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Harold N. Lee [66]Harold Newton Lee [4]
  1. Harold N. Lee (1989). Semiotic-Pragmatic Naturalism. Southern Journal of Philosophy 27 (1):55-70.
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  2. Harold N. Lee (1988). A Semiotic-Pragmatic Theory of Truth. Southern Journal of Philosophy 26 (3):325-337.
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  3. Harold N. Lee (1987). A Semiotic-Pragmatic Theory of Values. Southern Journal of Philosophy 25 (4):501-513.
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  4. Harold N. Lee (1986). A Semiotic-Pragmatic Theory of Universals. Southern Journal of Philosophy 24 (1):57-68.
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  5. Harold N. Lee (1986). A Semiotic-Pragmatic Theory of Categories. Southern Journal of Philosophy 24 (4):489-502.
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  6. Harold N. Lee (1985). A Semiotic-Pragmatic Theory of Consciousness. Southern Journal of Philosophy 23 (2):217-228.
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  7. Harold N. Lee (1985). Comment on “the Infinitistic Thesis”. Southern Journal of Philosophy 23 (3):399-400.
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  8. Harold N. Lee (1984). A Semiotic-Pragmatic Theory of Concepts. Southern Journal of Philosophy 22 (4):509-522.
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  9. Harold N. Lee (1983). A Semiotic-Pragmatic Theory of Perception. Southern Journal of Philosophy 21 (3):391-403.
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  10. Harold N. Lee (1982). Peirce, Boler, and Idealism. Southern Journal of Philosophy 20 (4):433-440.
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  11. Harold N. Lee (1981). A Semiotic-Pragmatic Theory of Meaning. Southern Journal of Philosophy 19 (3):361-373.
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  12. Harold N. Lee (1981). Some Consequences of Beliefs. Tulane Studies in Philosophy 30:83-96.
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  13. Harold N. Lee (1980). One, Two, Three: Peirce's Categories. Southern Journal of Philosophy 18 (4):433-445.
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  14. Harold N. Lee (1980). One, Two, Three. Southern Journal of Philosophy 18 (4):433-445.
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  15. Harold N. Lee (1979). Are There Any Entities? Philosophy and Phenomenological Research 40 (1):123-129.
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  16. Harold N. Lee (1976). Pragmatism and a Behavioral Theory of Meaning. Journal of the History of Philosophy 14 (4):435-447.
  17. Harold N. Lee (1975). Four Pragmatists: A Critical Introduction to Peirce, James, Mead, and Dewey. [REVIEW] Southwestern Journal of Philosophy 6 (3):212-214.
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  18. Harold N. Lee (1975). Four Pragmatists. Southwestern Journal of Philosophy 6 (3):212-214.
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  19. Harold N. Lee (1975). George Herbert Mead. Southwestern Journal of Philosophy 6 (2):151-152.
  20. Harold N. Lee (1974). Process and Pragmatism. Tulane Studies in Philosophy 23:87-97.
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  21. Harold N. Lee (1974). Review of The Roots of Reference by W. V. Quine. [REVIEW] Southern Journal of Philosophy 12 (3):391-396.
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  22. Harold N. Lee (1974). The Roots of Reference by W. V. Quine. Southern Journal of Philosophy 12 (3):391-396.
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  23. Harold N. Lee (1973). Dewey and the Behavioral Theory of Meaning. Tulane Studies in Philosophy 22:51-62.
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  24. Harold N. Lee (1973). Social Mind and Political Order. Ethics 84 (1):70-77.
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  25. Harold Newton Lee (1973/1972). Percepts, Concepts, and Theoretic Knowledge. [Memphis]Memphis State University Press.
     
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  26. Harold N. Lee (1972). Time and Continuity. Southern Journal of Philosophy 10 (3):295-299.
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  27. Harold N. Lee (1971). Zeno Cannot Be Caught on His Own Racetrack. Mind 80 (318):269.
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  28. Harold N. Lee (1970). Action, Perception, and Art. Tulane Studies in Philosophy 19 (3):85-90.
  29. Harold N. Lee (1970). The Use of Conceptual Models in Understanding. Southwestern Journal of Philosophy 1 (1/2):89-94.
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  30. Harold N. Lee (1969). Two Views of the Nature of Knowledge. Tulane Studies in Philosophy 18:85-91.
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  31. Harold N. Lee (1968). Conceptual Models in Knowledge. Tulane Studies in Philosophy 17:101-113.
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  32. Harold N. Lee (1967). On the Use and Interpretation of Logical Symbols. Tulane Studies in Philosophy 16:111-122.
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  33. Harold N. Lee (1965). A Fitting Theory of Truth. Tulane Studies in Philosophy 14:93-110.
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  34. Harold N. Lee (1965). Are Zeno's Paradoxes Based on a Mistake? Mind 74 (296):563-570.
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  35. Harold N. Lee (1965). Suggestions Toward A Contemporary Epistemology. Southern Journal of Philosophy 3 (1):3-9.
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  36. R. N. W. Smith & Harold N. Lee (1965). Symbolic Logic: An Introductory Textbook for Non-Mathematicians. Philosophical Quarterly 15 (58):82.
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  37. Harold N. Lee (1964). Essays in Philosophy. Southern Journal of Philosophy 2 (1):35-37.
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  38. Harold N. Lee (1964). Perception and Epistemology. Tulane Studies in Philosophy 13:27-43.
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  39. Harold N. Lee (1964). Virgil C. Aldrich,PHILOSOPHY OF ART(Prentice-Hall, 1963) Pp. Southern Journal of Philosophy 2 (1):34-37.
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  40. Harold N. Lee (1963). Mead's Doctrine of The Past. Tulane Studies in Philosophy 12:52-75.
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  41. Harold N. Lee (1961). Causal Efficacy and Continuity in Whitehead's Philosophy. Tulane Studies in Philosophy 10:59-70.
  42. Harold Newton Lee (1961). Symbolic Logic. New York, Random House.
  43. Harold N. Lee (1959). Bergson's Two Ways of Knowing. Tulane Studies in Philosophy 8:49-59.
  44. Harold N. Lee (1958). Philosophy and the Categories of Experience. Tulane Studies in Philosophy 7:69-89.
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  45. Harold N. Lee (1957). What Are So-Called Moral Judgments About? Tulane Studies in Philosophy 6:87-94.
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  46. Harold N. Lee (1956). Knowledge and Truth in Historical Inquiry. Tulane Studies in Philosophy 5:63-70.
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  47. Harold N. Lee (1955). Royce as Logician. Tulane Studies in Philosophy 4:61-74.
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  48. Harold N. Lee (1954). A Semantic Criticism of Reichenbach's Ethics. Ethics 64 (4):307-310.
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  49. Harold N. Lee (1954). The Hypothetical Nature of Historical Knowledge. Journal of Philosophy 51 (7):213-220.
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  50. Harold N. Lee (1954). The Rigidity of Kant's Categories. Tulane Studies in Philosophy 3:113-121.
    Kant's transcendental deduction yields twelve and only twelve categories, but behind the argument lie two assumptions: 1) newtonian physics gives unalterable and certain knowledge of phenomena; 2) the subject-predicate logic is the correct tool for the analysis of knowledge. this article examines the place of both assumptions in kant's doctrine and the relevance of each today. both assumptions must be discarded, and with them goes the rigidity of the categories; but the article shows how kant's important insights into the place (...)
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