
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49. Hugo A. Meynell (1978). An Introduction to the Philosophy of Bernard Lonergan. Philosophical Review 87 (2):281-283.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  50. R. Bakker & H. G. Hubbeling (1985). De filosofie van Bernard Delfgaauw. Tijdschrift Voor Filosofie 47 (2):334-335.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000