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Harold N. Lee [72]Harold Newton Lee [4]
  1.  47
    Harold N. Lee (1970). Action, Perception, and Art. Tulane Studies in Philosophy 19 (3):85-90.
  2. Harold N. Lee (1971). Zeno Cannot Be Caught on His Own Racetrack. Mind 80 (318):269.
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  3.  22
    Harold N. Lee (1957). What Are So-Called Moral Judgments About? Tulane Studies in Philosophy 6:87-94.
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  4.  22
    Harold N. Lee (1965). Suggestions Toward A Contemporary Epistemology. Southern Journal of Philosophy 3 (1):3-9.
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  5.  21
    Harold N. Lee (1975). Four Pragmatists. Southwestern Journal of Philosophy 6 (3):212-214.
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  6.  19
    Harold N. Lee (1952). A Criticism of the Marxian Interpretation of History. Tulane Studies in Philosophy 1:95-106.
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  7.  36
    Harold N. Lee (1948). Reply to Mr. Brenda's Comments on "Metaphysics as Hypothesis". Journal of Philosophy 45 (11):300-302.
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  8.  30
    Harold N. Lee (1973). Dewey and the Behavioral Theory of Meaning. Tulane Studies in Philosophy 22:51-62.
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  9.  24
    Harold N. Lee (1986). A Semiotic-Pragmatic Theory of Categories. Southern Journal of Philosophy 24 (4):489-502.
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  10.  9
    Harold N. Lee (1985). Comment on “the Infinitistic Thesis”. Southern Journal of Philosophy 23 (3):399-400.
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  11.  11
    Harold N. Lee (1965). A Fitting Theory of Truth. Tulane Studies in Philosophy 14:93-110.
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  12.  11
    Harold N. Lee (1974). Process and Pragmatism. Tulane Studies in Philosophy 23:87-97.
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  13.  11
    Harold N. Lee (1969). Two Views of the Nature of Knowledge. Tulane Studies in Philosophy 18:85-91.
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  14.  16
    Harold N. Lee (1931). The Meaning of the Notation of Mathematics and Logic. The Monist 41 (4):594-617.
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  15.  18
    Harold N. Lee (1958). Philosophy and the Categories of Experience. Tulane Studies in Philosophy 7:69-89.
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  16.  44
    Harold N. Lee (1985). A Semiotic-Pragmatic Theory of Consciousness. Southern Journal of Philosophy 23 (2):217-228.
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  17.  48
    Harold N. Lee (1965). Are Zeno's Paradoxes Based on a Mistake? Mind 74 (296):563-570.
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  18.  9
    Harold N. Lee (1964). Essays in Philosophy. Southern Journal of Philosophy 2 (1):35-37.
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  19.  16
    Harold N. Lee (1956). Knowledge and Truth in Historical Inquiry. Tulane Studies in Philosophy 5:63-70.
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  20.  3
    Harold N. Lee (1964). Suggestions Toward A Contemporary Epistemology. Southern Journal of Philosophy 2 (3):91-95.
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  21.  45
    Harold N. Lee (1940). A Precise Meaning for Objective and Subjective in Value Theory. Journal of Philosophy 37 (23):626-637.
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  22.  12
    Harold N. Lee (1968). Conceptual Models in Knowledge. Tulane Studies in Philosophy 17:101-113.
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  23.  25
    Harold N. Lee (1961). Causal Efficacy and Continuity in Whitehead's Philosophy. Tulane Studies in Philosophy 10:59-70.
  24.  25
    Harold N. Lee (1967). On the Use and Interpretation of Logical Symbols. Tulane Studies in Philosophy 16:111-122.
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  25.  17
    Harold N. Lee (1953). An Epistemological Analysis of Induction. Tulane Studies in Philosophy 2:83-94.
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  26.  10
    Harold N. Lee (1981). Some Consequences of Beliefs. Tulane Studies in Philosophy 30:83-96.
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  27.  21
    Harold N. Lee (1964). Perception and Epistemology. Tulane Studies in Philosophy 13:27-43.
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  28.  4
    Harold N. Lee (1964). Suggestions Toward A Contemporary Epistemology: Part II. Southern Journal of Philosophy 2 (4):151-156.
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  29.  19
    Harold N. Lee (1954). The Rigidity of Kant's Categories. Tulane Studies in Philosophy 3:113-121.
    Kant's transcendental deduction yields twelve and only twelve categories, but behind the argument lie two assumptions: 1) newtonian physics gives unalterable and certain knowledge of phenomena; 2) the subject-predicate logic is the correct tool for the analysis of knowledge. this article examines the place of both assumptions in kant's doctrine and the relevance of each today. both assumptions must be discarded, and with them goes the rigidity of the categories; but the article shows how kant's important insights into the place (...)
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  30.  19
    Harold N. Lee (1963). Mead's Doctrine of The Past. Tulane Studies in Philosophy 12:52-75.
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  31.  17
    Harold N. Lee (1955). Royce as Logician. Tulane Studies in Philosophy 4:61-74.
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  32.  20
    Harold N. Lee (1984). A Semiotic-Pragmatic Theory of Concepts. Southern Journal of Philosophy 22 (4):509-522.
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  33.  4
    Harold N. Lee (1954). A Semantic Criticism of Reichenbach's Ethics. Ethics 64 (4):307-310.
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  34.  6
    Harold N. Lee (1974). Review of The Roots of Reference by W. V. Quine. [REVIEW] Southern Journal of Philosophy 12 (3):391-396.
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  35.  18
    Harold N. Lee (1928). Morals, Morality, and Ethics: Suggested Terminology. International Journal of Ethics 38 (4):450-466.
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  36.  6
    Harold N. Lee (1973). Social Mind and Political Order. Ethics 84 (1):70-77.
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  37.  12
    Harold N. Lee (1959). Bergson's Two Ways of Knowing. Tulane Studies in Philosophy 8:49-59.
  38.  11
    Harold N. Lee (1988). A Semiotic-Pragmatic Theory of Truth. Southern Journal of Philosophy 26 (3):325-337.
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  39.  15
    Harold N. Lee (1943). Scientific Method and Knowledge. Philosophy of Science 10 (2):67-74.
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  40.  12
    Harold N. Lee (1987). A Semiotic-Pragmatic Theory of Values. Southern Journal of Philosophy 25 (4):501-513.
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  41.  15
    Harold N. Lee (1953). Father Parmenides; or, Further Concerning Negative Facts. Journal of Philosophy 50 (3):70-74.
  42.  9
    Harold N. Lee (1989). Semiotic-Pragmatic Naturalism. Southern Journal of Philosophy 27 (1):55-70.
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  43.  13
    Harold N. Lee (1939). Esthetics and Epistemology. Journal of Philosophy 36 (11):281-290.
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  44.  12
    Harold N. Lee (1947). Ethics as Hypothesis. Philosophical Review 56 (6):645-655.
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  45.  12
    Harold N. Lee (1931). The Differentia of Moral Value. International Journal of Ethics 41 (2):222-229.
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  46.  8
    Harold N. Lee (1981). A Semiotic-Pragmatic Theory of Meaning. Southern Journal of Philosophy 19 (3):361-373.
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  47.  10
    Harold N. Lee (1986). A Semiotic-Pragmatic Theory of Universals. Southern Journal of Philosophy 24 (1):57-68.
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  48.  10
    Harold N. Lee (1964). Virgil C. Aldrich,PHILOSOPHY OF ART(Prentice-Hall, 1963) Pp. Southern Journal of Philosophy 2 (1):34-37.
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  49.  8
    Harold N. Lee (1983). A Semiotic-Pragmatic Theory of Perception. Southern Journal of Philosophy 21 (3):391-403.
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  50.  7
    Harold N. Lee (1980). One, Two, Three: Peirce's Categories. Southern Journal of Philosophy 18 (4):433-445.
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