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Profile: Harold Noonan (Nottingham University, Nottingham University)
  1. Harold W. Noonan (2014). The Adequacy of Genuine Modal Realism. Mind 123 (491):851-860.
    What are the requirements on an adequate genuine modal realist analysis of modal discourse? One is material adequacy: the modal realist must provide for each candidate analysandum an analysans in the language of counterpart theory which by his lights has the same truth value as the candidate analysandum. Must the material biconditional joining these be necessarily true? This is the requirement of strict adequacy. It is not satisfied if Lewis’s 1968 scheme provides the analysis. John Divers puts forward a modification, (...)
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  2. Harold W. Noonan (2014). Tollensing van Inwagen. Philosophia 42 (4):1055-1061.
    Van Inwagen has an ingenious argument for the non-existence of human artefacts . But the argument cannot be accepted, since human artefacts are everywhere. However, it cannot be ignored. The proper response to it is to treat it as a refutation of its least plausible premise, i.e., to ‘tollens’ it. I first set out van Inwagen’s argument. I then identify its least plausible premise and explain the consequence of denying it, that is, the acceptance of a plenitudinous, pluralist ontology. I (...)
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  3. Harold W. Noonan (2013). Frege: A Critical Introduction. Polity.
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  4. Harold W. Noonan (2013). In Defence of the Sensible Theory of Indeterminacy. Metaphysica 14 (2):239-252.
    Can the world itself be vague, so that rather than vagueness be a deficiency in our mode of describing the world, it is a necessary feature of any true description of it? Gareth Evans famously poses this question in his paper ‘Can There Be Vague Objects’ :208, 1978). In his recent paper ‘Indeterminacy and Vagueness: Logic and Metaphysics’, Peter van Inwagen elaborates the account of vagueness and, in particular, in the case of sentences, consequent indeterminacy in truth value, to which (...)
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  5. Harold W. Noonan (2012). The Routledge Philosophy Guidebook to Kripke and Naming and Necessity. Routledge.
  6. Harold W. Noonan (2010). Bird Against the Humeans. Ratio 23 (1):73-86.
    Debate between Humean contingentists and anti-Humean necessitarians in the philosophy of science is ongoing. One of the most important contemporary anti-Humeans is Alexander Bird. Bird calls the particular version of Humeanism he is opposed to 'categoricalism'. In his paper (2005) and in Chapter 4 of his book (2007) Bird argues against categoricalism about properties and laws. His arguments against categoricalism about properties are intended to support the necessitarian position he calls dispositional monism. His arguments against categoricalism about laws are intended (...)
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  7. Harold W. Noonan (2010). The Thinking Animal Problem and Personal Pronoun Revisionism. Analysis 70 (1):93-98.
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  8. Harold W. Noonan (2009). Perdurance, Location and Classical Mereology. Analysis 69 (3):448-452.
  9. Harold W. Noonan (2009). What is a One-Level Criterion of Identity? Analysis 69 (2):274-277.
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  10. Harold W. Noonan (2008). Does Ontic Indeterminacy in Boundaries Entail Ontic Indeterminacy in Identity? Analysis 68 (298):174–176.
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  11. Harold W. Noonan (2008). Moderate Monism and Modality. Analysis 68 (297):88–94.
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  12. Harold W. Noonan (2007). Identity Eliminated. Analysis 67 (294):122–127.
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  13. Harold W. Noonan (2006). Non-Branching and Circularity -- Reply to Brueckner. Analysis 66 (290):163-167.
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  14. Harold W. Noonan (2005). A Flawed Argument for Perdurance – Reply to Braddon-Mitchell and Miller. Analysis 65 (286):164–166.
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  15. Harold W. Noonan (2004). Against Absence-Dependent Thoughts. Analysis 64 (1):92 - 93.
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  16. Harold W. Noonan (2004). Are There Vague Objects? Analysis 64 (282):131–134.
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  17. Harold W. Noonan (2003). A Flawed Argument for Perdurance. Analysis 63 (279):213–215.
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  18. Harold W. Noonan (2001). Animalism Versus Lockeanism: Reply to Mackie. Philosophical Quarterly 51 (202):83-90.
  19. Harold W. Noonan (2001). The Epistemological Problem of Relativism – Reply to Olson. Philosophical Studies 104 (3):323 - 336.
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  20. Harold W. Noonan (2000). McKinsey-Brown Survives. Analysis 60 (268):353-356.
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  21. Harold W. Noonan (2000). Reply to Sawyer on Brains in Vats. Analysis 60 (267):247–249.
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  22. Harold W. Noonan (1999). Identity, Constitution and Microphysical Supervenience. Proceedings of the Aristotelian Society 99 (3):273-288.
    The aim of the paper is to discuss some recent variants of familiar puzzles concerning the relations of parts to wholes put forward by Trenton Merricks and Eric Olson. The argument is put forward that so long as the familiar distinction between 'loose and popular' and 'strict and philosophical' senses of identity claims is accepted the paradoxical conclusions at which Merricks and Olson arrive can be resisted. It is not denied that accepting the distinction between 'loose and popular' and 'strict (...)
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  23. Harold W. Noonan (1999). Microphysical Supervenience and Consciousness. Mind 108 (432):755-9.
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  24. Harold W. Noonan (1999). Routledge Philosophy Guidebook to Hume on Knowledge. Routledge.
    David Hume (1711-1776) is one of the greatest figures in the history of British philosophy. Of all Hume's writings, the most profound is undoubtedly Treatise of Human Nature . The first book of the Treatise , in which he outlines the epistemology and metaphysics underpinning his system, is universally acknowledged to be his greatest intellectual achievement. Hume on Knowledge provides for the first time ever a map to Book I and sets out principal ideas and arguments in a clear and (...)
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  25. Harold W. Noonan (1999). Tibbles the Cat -- Reply to Burke. Philosophical Studies 95 (3):215-218.
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  26. Harold W. Noonan (1998). Animalism Versus Lockeanism: A Current Controversy. Philosophical Quarterly 48 (192):302-318.
  27. Harold W. Noonan (1998). Reflections on Putnam, Wright and Brains in Vats. Analysis 58 (1):59–62.
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  28. Harold W. Noonan (1995). E. J. Lowe on Vague Identity and Quantum Indeterminacy. Analysis 55 (1):14 - 19.
    The paper defends Gareth Evan's argument against vague identity "de re" from a criticism that quantum mechanics provides actual counter-examples to its validity. A more general version of Evans's argument is stated in which identity involving properties are not essential and it is claimed that the scientific facts as so far known are consistent with the Evansian thesis that indeterminacy in truth-value must always be due to semantic indecision.
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  29. Harold W. Noonan (1994). In Defence of the Letter of Fictionalism. Analysis 54 (3):133-39.
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  30. Harold W. Noonan (1993). Constitution is Identity. Mind 102 (405):133-146.
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  31. Harold W. Noonan (1993). Chisholm, Persons, and Identity. Philosophical Studies 69 (1):35-58.
  32. Harold W. Noonan (1993). Object-Dependent Thoughts: A Case of Superficial Necessity but Deep Contingency? In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press.
     
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  33. Harold W. Noonan (1992). Books Reviews. Mind 101 (401):178-179.
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  34. Harold W. Noonan & Peter Van Inwagen (1992). Material Beings. Philosophical Quarterly 42 (167):239.
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  35. Harold W. Noonan (1991). Kinds of Being By E. J. Lowe Basil Blackwell, 1989, Pp. Vi + 210, £25.00. Philosophy 66 (256):248-.
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  36. Harold W. Noonan (1991). Bertrand Russell's Dialogue with His Contemporaries. Philosophical Books 32 (2):86-88.
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  37. Harold W. Noonan (1991). Indeterminate Identity, Contingent Identity and Abelardian Predicates. Philosophical Quarterly 41 (163):183-193.
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  38. Harold W. Noonan (1990). Object-Dependent Thoughts and Psychological Redundancy. Analysis 50 (January):1-9.
  39. Harold W. Noonan (1990). The Possibility of Reincarnation. Religious Studies 26 (4):483 - 491.
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  40. Harold W. Noonan (1990). Vague Identity Yet Again. Analysis 50 (3):157 - 162.
    The paper defends Gareth Evans's argument against vague identity. It appeals to a principle I name the principle of the diversity of the definitely dissimilar to defend the thesis that vague identity statements owe their indeterminacy to vagueness in language.
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  41. Harold W. Noonan (1989). Reflexive Paradoxes By T. S. Champlin London: Routledge, 1988, Viii + 235 Pp., £30.00. [REVIEW] Philosophy 64 (250):568-.
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  42. Harold W. Noonan (1989). Personal Identity. Routledge.
    What is the self? And how does it relate to the body? In the second edition of Personal Identity, Harold Noonan presents the major historical theories of personal identity, particularly those of Locke, Leibniz, Butler, Reid and Hume. Noonan goes on to give a careful analysis of what the problem of personal identity is, and its place in the context of more general puzzles about identity. He then moves on to consider the main issues and arguments which are the subject (...)
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  43. E. J. Lowe & Harold W. Noonan (1988). Substance, Identity and Time. Aristotelian Society Supplementary Volume 62:61 - 100.
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  44. Harold W. Noonan (1988). Reply to Lowe on Ships and Structures. Analysis 48 (4):221 - 223.
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  45. Harold W. Noonan (1987). Reply to Spinks on Temporal Parts. Analysis 47 (4):187 - 188.
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  46. Harold W. Noonan (1987). Supervenience. Philosophical Quarterly 37 (January):78-85.
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  47. Harold W. Noonan (1986). Relative Identity: A Reconsideration. Analysis 46 (1):6 - 10.
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  48. Harold W. Noonan (1986). Russellian Thoughts and Methodological Solipsism. In Jeremy Butterfield (ed.), Language, Mind, and Logic. Cambridge University Press. 67-91.
     
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  49. Harold W. Noonan (1986). Reply to Garrett. Analysis 46 (4):205 - 211.
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  50. Harold W. Noonan (1986). Reply to Lowe. Analysis 46 (4):218 - 221.
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