86 found
Order:
See also:
Profile: Harold Noonan (Nottingham University, Nottingham University)
  1.  40
    Harold W. Noonan (2015). Relative Identity. Philosophical Investigations 38 (1-2):52-71.
    Examples suggest that one and the same A may be different Bs, and hence that there is some sort of incompleteness in the unqualified statement that x and y are the same which needs to be eliminated by answering the question “the same what?” One way to make this more precise is by appeal to Geach's idea that identity is relative. In this paper I evaluate Geach's relative identity thesis.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  2. Harold W. Noonan (1989). Personal Identity. Routledge.
    What is the self? And how does it relate to the body? In the second edition of Personal Identity, Harold Noonan presents the major historical theories of personal identity, particularly those of Locke, Leibniz, Butler, Reid and Hume. Noonan goes on to give a careful analysis of what the problem of personal identity is, and its place in the context of more general puzzles about identity. He then moves on to consider the main issues and arguments which are the subject (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   18 citations  
  3.  12
    Harold W. Noonan & Peter Van Inwagen (1992). Material Beings. Philosophical Quarterly 42 (167):239.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   24 citations  
  4.  97
    Harold W. Noonan (2004). Are There Vague Objects? Analysis 64 (282):131–134.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  5. Harold W. Noonan (1993). Constitution is Identity. Mind 102 (405):133-146.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  6.  69
    Harold W. Noonan (2006). Non-Branching and Circularity -- Reply to Brueckner. Analysis 66 (290):163-167.
  7. Harold W. Noonan (2010). The Thinking Animal Problem and Personal Pronoun Revisionism. Analysis 70 (1):93-98.
    (No abstract is available for this citation).
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  8. Harold W. Noonan (1991). Indeterminate Identity, Contingent Identity and Abelardian Predicates. Philosophical Quarterly 41 (163):183-193.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  9. Harold W. Noonan (1994). In Defence of the Letter of Fictionalism. Analysis 54 (3):133-39.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  10.  13
    Benjamin L. Curtis & Harold W. Noonan (2014). Castles Built on Clouds: Vague Identity and Vague Objects. In Ken Akiba & Ali Abasnezhad (eds.), Vague Objects and Vague Identity: New Essays on Ontic Vagueness. Springer 305-326.
    Direct download  
     
    Export citation  
     
    My bibliography  
  11.  97
    Harold W. Noonan (1998). Animalism Versus Lockeanism: A Current Controversy. Philosophical Quarterly 48 (192):302-318.
  12.  50
    Harold W. Noonan (2004). Against Absence-Dependent Thoughts. Analysis 64 (1):92 - 93.
  13.  64
    Harold W. Noonan (2014). The Adequacy of Genuine Modal Realism. Mind 123 (491):851-860.
    What are the requirements on an adequate genuine modal realist analysis of modal discourse? One is material adequacy: the modal realist must provide for each candidate analysandum an analysans in the language of counterpart theory which by his lights has the same truth value as the candidate analysandum. Must the material biconditional joining these be necessarily true? This is the requirement of strict adequacy. It is not satisfied if Lewis’s 1968 scheme provides the analysis. John Divers puts forward a modification, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  14.  54
    Harold W. Noonan (2009). What is a One-Level Criterion of Identity? Analysis 69 (2):274-277.
    Standardly, a one-level criterion of identity 1 is given in the form: ∀ x∀ y )where ‘ K’ denotes the kind of thing for which the criterion is being given and ‘ R’ denotes the criterial relation.Thus, we have, for example, the criterion of identity for sets: ∀ x∀ y))and for composites: ∀ x∀ y))and for events: ∀ x∀ y)). is equivalent to the conjunction of: ∀ x and ∀ x )),which just give two necessary 2 conditions for application of (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  15.  10
    Harold W. Noonan (2015). Two Boxing is Not the Rational Option. Ratio 28 (3).
    In the standard Newcomb scenario two-boxing is not the rational act and, in general, in Newcomb-style cases the ‘two-boxing’ choice is not the rational act. Hence any decision theory which recommends two-boxing is unacceptable.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16.  50
    Harold W. Noonan (1999). Identity, Constitution and Microphysical Supervenience. Proceedings of the Aristotelian Society 99 (3):273-288.
    The aim of the paper is to discuss some recent variants of familiar puzzles concerning the relations of parts to wholes put forward by Trenton Merricks and Eric Olson. The argument is put forward that so long as the familiar distinction between 'loose and popular' and 'strict and philosophical' senses of identity claims is accepted the paradoxical conclusions at which Merricks and Olson arrive can be resisted. It is not denied that accepting the distinction between 'loose and popular' and 'strict (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  17.  46
    Harold W. Noonan (1985). The Only X and y Principle. Analysis 45 (2):79-83.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  18. Harold W. Noonan (2012). Personal Pronoun Revisionism - Asking the Right Question. Analysis 72 (2):316-318.
    Personal pronoun revisionism (so-called by Olson, E. 2007. What are We? A Study in Personal Ontology. Oxford: Oxford University Press) is a response to the problem of the thinking animal on behalf of the neo-Lockean theorist. Many worry about this response. The worry rests on asking the wrong question, namely: how can two thinkers that are so alike differ in this way in their cognitive capacities? This is the wrong question because they don't. The right question is: how can they (...)
    Direct download (14 more)  
     
    Export citation  
     
    My bibliography  
  19.  26
    Harold W. Noonan (2008). Moderate Monism and Modality. Analysis 68 (297):88–94.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  20. Harold W. Noonan (2010). Bird Against the Humeans. Ratio 23 (1):73-86.
    Debate between Humean contingentists and anti-Humean necessitarians in the philosophy of science is ongoing. One of the most important contemporary anti-Humeans is Alexander Bird. Bird calls the particular version of Humeanism he is opposed to 'categoricalism'. In his paper (2005) and in Chapter 4 of his book (2007) Bird argues against categoricalism about properties and laws. His arguments against categoricalism about properties are intended to support the necessitarian position he calls dispositional monism. His arguments against categoricalism about laws are intended (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  21.  65
    Harold W. Noonan (2003). A Flawed Argument for Perdurance. Analysis 63 (279):213–215.
  22.  58
    Harold W. Noonan (1988). Reply to Lowe on Ships and Structures. Analysis 48 (4):221 - 223.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  23.  2
    Harold W. Noonan (forthcoming). Against Strong Pluralism. Philosophia:1-7.
    Strong pluralists hold that not even permanent material coincidence is enough for identity. Strong pluralism entails the possibility of purely material objects -- even if not coincident -- alike in all general respects, categorial and dispositional, relational and non-relational, past, present and future, at the microphysical level, but differing in some general modal, counterfactual or dispositional repscts at the macrophysical level. It is objectionable because it thus deprives us of the explanatory resources to explain why evident absurdities are absurd. A (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24.  26
    Harold W. Noonan (1987). Reply to Spinks on Temporal Parts. Analysis 47 (4):187 - 188.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  25.  60
    Harold W. Noonan (1982). Vague Objects. Analysis 42 (1):3-6.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  26.  38
    Harold W. Noonan (2008). Does Ontic Indeterminacy in Boundaries Entail Ontic Indeterminacy in Identity? Analysis 68 (298):174–176.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  27.  6
    Harold W. Noonan (2015). Two-Boxing is Irrational. Philosophia 43 (2):455-462.
    Philosophers debate whether one-boxing or two-boxing is the rational act in a Newcomb situation. I shall argue that one-boxing is the only rational choice. This is so because there is no intelligible aim by reference to which you can justify the choice of two-boxing over one-boxing once you have come to think that you will two-box. The only aim by which the agent in the Newcomb situation can justify his two-boxing is the subjunctively described aim of ‘getting more than I (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28.  60
    Harold W. Noonan (1990). Vague Identity Yet Again. Analysis 50 (3):157 - 162.
    The paper defends Gareth Evans's argument against vague identity. It appeals to a principle I name the principle of the diversity of the definitely dissimilar to defend the thesis that vague identity statements owe their indeterminacy to vagueness in language.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  29.  42
    Harold W. Noonan (1985). The Closest Continuer Theory of Identity. Inquiry 28 (1-4):195 – 229.
    A plausible principle governing identity is that whether a later individual is identical with an earlier individual cannot ever merely depend on whether there are, at the later time, any better candidates for identity with the earlier individual around. This principle has been a bone of contention amongst philosophers interested in identity for many years. In his latest book Philosophical Explanations Robert Nozick presents what I believe to be the strongest case yet made out for the rejection of this principle. (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  30.  77
    Harold W. Noonan (2001). Animalism Versus Lockeanism: Reply to Mackie. Philosophical Quarterly 51 (202):83-90.
  31.  54
    Harold W. Noonan (1995). E. J. Lowe on Vague Identity and Quantum Indeterminacy. Analysis 55 (1):14 - 19.
    The paper defends Gareth Evan's argument against vague identity "de re" from a criticism that quantum mechanics provides actual counter-examples to its validity. A more general version of Evans's argument is stated in which identity involving properties are not essential and it is claimed that the scientific facts as so far known are consistent with the Evansian thesis that indeterminacy in truth-value must always be due to semantic indecision.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  32.  33
    Harold W. Noonan (1999). Microphysical Supervenience and Consciousness. Mind 108 (432):755-9.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  33.  22
    Harold W. Noonan (2014). Tollensing van Inwagen. Philosophia 42 (4):1055-1061.
    Van Inwagen has an ingenious argument for the non-existence of human artefacts . But the argument cannot be accepted, since human artefacts are everywhere. However, it cannot be ignored. The proper response to it is to treat it as a refutation of its least plausible premise, i.e., to ‘tollens’ it. I first set out van Inwagen’s argument. I then identify its least plausible premise and explain the consequence of denying it, that is, the acceptance of a plenitudinous, pluralist ontology. I (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34. Harold W. Noonan (1993). Object-Dependent Thoughts: A Case of Superficial Necessity but Deep Contingency? In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press
     
    Export citation  
     
    My bibliography   4 citations  
  35. Harold W. Noonan (2009). Perdurance, Location and Classical Mereology. Analysis 69 (3):448-452.
    In his Ted Sider takes care to define the notion of a temporal part and his doctrine of perdurantism using only the temporally indexed notion of parthood – ‘ x is part of y at t’ – rather than the atemporal notion of classical mereology – ‘ x is a part of y’ – in order to forestall accusations of unintelligibility from his opponents. However, as he notes, endurantists do not necessarily reject the classical mereological notion as unintelligible. They allow (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  36.  72
    Harold W. Noonan (1981). Methodological Solipsism. Philosophical Studies 40 (September):269-274.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  37.  62
    Harold W. Noonan (1983). Personal Identity and Bodily Continuity: A Further Note on 'The Self and the Future'. Analysis 43 (2):98 - 104.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  38.  62
    Harold W. Noonan (1990). Object-Dependent Thoughts and Psychological Redundancy. Analysis 50 (January):1-9.
  39.  49
    Harold W. Noonan (1986). Reply to Lowe. Analysis 46 (4):218 - 221.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  40. Harold W. Noonan (1986). Russellian Thoughts and Methodological Solipsism. In Jeremy Butterfield (ed.), Language, Mind, and Logic. Cambridge University Press 67-91.
  41.  55
    Harold W. Noonan (1986). Relative Identity: A Reconsideration. Analysis 46 (1):6 - 10.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  42.  54
    Harold W. Noonan (1993). Chisholm, Persons, and Identity. Philosophical Studies 69 (1):35-58.
  43.  26
    Harold W. Noonan (2013). In Defence of the Sensible Theory of Indeterminacy. Metaphysica 14 (2):239-252.
    Can the world itself be vague, so that rather than vagueness be a deficiency in our mode of describing the world, it is a necessary feature of any true description of it? Gareth Evans famously poses this question in his paper ‘Can There Be Vague Objects’ :208, 1978). In his recent paper ‘Indeterminacy and Vagueness: Logic and Metaphysics’, Peter van Inwagen elaborates the account of vagueness and, in particular, in the case of sentences, consequent indeterminacy in truth value, to which (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  44.  31
    Harold W. Noonan (1999). Tibbles the Cat -- Reply to Burke. Philosophical Studies 95 (3):215-218.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  45.  60
    Harold W. Noonan (2000). McKinsey-Brown Survives. Analysis 60 (268):353-356.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  46.  2
    Harold W. Noonan & F. J. Pelletier (1980). Mass Terms: Some Philosophical Problems. Philosophical Quarterly 30 (120):259.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  47.  62
    Harold W. Noonan (1986). Reply to Simons on Coincidence. Mind 95 (377):100-104.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  48.  62
    Harold W. Noonan (2007). Identity Eliminated. Analysis 67 (294):122–127.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  49.  24
    E. J. Lowe & Harold W. Noonan (1988). Substance, Identity and Time. Aristotelian Society Supplementary Volume 62:61 - 100.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  50.  45
    Harold W. Noonan (1998). Reflections on Putnam, Wright and Brains in Vats. Analysis 58 (1):59–62.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 86