Search results for 'Harold Chad Hillier' (try it on Scholar)

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  1.  13
    Harold Chad Hillier (2005). Al-Ghazālī's Argument for the Eternity of the World in Tahāfut Al-Falāsifa (Discussion One, Proofs 1 and 2a) and the Problem of Divine Immutability and Timelessness. [REVIEW] Journal of Islamic Philosophy 1 (1):62-84.
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  2.  10
    H. Chad Hillier, Ibn Rushd. Internet Encyclopedia of Philosophy.
  3.  14
    Philip J. Harold (2009). Prophetic Politics: Emmanuel Levinas and the Sanctification of Suffering. Ohio University Press.
    In Prophetic Politics, Philip J. Harold offers an original interpretation of the political dimension of Emmanuel Levinas’s thought.
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  4. James Harold (2008). Immoralism and the Valence Constraint. British Journal of Aesthetics 48 (1):45-64.
    Immoralists hold that in at least some cases, moral fl aws in artworks can increase their aesthetic value. They deny what I call the valence constraint: the view that any effect that an artwork’s moral value has on its aesthetic merit must have the same valence. The immoralist offers three arguments against the valence constraint. In this paper I argue that these arguments fail, and that this failure reveals something deep and interesting about the relationship between cognitive and moral value. (...)
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  5. James Harold (2008). Can Expressivists Tell the Difference Between Beauty and Moral Goodness? American Philosophical Quarterly 45 (3):289-300.
    One important but infrequently discussed difficulty with expressivism is the attitude type individuation problem.1 Expressivist theories purport to provide a unified account of normative states. Judgments of moral goodness, beauty, humor, prudence, and the like, are all explicated in the same way: as expressions of attitudes, what Allan Gibbard calls “states of norm-acceptance”. However, expressivism also needs to explain the difference between these different sorts of attitude. It is possible to judge that a thing is both aesthetically good and morally (...)
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  6.  52
    Osborne Harold (1962). The Use of Nature in Art. British Journal of Aesthetics 2 (4):318-327.
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  7.  85
    James Harold (2007). The Ethics of Non-Realist Fiction: Morality's Catch-22. Philosophia 35 (2):145-159.
    The topic of this essay is how non-realistic novels challenge our philosophical understanding of the moral significance of literature. I consider just one case: Joseph Heller’s Catch-22. I argue that standard philosophical views, based as they are on realistic models of literature, fail to capture the moral significance of this work. I show that Catch-22 succeeds morally because of the ways it resists using standard realistic techniques, and suggest that philosophical discussion of ethics and literature must be pluralistic if it (...)
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  8.  22
    James Harold (2003). Flexing the Imagination. Journal of Aesthetics and Art Criticism 61 (3):247–258.
    In his The Confessions of Nat Turner, William imagining, but with the motives of the imaginer. Styron brings to life the leader of the largest and..
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  9.  88
    James Harold (2000). Empathy with Fictions. British Journal of Aesthetics 40 (3):340-355.
    IT IS DIFFICULT for me to read Pride and Prejudice without empathizing either with Elizabeth Bennet, or sometimes with her father, Mr Bennet. Not only do my own responses to and opinions of the events and characters of the book at times resemble theirs, but even when they do not, I find myself seeing the event from Elizabeth’s or Mr Bennet’s point of view. For example, at the close of the book, Elizabeth’s former dislike of Mr Darcy has completely vanished, (...)
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  10.  57
    James Harold (2005). Narrative Engagement with Atonement and The Blind Assasin. Philosophy and Literature 29 (1):130-145.
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  11.  43
    James Harold (2006). On Judging the Moral Value of Narrative Artworks. Journal of Aesthetics and Art Criticism 64 (2):259–270.
    In this paper, I argue that in at least some interesting cases, the moral value of a narrative work depends on the aesthetic properties of that artwork. It does not follow that a work that is aesthetically bad will be morally bad (or that it will be morally good). The argument comprises four stages. First I describe several different features of imaginative engagement with narrative artworks. Then I show that these features depend on some of the aesthetic properties of those (...)
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  12.  42
    James Harold (2005). Infected by Evil. Philosophical Explorations 8 (2):173 – 187.
    In this paper I argue that there is good reason to believe that we can be influenced by fictions in ways that matter morally, and some of the time we will be unaware that we have been so influenced. These arguments fall short of proving a clear causal link between fictions and specific changes in the audience, but they do reveal rather interesting and complex features of the moral psychology of fiction. In particular, they reveal that some Platonic worries about (...)
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  13.  15
    David Hillier, Allan Hodgson, Peta Stevenson-Clarke & Suntharee Lhaopadchan (2008). Accounting Window Dressing and Template Regulation: A Case Study of the Australian Credit Union Industry. [REVIEW] Journal of Business Ethics 83 (3):579 - 593.
    This article documents the response of cooperative institutions that were required to adhere to new capital adequacy regulations traditionally geared for profit-maximising organisations. Using data from the Australian credit union industry, we demonstrate that the cooperative philosophy and internal corporate governance structure of cooperatives will lead management to increase capital adequacy ratios through the application of accounting window dressing techniques. This is opposite to the intended purpose of template regulation aimed at efficiently increasing operating margins and lowering risk. Our (...)
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  14.  33
    James Harold (2003). Practical Reason and 'Companions in Guilt'. Philosophical Investigations 26 (4):311–331.
    Since Phillipa Foot’s paper ‘Morality as a System of Hypothetical Imperatives’ was published some twenty-five years ago, questions about categorical imperatives and the alleged rationality of acting morally have been of central concern to ethicists. For critics and friends of Kantian ethical theories, these questions have special importance. One of the distinctive features of Kantian ethical theories is that they claim that there are categorical imperatives: imperatives which dictate which actions one should follow insofar as one is rational.This way of (...)
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  15.  55
    James Harold (2005). Between Intrinsic and Extrinsic Value. Journal of Social Philosophy 36 (1):85–105.
    Moral philosophers who differ from one another on a wide range of questions tend to agree on at least one general point. Most believe that things are worth valuing either because of their relationship to something else worth valuing, or because they are simply (in themselves) worth valuing. I value my car, because I value getting to work; I value getting to work, because I value making money and spending time productively; and I value those things because I value leading (...)
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  16.  36
    Osborne Harold (1979). The Concept of Creativity in Art. British Journal of Aesthetics 19 (3):224-231.
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  17.  49
    James Harold (2007). Review of Jenefer Robinson, Deeper Than Reason: Emotion and its Role in Literature, Music, and Art. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).
  18.  20
    James Harold (2008). Review of Elisabeth Schellekens, Aesthetics and Morality. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).
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  19.  4
    M. Hillier (1974). Book Reviews. [REVIEW] British Journal of Aesthetics 14 (1):406-407.
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  20.  2
    Mary Hillier (1972). Book Reviews. [REVIEW] British Journal of Aesthetics 12 (4):406-407.
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  21.  6
    Christine Harold (2004). Introduction: Ethics of Seeing: Consuming Environments. Ethics and the Environment 9 (2):1-3.
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  22.  1
    Mary Hillier (1973). Book Reviews. [REVIEW] British Journal of Aesthetics 13 (3):406-407.
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  23.  31
    James A. Harold (2004). An Introduction to the Love of Wisdom: An Essential and Existential Approach to Philosophy. University Press of America.
    The purpose of this engaging book is twofold: to explain and justify the primary objects and methods of the discipline of philosophy, and to show how philosophy ...
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  24. Jim Hillier (ed.) (1986). Cahiers Du Cinéma: 1960-1968--New Wave, New Cinema, Reevaluating Hollywood. Harvard University Press.
     
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  25. Jim Hillier (ed.) (1985). Cahiers Du Cinéma, the 1950s: Neo-Realism, Hollywood, New Wave. Harvard University Press.
     
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  26.  14
    Jacquineau Azétsop & Blondin A. Diop (2013). Access to Antiretroviral Treatment, Issues of Well-Being and Public Health Governance in Chad: What Justifies the Limited Success of the Universal Access Policy? Philosophy, Ethics, and Humanities in Medicine 8 (1):8.
    Universal access to antiretroviral treatment (ART) in Chad was officially declared in December 2006. This presidential initiative was and is still funded 100% by the country’s budget and external donors’ financial support. Many factors have triggered the spread of AIDS. Some of these factors include the existence of norms and beliefs that create or increase exposure, the low-level education that precludes access to health information, social unrest, and population migration to areas of high economic opportunities and gender-based discrimination. Social (...)
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  27.  17
    Harold Kasimow, John P. Keenan & Linda Klepinger Keenan (2005). Frederick J. Streng Book Award: An Interview with Harold Kasimow, John Keenan, and Linda Keenan. Buddhist-Christian Studies 25 (1):205-207.
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  28.  10
    Heather Kettenis (2014). Reading: Quantifying Beauty: Chad Lavin’s Eating Anxiety. Evental Aesthetics 3 (2):32-41.
    Reading is an affective and reflective relationship with a text, whether it is a new, groundbreaking monograph or one of those books that keeps getting pulled off the shelf year after year. Unlike traditional reviews, the pieces in this section may veer off in new directions as critical reading becomes an extended occurrence of thinking, being, and creation. The Book: Eating Anxiety: The Perils of Food Politics. by Chad Lavin. Minneapolis: University of Minnesota Press, 2013.
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  29.  14
    Cord Friebe (2014). Don Ross, James Ladyman, and Harold Kincaid : Scientific Metaphysics. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (2):387-391.
    Scientific Metaphysics is a collection of essays in which prominent philosophers of science explore how metaphysics looks like that is judged by scientific standards. Common to all chapters is the requirement that scientific results and methods should be applied to metaphysical puzzle solving and, hence, the skepticism about philosophical reasoning that is based on the analysis of common-sense concepts and appeals to intuitions and a priori knowledge. It is, however, controversial what exactly naturalistic metaphysics might be, since at present there (...)
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  30.  36
    James Aho (2010). Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls. [REVIEW] Human Studies 33 (1):117-121.
    Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls Content Type Journal Article Pages 117-121 DOI 10.1007/s10746-010-9141-1 Authors James Aho, Idaho State University Department of Sociology, Social Work, and Criminal Justice Pocatello ID 83209 USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 33 Journal Issue Volume 33, Number 1.
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  31.  4
    Harold W. Noonan (1990). The Possibility of Reincarnation: HAROLD W. NOONAN. Religious Studies 26 (4):483-491.
    Man has always hoped to survive his bodily death, and it is a central tenet of many religions that such survival is a reality. It has been supposed by many that one form such survival might take is reincarnation in another body. Subscribers to this view include Pythagoras, Plato sometimes, and a large number of Eastern thinkers. Other thinkers have, of course, disputed that reincarnation is a fact, and some have even denied that it is a possibility. But seldom has (...)
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  32.  36
    Maria Carla Galavotti (2003). Harold Jeffreys' Probabilistic Epistemology: Between Logicism and Subjectivism. British Journal for the Philosophy of Science 54 (1):43-57.
    Harold Jeffreys' ideas on the interpretation of probability and epistemology are reviewed. It is argued that with regard to the interpretation of probability, Jeffreys embraces a version of logicism that shares some features of the subjectivism of Ramsey and de Finetti. Jeffreys also developed a probabilistic epistemology, characterized by a pragmatical and constructivist attitude towards notions such as ‘objectivity’, ‘reality’ and ‘causality’. 1 Introductory remarks 2 The interpretation of probability 3 Jeffreys' probabilistic epistemology.
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  33.  22
    Douglas L. Berger (2011). Did Buddhism Ever Go East?: The Westernization of Buddhism in Chad Hansen's Daoist Historiography. Philosophy East and West 61 (1):38-55.
    The scholarly career of Professor Chad Hansen has been devoted in large measure to an elucidation of the relationship between the classical Chinese language and the structure and aims of pre-Qin philosophical thought. His “mass-noun” hypothesis of classical Chinese thought, his notion of dao 道 as “guiding discourse,” and his clarifications of the significance of Mohism are marked achievements from which all of us have benefited immensely. In the opening chapters of A Daoist Theory of Chinese Thought, Hansen prefaces (...)
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  34.  3
    Daniela G. López (2014). The problem of objectivism in the production of sociological knowledge: the correspondence of Alfred Schutz, Talcott Parsons and Harold Garfinkel. Cinta de Moebio 51:171-191.
    The epistemological problem of objectivism in the production of sociological knowledge confronts the researcher with the question of the risk involved in substituting social reality by the idealizations and abstractions created by science. Without a doubt, the subject seems intriguing and requires its thematization facing toward and appropriate foundation of sociological concepts. In order to address that problem, the article aims to recover, from a hermeneutic perspective, a phenomenologically inspired epistemology in the works of Alfred Schutz and Harold Garfinkel. (...)
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  35.  5
    Alexandra Renault (2010). Addressing Schizophrenia: From Merleau-Ponty to Harold Searles. Filozofski Vestnik.
    Merleau-Ponty finds a philosophical interest in the psychoanalytical clinic, especially in the the clinic of children and hallucinating people, which can support the concepts of flesh and Ineinander. But in the philosophy of Merleau-Ponty there is also a clinical interest, residing in the link he establishes between the flesh, conceived as the origin of existence, and the pathologies that Freud described as “narcissistic” and nowadays called “psychotic” or “borderline” states. To support this hypothesis, we will link Merleau-Ponty’s own “clinic of (...)
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  36.  3
    Alan Durant (2015). Harold Berman: Law and Language. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (2):427-432.
    This review discusses Harold Berman’s, Law and Language, published by Cambridge University Press in 2013. It locates this short book in relation to Berman’s extensive body of publications in international and comparative law, and asks what contribution the book’s recent, posthumous publication can make to current debates over approaches to forensic linguistics. Particular attention is given to Berman’s conceptualisation of law as a ‘living language’, as well as to his coining of the term ‘communification’ to describe the value of (...)
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  37.  1
    Jacquineau Azétsop & Michael Ochieng (2015). The Right to Health, Health Systems Development and Public Health Policy Challenges in Chad. Philosophy, Ethics, and Humanities in Medicine 10 (1):1.
    There is increasing consensus that the right to health can provide ethical, policy and practical groundings for health systems development. The goals of the right to health are congruent with those of health systems development, which are about strengthening health promotion organizations and actions so as to improve public health. The poor shape and performance of health systems in Chad question the extent of realization of the right to health. Due to its comprehensiveness and inclusiveness, the right to health (...)
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  38.  3
    Graham Oppy (2010). Introducing Philosophy of Religion, by Chad Meister. [REVIEW] Ars Disputandi 10.
    Review of Chad Meister's "Introducing Philosophy of Religion".
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  39.  6
    E. A. Sonnenschein (1890). New Editions of the Menaechmi of Plautus T. Macci Plauti Menaechmi, Editio Altera a F. Schoell Recognita (Leipzig, Teubner, 1889). 5 M. 60. The Menaechmi of Plautus, Edited on the Basis of Brix's Edition, by Harold North Fowler, Ph. D. (Leach, Shewell and Sanborn, Boston and New York, 1889). [REVIEW] The Classical Review 4 (05):212-214.
    T. Macci Plauti Menaechmi, editio altera a F. Schoell recognita . 5 M. 60. The Menaechmi of Plautus, edited on the basis of Brix's edition, by Harold North Fowler, Ph. D.
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  40.  3
    Nicholas Griffin (2009). Bertrand Russell Et Harold Joachim. Philosophiques 36 (1):109-130.
    Cet article est en partie biographique, en partie philosophique. Il retrace les échanges entre Russell et le philosophe néo-hégélien britannique Harold Joachim, depuis l’époque où Russell était étudiant dans les années 1890 jusqu’à son compte-rendu cinglant de la conférence de Joachim prononcée à l’occasion de sa leçon inaugurale en tant que professeur Wykeham de Logique à Oxford en 1920. La partie philosophique s’attache à évaluer le principal argument de Russell à l’encontre de la théorie cohérentiste de la vérité de (...)
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  41. Harold T. Hodes, Harold Hodes: Bibliography.
    An Exact Pair for the Arithmetic Degrees whose join is not a Weak Uniform Upper Bound, in the Recursive Function Theory-Newsletters, No. 28, August-September 1982.
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  42.  2
    Sandra S. F. Erickson (2010). The Salt Companion to Harold Bloom, de Roy Sellars E Graham Allen. Princípios 14 (21):294-302.
    Resenha do livro de Sellars, Roy, e Allen, Graham (Orgs.). The Salt Companion to Harold Bloom . Cambridge: Salt, 2007. 505 páginas.
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  43.  2
    Gregory A. Barton & Brett M. Bennett (2011). Edward Harold Fulcher Swain's Vision of Forest Modernity. Intellectual History Review 21 (2):135-150.
    Edward Harold Fulcher Swain (1883?1970) developed a unique idea about the importance of forests, advocating the creation of a new society based upon forests, and he pursued policies to implement his unique vision of forestry when he served as the Director of Queensland's Forestry Board from 1918 to 1924 and the Forestry Commissioner for New South Wales from 1935 to 1948. Swain's beliefs developed out of a combination of his Australian experiences and connections with foresters in the British Empire (...)
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  44.  2
    Harold A. Larrabee (1939). Book Review:Dare We Look Ahead? Bertrand Russell, Vernon Bartlett, G. D. H. Cole, Stafford Cripps, Herbert Morrison, Harold J. Laski. [REVIEW] Ethics 49 (3):365-.
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  45. William Ascher & Barbara Hirschfelder-Ascher (2004). Revitalizing Political Psychology: The Legacy of Harold D. Lasswell. Psychology Press.
    The goal of this book is to recapture the diminished roles of affect, psychological needs, and the psychodynamic mechanisms that are crucial for understanding political behavior by explaining and extending the contributions of Harold D. Lasswell, the dominant figure in political psychology in the mid-twentieth-century. Although Lasswell was best known for applying psychodynamic theories to politics, this book also demonstrates how his framework accommodated for cognitive processes and social interactions ranging from communications to policy-making. The authors use Lasswell's contributions (...)
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  46. Harold Raymond Wayne Benjamin (1968). Wakan; the Spirit of Harold Benjamin. Minneapolis, Burgess Pub. Co..
     
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  47. Harold J. Berman & Howard O. Hunter (eds.) (1996). The Integrative Jurisprudence of Harold J. Berman. Westviewpress.
     
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  48. Harold Brown (1972). Studies in the Philosophy of Mind. Essays By: Harold Brown [and Others]. --. Blackwell.
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  49. Chaehyun Chong (1997). Abstraction and Theories of Lei : A Response to Chad Hansen's Mereological Interpretation of Ancient Chinese Philosophy. Dissertation, University of Hawai'i
    My aim in this dissertation is to challenge Chad Hansen's mereological interpretation of ancient Chinese philosophy by providing my own interpretation based on theories of lei. Hansen's mereological interpretation is composed of two radical claims: One is to say that since ancient Chinese philosophy is dominated by nominalism, we do not have to introduce any abstract entities in interpreting ancient Chinese philosophy. The other is to say that Chinese nominalism is mereological. ;Against Hansen's first claim, I argue that since (...)
     
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  50.  3
    Derek Drinkwater (2005). Sir Harold Nicolson and International Relations: The Practitioner as Theorist. OUP Oxford.
    This is a major new study of the international thought of Sir Harold Nicolson , one of the most prominent commentators on diplomacy, international order, and world peace of his day, and an anti-appeasement MP. This meticulously researched work will stand for many years as the definitive guide to Nicolson's contribution to the theory and practice of international relations. It also establishes a place for him in the pantheon of key British international thinkers of the twentieth century.
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