Search results for 'Harold Chad Hillier' (try it on Scholar)

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  1. Harold Chad Hillier (2005). Al-Ghazālī's Argument for the Eternity of the World in Tahāfut Al-Falāsifa (Discussion One, Proofs 1 and 2a) and the Problem of Divine Immutability and Timelessness. [REVIEW] Journal of Islamic Philosophy 1 (1):62-84.score: 870.0
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  2. H. Chad Hillier, Ibn Rushd. Internet Encyclopedia of Philosophy.score: 240.0
  3. Philip J. Harold (2009). Prophetic Politics: Emmanuel Levinas and the Sanctification of Suffering. Ohio University Press.score: 60.0
    In Prophetic Politics, Philip J. Harold offers an original interpretation of the political dimension of Emmanuel Levinas’s thought.
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  4. James Harold (2008). Can Expressivists Tell the Difference Between Beauty and Moral Goodness? American Philosophical Quarterly 45 (3):289-300.score: 30.0
    One important but infrequently discussed difficulty with expressivism is the attitude type individuation problem.1 Expressivist theories purport to provide a unified account of normative states. Judgments of moral goodness, beauty, humor, prudence, and the like, are all explicated in the same way: as expressions of attitudes, what Allan Gibbard calls “states of norm-acceptance”. However, expressivism also needs to explain the difference between these different sorts of attitude. It is possible to judge that a thing is both aesthetically good and morally (...)
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  5. James Harold (2005). Between Intrinsic and Extrinsic Value. Journal of Social Philosophy 36 (1):85–105.score: 30.0
    Moral philosophers who differ from one another on a wide range of questions tend to agree on at least one general point. Most believe that things are worth valuing either because of their relationship to something else worth valuing, or because they are simply (in themselves) worth valuing. I value my car, because I value getting to work; I value getting to work, because I value making money and spending time productively; and I value those things because I value leading (...)
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  6. James Harold (2005). Narrative Engagement with Atonement and The Blind Assasin. Philosophy and Literature 29 (1):130-145.score: 30.0
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  7. James Harold (2007). Review of Jenefer Robinson, Deeper Than Reason: Emotion and its Role in Literature, Music, and Art. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).score: 30.0
  8. James Harold (2007). The Ethics of Non-Realist Fiction: Morality's Catch-22. Philosophia 35 (2):145-159.score: 30.0
    The topic of this essay is how non-realistic novels challenge our philosophical understanding of the moral significance of literature. I consider just one case: Joseph Heller’s Catch-22. I argue that standard philosophical views, based as they are on realistic models of literature, fail to capture the moral significance of this work. I show that Catch-22 succeeds morally because of the ways it resists using standard realistic techniques, and suggest that philosophical discussion of ethics and literature must be pluralistic if it (...)
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  9. James A. Harold (2004). An Introduction to the Love of Wisdom: An Essential and Existential Approach to Philosophy. University Press of America.score: 30.0
    The purpose of this engaging book is twofold: to explain and justify the primary objects and methods of the discipline of philosophy, and to show how philosophy ...
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  10. James Harold (2008). Immoralism and the Valence Constraint. British Journal of Aesthetics 48 (1):45-64.score: 30.0
    Immoralists hold that in at least some cases, moral fl aws in artworks can increase their aesthetic value. They deny what I call the valence constraint: the view that any effect that an artwork’s moral value has on its aesthetic merit must have the same valence. The immoralist offers three arguments against the valence constraint. In this paper I argue that these arguments fail, and that this failure reveals something deep and interesting about the relationship between cognitive and moral value. (...)
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  11. Jean Hillier (1999). What Values? Whose Values? Philosophy and Geography 2 (2):179 – 199.score: 30.0
    Land use planning decisions are recognised as being value judgements, yet the questions of what values and whose values are rarely addressed. Values may be absolute or relative, intrinsic or extrinsic, passionately emotional or coolly reasoned, and 'measured' in a multitude of ways: by rarity, economics, social or aesthetic interpretations. Using examples of land use planning in Western Australia, I examine some of the complex values brought into play. I conclude that we need to explore, rather than reject, the plurality (...)
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  12. James Harold (2005). Infected by Evil. Philosophical Explorations 8 (2):173 – 187.score: 30.0
    In this paper I argue that there is good reason to believe that we can be influenced by fictions in ways that matter morally, and some of the time we will be unaware that we have been so influenced. These arguments fall short of proving a clear causal link between fictions and specific changes in the audience, but they do reveal rather interesting and complex features of the moral psychology of fiction. In particular, they reveal that some Platonic worries about (...)
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  13. James Harold (2006). On Judging the Moral Value of Narrative Artworks. Journal of Aesthetics and Art Criticism 64 (2):259–270.score: 30.0
    In this paper, I argue that in at least some interesting cases, the moral value of a narrative work depends on the aesthetic properties of that artwork. It does not follow that a work that is aesthetically bad will be morally bad (or that it will be morally good). The argument comprises four stages. First I describe several different features of imaginative engagement with narrative artworks. Then I show that these features depend on some of the aesthetic properties of those (...)
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  14. James Harold (2000). Empathy with Fictions. British Journal of Aesthetics 40 (3):340-355.score: 30.0
    IT IS DIFFICULT for me to read Pride and Prejudice without empathizing either with Elizabeth Bennet, or sometimes with her father, Mr Bennet. Not only do my own responses to and opinions of the events and characters of the book at times resemble theirs, but even when they do not, I find myself seeing the event from Elizabeth’s or Mr Bennet’s point of view. For example, at the close of the book, Elizabeth’s former dislike of Mr Darcy has completely vanished, (...)
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  15. James Harold (2003). Practical Reason and 'Companions in Guilt'. Philosophical Investigations 26 (4):311–331.score: 30.0
    Since Phillipa Foot’s paper ‘Morality as a System of Hypothetical Imperatives’ was published some twenty-five years ago, questions about categorical imperatives and the alleged rationality of acting morally have been of central concern to ethicists. For critics and friends of Kantian ethical theories, these questions have special importance. One of the distinctive features of Kantian ethical theories is that they claim that there are categorical imperatives: imperatives which dictate which actions one should follow insofar as one is rational.This way of (...)
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  16. Emanuele Bajo, Marco Bigelli, David Hillier & Barbara Petracci (2009). The Determinants of Regulatory Compliance: An Analysis of Insider Trading Disclosures in Italy. [REVIEW] Journal of Business Ethics 90 (3):331 - 343.score: 30.0
    This paper investigates the determinants of regulatory compliance in corporate organizations. Exploiting a unique enforcement and reporting framework for insider trading in Italy, we present three main findings. First, board governance, such as chief executive–chairman duality and the proportion of non-executive directors, does not increase the propensity of firms to comply with regulation. Second, family firms and firms with a high degree of separation of ownership from control are most likely to comply with regulation. Third, corporate ethos is more important (...)
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  17. Jean Hillier (1998). Paradise Proclaimed? Towards a Theoretical Understanding of Representations of Nature in Land Use Planning Decision-Making. Philosophy and Geography 1 (1):77 – 91.score: 30.0
    Land use planning, based in either traditional liberalist philosophy or the emerging pragmatist philosophy formalizes an anthropocentric, reductionist division within itself: between nature (land) and society (use), ignoring the socially constructed character of both terms. Representations of nature become political issues mediated through the planning system, with the various actants and their networks attempting to exert power over others in order to influence the outcome. Based on a theoretical understanding of, by deconstructing the different representations of nature/the environment and identifying (...)
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  18. James Harold (2008). Review of Elisabeth Schellekens, Aesthetics and Morality. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).score: 30.0
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  19. David Hillier, Allan Hodgson, Peta Stevenson-Clarke & Suntharee Lhaopadchan (2008). Accounting Window Dressing and Template Regulation: A Case Study of the Australian Credit Union Industry. [REVIEW] Journal of Business Ethics 83 (3):579 - 593.score: 30.0
    This article documents the response of cooperative institutions that were required to adhere to new capital adequacy regulations traditionally geared for profit-maximising organisations. Using data from the Australian credit union industry, we demonstrate that the cooperative philosophy and internal corporate governance structure of cooperatives will lead management to increase capital adequacy ratios through the application of accounting window dressing techniques. This is opposite to the intended purpose of template regulation aimed at efficiently increasing operating margins and lowering risk. Our results (...)
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  20. James Harold (2003). Flexing the Imagination. Journal of Aesthetics and Art Criticism 61 (3):247–258.score: 30.0
    In his The Confessions of Nat Turner, William imagining, but with the motives of the imaginer. Styron brings to life the leader of the largest and..
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  21. Osborne Harold (1979). The Concept of Creativity in Art. British Journal of Aesthetics 19 (3):224-231.score: 30.0
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  22. M. Hillier (1974). Book Reviews. [REVIEW] British Journal of Aesthetics 14 (1):406-407.score: 30.0
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  23. Christine Harold (2004). Introduction: Ethics of Seeing: Consuming Environments. Ethics and the Environment 9 (2):1-3.score: 30.0
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  24. Osborne Harold (1962). The Use of Nature in Art. British Journal of Aesthetics 2 (4):318-327.score: 30.0
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  25. Mary Hillier (1972). Book Reviews. [REVIEW] British Journal of Aesthetics 12 (4):406-407.score: 30.0
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  26. Mary Hillier (1973). Book Reviews. [REVIEW] British Journal of Aesthetics 13 (3):406-407.score: 30.0
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  27. Jim Hillier (ed.) (1986). Cahiers Du Cinéma: 1960-1968--New Wave, New Cinema, Reevaluating Hollywood. Harvard University Press.score: 30.0
     
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  28. Jim Hillier (ed.) (1985). Cahiers Du Cinéma, the 1950s: Neo-Realism, Hollywood, New Wave. Harvard University Press.score: 30.0
     
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  29. Frederick S. Hillier (1967). Introduction to Operations Research. San Francisco, Holden-Day.score: 30.0
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  30. Maria Carla Galavotti (2003). Harold Jeffreys' Probabilistic Epistemology: Between Logicism and Subjectivism. British Journal for the Philosophy of Science 54 (1):43-57.score: 18.0
    Harold Jeffreys' ideas on the interpretation of probability and epistemology are reviewed. It is argued that with regard to the interpretation of probability, Jeffreys embraces a version of logicism that shares some features of the subjectivism of Ramsey and de Finetti. Jeffreys also developed a probabilistic epistemology, characterized by a pragmatical and constructivist attitude towards notions such as ‘objectivity’, ‘reality’ and ‘causality’. 1 Introductory remarks 2 The interpretation of probability 3 Jeffreys' probabilistic epistemology.
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  31. James Aho (2010). Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls. [REVIEW] Human Studies 33 (1):117-121.score: 18.0
    Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls Content Type Journal Article Pages 117-121 DOI 10.1007/s10746-010-9141-1 Authors James Aho, Idaho State University Department of Sociology, Social Work, and Criminal Justice Pocatello ID 83209 USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 33 Journal Issue Volume 33, Number 1.
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  32. Douglas L. Berger (2011). Did Buddhism Ever Go East?: The Westernization of Buddhism in Chad Hansen's Daoist Historiography. Philosophy East and West 61 (1):38-55.score: 18.0
    The scholarly career of Professor Chad Hansen has been devoted in large measure to an elucidation of the relationship between the classical Chinese language and the structure and aims of pre-Qin philosophical thought. His “mass-noun” hypothesis of classical Chinese thought, his notion of dao 道 as “guiding discourse,” and his clarifications of the significance of Mohism are marked achievements from which all of us have benefited immensely. In the opening chapters of A Daoist Theory of Chinese Thought, Hansen prefaces (...)
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  33. Stacy Lee Burns (2012). Harold Garfinkel: Memorial Remarks, Recollections and Reflections. [REVIEW] Human Studies 35 (2):159-161.score: 18.0
    Harold Garfinkel: Memorial Remarks, Recollections and Reflections Content Type Journal Article Pages 1-3 DOI 10.1007/s10746-012-9216-2 Authors Stacy Lee Burns, Loyola Marymount University, University Hall, One LMU Drive, Suite 4341, Los Angeles, CA 90045-2659, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  34. Stacy Lee Burns (2012). 'Lecturing's Work': A Collaborative Study with Harold Garfinkel. [REVIEW] Human Studies 35 (2):175-192.score: 18.0
    This article discusses some empirical materials from a collaborative study of "lecturing's work" which the author conducted with Harold Garfinkel. The paper shows Garfinkel at work by presenting a history of the collaboration and discussing what we found. The article also considers some larger implications of our research for understanding how ethnomethodological studies can recover and discover the material regularities of everyday life as they are practiced in distinct settings. The paper reports on a program of ethnomethodological inquiry for (...)
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  35. Cord Friebe (forthcoming). Don Ross, James Ladyman, and Harold Kincaid (Eds.): Scientific Metaphysics. Journal for General Philosophy of Science:1-5.score: 18.0
    Scientific Metaphysics is a collection of essays in which prominent philosophers of science explore how metaphysics looks like that is judged by scientific standards. Common to all chapters (authors) is the requirement that scientific results and methods should be applied to metaphysical puzzle solving and, hence, the skepticism about philosophical reasoning that is based on the analysis of common-sense concepts and appeals to (modal) intuitions and a priori knowledge. It is, however, controversial what exactly naturalistic metaphysics might be, since at (...)
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  36. Harold T. Hodes, Harold Hodes: Bibliography.score: 18.0
    An Exact Pair for the Arithmetic Degrees whose join is not a Weak Uniform Upper Bound, in the Recursive Function Theory-Newsletters, No. 28, August-September 1982.
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  37. Jacquineau Azétsop & Blondin A. Diop (2013). Access to Antiretroviral Treatment, Issues of Well-Being and Public Health Governance in Chad: What Justifies the Limited Success of the Universal Access Policy? Philosophy, Ethics, and Humanities in Medicine 8 (1):8.score: 18.0
    Universal access to antiretroviral treatment (ART) in Chad was officially declared in December 2006. This presidential initiative was and is still funded 100% by the country’s budget and external donors’ financial support. Many factors have triggered the spread of AIDS. Some of these factors include the existence of norms and beliefs that create or increase exposure, the low-level education that precludes access to health information, social unrest, and population migration to areas of high economic opportunities and gender-based discrimination. Social (...)
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  38. Gregory A. Barton & Brett M. Bennett (2011). Edward Harold Fulcher Swain's Vision of Forest Modernity. Intellectual History Review 21 (2):135-150.score: 18.0
    Edward Harold Fulcher Swain (1883?1970) developed a unique idea about the importance of forests, advocating the creation of a new society based upon forests, and he pursued policies to implement his unique vision of forestry when he served as the Director of Queensland's Forestry Board from 1918 to 1924 and the Forestry Commissioner for New South Wales from 1935 to 1948. Swain's beliefs developed out of a combination of his Australian experiences and connections with foresters in the British Empire (...)
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  39. Derek Drinkwater (2005). Sir Harold Nicolson and International Relations: The Practitioner as Theorist. OUP Oxford.score: 18.0
    Sir Harold Nicolson (1886-1968) is well known as a diarist, man of letters, diplomatic historian, gardener, and broadcaster. Nicolson's bestselling diaries and letters, his many biographies, including the highly acclaimed official life of King George V, and his numerous essays and broadcasts have made him, in the words of his friend and fellow MP Robert Bernays, an international figure of the 'second degree'. -/- Yet there was more to this urbane man than his finely observed diary, stylish writing, and (...)
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  40. Sandra S. F. Erickson (2010). The Salt Companion to Harold Bloom, de Roy Sellars E Graham Allen. Princípios 14 (21):294-302.score: 18.0
    Resenha do livro de Sellars, Roy, e Allen, Graham (Orgs.). The Salt Companion to Harold Bloom . Cambridge: Salt, 2007. 505 páginas.
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  41. Harold A. Larrabee (1939). Book Review:Dare We Look Ahead? Bertrand Russell, Vernon Bartlett, G. D. H. Cole, Stafford Cripps, Herbert Morrison, Harold J. Laski. [REVIEW] Ethics 49 (3):365-.score: 18.0
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  42. Alexandra Renault (forthcoming). Addressing Schizophrenia: From Merleau-Ponty to Harold Searles. Filozofski Vestnik.score: 18.0
    Merleau-Ponty finds a philosophical interest in the psychoanalytical clinic, especially in the the clinic of children and hallucinating people, which can support the concepts of flesh and Ineinander. But in the philosophy of Merleau-Ponty there is also a clinical interest, residing in the link he establishes between the flesh, conceived as the origin of existence, and the pathologies that Freud described as “narcissistic” and nowadays called “psychotic” or “borderline” states. To support this hypothesis, we will link Merleau-Ponty’s own “clinic of (...)
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  43. Harold Raymond Wayne Benjamin (1968). Wakan; the Spirit of Harold Benjamin. Minneapolis, Burgess Pub. Co..score: 18.0
     
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  44. Harold J. Berman & Howard O. Hunter (eds.) (1996). The Integrative Jurisprudence of Harold J. Berman. Westviewpress.score: 18.0
     
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  45. Alan Durant (forthcoming). Harold Berman: Law and Language. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-6.score: 18.0
    This review discusses Harold Berman’s, Law and Language, published by Cambridge University Press in 2013. It locates this short book in relation to Berman’s extensive body of publications in international and comparative law, and asks what contribution the book’s recent, posthumous publication (40 years after Berman wrote the first draft and 7 years since his death) can make to current debates over approaches to forensic linguistics. Particular attention is given to Berman’s conceptualisation of law as a ‘living language’, as (...)
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  46. Harold Kasimow, John P. Keenan & Linda Klepinger Keenan (2005). Frederick J. Streng Book Award: An Interview with Harold Kasimow, John Keenan, and Linda Keenan. Buddhist-Christian Studies 25 (1):205-207.score: 18.0
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  47. Harold Kincaid (2009). Fact and Value in Democratic Theory Harold Kincaid. In Jeroen Van Bouwel (ed.), The Social Sciences and Democracy. Palgrave Macmillan. 104.score: 18.0
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  48. Peter Lamb (2004). Harold Laski: Problems of Democracy, the Sovereign State, and International Society. Palgrave Macmillan.score: 18.0
    This book examines the political and international thought of Harold Laski (1893-1950). The early chapters discuss his socialist critique of politics within states, paying close attention to the turbulent environment of the early to mid-twentieth century. His ideas on democracy, rights, freedom and sovereignty are closely analyzed and clarified. The book goes on to discuss the way in which he applied many of his political ideas to the analysis of international politics. The final chapter investigates the contemporary significance of (...)
     
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  49. Harold Joseph Laski (1940). The Danger of Being a Gentleman, and Other Essays, by Harold J. Laski. New York, the Viking Press.score: 18.0
    The danger of being a gentleman: reflections on the ruling class in England (1932).-On the study of politics (1926).-Law and justice in soviet Russia (1935).-The judicial function (1936).-The English constitution and French public opinion,1789-1794 (19389.-The committee system in Engish local government (1935).-Nationalism and the future of civilization (1932).-Mr. Justice Holmes: for his eighty-ninth birthday (1930).
     
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  50. Harold Tarrant (ed.) (1998). Olympiodorus: Commentary on Platos Gorgias: Introduction by Harold Tarrant. Brill.score: 18.0
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