11 found
Sort by:
Disambiguations:
Harriet Baber [9]Harriet Erica Baber [1]Harriett Baber [1]
  1. Harriet Baber, David Copp, David Depew, John Dupr, Reinaldo Elugardo, John Martin Fischer, Don Garrett, Richard Healey, Bernard W. Kobes & Bruce Landesman (unknown). The Papers in This Volume Are a Selection of the Papers Presented at the American Philosophical Association Pacific Division Meeting of 1994. The Papers Were Selected by the 1993-1994 Pacific Division Program Committee, Whose Members Include: Jean Hampton (Chair). [REVIEW] Philosophical Studies 77 (193):t995.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Harriet Baber, Abba, Father: Inclusive Language and Theological Salience.
    The use of “inclusive language” in Christian discourse poses the question of whether gender is theologically salient in the sense of either revealing theologically significant differences between men and women or prescribing different roles for them.
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Harriet Baber, Complicity.
    There appear to be at least two important disanalogies between the situation of women and that of racial and ethnic minorities whose members are generally regarded as paradigmatic victims of oppression. First, in the case of oppressed racial and ethnic minorities it is relatively easy to identify the oppressors and the policies which serve to keep the oppressed in their place; it is not so easy to determine who the oppressors of women are--surely men are not universally blameworthy--nor even to (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Harriet Baber, Feminism and Christian Ethics1 21.
    Currently a number of feminists in philosophy and religious studies as well as other academic disciplines have argued that policies, practices and doctrines assumed to be sexneutral are in fact male-biased. Thus, Rosemary Reuther, reflecting on the development of theology in the Judeo-Christian tradition suggests that the long-term exclusion of women from leadership and theological education has rendered the “official theological culture” repressive to women and dismissive of women’s experience: “To begin to take women seriously,” she notes, “will involve a (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Harriet Baber, The Gender Tax.
    I was an altar girl at St. Mary the Virgin, New York City–one of the first, in fact. In the mid‑70s, one of my friends approached the Rector and negotiated a deal: we women, who were interested in acolyting, would be allowed to serve at mass during the week, in street clothes, on the condition that we form and staff an altar guild.
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Harriett Baber (2010). Ex Ante Desire and Post Hoc Satisfaction. In Joseph Keim Campbell, Michael O'Rourke & Harry Silverstein (eds.), Time and Identity. Mit Press. 249--267.
     
    My bibliography  
     
    Export citation  
  7. Harriet Baber (2008). The Experience Machine Deconstructed. Philosophy in the Contemporary World 15 (1):133-138.
    Nozick’s Experience Machine thought experiment is generally taken to make a compelling, if not conclusive, case against philosophical hedonism. I argue that it does not and, indeed, that regardless of the results, it cannot provide any reason to accept or reject either hedonism or any other philosophical account of wellbeing since it presupposes preferentism, the desire-satisfaction account of wellbeing. Preferentists cannot take any comfort from the results of such thought experiments because they assume preferentism and therefore cannot establish it. Neither (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  8. Harriet Erica Baber (2008). The Multicultural Mystique: The Liberal Case Against Diversity. Prometheus Books.
    Introduction: is multiculturism good for anyone? -- Do people like their cultures? -- A philosophical prelude: what is multiculturalism? -- The costs of multiculturalism -- The diversity trap: why everybody wants to be an X -- White privilege and the asymmetry of choice -- Communities: respecting the establishment of religion -- Multiculturalism and the good life -- The cult of cultural self-affirmation -- Identity-making -- Identity politics: the making of a mystique -- Policy.
     
    My bibliography  
     
    Export citation  
  9. Harriet Baber (1995). Choice, Preference and Utility: A Response to Sommers. Metaphilosophy 26 (4):402-412.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Harriet Baber (1994). The Market for Feminist Epistemology. The Monist 77 (4):403-423.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  11. Harriet Baber (1990). Two Models of Preferential Treatment for Working Mothers. Public Affairs Quarterly 4 (4):323-334.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation